Category:Devotees of God
"devotee of god"|"god's devotee"|"god or his devotee"|"god and his devotee"|"devotees of god"|"god's devotees"|"god or his devotees"|"god and his devotees"
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Pages in category "Devotees of God"
The following 1,288 pages are in this category, out of 1,288 total.
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- Devotees of God (Books)
- Devotees of God (Conv. and Letters)
- Devotees of God (Lectures)
- Devotees of the Lord (BG)
- Devotees of the Lord (CC)
- Devotees of the Lord (Conversations)
- Devotees of the Lord (Lectures, BG)
- Devotees of the Lord (Lectures, Other)
- Devotees of the Lord (Lectures, SB)
- Devotees of the Lord (Letters)
- Devotees of the Lord (Other Books)
- Devotees of the Lord (SB Canto 1)
- Devotees of the Lord (SB Canto 2)
- Devotees of the Lord (SB Canto 3)
- Devotees of the Lord (SB Cantos 4 - 5)
- Devotees of the Lord (SB Cantos 6 - 12)
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- A devotee giving up this body means
- Bhaktesu means
- Dasyam gatanam means
- Devotee's kingdom of God means
- Mahat means
- Narayana-parah means
- Parama bhagavata means
- Placing the devotee into material troubles means
- Sakhi-jana means
- Sarva-bhuta-hite ratah means
- Satam means
- Sattva-murte means
- Satvata means
- Sudhi means
- Sura means
- Suri means
- Tad-adhina means
- There was devotee, Nityananda's contemporary, he used to whip, and his whipping means
- To become devotee of the Lord means
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- A brahmana is a worshiper of the Supreme Brahman, and the Supreme Brahman worships the brahmana. In other words, the devotee is subordinate to the Supreme Lord, and the Lord is inclined to see to the satisfaction of His devotee
- A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
- A devotee acts completely under the direction of the Supreme Lord. Thus his actions may not appear to be of a very high quality to the common man, but the devotee has no responsibility
- A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated
- A devotee advances further and further toward complete understanding of the Lord as he awakens in realization of the Lord's holy name, transcendental form and qualities, His paraphernalia, and everything pertaining to Him
- A devotee already on the brahminical platform can realize Me (Lord Krsna) within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord
- A devotee automatically attains the qualifications of an expert brahmana authorized to perform sacrifices, even though the devotee may not have taken his birth in a brahmana family. Such is the omnipotence of the Lord
- A devotee can see that the Lord is situated in everyone's heart, as stated in the Bhagavad-gita (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati (BG 18.61))
- A devotee completely surrenders unto the Supreme, who reveals Himself by His causeless mercy. As stated in Bhagavad-gita, dadami buddhi-yogam tam. The Lord says, "I give him intelligence." What is that intelligence? Yena mam upayanti te
- A devotee constantly engaged in Deity worship according to the rules and regulations laid down in the sastras and given by the spiritual master realizes gradually that he is in direct contact with the Supreme Personality of Godhead
- A devotee does not aspire for mukti, even if it is offered by the Supreme Lord Himself
- A devotee does not care about his own happiness and distress; he is simply interested in seeing that Krsna is happy, and for that purpose he engages in various activities
- A devotee does not eat extravagantly; he simply eats what he offers to the Supreme Lord, Krsna. He is interested in krsna-prasadam (food offered to the Lord) and not in satisfying his tongue. Therefore he does not desire anything extraordinary to eat
- A devotee does not give any importance to the ultimate goal of the karmis and jnanis
- A devotee does not have to exhibit such magical wonders (by manufacturing gold). Without practicing the mystic yogic process, he achieves even greater opulence all over the world
- A devotee does not have to try separately for renunciation or knowledge
- A devotee does not have to try separately to attain liberation
- A devotee does not need to make separate investigations to understand the nature of Brahman. Bhagavad-gita also confirms this. Brahma-bhuyaya kalpate: (BG 14.26) a devotee at once becomes a self-realized soul in the Absolute Truth
- A devotee does not want mystic powers or liberation or material prosperity. He is satisfied in any condition of life, as long as he is constantly engaged in the service of the Lord
- A devotee easily attains his original position as a spiritual form and understands the Supreme Personality of Godhead in His original form
- A devotee falls to the ground, and the subsequent symptoms in the body ensue. These symptoms are mentioned above (CC Madhya 3.162 ), and when they become prominent in the body, a state called pralaya (devastation) is manifest
- A devotee follows the principles of pancaratrika-vidhi as well as bhagavata-vidhi
- A devotee gives the nondevotees his association but is not affected by their misbehavior. Thus by the activities of a pure devotee even those who are bereft of love of Godhead get a chance to become devotees of the Lord one day
- A devotee gives up the entire mentality of enjoying and engages in the transcendental loving service of the Lord. That is his constitutional glorified position. At that time he is isvara, fully independent
- A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master
- A devotee has no suffering at all because so-called suffering is also God's grace for a devotee who sees God in everything
- A devotee in advanced ecstatic love exclaims, 'O my Lord Ramacandra! O my Lord Ramacandra!' But the yavanas also chant, 'ha rama, ha rama!' Just see their good fortune
- A devotee in such a (fallen) position is not as fortunate as one who is chastised by the Lord and put into a position seemingly of helplessness
- A devotee in the association of devotees prefers to contemplate the activities of the Lord - how He has created this universe, how He is maintaining it, how the creation dissolves, and how in the spiritual kingdom the Lord's pastimes are going on
- A devotee is a great hero because he conquers the influence of maya
- A devotee is always satisfied because he feels the presence of the Supersoul within his heart and thinks of Him twenty-four hours a day. That is real satisfaction
- A devotee is considered to be on the brahma-bhuta platform when he has no material contamination. In the Padma Purana this is also confirmed: mukti means engagement in the service of the Lord
- A devotee is especially adverse to merging into the existence of the Lord and losing his individual identity. Indeed, a devotee considers oneness with the Lord to be hellish
- A devotee is neither karmi nor jnani. Therefore bhakti means jnana-karmady-anavrtam. If one is involved in jnana and karma he cannot become bhakta
- A devotee is not at all interested in speculative activities. Instead of cultivating speculative knowledge or practicing mystic yoga, a devotee should worship the Deity in the temple and continuously engage in the Lord’s service
- A devotee is not required to engage in fruitive activities. As stated in the sastra, sarvarhanam acyutejya (SB 4.31.14). By worshiping Acyuta, the Supreme Personality of Godhead, one satisfies everyone
- A devotee is one who has no other motive for reciting Bhagavad-gita & Srimad-Bhagavatam than to serve the Lord. Sri Caitanya Mahaprabhu has therefore advised us to hear the glories of the Lord from a realized person - bhagavata paro diya bhagavata sthane
- A devotee is praying to the Lord that "My dear Lord, I have experienced that I came to enjoy this material world, but actually I am being kicked up." "By whom you are kicked up?" Kamadinam. Kama, krodha, lobha
- A devotee is therefore not astonished to see the wonderful boar because he knows that the Lord is able to act far more wonderfully by His potencies, which are inconceivable to the brain of even the most erudite scientist
- A devotee like Dhruva Maharaja, by the grace of the Lord, knows all the manifestations of the Lord and their different positions
- A devotee like Maharaja Ambarisa is certainly always busy in many activities. Of course, this material world is full of dangers that one has to meet, but a devotee, because of his full dependence on the Supreme Personality of Godhead, is never disturbed
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A devotee like Narada Muni is addressed as suvrata. Su means "good," and vrata means "vow." Thus the word suvrata refers to a person who has nothing to do with the material world, which is always bad
- A devotee made the following statement about the queens at Dvaraka: "How shall I describe the glories of the queens of Dvaraka who were personally engaged in the service of the Lord"
- A devotee may be engaged in earning money, but he uses that money for propagating the Krsna consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead
- A devotee may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations
- A devotee may seem to be living in some place which is far from Vrndavana, but he's living in Vrndavana. That's a fact
- A devotee minimizes or eliminates sex. He does not indulge indiscriminately in sex, begetting offspring as the cats and dogs do
- A devotee must be very sincere in his devotional service; then, although there may be many things wrong on the devotee's part, Krsna will guide him and gradually elevate him to the highest position of devotional service
- A devotee must simply engage in devotional service, not caring about material situations. Then he automatically becomes a rightful candidate for promotion to Vaikunthaloka
- A devotee named Chota Haridasa used to sing for Sri Caitanya Mahaprabhu. Bhagavan Acarya called him to his home and spoke as follows
- A devotee of Lord Sri Krsna is celebrated in terms of devotional service rendered to the Lord; thus we know Srila Vrndavana dasa Thakura as the son of Narayani
- A devotee of Lord Visnu is a demigod, whereas an asura or Yaksa is just the opposite
- A devotee of the Lord automatically becomes uninterested in the enchantment of material existence because he is rasa-graha, or one who has tasted the sweetness of the lotus feet of Lord Krsna
- A devotee of the Lord does not demand respect from anyone, but wherever he goes he is honored by everyone throughout the whole world with all respect
- A devotee of the Lord is more merciful than the Lord Himself. When a devotee desires to show his mercy to a person, the Lord acts, and by His grace one becomes a devotee
- A devotee of the Lord naturally does not like to see anyone falling down from his real position
- A devotee of the Lord who is niskincana, who has nothing to do with this material world, who is simply interested in Krsna. If one has got the opportunity of touching his head to the dust of the lotus feet of such a great devotee, then it is possible
- A devotee on the topmost platform of devotional service always humbly thinks that he is not rendering any devotional service. He thinks that he is poor in devotional service and that his body is material
- A devotee once stated, "I have already conquered the modes of ignorance, and I am now on the platform of transcendental knowledge. Therefore I shall be engaged only in searching after the SPG." This is an instance of alertness in ecstatic love
- A devotee returned to Navadvipa from Prayaga and told everyone the details of Junior Haridasa's suicide
- A devotee said: Seeing this inefficiency in myself I become ashamed, and the whole night I am unable to sleep because I am exasperated by my great inability
- A devotee should not be disturbed by unfortunate circumstances, but must continue his regular program, depending on the Lord for everything
- A devotee shows compassion to those poor souls who are wanting in spiritual knowledge by enlightening them in order to elevate them to Krsna consciousness. That is one of the duties of a devotee
- A devotee treats friends and enemies equally by trying to educate them both in Krsna consciousness. Of course, atheistic men do not follow the instructions of pure devotees, but instead consider a devotee their enemy
- A devotee who tolerates everything in this material world and patiently executes his devotional service can become mukti-pade sa daya-bhak, a bona fide candidate for liberation. The word daya-bhak refers to a hereditary right to the Lord's mercy
- A devotee with Maharaja Prataparudra’s determination will certainly be victorious in advancing in Krsna consciousness
- A devotee's business is to earn the favor of the Lord. Therefore a devotee should always glorify the Lord in His wonderful creations. A devotee should not decry the creation of the Lord, defying Him by saying that He has created a false world
- A devotee, although born in a candala (dog-eater) family, can purify his whole family for one hundred generations, past and future, by devotional service, whereas a proud brahmana cannot even purify himself
- A devotee, of course, by his knowledge and tapasya, becomes free from fear and anger and becomes a pure devotee. Similarly, an enemy, although thinking of Krsna inimically, thinks of Him constantly and also becomes purified
- A devotee, therefore, is always conscious of his real position. Only by his full surrender to the Lord, by the Lord's grace, are his sufferings made shorter
- A flower should be in the garden, but if somebody imagines the flower in the sky, it is something imaginary. So for a devotee, this heavenly promotion to the heavenly planet is just like a flower in the sky
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Sauhrdya - Endeavor, Suta - The son of Vaidarbhi, in other words, one who is somewhat advanced in fruitive activities & who comes in contact with a devotee spiritual master
- A highly elevated person born in a brahmana family cannot be a spiritual master unless he is a devotee of the Lord
- A human being is a living entity, and the devotees in the spiritual world are also living entities, but in the human beings who are not Krsna conscious the real symptoms of life are absent
- A human being should not only become a strict vegetarian but should also become a devotee of the Lord
- A karmi's possessions are achieved as a result of karma, but those of a devotee are arranged by the Supreme Personality of Godhead just to facilitate his devotional activities
- A karmi, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence
- A KC man is always a very liberal well-wisher of everyone. When such men head the government, the people will certainly be sinless. They will no longer be disturbing demons. It is then and then only that a peaceful condition can prevail in society
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person who is following the principles of householder life, as well as one following the principles of the renounced life in the order of Caitanya Mahaprabhu, is a devotee and cannot be compared to professional men
- A person who is not yet a devotee of the Supreme Personality of Godhead but who desires to serve the Supreme Lord receives the benedictions of the demigods, headed by the chief demigod, Lord Siva
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A pure devotee always thinks himself more deficient than everyone else. If a devotee approaches Srimati Radharani to offer some service to Krsna, even Srimati Radharani thinks that the devotee is greater than She
- A pure devotee is a one hundred percent devotee of the Lord and nothing more
- A pure devotee who is always engaged in KC can sacrifice everything for the service of the Lord. One who has dedicated his life to the service of Lord Caitanya, Krsna and the spiritual master, is a devotee and cannot be compared to professional men
- A question may be raised as to why a devotee should refrain from identifying an actor, although he knows definitely that the Lord is the ultimate doer of everything
- A sadhu means one who follows the principles of scripture and at the same time is a devotee of the Lord
- A spiritual form like the Lord's, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaikunthas or in the Goloka planet, according to the original nature of the soul
- A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
- A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
- A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
- A woman does not need to attain high qualifications, but if she simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas
- Accept the lotus feet of God. That is the mission of God. God comes Himself. God sends His son or devotee or servant. The same thing. Then religion may be different. That is not very important thing
- Accepting an unlimited number of devotees or disciples is very risky for one who is not a preacher
- Accompanied by the stringed instrument (Narada Muni's vina), the singing seems like a shower of nectar, and all the devotees dance in ecstasy to the fullest extent of their satisfaction
- According to such Mayavada philosophy, the Personality of Godhead, His abode, His devotional service and His emotional devotees are all under the spell of maya and are consequently subjected to the material condition
- According to the moral instructions of Canakya Pandita, "What is the use of a son who is neither a learned man nor a devotee of the Lord?" If a son is not a devotee of the Supreme Lord, he is just like blind eyes - a source of trouble
- Actually, the Supreme Personality of Godhead is vedesu durlabham (untraceable in the Vedas), but when the Vedas are properly understood or when Vedic knowledge is received from devotees, one can understand that all Vedic knowledge leads to Sri Krsna
- Advaita Acarya was just about to go to Jagannatha Puri with the other devotees, but upon hearing this message, He waited. Sivananda Sena and Jagadananda also stayed back, awaiting the arrival of Sri Caitanya Mahaprabhu
- Advaita Acarya, Nityananda Prabhu and all the other devotees showed their causeless mercy to Rupa Gosvami by embracing him in return
- After all the devotees saw this example (the chastisement of Junior Haridas), a mentality of fear grew among them. Therefore they all stopped talking with women, even in dreams
- After being trained to serve the Lord in various capacities in that prakata-lila, the devotee is finally promoted to sanatana-dhama, the supreme abode in the spiritual world
- After offering obeisances to the disciplic succession, the author (Krsnadasa Kaviraja Gosvami) pays obeisances to all the other devotees, God-brothers, the expansions of Godhead and the first manifestation of Krsna's energy
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy - CC Intro
- After reaching Mathura, they started visiting the different forests of Vrndavana and came to Govardhana Hill. They visited all twelve forests (vanas) and at last came to the town of Vrndavana
- After saying this, Paramananda Puri Gosani left for his own home. Then all the devotees went to see Junior Haridasa
- After saying this, Sri Caitanya Mahaprabhu entered His room. Seeing Him in such an angry mood, all the devotees fell silent
- After spontaneous attraction becomes highly developed, the devotee is placed in either of the above-mentioned categories (one is indirect conjugal love, the other direct)
- After Sri Caitanya Mahaprabhu visited Varanasi and turned Prakasananda Sarasvati and his disciples into Vaisnavas, Varanasi became like Navadvipa because so many devotees began discussing Srimad-Bhagavatam
- After surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved
- After the mangalaratrika ceremony they (Devotees of God) sit down together and sing the glories of the Lord with musical instruments and thus enjoy life
- After this spontaneous attraction becomes highly developed, the devotee is placed in either of the above-mentioned categories
- Ajamila in his early life was a devotee, but in his youth he fell down. Still he was saved by the Lord at the end
- All inauspicious matters are removed from the path of a progressive devotee. Meeting all the great sages at the time of death was certainly auspicious for Maharaja Pariksit, and thus he was blessed by the so-called curse of a brahmana's boy
- All kinds of devotees of Lord Jagannatha - from neophytes to the most advanced - offered their best cooked food to the Lord
- All living entities are wandering in different types of bodies throughout different planets, & if in the course of their wanderings, they come in contact with a devotee by the direction of the Supreme Personality of Godhead, their lives become successful
- All of these processes will help the devotee to diminish the reactions to his past sinful activities
- All of these worshipers, although they appear to be very good devotees of the demigods, are still considered to be nondevotees. They cannot be accepted as devotees
- All respect should be given to him (pure devotee), and whatever he offers should be accepted. Such devotees are as worshipable as I am
- All the above-mentioned great personalities (the Manus, Narada Muni, Siva, Brahma, Sanaka, Sanatana) are not only powerful - being cognizant of past, present and future - but are also devotees
- All the citizens should become devotees of the Lord, and then their good character will automatically follow
- All the devotees engaged in the cleansing ceremony of the Gundica temple and danced in front of the Ratha-yatra chariot, just as they had done in the past
- All the devotees of the Lord traverse this earth just to recover the conditioned souls from their delusion. BG 1972 purports
- All the devotees present so greatly appreciated this verse that they expressed their gratitude to Sri Rupa Gosvami for his transcendental recitation
- All the sages and devotees of the Lord have recommended that the subject matter of art, science, philosophy, physics, chemistry, psychology and all other branches of knowledge should be wholly and solely applied in the service of the Lord
- All the sages, headed by Vyasadeva, were devotees of the Lord, and therefore they chanted the Vedic hymns after the funeral ceremony just to please the Lord, who was present there personally
- All the Vedas worship the transcendental form of the Lord. In the Vedic mantras the devotees request the Lord to remove the glaring effulgence because it covers His real face. That is the version of the Isopanisad
- All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant
- All these branches, the devotees of Lord Nityananda Prabhu, being full of ripened fruits of love of Krsna, distributed these fruits to all they met, flooding them with love of Krsna
- All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same
- Along with the reading of Vedic literature (svadhyaya), one must engage in devotional worship of the Deity (arcana-vidhi). Together these will enhance the devotee’s transcendental understanding of devotional service. Sravanadi suddha-citte karaye udaya
- Also in this manvantara, the Supreme Lord, Visnu, took birth from the womb of Harini, the wife of Harimedha, and He was known as Hari. Hari saved His devotee Gajendra, the King of the elephants, from the mouth of a crocodile
- Although a devotee may apparently express himself to be ignorant, he is full of knowledge in every intricate matter
- Although a devotee may enter family life and act very affectionately toward his wife and children, he is never attached to these activities
- Although Advaitacarya is the Lord, He appeared just to distribute the knowledge of Krsna consciousness. Thus He is also the Lord incarnated as a devotee - CC Intro
- Although Arjuna is a devotee of the Lord, he sometimes forgets the nature of the Lord, but by the divine grace a devotee can at once understand the infallible condition of the Lord. BG 1972 purports
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although devotees of Lord Rama may object (when Rama is accepted as Balarama), they should know that there is no difference between Balarama and Lord Rama. Here Srimad-Bhagavatam (SB 10.2.13) clearly states that Balarama is also known as Rama - rameti
- Although devotees undergo severe tapasya, however, they are vimanyavah, sadhavah, which means that they are never angry. They are always decorated with good qualities
- Although he (devotee of God) may appear to have gone to hell or heaven, he does not live in either place; rather, he always lives in Vaikuntha - sa gunan samatityaitan brahma-bhuyaya kalpate - BG 14.26
- Although in the beginning a devotee may harbor some desire, in due course of time it will vanish
- Although Kamsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy
- Although one may complain that no kalpa-vrksa, wish-fulfilling trees, exist there, when the Gosvamis were there, kalpa-vrksa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee - CC Intro
- Although parents (of the devotees) may be angry at us, we must perform our duty without hesitation because we are in the disciplic succession from Narada Muni
- Although Prahlada Maharaja was born in a family of asuras, he was the greatest of all devotees. Having thus been questioned by his class friends, the sons of the asuras, he remembered the words spoken to him by me and replied to his friends as follows
- Although Ramacandra Puri was naturally very envious and although he was against the principles of Vaisnavism - or, in other words, against the principles of the Supreme PG and His devotees - common people nevertheless addressed him as Gosvami or Gosani
- Although such demigods as Lord Siva have eternal life, they have inauspicious habits like living in crematoriums. And even if others are well qualified in all respects, they are not devotees of the Supreme Personality of Godhead
- Although such devotees (those engaged in devotional service according to the ritualistic principles) can attain sarsti, sarupya, samipya and salokya, they are not concerned with these liberations
- Although the atheist class of men may think that they are engaged in idol worship, it is not idol. Those who are atheist, they may see idol, stone. But those who are devotees, they see saksad brajendranandana hari
- Although the devotees of the Krsna consciousness movement are quite young men, they no longer read materialistic newspapers, magazines and so on, for they are no longer interested in such topics. They completely give up the bodily understanding of life
- Although the He (the Supreme Personality of Godhead) is equal to everyone, because of natural affection He favors His devotees
- Although the Lord felt sorrow from the piercing words of the demon, He delivered the earth for the satisfaction of the demigods, who are ever His devotees
- Although the material world is blazing fire, to a devotee it appears full of pleasure
- Although the Supreme Personality of Godhead is self-sufficient, He becomes dependent on His devotees. He does not care for the goddess of fortune, nor for the kings and demigods who are after the favors of the goddess of fortune
- Although their (jnanis' and yogis') destination is not so important in comparison to the destination of the devotees, the labor of the nondevotees is far greater than that of the bhaktas
- Although they (mundane persons) attempted to write transcendental literature, they could not fully engage even a single devotee in Krsna’s service. Such literature is mundane, and therefore, as warned by Sri Sanatana Gosvami, one should not touch it
- Although they (the demons) are not devotees, their thinking of Visnu is effective, and thus they generally attain sayujya-mukti
- Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee
- Among Lord Nityananda's devotees, Nakadi was the thirty-seventh, Mukunda the thirty-eighth, Surya the thirty-ninth, Madhava the fortieth, Sridhara the forty-first, Ramananda the forty-second, Jagannatha the forty-third and Mahidhara the forty-fourth
- Among many such brahmanas (who has studied all the Vedic scriptures), one who is a devotee of Lord Visnu is the best, and among many such Vaisnavas, one who fully engages in the service of the Lord is the best
- Among the devotees of Lord Nityananda Prabhu, Pitambara was the sixty-fourth, Madhavacarya the sixty-fifth, Damodara dasa the sixty-sixth, Sankara the sixty-seventh, Mukunda the sixty-eighth, Jnana dasa the sixty-ninth and Manohara the seventieth
- An actual follower of Vedanta philosophy is a devotee of Lord Visnu, who is the greatest of the great and the maintainer of the entire universe
- An advanced devotee accepts the Deity in the temple as the Supreme Personality of Godhead. He does not see any difference between the original form of the Lord and the statue, or arca form of the Lord, in the temple
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan; in other words, a devotee of Vasudeva, Krsna, is in full knowledge of the other features of the Absolute Truth
- And even if one has no sinful activities, still, by smelling such remnants of flowers, one can advance from mayavadi (impersonalist) to devotee
- And of the four orders (the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge), the devotee who is in full knowledge and is at the same time engaged in devotional service is, the Lord says, the best. BG 1972 purports
- Another devotee expressed his impudency by saying: "My dear Lord, without considering my lowly position, I must confess to You that my eyes are just like black wasps, desiring to hover at Your lotus feet
- Another devotee once said, "This Supreme Personality of Godhead from whose bodily pores come millions of universes, permanently rising, who is the ocean of mercy, who is the owner of inconceivable energies"
- Another feature of the devotee is nirihaya, simple living. Niriha means "gentle," "meek" or "simple
- Another meaning of the word avyavahita is that the interest of the devotee and the interest of the Supreme Lord are on the same level. The devotee has no interest but to fulfill the transcendental desire of the Supreme Lord
- Another news is that Mother Syama dasi came to L.A. with some of her Gujarati devotees. She appeared to be nice Vaisnavi. And she wants to work in cooperation with me. I have told her that I have no objection but how we shall cooperate...
- Any literature, simply, simply trying to describe the glories of the ananta. Yaso anki, yasah ankitani yat srnvanti gayanti grnanti sadhavah. Those who are sadhu, those who are devotees, they hear that literature
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- Anyone who is a devotee of the Lord knows about the Lord to some extent, and devotional service to the Lord makes him able to know everything by the grace of the Lord
- Anyone who is associated with the Supreme Lord is accepted as a first-class yogi. Devotees may not be as powerful as the Supreme Lord, but by constant association with the Lord they become as good as the Lord Himself
- Anyone who is preaching devotion to God, he's a devotee of God. So he should never be blasphemed
- Anyone who reads and hears these pastimes with faith and love can understand the truth about devotional service, devotees and the transcendental mellows of the pastimes of Lord Sri Caitanya Mahaprabhu
- Anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet approach the supreme destination. How much greater then are the brahmanas, the righteous, the devotees, and saintly kings! BG 1972 Introduction
- Apart from the class of impersonalists or nondevotees, there are also classes who pose themselves as devotees of the Lord but at heart maintain the idea of salvation by becoming one with the impersonal Brahman
- Appreciating Your opulence, devotees generally declare that You are always subjugated by their feelings
- Arani wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
- Aryan means "advanced." Formerly, those who claimed to be Aryans had to be devotees of the Lord. For instance, in Bhagavad-gita (BG 2.2) Krsna chastised Arjuna by saying that he was speaking like a non-Aryan
- As a creeper takes shelter of another, stronger tree, similarly the creeper of devotional service, nourished by the devotee, takes shelter of the lotus feet of the Lord and thus becomes fixed
- As a devotee of the Lord, he (Maharaja Pariksit) could understand that the cursing of the brahmana boy, although unwise, was a blessing upon him, being the cause of detachment from worldly affairs, both political and social
- As a devotee, Vidura showed by example that anywhere that Krsna is not honored is a place unfit for human habitation
- As a materialist engages in constructing a big skyscraper, a devotee engages in constructing a big temple for Visnu
- As a special favor, God may remove all material paraphernalia. By such action, the bewildered devotee is forsaken by all friends and relatives, and so he comes to his senses again by the mercy of the Lord and is set right to execute his devotional service
- As all our Godbrothers are doing. They have got a little temple, and a few devotees go and beg rice and cook it, and eat and sleep, that's all. No fighting spirit
- As already discussed, there are eight kinds of representations of the original form of the Lord. These representations can be produced by the use of clay, stone, wood, paint, sand, etc., depending upon the resources of the devotees
- As confirmed in BG 4.8, the Lord's pastimes consist of paritranaya sadhunam vinasaya ca duskrtam - saving the devotees and killing the demons. To demonstrate these activities, the Lord called for devotees from different parts of the universe
- As devotees of the Lord, the bull, or the personality of religion, and the cow, the personality of the earth, knew well that without the sanction of the Lord no one could inflict trouble upon them
- As devotees propagate the Hare Krsna maha-mantra, the general population of the entire world gets the opportunity to understand the glories of the holy name
- As far as I am concerned, I am always your devotee as well as a devotee of the Lord, who is known as Adhoksaja. Please therefore narrate all the stories of King Prthu, who, in the form of the son of King Vena, milked the cow-shaped earth
- As far as Mother Yasoda's anxieties are concerned, when Krsna was out of the house in the pasturing ground, a devotee once told her, "Yasoda, I think your movements have been slackened, and I see that you are full of anxieties
- As far as others are concerned, God gives sanction to the doer only at the risk of the doer. But in the case of a devotee, the Lord directs him in such a way that he never acts wrongly
- As far as the devotee is concerned, he is at once transferred to the spiritual world in the association of the Lord. That is the Lord's special mercy
- As far as the devotee is concerned, it is clearly stated here (in BG 12.6-7) that the Lord Himself takes him. He does not need to wait to become very experienced in order to transfer himself to the spiritual sky. BG 1972 purports
- As far as the heavenly planets are concerned, to a devotee they are like a phantasmagoria or will-o'-the-wisp, and as far as yogic perfection is concerned, a devotee does not care a fig for such perfection
- As far as those relating to Krsna in paternal love, they include devotees like Yasoda and Maharaja Nanda - that is, Krsna's mother, father, uncle and similar relatives
- As for elevation to higher planets, a devotee considers this to be simply hallucinatory. A devotee's attention is concentrated only upon the eternal loving service of the Lord, and therefore the power of death has no influence over him
- As for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional. BG 1972 purports
- As he (devotee) hears more about Krsna from the Bhagavatam and from the devotees, he becomes fixed in the devotional service of the Lord. BG 1972 purports
- As indicated by the words prag distam, the Lord knew everything. Before anything happened, He had already arranged for His cakra to protect Maharaja Ambarisa. This protection is offered to a devotee even from the very beginning of his devotional service
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, the search for mundane knowledge, etc. BG 1972 purports
- As mentioned in the Bhagavad-gita (9.30-31), a devotee may appear to be su-duracara, not well behaved, in the beginning, but he should be accepted as pure because he is on the right path. This is due to the prophylactic nature of the Lord's association
- As soon as devotees of the Lord merge in lamentation, they immediately experience the Lord's transcendental activities and merge in transcendental bliss. Actually such devotees are always in transcendental bliss
- As soon as he (Narada Muni) strokes the strings (of his vina), all the devotees begin responding, making a very beautiful vibration
- As soon as one becomes a devotee of the Lord he finds so many obstacles. But those obstacles will not hinder one or be impediments on the path
- As stated in Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). It is proved here (in SB 5.8.27) that due to the grace of the Supreme Lord, a devotee is never vanquished
- As stated in the Bhagavad-gita (BG 10.10), dadami buddhi-yogam tam yena mam upayanti te. Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books
- As the Bhagavad-gita (BG 4.8) confirms that the Supreme Personality of Godhead and His devotees, saving the righteous and chastising the miscreants (paritranaya sadhunam vinasaya ca duskrtam), always curb these nonsensical atheists
- As the birds fly in the sky as far as their capacity allows, so do the learned devotees describe the Lord as far as their realization allows
- As the first installment of His special favor, the Lord takes away all the possessions of His devotee. A devotee, however, is never disturbed by such a loss. He continues his service & the Lord amply rewards him, beyond the expectations of any common man
- As the Lord exists by His own independent prowess, by the grace of the Lord the devotees also exist for His service
- Asat is one who is too materially attached, who is not a devotee of the Lord and who is too attached to women or enjoyable material things. Such a person, according to Vaiṣṇava philosophy, is a persona non grata
- Aside from devotees, there are many others, nondevotees, known as karmis, jnanis or yogis, philanthropists, altruists, politicians, impersonalists and voidists
- Asuras are gradually rectified to God consciousness by the mercy of the Lord's liberated servitors in different countries according to the supreme will. Such devotees of God are very confidential associates of the Lord
- At length, Narada inquired of the hunter-devotee: Are you getting your foodstuff regularly?
- At such a time (that even after enjoying the company of the beloved (Lord), the devotee feels that his enjoyment is insufficient), the lover sees the beloved in different ways. Such a development of ecstasy is called anuraga
- At such a time (when a devotee is perplexed) the Supersoul immediately appears, provided the devotee is purified in heart by following the directions of the spiritual master
- At the indication of her mother-in-law, Draupadi brought clothing, ornaments and garlands, and with this paraphernalia they received the queens Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya
- At the residence of Hiranya and Govardhana, discourses took place by which Haridasa Thakura was glorified. O devotees, please listen to that wonderful story
- At this stage (devotion becomes fixed upon the Lord) the devotee acquires the brahminical qualifications, and the effects of the lower modes of nature (passion and ignorance) completely vanish
- At Visnu-kanci is Lord Varadaraja, and Hari is situated at Mayapur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees
- At Vrndavana in India there are temples still, they are spending thousands and thousands of rupees for palatable foodstuff, offering to the Deity. And those foodstuff are distributed to the, I mean to say, the devotees
- Attachment to a devotee is attachment to the service of the Lord because if one associates with a sadhu the result will be that the sadhu will teach him how to become a devotee, a worshiper & a sincere servitor of the Lord. These are the gifts of a sadhu
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- Balarama triumphantly reached Dvaraka, where He met with many citizens who were all His devotees & friends. When they all assembled He narrated the whole story of the marriage & they were astonished to hear how He had made the city of Hastinapura tremble
- Bali Maharaja said to God: Because You were working on behalf of Your devotees, You do not regard this as cheating. Never mind. I cannot be considered a devotee
- Bali Maharaja, he secured the whole three worlds. He became the master of the three worlds, means the upper planetary system, down planetary system, middle planet. So, but he was a devotee also. Therefore Krsna came to him as Vamana
- Bali Maharaja, he was a devotee. He said, "My Lord, don't be worried. Still there is. It is my head. Place Your other feet on my head." So Vamanadeva said, Now you have purchased Me by your charity. I shall remain your doorkeeper
- Because a devotee has been blessed by the Supreme from within his heart, he can see the Supreme Lord wherever he looks. Indeed, he can see nothing else
- Because a devotee rigidly follows the instructions of Narada Muni, he has no fear of old age, disease or death
- Because Lord Siva is a great devotee of the Supreme Personality of Godhead, he loves all the devotees of the Supreme Lord. Lord Siva told the Pracetas that because they were devotees of the Lord, he loved them very much
- Because Narada, an authorized devotee and great associate of the Personality of Godhead, was desiring auspiciousness for Prahlada Maharaja, he developed all the characteristics of a high-grade devotee
- Because of his (the devotee's) intense devotional service, his ignorance, material consciousness and all kinds of material desires are completely burnt to ashes
- Because of his regular discharge of devotional service, a devotee attains the transcendental stage of life
- Because of the fragrance of His lotus feet, carried by the air and mixed with the aroma of tulasi, their minds changed; instead of becoming one with the Supreme Lord, they thought it wise to be devotees
- Because of this lack of Krsna consciousness in human society, people are suffering terribly, being merged in an ocean of nescience and sense gratification. A devotee onlooker is very much aggrieved to see such a situation in the world
- Because people are not devotees of God, therefore despite all education, all advancement of scientific knowledge, still they are dealing like cats and dogs
- Because people are not devotees of God, therefore despite all education, all advancement of scientific knowledge, still they are dealing like cats and dogs. They are not peaceful. The peace cannot be attained without Krsna consciousness
- Because Sankarsana appears in order to increase love of Krsna, He is known as Baladeva. One may take auspicious strength from Him to become a devotee of the Lord, and therefore He is also known as Balabhadra
- Because the doormen were also devotees of the Lord, they were able to understand their mistake and were terrified when the four Kumaras were ready to curse them
- Because the inquiries (from Vidura to Maitreya) concerned the Lord, they were perfectly befitting a devotee. A devotee has no taste for hearing anything mundane. There are many topics of mundane warfare, but a devotee is not inclined to hear them
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because the temple of Lord Jagannatha is situated at Jagannatha Puri, many devotees from all parts of the world came to perform sankirtana in glorification of the Lord
- Because they (persons engaged in devotional service) are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Srila Madhvacarya remarks, kanksate moksa-gam api sukham nakanksato yatha
- Because they are devotees of Vasudeva, they are no longer attached to these material things. This is the result of bhakti-yoga, which enables one to be detached from material enjoyment
- Because they are servants of the Supreme Lord, devotees receive knowledge directly from the Supreme Personality of Godhead as He speaks it in the Bhagavad-gita, or sometimes as He imparts it from within as the caittya-guru
- Because Vyasadeva is the Vedic authority, he is known as Vedavyasa. His philosophical explanation of the Vedanta-sutra is accepted by the devotees
- Before begetting a child, one has to sanctify his perplexed mind. When the parents engage their minds in the lotus feet of the Lord and in such a state the child is born, naturally good devotee children come
- Before the appearance of Lord Sri Krsna Caitanya Mahaprabhu, there appeared His devotees like Sri Madhavendra Puri; His spiritual master, Sri Isvara Puri; His mother, Srimati Saci-devi; His father, Sri Jagannatha Misra; and Sri Advaita Acarya
- Behold the great fortune of the devotee Kholaveca. Lord Brahma and Siva shed tears upon seeing his greatness. One cannot attain Lord Krsna by any amount of wealth, followers, or learning. Sri Caitanya Mahaprabhu is controlled only by pure devotion
- Being afraid of his reputation (pratistha), Madhavendra Puri fled from Remuna. But the reputation brought by love of Godhead is so sublime that it goes along with the devotee, as if following him
- Being influenced by the external energy and material considerations a devotee mistakenly dares to criticize the activities of the spiritual master or the Supreme Personality of Godhead
- Being overwhelmed with great pleasure, all the devotees hastily went to see the Lord (Caitanya). They met Him on the banks of the celebrated lake called Narendra-sarovara
- Being situated in imperfect knowledge of liberation, the Mayavadi decries eternity, knowledge and bliss as materialism
- Besides these out-and-out impersonalists, there is a certain group of devotees that has deviated from the path of pure devotion and fallen prey to pretension
- Best thing is to open centers in Malaysia and Singapore, recruit many Chinese-speaking devotees, translate our books into Malaysian and Singapore language, then with a party go to China later on
- Better than the brahmana who knows the purpose of the Vedas is he who can dissipate doubts, and better than him is one who follows the brahminical principles. Better than him is one who is liberated from all contamination, and better than him is a devotee
- Bhagavad-gita has been well known all over the world for a very long time, especially in the Western world, but because the subject matter was not discussed by devotees, there was no effect
- Bhagavad-gita is understood by a person who has similar qualities like Krsna. That means he must be a devotee, he must be in relation, direct relationship with the Lord
- Bhagavad-gita says that a little advancement in bhakti-rasa can save the devotee from the greatest danger - that of missing the opportunity for human life
- Bhagavata means in relationship with Bhagavan, Krsna. So these boys are engaged in reading Bhagavatam, in reading Bhagavad-gita and other literatures which gives them knowledge about the Supreme Personality of Godhead. And bhagavata means the devotee
- Bhagavata means the Supreme Lord, and bhagavata means about Him, or about His devotees
- Bhaktivinoda Thakura says that brahma-janme nahi mora asa: "I don't care for to take birth as Brahma." Kita-janma hau jatha tuwa das (Saranagati): "Better let me become an insect where Your devotee is there." So our purpose is different
- Bharata Maharaja, at the time of death, would be forced to accept the body of a deer due to his attraction for the deer. In this regard, a question may be raised. How can a devotee be affected by his past misconduct and vicious activities
- Bhattacarya's brother-in-law, Gopinatha Acarya, and the devotees of the Lord were surprised to see the Bhattacarya transformed into a great devotee
- Bhukti, material enjoyment, and mukti, liberation, are only by-products of devotional service. A devotee need not work separately to attain mukti
- Bilvamangala Thakura said, muktih svayam mukulitanjali sevate 'sman dharmartha-kama-gatayah samaya-pratiksah. Liberation always stands at the door of a devotee, ready to carry out his orders
- Blind men may lead many other blind followers without true knowledge of material conditions, but they are not accepted by devotees like Prahlada Maharaja
- Both (the impersonalist and the devotee) want eternal happiness. One seeks happiness in impersonal Brahman, and the other seeks happiness in the association of the Supreme Personality of Godhead
- Both liberation and fruitive activity are rejected by devotees. You are trying to establish these things as life's goal and the process for attaining it
- Both the devotees and non-devotees, they must obey the laws of Krsna. There is no exception
- Both these items (candana & camphor) were under government control; therefore the devotees had to meet with the government officials. Informing them of all the details, they attained permission to take the sandalwood and camphor outside Jagannatha Puri
- Brahma is teaching us the beginning of arcana regulations from morning to night. Early in the morning, the devotee has to rise from his bed and pray to the Lord, and there are other regulative principles for offering mangala-arati early in the morning
- Brahma said, "My dear Lord, I pray that I may be so fortunate that in this life or in another life, wherever I may take my birth, I may be counted as one of Your devotees. Wherever I may be, I pray that I may be engaged in Your devotional service"
- Brahma said, "O Lord, a devotee who abandons the path of empiric philosophical speculation aimed at merging in the existence of the Supreme and engages himself in hearing Your glories, can conquer Your sympathy and mercy even though You are unconquerable"
- Brahman means spiritual or eternal; both the impersonalist and the devotee seek eternal blissful life. In any case, it is advised that one become perfect
- But the devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion. Such a devotee cannot live a second without contacting or serving the Supreme Lord. BG 1972 purports
- By adopting only one of these nine principles, the following renowned devotees of the Lord were able to achieve the highest perfection: (1) By hearing of the Lord, Maharaja Pariksit, the hero of Srimad-Bhagavatam, attained the desired result
- By associating with such an unholy person (who is a playmate for women) one becomes bereft of all good qualities, such as fame, forgiveness, control of the mind and senses and all the opulences that are automatically obtained by a devotee
- By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called svarupopalabdhi
- By entering the heart of Rupa Gosvami, Sri Caitanya Mahaprabhu empowered him to ascertain properly the conclusions of all truths. He made him an experienced devotee whose decisions correctly agreed with the verdicts of the disciplic succession
- By hearing and chanting of the glories of God or the Lord's devotee one can become firmly fixed in the service of the lotus feet of the Lord. This position can also be achieved very easily by narrating the history of the life of Prthu regularly every day
- By His causeless mercy He ate the chipped rice and milk. Then, after seeing the dancing of the devotees at night, He took His supper
- By His one plenary portion as Paramatma, the Lord controls innumerable universes, with all their demigods; yet He agrees to be controlled by a devotee
- By His personal example, Lord Ramacandra taught the devotees that it is better not to enter married life, which is certainly followed by many tribulations
- By meeting the Personality of Godhead Himself face to face, the devotee experiences the most auspicious feature of the Supreme
- By practical experience it is seen, that the Lord's transcendental form is worshiped by devotees in different temples, and all the devotees of the Lord factually realize that the form of the Deity in the temple is nondifferent from the form of the Lord
- By spontaneous nature they (the raganuga devotees) become attracted to some of the eternal devotees such as Nanda or Yasoda, and they try to follow in their footsteps spontaneously
- By such transcendental activities the Lord simultaneously becomes free from the charge of partiality and exhibits His pleasure with the devotees
- By surrendering to the Lord and praying for His causeless mercy, the devotee can progress on the path of complete self-realization. The Lord is addressed as fire because He can burn anything into ashes, including the sins of the surrendered soul
- By the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world
- By the grace of God such a devotee gets sufficient strength to defend himself from the state of disturbances, and gradually all disturbing elements are eliminated from his mind
- By the grace of Lord Siva, a devotee gets the opportunity to be blessed by the goddess Durga
- By the grace of the Lord, the self-realized devotee engaged in devotional service understands his destination even while in the material body
- By the grace of the Supreme Lord, when they (four kinds of impure devotees) are fully Krsna conscious, they actually enjoy spiritual association with the Supreme Lord. BG 1972 purports
- By the law of karma a common man is perpetually entangled in repeated birth and death, whereas a devotee’s distress and happiness, not being under the laws of karma, are part of a temporary arrangement by the Supreme Lord
- By the mercy of such devotees (patita-pavana), the lowest sinful men and women can attain the lotus feet of the Lord
- By the yogis He is accepted as the supersoul and by the devotees as the Supreme Personality of Godhead
- By their (the pure devotees) association, sinful persons are freed from sinful reactions, and therefore wherever a pure devotee goes is a sacred place of pilgrimage. The importance of holy places is due to the presence there of such pure devotees
- By their mercy, all these devotees ordered me to write of the last pastimes of Sri Caitanya Mahaprabhu. Because of their order only, although I am shameless, I have attempted to write this Caitanya-caritamrta
- By virtue of his devotional service he (the devotee) attains the brahma-bhuta (SB 4.30.20) stage without a doubt. The yogis & jnanis are always doubtful about their constitutional position; they mistakenly think of becoming one with the Supreme
C
- Caitanya Mahaprabhu is trying to convince Haridasa Thakura and Sanatana Gosvami that a devotee whose life is dedicated to the service of the Lord is never in the material conception
- Caitanya Mahaprabhu wanted to spread the bhakti cult all over the world. Therefore devotees in the line of Krsna consciousness must go to different parts of the world and preach, as ordered by the spiritual master. That will satisfy Caitanya Mahaprabhu
- Canakya Pandita says: What is the use of a son who is neither a learned scholar nor a devotee? Such a son is like a blind, diseased eye, which always causes suffering
- Certainly Mathura will deliver the desires of the devotees, who simply aspire to be engaged in the devotional service of the Lord
- Chanting the Hare Krsna mantra purifies one, and this chanting is recommended by Sri Caitanya Mahaprabhu. Ceto-darpana-marjanam: by chanting the names of Krsna, the mirror of the heart is cleansed, and the devotee loses interest in everything external
- Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control of the mind and senses
- Commentation by the devotees is real, whereas that of the demons is useless. BG 1972 purports
- Confidential devotees of the Lord are very much dear to Him because they travel everywhere to preach His glories in different capacities & try their utmost to convert the nondevotees into devotees in order to bring them to the platform of sanity
- Confidential devotees of the Lord see in every step a benedictory direction of the Lord. What is considered to be an odd or difficult moment in the mundane sense is accepted as special mercy of the Lord
- Conjugal love (madhurya-rasa) is also known as srngara-rasa. It is the conclusion of SB that in the complete combination of loving service to the Lord - namely in conjugal love - the Supreme Lord fully agrees to be under the control of the devotee
D
- Demigods means those who are devotee of the Lord. Visnu-bhakto bhaved daivah. Visnu-bhakta: the all-pervasive Supreme Personality of Godhead and His devotee. The Godhead is called deva, and his devotees are called daiva
- Demons are generally conducted by the mode of passion. Therefore, what a great wonder it is that although you are a demon, you have adopted the mentality of a devotee and have fixed your mind on Vasudeva, who is always situated in pure goodness
- Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance
- Described in the Bhagavad-gita: while others, such as yogis, try to control their senses by force, devotees, even though possessing full sensory powers, do not use them because they engage in higher, transcendental activities
- Devotee in suddha-bhava
- Devotee means servant - not paid servant, but servant by affection
- Devotee said, "But if I become bereft of His causeless mercy, then even if I became the King of Dvaraka, I would be simply an object for pinpricks"
- Devotee said, "Mother Yasoda became so overjoyed in her affection that immediately from the nipples of her waterpot-like breasts, milk began to flow"
- Devotee said, "Sometimes I have carried out their orders in a way most abominable. Yet in spite of my serving them so faithfully, they are neither satisfied nor are they kind enough to give me relief from their service"
- Devotee said, "This very Supreme Personality of Godhead is the supreme controller, the supremely worshipable, all-cognizant, fully determined, fully opulent, the emblem of forgiveness, the protector of surrendered souls, munificent, true to His promise"
- Devotee said. "Your two eyes appear to be without any movement, and I feel in your breathing a kind of warmth which is bringing your breast milk to the boiling point"
- Devotee-disciple
- Devotees (who are engaged in devotional service according to the ritualistic principles) are satisfied only in rendering transcendental loving service to the Lord
- Devotees accept only the bare necessities of life to keep themselves fit to act in KC. The balance of their energy is used for developing KC, through which one can be transferred to the abode of Krsna by always thinking of Him, even at the point of death
- Devotees accept that the ultimate cause is Krsna because this conclusion is supported by all Vedic literature and also by Krsna Himself, who says, aham sarvasya prabhavah: (BG 10.8) "I am the source of everything
- Devotees are always eager to see one of the Lord's innumerable forms. It is said that just as no one can count how many waves there are in the sea, no one can count the forms of the Lord
- Devotees are expected to carry the message or desire of the Lord to such conditioned souls and enlighten them with Krsna consciousness. Thus they may be elevated to transcendental, spiritual life, and the mission of their lives will be successful
- Devotees are neither in goodness, passion nor ignorance. They are transcendental to all these qualities
- Devotees call Her (Radharani) Madana-mohana-mohani - the attractor of the attractor of Cupid
- Devotees completely believe, with strong faith, that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies
- Devotees completely control the six bad qualities
- Devotees engage in the temple in the service of the Lord as arca-vigraha, a form made of material objects such as stone, metal, wood, jewels or paint. All of these are called sthula, or physical representations
- Devotees engaged in devotional service are not very much attached to their bodies, unlike the yogis, who are too attached to the body and who think that by performing bodily gymnastic exercises they will advance in spiritual consciousness
- Devotees gradually develop a spontaneous love for the Deity, and by hearing of the Lord's exchange of loving affairs with the gopis, they gradually become attracted to these pastimes
- Devotees in the third stage, the stage of friendship, are Sridama in Vrndavana and Bhima and Arjuna in Dvaraka and on the Battlefield of Kuruksetra. There are many others also
- Devotees in this stage consider the Lord to be present at the place of worship and nowhere else. They cannot ascertain who is in what position in devotional service, nor can they tell who has realized the Supreme Lord
- Devotees like Arjuna are constant companions of the Lord, and whenever the Lord incarnates, the associate devotees also incarnate in order to serve the Lord in different capacities. Arjuna is one of these devotees. BG 1972 purports
- Devotees like Sri Damodara, Sri Gadadhara & Sri Ramananda are different energies. This confirms the Vedic sutra parasya saktir vividhaiva sruyate (Cc. Madhya 13.65). All these bhakta subjects taken together constitute Sri Caitanya, who is Krsna Himself
- Devotees like the great sage Narada, who travel all over to preach, are called gosthanandi
- Devotees make no distinction between one nation and another or one community and another
- Devotees may take advantage of seeing the Lord at Jagannatha Puri, Vrndavana, Prayaga, Mathura, Hardwar and Visnu-kanci. When the devotees travel to these places and see the Lord, they become very happy in devotional service
- Devotees of the Lord, therefore, offer all respectful obeisances unto the impersonal feature of the Lord
- Devotees of the Supreme Lord are twenty-four hours daily engaged in glorifying the pastimes of the Supreme Lord. Their hearts and souls are constantly submerged in Krsna, and they take pleasure in discussing Him with other devotees. BG 1972 purports
- Devotees say that from Pradyumna has sprung Aniruddha, who is considered to represent the ego
- Devotees situated in the transcendental rasa of servitorship render their particular service whenever there is an opportunity
- Devotees solely engaged in the devotional service of the Supreme Personality of Godhead, Narayana, never fear any condition of life
- Devotees take it for granted, even there is distressed condition of life, they take it that "It is created by God. I am now in distress. It is creation of God. So why shall I hate it? Let me tolerate. Let me undergo this distressed condition of life"
- Devotees used to go to forests, high hills or mountains on pilgrimages, but such severe austerities are not possible in these days. One should instead eat only prasada and no more than required
- Devotees, being completely detached from material enjoyment, never give up Krsna consciousness for Vedic ritualistic ceremonies
- Devotees, Vaisnavas, attain the liberations of sarupya, salokya, sarsti and samipya, whereas the Mayavadis are supposed to attain the liberation known as sayujya
- Dhruva Maharaja offered his prayers to the Lord not in the way of the impersonalist philosophers, but as a devotee. Therefore, it is clearly said here (in SB 4.9.5), bhakti-bhava
- Dhruva Maharaja's closing the holes of his personal body and thereby closing the breathing holes of the total universe clearly indicates that a devotee, by his personal DS, can influence all the people of the whole world to become devotees of the Lord
- Different living entities appear in different forms of dress, but according to the instruction of the Bhagavad-gita, a learned person sees all living entities equally. Such treatment by the devotee is very much appreciated by the Supreme Lord
- Different symptoms of ecstatic trance are exhibited automatically by such devotees
- Driven by material lust, the materialists worship demigods, but a devotee never does so, for he is never driven by material lust. That is the difference between a devotee's respect for Lord Siva and an asura's respect for him
- Due to the growth of the asuras, the mass of people who are generally devoted to the Lord by nature and the pure devotees of the Lord, including the demigods in higher planets, pray to the Lord for relief
- During this age of Kali, people are more inclined to irreligious systems. Consequently these people will naturally deride Vedic authority, the followers of Vedic authority, the brahmanas, the Supreme Personality of Godhead and the devotees
- Duryodhana was as strong as the King of heaven, still the sons of Prtha, the Pandavas, were able to snatch away their kingdom from him. Both Garuda & the Parthas are pet devotees of the Lord, and thus it was possible for them to face such strong enemies
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- Easily making his way through these impediments, a devotee comes directly in contact with the Supreme Personality of Godhead. After all, the material impediments described in these verses (SB 6.4.27-28) are but various energies of the Lord
- Either he (a devotee) goes to hell or heaven, it doesn't matter. You see? If Krsna goes with him, then it is no longer hell
- Even a demigod cannot approach the Supreme Person unless he is a devotee
- Even dramas about the pastimes of Lord Caitanya or Sri Krsna should be played by devotees. Such dramas will immediately interest an audience and be full of potency
- Even if a devotee, by the supreme will of the Lord, takes birth in this material world, he continues his devotional service
- Even if it (prasadam) is spicy to others, taste, it is very palatable to the devotee. What is the question of spicy? He was offered poison, real poison
- Even if not born in a brahmana family, a devotee, because of his devotion to the Lord, is above all kinds of brahmanas, whether they be karma-kandis or jnana-kandis
- Even if the devotee were offered such rewards (such as live on the same planet with the Supreme Lord, having the same form or opulence as the Lord, to live with Him side by side or to merge into His existence) by the Lord, he would reject them
- Even if there appears to be some discrepancy according to an imperfect devotee’s estimation, the devotee should be fixed in the conviction that even if his spiritual master goes to a liquor shop, he is not a drunkard; rather, he must have some purpose
- Even if there are accidental sins committed by the devotee, the Lord saves the surrendered soul from all sins, as confirmed in all scriptures
- Even if transcendental literature is written in faulty language, it is acceptable if it is written by a devotee
- Even one's father may turn into an enemy like Hiranyakasipu, the father of Prahlada Maharaja. Prahlada was only five years old and was chanting Hare Krsna, but his father was prepared to kill him because he was a devotee
- Even the demigods, the devotees, who are transcendentally situated or situated on the platform of goodness, are not fully aware of the qualities and position of the Lord
- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in DS
- Even though a person is rejected by the Supreme Personality of Godhead, the devotees of the Lord do not reject him; therefore the Lord’s devotees are more merciful than the Lord Himself
- Even though he (devotee of the Lord) falls down, he is never to be considered the same as a fallen karmi. A karmi suffers the result of his own fruitive reactions, whereas a devotee is reformed by chastisement directed by the Lord Himself
- Even though many devotees always think of Krsna, none can surpass the gopis, among whom Radharani is the leader in thinking of Krsna. Radharani’s Krsna consciousness surpasses that of all other devotees
- Even though, externally, a devotee may not render full service, if he is internally sincere and serious the Lord welcomes his service nonetheless. Thus the Lord is known as bhava-grahi janardana because He takes the essence of one's devotional mentality
- Every place within a radius of one hundred miles from where a devotee is born becomes sanctified
- Everyone in India is a devotee; they have simply been misled by politicians and so many things. By Lord Chaitanya's mercy we are again reviving their original Krishna Consciousness, just as we are doing in all our centers all over the world
- Everyone wants that his son should be hard working, just like hogs and dogs, and satisfy senses. That's all. Everyone wants. That is civilization. Nobody wants that his son should be a devotee. They will not tolerate that
- Everything is fierceful to the enemy, to the demons, but to the devotees they're all beautiful. They are pleasing. That is the difference between the Personality of Godhead and material personality
- Everything within this material world is fully manifested to a devotee who has seen the Supreme Personality of Godhead
- Everywhere people express this astonishment at the sincerity of the devotees, and we take great pride in the transcendental behavior of our students
- Examples of santa-bhaktas are the nine Yogendras and the four Kumaras. Examples of devotees in dasya-bhakti are innumerable, for such devotees exist everywhere
- Externally a devotee performs all the items of devotional service in nine different ways, beginning with sravana & kirtana, & within his mind he always thinks of his eternal relationship with Krsna & follows in the footsteps of the devotees of Vrndavana
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- Fire is already present in wood, but by a certain process, fire is kindled. Similarly, God is all-pervading. He is everywhere, and since He may come out from everything, He appeared in His devotee's (Kardama Muni) semen
- For a devotee the identifier is equally a sinner, like the mischief-monger. By God's grace, the devotee tolerates all reverses
- For a devotee there is no question of desiring any material or spiritual prosperity. He simply aspires to serve the Lord. That is his highest happiness
- For a devotee these (to be religious, to be economically well situated, to satisfy their senses to the fullest extent and to attain liberation) are all very easily available
- For a devotee, mukti (liberation) means not to merge in the effulgence of the Lord, but to be directly promoted to the Vaikuntha planets and to become an associate of the Lord
- For a devotee, that qualitative equality (with God), which is the result of impersonal liberation, is already attained; he does not have to try for it separately
- For all practical purposes, the whole world is full of nondevotees, and so one kind of very advanced devotee is called bhajananandi. Those who are gosthy-anandi, however, preach to increase the number of devotees
- For devotees the Lord is present even in the material energy. This is the inconceivable potency of the Lord
- For everyone but the devotees the Lord's energy acts as external energy. Dhruva Maharaja could understand this fact very nicely, and he could understand also that the energy and the energetic are one and the same
- For example, a Vaisnava is not a devotee of Lord Siva or Lord Brahma, but he is duty-bound to offer all respects to such highly-positioned demigods
- For example, Hanuman, the devotee of Lord Ramacandra, knew that there is no difference between Lord Ramacandra and Lord Narayana, and yet he still wanted to render service only unto Lord Ramacandra
- For one who explains the supreme secret to the devotees, devotional service is guaranteed, and at the end he will come back to Me. BG 18.68 - 1972
- For one who hears about Krsna, Lord Krsna, who is dwelling in everyone's heart, acts as a best-wishing friend and purifies the devotee who constantly engages in hearing of Him. BG 1972 purports
- For such a devotee (who is constantly engaged in service) there is nothing valuable to be achieved but the Lord's service. If one serves faithfully, there is no possibility of frustration because the Lord Himself takes charge of the devotee's advancement
- For the yavanas the words ha rama mean "abominable," whereas the devotee exclaims the words ha rama in ecstatic love
- For this (reviving God consciousness) business, sometimes God personally comes; sometimes He sends His representative, His son, or His devotee, His servant. This is going on. God wants that these forgotten souls should come back to home, back to Godhead
- Fortunately, the King of Mithila was as good a devotee as the brahmana (Srutadeva). The name of this famous king was Bahulasva
- From His forehead He (Lord Sankarsana) transmits to Lord Siva the power to destroy this material world. Because Lord Sankarsana is an expansion of the Supreme Personality of Godhead, many devotees offer Him prayers
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- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Garuda. He is perfect vegetarian. You know what is his food? Snakes. And he is carrying the Lord. It is a devotee, you see? He is not vegetarian
- Generally it is prescribed that performers of pious activities are promoted to the higher planetary systems, devotees are promoted to the Vaikunthas, or spiritual worlds, and impersonal speculators are promoted to the impersonal Brahman effulgence
- God accepts such service from the devotee (serving God as his father), & thus he becomes more than the Lord. The impersonalists desire to become one with the Supreme, but devotees become more than the Lord, surpassing the desire of the greatest monist
- God has no father, but when He accepts somebody as father, that is His devotee. God has no birth, no death, no father, no mother, but when He appears, then He accepts. Just like Jesus Christ, he also, when he appeared, he accepted a mother, a devotee
- God is always prepared to talk with us in talking, but we don't . . . He talks through devotee, He talks through scripture - who is caring for that? Sadhu-sastra
- God is the father of all creatures, and He has no father Himself, but He accepts His devotee, His lover, as a father. Krsna agrees to be conquered by His devotee out of love. All one has to do is hear the message of the Lord very carefully
- God or His devotee, Krsna and Krsna devotee, you should always take that they're always good. God is good. And the devotee is good
- God's qualities are always inconceivable, and all processes of self-realization inquire into the potencies, energies and qualities of the SP of Godhead. However, the devotees of the Lord immediately accept the inconceivable position of the Lord
- Goloka eva nivasaty akhilatma-bhutah: (BS 5.37) the Lord appears in the core of everyone's heart, yet He exists on His own planet, Goloka Vrndavana. A devotee acquires qualities almost the same as those of the Lord because of unalloyed devotional service
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- He (a devotee of God) does not want anything in return from the Personality of Godhead; he only wants to render transcendental loving service. In any case, everyone should worship the Supreme Personality of Godhead, for He will fulfill everyone's desire
- He (a devotee of God) regards any reverses in life as blessings of the Supreme Personality of Godhead
- He (a devotee) keeps everything. But he gives preference to Krsna. Suppose I like this thing but Krsna says, "No, you cannot use it." Then I shall not use it. It is for Krsna's sake. Krsna says positively, - I like these things
- He (a devotee) loses all interest in so-called meditation, yoga practice and mental speculation
- He (a devotee) may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations. BG 1972 purports
- He (a devotee) may sometimes live underneath a tree, and he may sometimes live in a very palatial building; he is attracted to neither. BG 1972 purports
- He (a devotee) remarked, "This great sage is concentrating his eyesight on the tip of his nose, and from this it appears that he has already realized the eternal form of the Lord within himself"
- He (devotee of God) regards material happiness in the heavenly planets to be like a will-o'-the-wisp. As far as the perfection of mystic powers is concerned, a devotee compares it to a venomous snake with no teeth
- He (devotee of God) understands that what is happiness to him is also happiness to others and that what is distress to him is distressing for others. Therefore he is sympathetic to everyone
- He (God as kala) is not at all dangerous, but He is the transcendental form of eternity, knowledge and bliss. For the devotees His factual form is disclosed, and for the nondevotees He appears like kala-rupa, which is causal form
- He (God) descends to the material world to induce the nondevotees and rebellious living entities to return home, back to Godhead. He requests them to surrender unto Him because, unlimited as He is, He wants to increase His devotees unlimitedly
- He (God) does not have to come Himself to destroy demons, for He has many agents; even the external energy, maya, has sufficient strength to kill them. But when He comes to show compassion to His devotees, He kills the nondevotees as a matter of course
- He (God) exhibits His transcendental forms, names and activities. That is His special mercy toward His devotees
- He (Krsna) has no mundane name, He is addressed by devotees as Devaki-nandana, Yasoda-nandana, Gopala and Syamasundara. These are all transcendental names that only devotees can appreciate and nondevotees cannot
- He (Krsna) is called the well-wisher for the devotees only. He appears to be partial to His devotees, but factually the matter rests on the living being to accept or reject equal treatment by the Lord
- He (Maharaj Pariksit) was not falsely proud, for a devotee of the Lord is equally as powerful as the Lord or sometimes more powerful by His grace
- He (Prthu Maharaja) wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future
- He (the devotee of God) tries to bring back the upstart sons of the father to a saner stage and to get them to accept the supreme fatherhood of God
- He (the devotee of the Lord) is said to be always tolerant and merciful. A friend to all living entities, he has no enemies. He is peaceful, & he possesses all good qualities. These are but a few of the characteristics of a person in Krsna consciousness
- He (the devotee) is unlike either the deluded fruitive worker or the baffled empiricist. He is above these servants of material nature because he prefers to serve God, the master of material nature. He seeks the substance and does not wish to give it up
- He (The Supreme Personality of Godhead) is always described as bhakta-vatsala because He is more inclined toward His devotees than toward other transcendentalists
- He (the Supreme Personality of Godhead) is the original in everything, but when He desires to fight He must fight with a devotee
- He descends only to give relief to His ardent devotees. The killing of the miscreant by the Lord is also the mercy of the Lord towards the miscreant, although apparently the Lord takes the side of the devotee
- He directly blasphemed Your Lordship, the spiritual master of all living beings, and committed heavily sinful activities directed against me, Your devotee. I wish that he be excused for these sinful activities
- He dovetails all material activities for the service of the Lord. Since a pure devotee knows how to utilize everything for the Lord's service, he is never affected by material activities
- He explained how Junior Haridasa had made his resolution and had thus entered the waters at the confluence of the Yamuna and Ganges. Hearing these details, Srivasa Thakura and the other devotees were very surprised
- He is authority, who does not say that, "I am God," but he says: "I am servant of God. I am son of God. I am devotee of God." He is representative, real representative. So we have to hear from him
- He is not satisfied that only he himself is a devotee, but he tries to distribute the knowledge of devotional service to everyone
- He is the friend of everyone - the common men, the elevated men and the devotees of the Lord - so no one should disrespect or create enmity towards Lord Siva
- He is the spiritual master of all devotees and is the most revered personality in the world. By a combination of these two names, His name is Advaita Acarya
- Here is a girl, my disciple. Her original name was Janne. Now she is devotee. And she was dancing in a different way. Now she is dancing Krsna conscious
- Here is the distinction between a devotee and a philosopher who speculates on the subject matter of transcendence
- Highly developed consciousness means he's a devotee
- Hiranyakasipu decided to kill his innocent child, who was only five years old, simply because the boy had become a devotee of the Lord. This is the attitude of nondevotees toward devotees
- His (devotee's) only desire is to think always of the SPG & how to serve Him best. Because of this transcendental qualification, the Supreme Lord is extremely favorable to the devotees, indeed, not only the devotees, but also the devotees of the devotees
- His (God's) behavior with the devotees is so exalted that a devotee need not try to divert his attention to any other worship
- His (God's) devotees also attract everyone. As mentioned in the Sad-gosvami-stotra: dhiradhira-jana-priyau - the Gosvamis are equally dear to the dhira (devotees) and adhira - demons
- His (God's) transcendental qualities are such that the perfection of His beauty, His perfect reciprocation of love between Himself & His devotees & the flavor of His transcendental qualities attract different kinds of transcendentalists & liberated souls
- His (Lord Krsna) acts in His incarnations and His partiality to the devotees are all imitations only, just like the stage makeup of an expert dramatical player
- His (the devotee of the Lord, or one who is in Krsna consciousness) fathers and ancestors who might have been in difficulty are automatically relieved. The vivid example is Prahlada Maharaja
- His (The Lord) devotees were prevented from seeing His lotus feet, but the Lord Himself came to see them on the same lotus feet for which they aspired. It is also significant that He was accompanied by the goddess of fortune
- His austerities and penances are exemplary practices for the human being. The incarnation of God Narayana Rsi was sitting amongst many devotees in the village known as Kalapa-grama
- How much more this is so of the righteous brahmanas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me
- Human life should be very sober, peaceful, full of knowledge, full of bliss, peaceful, devotee. These are the good signs of purity. Simply working hard like animal and eating like animal and... No
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- I (Lord Siva) can impartially judge that this devotee, Citraketu, has defeated you (Parvati) and your excellence simply by becoming a pure devotee of the Lord
- I (Mother Earth) am thinking about myself and also, O best amongst the demigods, about you, as well as about all the demigods, sages, denizens of Pitrloka, devotees of the Lord and all men obedient to the system of varna and asrama in human society
- I (Prabhupada) was not very happy when I had to minimize my original manuscript. But later on, when the demand for BG As It Is considerably increased, I was requested by many scholars and devotees to present the book in its original form. BG 1972 Preface
- I am glad to hear new devotees are coming and do not be worried about some of our members leaving; they will come back. Krishna never forgets the service rendered to him by the devotee
- I am now organizing in Europe and America many farm lands so that my devotees can live there peacefully, grow their own foodstuffs, produce cloth, and save time for chanting Hare Krishna
- I cannot give sannyas to any devotee who has not proven himself to be responsible in all respects. Better you prove yourself first by being ideal householder and forget all this nonsense
- I have a plan for opening 108 centers all over America, Europe, Canada, Japan, and Australia. I have got at present 26 centers. I have sent some of my devotees in Germany where people are more interested in this Hare Krsna movement
- I know you are all intelligent devotees of the Lord and I feel confidence in you that you can all illustrate the philosophical instructions of the Lord and this will be a great boon to the people at large
- I think of you very often that you are a most ideal devotee wife. Your husband is working very hard and nicely in KC, and when the husband is executing his activities very nicely it is credit not only to the husband, but it is a credit to his wife also
- I want at least 25 devotees to stay there regularly for taking prasadam, occasionally holding festivals also for distributing prasadam to anyone who visits the temple. I am hoping that you can give me your considerate opinion as to how it can be done
- I want that you all GBC men work cooperatively to manage things now, along with the other officers, and it is better if devotees can address their questions to you
- I want that you distribute our books very widely, as many as possible, then people will get the right information. We show people by the results: so many centers, happy devotees, big books, strong conviction. Let people judge who is better by the results
- I would like to send Indian goods to you for sales to the devotees and others. In the beginning I can have cloth sent, especially saris. So many others are doing it successfully, we also can be successful
- If a brahmana has all twelve of the brahminical qualifications but is not a devotee and is averse to the lotus feet of the Lord, he is certainly lower than a devotee who is a dog-eater but who has dedicated everything to the Supreme Lord
- If a devotee approaches the Supreme Personality of Godhead for an immoral or improper purpose, he nonetheless becomes purified; the Lord does not become infected
- If a devotee does not see every living entity as part and parcel of the Supreme Lord, he is considered prakrta-bhakta, a materialistic devotee
- If a devotee follows the instructions of Sri Caitanya Mahaprabhu, he lives in the company of the Lord. Wherever he lives, he converts that place into Vrndavana and Navadvipa. This means that materialism cannot touch him
- If a devotee has a staunch devotional attitude, all these conclusions will be awakened or revealed within the heart
- If a devotee seeks shelter at the lotus feet of the six Gosvamis, the merciful Gosvamis will certainly give the Lord’s servitor all protection
- If anyone wants to engage himself fully in devotional service, the Lord gives him full facilities, and the devotee enjoys the results. The Lord is therefore known as karma-phala-prada
- If by chance they (devotees of God) commit something abominable, it should not be taken into account, but should be overlooked
- If by your presence in a centre the devotees become enlivened, that is the sign of successful preaching. It is not very difficult. Just read from my books and try and explain the meaning in your own words
- If He's partial to somebody and He's affectionate to some . . . no. That is not God's business. God is equal to everyone. But still Krsna says, ye tu bhajanti mam bhaktya tesu te mayi (BG 9.29), anyone who is devotee, I take special care for him
- If it is possible for the material object to disappear and appear within our limited senses, what to speak of God and His devotees. So God does not mean that because He is not visible to our imperfect senses, therefore God has no existence
- If one agrees to put himself under the guidance of a devotee of God, he can also understand the science of God and can become like the transcendental pure devotee of the Lord and thus get his liberation back to Godhead, back home for eternal happiness
- If one does not know how to taste honey, one begins licking at the bottle, but for one to actually taste the honey, the bottle must be opened, and the key to its opening is the devotee
- If one is actually advanced in spiritual life or if one is actually religious, then his fame also increases. He doesn't require to advertise himself, but if he is pious, if he is devotee, automatically his fame will be expanded
- If one is fallen from devotional service, he is offered again the opportunity to take birth in the human society. And not only ordinary human being, but devotee, very cleansed
- If one is not a devotee of the Lord, his morality has no value
- If one is not a devotee of the Lord, Krsna harav abhaktasya kuto mahad-gunah - he cannot possess any great qualities. That is not possible
- If one offers charity to a brahmana who is not a devotee, the Lord does not accept; but if something is offered to a devotee, the Lord accepts. In other words, whatever a person wishes to offer the Lord may be given to His devotees
- If one participates in a discussion of devotees, he is both materially and spiritually benefited. The speaker and the audience are both benefited, and the karmis and jnanis are benefited
- If one practices devotional service by always keeping Krsna within the core of his heart (man-manah), he immediately becomes a first-class yogi. Furthermore, keeping Krsna within the mind is not a difficult task for the devotee
- If one regularly chants 333,333 names daily for a month (30 days) and then chants ten more names, he will thus chant ten million names. In this way a devotee worships the Supreme Personality of Godhead. Such worship is called yajna
- If one takes shelter of a bona fide spiritual master, it is to be understood that he has obtained the grace of the Lord. The Lord appears as the spiritual master for the devotee
- If one wants to attain the stage of love of Godhead, he must give up all desires for material enjoyment, he should refrain from worshiping any of the demigods, and he should devote himself only to the worship of the Supreme Personality of Godhead
- If people strictly followed the principles of Bhagavad-gita, they would elect a person who is the Lord's devotee. Then automatically there would be good government. Rsabhadeva therefore recommended Bharata Maharaja as the emperor of this planet
- If she (the wife) simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas. This is evinced by the inconceivable activities of Maharaja Prthu and his wife
- If Sri Caitanya Mahaprabhu simply glanced at someone for a moment, that person immediately turned into one of the most confidential devotees of the Lord
- If the citizens are trained to become devotees, they will automatically become peaceful and honest, and if they are guided by a devoted king advised by devotees, the state will not be in the material world but in the spiritual world
- If the killing is done by the Supreme Personality of Godhead or His devotee or in great sacrifices, it is for the benefit of the entity killed in that way
- If the Lord, by His own pleasure, appears before the devotee, the devotee feels extremely happy, as Dhruva Maharaja felt when he personally saw the Supreme Personality of Godhead
- If we are devotee, we shall be angry when God is insulted. When devotee is insulted, we should be very much angry
- If you are actually devotee, then God will reveal. That is stated in the Vedic language
- If you are thinking like a demon, then you get the demon's body next life. And if you are thinking like a devotee, then you get your next life back to home, back to Godhead. This is nature's law
- If you follow the direction of the bottle label then you get benefit. Similarly, here is the direction: evam parampara-praptam (BG 4.2). You have to understand Bhagavad-gita from the disciplic succession, and that it means one who is devotee
- If you want to become devotee of God, Krsna, no material things can check
- If, by the grace of the Lord & His devotees, a living being becomes fortunate enough to associate with the devotees of the Lord & gets a chance to hear the unadulterated glories of the Lord, certainly the flow of DS takes place like the flow of a river
- If, by the grace of the Supreme Lord, a devotee achieves extraordinary opulence, he utilizes the opportunity for the Lord's service. He is not disturbed by the opulence
- Illusion cannot work on one who is awake in the devotional service of the Lord
- In a firm relationship with the Lord, the devotee does not give up the Lord’s service under any circumstance
- In accordance with the evidence given in the sastra and the example set by Advaita Acarya, we give prasada to devotees regardless of whether they come from India, Europe or America
- In adversity, everyone laments and becomes aggrieved, but by the grace of the Supreme Personality of Godhead, a devotee, even in the worst condition, can understand that he is going through a severe examination by the Personality of Godhead
- In all circumstances, everyone, as a spirit soul, must be a devotee of Lord Visnu and should not be concerned with bodily relationships, whether with friends or with enemies
- In answer to this argument, Rupa Gosvami says that the followers of Buddha cannot be accepted as devotees
- In any case, a devotee can follow the instructions of his spiritual master and engage in devotional service by watering the tulasi plant and chanting the Hare Krsna mantra
- In any life in which one is born, as a householder, or even as an animal, one must have some children, some resources or some possessions, but a devotee is not anxious to possess anything. He is satisfied with whatever is obtainable by God's grace
- In both the cases he (the devotee) takes it for granted that either benefit or loss is God-sent, and thus it is His grace
- In case he (a devotee) unintentionally commits some sinful activity or is obliged to act sinfully under certain circumstances, God, situated within his heart, gives him all protection
- In commenting on Vedanta-sutra 2.2.42, Sankaracarya has claimed that Sankarsana is a jiva, an ordinary living entity, but there is no evidence in any Vedic scripture that devotees of the Lord have ever said that Sankarsana is an ordinary living entity
- In conjugal love there are the damsels of Vraja, Vrndavana, and the queens and goddesses of fortune in Dvaraka. No one can count the vast number of devotees in this rasa
- In different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the murtis in the spiritual world of the Vaikunthas
- In material existence, the living entities are afraid of Satanic influence, but for a devotee on the transcendental plane there is no such fear at all
- In some villages there were no brahmanas; nonetheless, devotees born in non-brahmana families came and extended invitations to Balabhadra Bhattacarya
- In spite of being materially ambitious, such devotees, by rendering transcendental service, are gradually purified of desires for material enjoyment, and they come to desire the pleasure of devotional service
- In Srimad-Bhagavatam (SB 3.25.38) the Lord says: Persons who are satisfied with the idea of becoming My adherents alone. They consider that I am their soul, I am their God, and I am their supreme goal. My dear mother, time does not act on such devotees
- In Srimad-Bhagavatam (SB 7.13.8) it is said, granthan naivabhyased bahun na vyakhyam upayunjita - One should not read many books, nor should one try to make a profession of reciting many books, especially if one is a devotee
- In the Adi Purana it is said that liberation and transcendental life follow all the devotees of God
- In the Adi Purana it is said that liberation and transcendental life follow all the devotees of God. In the Brhan-naradiya Purana it is stated that even personalities like Brahma and other demigods do not know the value of a devotee of the SP of Godhead
- In the beginning the mind is employed in attracting the form of the Supreme Personality of Godhead, but in the higher stages there is no question of using the mind. A devotee becomes accustomed to serving the Supreme Lord by purification of his senses
- In the Brahma-samhita also, it is said, vedesu durlabham, or simply by study of Vedanta one can hardly find out the existence of the Personality of Godhead, but the Lord is adurlabham atma-bhaktau, very easily available to His devotee
- In the case of devotees the same energy (material energy) is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material
- In the case of the transcendentalist, be he a jnani, a yogi or a devotee, because of the material body he cannot actually enjoy spiritual achievement
- In the case of their (personal defamation, curses, negligence) being performed against the Lord and His devotees, then the devotees take very strong action
- In the Gautamiya Tantra all the verses are called prayers. Again in the Srimad-Bhagavatam, there are hundreds of prayers to the Lord. So a devotee should select some of these prayers for his recitation
- In the Narayana-vyuha-stava it is said: I do not aspire to take birth as a Brahma if that Brahma is not a devotee of the Lord. I shall be satisfied simply to take birth as an insect if I am given a chance to remain in the house of a devotee
- In the platform of dharma, to become very religious, moral, who can be more religious than the devotee? Who can be more moralist than the devotee? A devotee is not prepared to kill even an ant. So who can be more moralist? These things are already there
- In the Skanda Purana it is said that those who are attached to ritualistic activities, the four orders of social life and the four orders of spiritual life, are considered devotees
- In the Srimad-Bhagavatam (SB 9.4.57), the Lord says: The devotees are always in My heart, and I am always in the heart of the devotees. The devotee does not know anything beyond Me, and I also cannot forget the devotee. BG 1972 purports
- In the Tenth Canto, Ninth Chapter, verse 21, it is said, This Personality of Godhead (Krsna), appearing as the son of a cowherd damsel, is easily available and understandable to devotees
- In the transcendental world there is unlimited competition between the Lord and the servitor. The Lord wants to fulfill His desires unlimitedly, and the devotee also serves Him to fulfill His unlimited desires
- In the Vedic literatures it is stated that the Personality of Godhead does not recognize a person who is very learned in all the divisions of the Vedas, but, rather, He likes a person who is a devotee, even though he may be born in a low family
- In these two verses (Sb 3.32.41-42) the qualities of a devotee are fully explained. One who has actually developed all the qualities listed in these verses is already elevated to the post of a devotee
- In this body, there is an owner, and one should not consider the body to be the self. This is the first instruction to be assimilated by a devotee
- In this mantra of Sri Isopanisad, the devotee prays to the Lord to rectify him from within his heart. To err is human
- In this material world, both the devotees and nondevotees are there. The devotees, they are trying to be cured from this material disease, and the nondevotees, they do not care for it; they are therefore continuing suffering
- In this movement, throughout the whole world, there are at least ten to twelve thousand devotees like that. And before this life they were addicted to all kinds of sinful life
- In this verse (CC Adi 7.39) it is clearly indicated that although Lord Caitanya Mahaprabhu converted Muslims and other mlecchas into devotees, the impersonalist followers of Sankaracarya could not be converted
- In this verse (of SB 8.22.28), the words sidann api na muhyati are very important. A devotee is sometimes put into adversity while executing devotional service
- In this verse (of SB 8.4.13) the word vimoksya is significant. For a devotee, moksa or mukti - salvation - means getting the position of the Lord's associate
- In this way (by constantly engaging in hearing about Krsna), a devotee naturally develops his dormant transcendental knowledge. BG 1972 purports
- In this way astral influences are also material and therefore they do not affect the devotee who has taken protection of Krsna's internal energy, by surrendering his life and soul in the service of the Lord
- In transcendental state, a devotee attains all the benefits of karma, jnana and yoga. Although he never engages in fruitive activities or empiric speculation to attain mystic powers, automatically mystic powers appear in his service
- In your country young generation mostly they are confused, hopeless. We see every day-morose, black-faced. Why? Because they're missing the point. There is no aim of life. But these devotees, Krsnized, they look so beautiful. Why? Because Krsna is there
- Indeed, whether the devotees come from a family of previous acaryas or from an ordinary family, they should be treated equally
- Instead of being agitated by such reverses, he (a devotee of God) continues his activities of devotional service, and Krsna takes care of him and enables him to be promoted to the spiritual world, back to Godhead
- Instead of worshiping the Lord, the living entity, as a parent of the Supreme, becomes an object of worship for the Supreme. At this stage the Lord depends on the mercy of His pure devotee and puts Himself under the control of the devotee to be raised
- It (Krsna consciousness) is the stage beyond self-realization at which the devotee becomes one with Krsna in the sense that Krsna becomes everything for the devotee, and the devotee becomes full in loving Krsna. BG 1972 purports
- It is assured in Bhagavad-gita (BG 4.9). Tyaktva deham punar janma naiti mam eti so'rjuna: a devotee, after giving up his body, does not accept a material body, but returns home, back to Godhead
- It is certain that a devotee who helps in this endeavor to satisfy the SPG becomes indirectly a controller of the Supreme Lord. Although the Supreme Lord is full in six opulences, He does not feel transcendental bliss without His devotees
- It is clearly stated in the Bhagavad-gita that those who are worshipers of the demigods will ultimately reach only the planets of those demigods, while those who are devotees of the Lord Himself will be promoted to the Lord's abode, the kingdom of God
- It is clearly stated that the worshipers of demigods go to different planets in the material world, but the devotee of the Supreme Lord goes directly to the supreme planet of the Personality of Godhead. BG 1972 purports
- It is clearly understood from the life story of the great sage Narada, which is related in Srimad-Bhagavatam. By serving Vaisnavas in his previous life, Narada was favored by the devotees of the Lord and became a great sage
- It is confirmed in SB: O great sage, out of many millions of liberated persons and persons who have achieved success in mystic yoga, one who is completely devoted to the SP of Godhead and who is filled with peace is very hard to find - SB 6.14.5
- It is confirmed in the Narada-pancaratra that when the senses are purified they can then be engaged in the devotional service of the Lord. One who is attached to material contamination cannot be a devotee
- It is necessary that through the mind, the center of sensual activities, such transcendental realization be set into motion. The devotees directly fix their minds on the Person of the Absolute Truth
- It is not a fact that one has to offer his material possessions to the Supreme Personality of Godhead and be liberated before he can engage in devotional service. A devotee automatically attains liberation without separate endeavors
- It is not contradictory for a devotee to call the Supreme Lord by any one of the various names of His plenary expansions, because the original Personality of Godhead includes all such categories
- It is not that other devotees who are less complete in knowledge are not dear to the Lord. The Lord says that all are magnanimous because anyone who comes to the Lord for any purpose is called a mahatma or great soul. BG 1972 purports
- It is out of causeless mercy of Krsna even the demons are so proud, but they have taken their mercy from Krsna to go to hell. And the devotees take the mercy of Krsna to render Him loving service. That is the difference between the demons & the devotees
- It is recommended in the Second Canto of Srimad-Bhagavatam that whether one is a devotee or fruitive actor or liberationist, if he is intelligent enough he should engage himself with all seriousness in the process of devotional service
- It is said in the Hari-bhakti-sudhodaya (13.2): O devotee of the Lord, to glorify your qualities is the perfection of the tongue, for it is very rare to find a pure devotee like you
- It is said in the Hari-bhakti-sudhodaya (13.2): O devotee of the Lord, to see you is the perfection of the eyes, to touch your body is the perfection of bodily activities
- It is said that Lord Krsna, in relation with His devotees, accepts all kinds of devotional service according to the aptitude of the devotee. In this way, Krsna reciprocates to a devotee's needs
- It is said, karmani nirdahati kintu ca bhakti-bhajam: the Lord minimizes or nullifies the reactionary influence of the devotee's past deeds - BS 5.54
- It is stated in the Srimad-Bhagavatam that if one actually wants to be liberated he must render service to the devotees; but one who associates with materialistic people is on the path leading to the darkest region of existence. BG 1972 purports
- It is to be understood that by such chanting (the Holy Name of God) a devotee definitely proves that he underwent all kinds of austerities in his previous life
- It is with this conviction that we declare in our Back to Godhead magazine that devotees like the gosvamis living in Vrndavana who purposely commit some sinful activity are born in the bodies of dogs, monkeys and tortoises in that holy land
- It was possible for Caitanya Mahaprabhu and a few devotees, His immediate disciples like the Six Gosvamis, who were following in His footsteps. They worshiped Krsna in separation and sought Krsna everywhere
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- Jesus Christ and Muhammad, two powerful devotees of the Lord, have done tremendous service on behalf of the Lord on the surface of the globe
- Jnana-vijnana-samyutah: his spiritual knowledge and the practical application of that knowledge in life were not lost. Therefore it is said that even if a devotee falls down for some reason, he is still not lost
- Just as a king gives protection to his citizens, these devotees, following the principles of devotional service, will give protection to all the people of the world
- Just as a lion is very ferocious to other animals but very kind and submissive to his cubs, so Lord Nrsimha appeared ferocious to Hiranyakasipu and very kind to His devotee Prahlada
- Just as a small child on the lap of his father or mother is fully protected, a devotee, in all conditions, is protected by the Supreme Lord
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- Kama, krodha, lobha, moha, mada and matsarya - lust, anger, greed, illusion, pride and envy - all have their proper use for the Supreme Personality of Godhead and His devotee
- Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation
- Kindly remain there and teach Upanandadas by nice example and work together with the devotees there. If we work hard for Krsna without personal consideration or ambition, then we are assured of success
- Krishna science can be understood through the process of sincere service, and so far any doubt which may sometimes arise in our mind there are the devotees, the Scriptures and the Spiritual Master
- Krsna accepts anything from a devotee. "Whatever is offered to Me by My devotee," He accepts. The same thing for a devotee. Don't you see the point
- Krsna can immediately make His devotee immune from all the reactions caused by sinful life if the devotee simply surrenders unto Him
- Krsna cleanses desire for material enjoyment from the heart of the devotee who relishes His messages, which are in themselves virtuous when properly heard and chanted
- Krsna consciousness movement now has centers in Vrndavana and Navadvipa so that those who want to live a retired life, whether they be devotees or not, can go there and with determination give up the bodily concept of life
- Krsna continued, "People worship the demigods when in need of some sense gratification, the demigods offer benedictions to their devotees after being worshiped. A devotee like you, Akrura, is always ready to offer people the greatest benediction"
- Krsna does not say, "Give Me meat. Give Me eggs. Give Me fish." No. He says, patram puspam phalam toyam yo me bhaktya prayacchati. So if you are devotee, you cannot take anything which is not offered to Krsna. I should offer to Krsna what He wants
- Krsna exhibits His powers as isvara, or the supreme controller, when He assures His devotee in Bhagavad-gita (BG 18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear."
- Krsna is dear only to the devotees, and He can only be achieved by devotional service. If a lowly born person is a devotee, he automatically becomes free from all contamination
- Krsna is present before you in arca-murti, arcavatara, nicely dressed by the devotees. It is the duty of the devotee to decorate the sri-vigraha, the transcendental form of Krsna very nicely so that thousands of people may come in the temple & see Krsna
- Krsna is the last word in Brahman realization, and the devotees alone can realize Him as He is. BG 1972 purports
- Krsna said, "I think some of them must be great sages, devotees of Your Lordship, and they are disguising themselves in the form of drones because they are unable to give up Your company even for a moment"
- Krsna's enemies think, "Here is Krsna, my enemy. I have to kill Him." They think of Krsna in His actual form, and thus they attain salvation. Devotees, therefore, who constantly think of Krsna's form, are certainly liberated
- Krsna, God, cannot be conquered by anyone but His devotee. Such a devotee kindly married the daughter of King Vidarbha
- Krsnadasa Kaviraja was requested to write the CC by the devotees of Vrndavana. Although he began this work at a very old age, by the grace of Caitanya he finished it. Today it remains the most authoritative book on Caitanya's philosophy & life - CC Intro
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- Lord Brahma confirms. Vedesu durlabham: "It is very difficult to understand the Supreme Lord simply through one’s studies." Adurlabham atma-bhaktau: "However, it is very easy for the devotees to capture the Lord"
- Lord Caitanya Himself was greatly pleased to hear Bhattacarya say that a man can obtain the mercy of the Lord through the agency of a devotee. He appreciated his words and embraced Bhattacarya, confirming his statement
- Lord Caitanya made no distinctions between brahmanas and sudras; He accepted anyone who was devoted
- Lord Krsna said, - You declare it. If I declare it, people may not believe it, but if you declare it they will believe you because you are a devotee
- Lord Nrsimha appeared as a half-man, half-lion incarnation of Krsna when Prahlada, a boy devotee of the Lord, was harassed by his demoniac father Hiranyakasipu
- Lord Nrsimha-deva appeared on this Nrsimha Caturdasi on account of His devotee Prahlada
- Lord Sankarsana, who is one of His incarnations, always considers Himself a devotee
- Lord Siva says, As far as Bhagavatam is concerned, I may know it, or Sukadeva or Vyasadeva may know it - but actually Bhagavatam is to be understood by devotional service and from a devotee, and not by one's own intelligence or by academic commentaries
- Lord Siva smiled when he joked with his wife in that way, for others cannot speak like that. "The Supreme Lord," Siva continued, "is always exalted in His activities, and here is another example of His wonderful influence upon King Citraketu, His devotee
- Lord Siva was not kind and merciful only to the Pracetas; anyone who is a devotee of the Supreme Personality of Godhead is very dear to Lord Siva
- Lord Sri Caitanya Mahaprabhu recommends that the devotee sow the seed of bhakti-yoga in his heart and nurture it by the watering of hearing and chanting the holy name, fame, etc., of the Lord
- Lord Visnu fulfills the desires of the karmis as they desire, but the Lord fulfills the desire of a devotee in a different way so that the devotee may gradually come to Him. This is confirmed in the Bhagavad-gita
- Lord Visnu incarnates for two purposes: paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). That is, He comes to engage in pastimes with His devotees and to annihilate the demons
- Lord Visnu is here (in SB 4.19.3) described as harir isvarah. The Lord is so kind that He takes all miserable conditions away from His devotees. Consequently He is called Hari
- Love of God involves the Supreme Personality of Godhead, the devotee, and the process of devotional service. Self-realization, the brahma-bhuta stage, is the beginning of spiritual life; it is not the perfectional stage
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- Madhyama-adhikaris observe the distinctions between four categories of being: (1) the SL; (2) the devotees of the Lord; (3) the innocent, who have no knowledge of the Lord; and (4) the atheists, who have no faith in the Lord and hate those in DS
- Maha-bhagavata means he is above the madhyama-adhikari. He does not see anyone nondevotee. He sees everyone devotee
- Maharaja Pariksit could understand this by the presence of the topmost transcendentalists in the universe. The Lord resides with His devotees, and therefore the presence of the great saints indicated the presence of the Lord
- Maharaja Pariksit still found the allurement of mundane family life so strong that he had to be detached by a plan of the Lord. Such direct action is taken by the Lord in the case of a special devotee
- Maharaja Prahlada saved his demon father by his personal devotional service. A devotee son in the family is the greatest boon or blessing of the Lord
- Maharaja Yudhisthira admits this truth (ultimate sanction for all success rests in the hands of the Supreme Lord) in his personal success, and it behooves one to follow in the footsteps of a great king and devotee of the Lord to make life a full success
- Maharaja Yudhisthira, the topmost pious person. His name is Dharmaraja, the king of religiosity. He is the eldest brother. And Bhima and Arjuna, they are devotees and so great hero. They can kill thousands of men. They're so powerful
- Many of the Lord's devotees residing in Vrndavana have taken the vow not to leave Vrndavana to preach KC. But the Lord says that KC should be spread all over the world, in every village and every town. This is the open order of Lord Caitanya Mahaprabhu
- Many people come in our Society not in the beginning as devotee - as a matter of inquisitiveness. Then gradually he wants to become initiated. He approaches, "Kindly initiate me. Make me a disciple." Bhajana kriya. This is called bhajana-kriya
- Material danger is not meant for devotees
- Material so-called nonviolence is very insignificant in comparison to killing done by the Supreme Personality of Godhead or His devotees
- May the Lord, who is always worshiped as the protector of all devotees by great saints who observe vows of silence, meditation, devotional service and renunciation, be pleased with us
- Mayavada philosophy is extremely dangerous, especially for a devotee. Sri Caitanya Mahaprabhu has therefore strictly forbidden us to associate with Mayavadi philosophers
- Mixed devotees, or devotees in the modes of passion and ignorance, think that the interest of the Supreme Lord is supplying the orders of the devotee; the interest of such devotees is to draw from the Lord as much as possible for their sense gratification
- Mother Yasoda is a nitya-siddha devotee, an expansion of Krsna's hladini potency, His potency to enjoy transcendental bliss through expansions who are special devotees (ananda-cinmaya-rasa-pratibhavitabhih (BS 5.37)). Such devotees are not sadhana-siddha
- Mukunda being very sorry, asked his friends whether he would one day be allowed to see Lord Caitanya Mahaprabhu. When the devotees brought this inquiry to Lord, the Lord replied, “Mukunda will get permission to see Me after many millions of years”
- My dear King, in this way, after hearing the transcendental messages of the Supreme Personality of Godhead and His devotees from the great sage Maitreya, Vidura was overwhelmed with ecstasy
- My devotee actually becomes self-realized by My unlimited causeless mercy
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- Narada instructed the hunter: Just go to your home and distribute whatever money and valuables you have to the devotees and the brahmanas. Then just come out and follow me wearing only one cloth
- Narada says, "My dear King, there are many devotees who first become attracted to the Personality of Godhead for purposes of sense gratification, from being envious of Him, out of fear of Him, or from desiring to associate affectionately with Him"
- Narayana-parayanah means devotees. Narayana-para: one who has taken Narayana as the ultimate goal of life
- Naturally a devotee has no taste for unnecessary sporting or cinema-going or enjoying some social function, because he understands that these are simply a waste of time. BG 1972 purports
- Neither the Supreme Personality of Godhead, Visnu, nor His devotee ever sanctions animal-killing in the name of religion
- No one can become a representative of God without being a devotee of God's. One who thinks, "I am God," cannot be a representative
- Nondevotees are killing cows, goats and so many other animals for eating purposes, and a devotee, who is vegetarian, is also killing
- Not only the yavanas and khasadayah but even those born in still lower families can be purified (sudhyanti) by the grace of a devotee of Lord Krsna, for Krsna empowers such devotees to perform this purification
- Not that we are mad after big buildings, many devotees, life, members, this, that, no, these are only ways to engage the devotees so that they may apply the principles of devotional living to some kind of work for practical realization of these principles
- Nothing connected with Hari, the Supreme Personality of Godhead, is material. A devotee who considers all this is always situated in spiritual activities, and therefore he is no longer attracted by material activities - param drstva nivartate - BG 2.59
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- O best of the virtuous (Maitreya Rsi), the original king of kings (Manu) was a great devotee of the Personality of Godhead Hari, and thus it is worth hearing of his sublime character and activities. Please describe them. I (Vidura) am very eager to hear
- O devotee of the Lord, the purpose of the visual sense is fulfilled simply by seeing you, and to touch your body is the fulfillment of bodily touch
- O King, after the Supreme Personality of Godhead had brought to completion the affairs of churning the ocean and feeding the nectar to the demigods, who are His dear devotees, He left the presence of them all and was carried by Garuda to His own abode
- O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee - Sri Isopanisad 15 - CC Intro
- Of these three classes of men, one tries to be happy by fulfillment of material desires, another wants to be happy by becoming one with the Supreme, and another, the perfect man, is a devotee
- Of those following the regulative principles of devotional service, there are the advanced and the beginners; and in the transcendental loving service of the Lord, there are sixteen types of devotees
- Offering prayers to Krsna, Srimati Kuntidevi, the mother of the Pandavas, said, alaksyam sarva-bhutanam antar bahir avasthitam: (SB 1.8.18) "Krsna, You reside both inside and outside of everything, yet the unintelligent conditioned souls cannot see You"
- On one stone tablet (of the Jiyada-nrsimha temple) it is mentioned that formerly a queen covered the Deity with gold plate. This is mentioned in the Visakhapatnam Gazetteer. About the temple, there are residential quarters for the priests and devotees
- One can enter the kingdom of the Supreme Lord only when one is highly developed in desirable qualities. All good qualities develop in the person of a devotee
- One day Caitanya Mahaprabhu happened to be in a temple nearby, and He could understand that this man was a devotee. He therefore approached him and asked, - My dear brahmana, what are you reading
- One devotee said, "My dear Mukunda, I cannot properly express the glories of Your pastimes. Even when the nondevotees hear of Your glorious pastimes they become affected and shed tears and start to tremble"
- One devotee, he becomes father of the Supreme Personality of Godhead, and any devotee who is attached to the lotus feet of the Lord, all kinds of success are engaged in his service
- One is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee
- One may be a devotee in a passive state;One may be a devotee in an active state;One may be a devotee as a friend;One may be a devotee as a parent;One may be a devotee as a conjugal lover. BG 1972 Introduction
- One must become a devotee of the Lord at least at the last stage of one's life. A sincere soul of the Lord like Maharaja Yudhisthira must abide by this instruction of the Lord for his own interest
- One must learn to accept his constitutional position of Krishna's tiny servant. Then Krishna is pleased to reveal Himself to such devotee, and the devotee becomes more and more perfect in rendering transcendental service to the Lord
- One should avoid those who are averse to Lord Visnu and His devotees, those who are Mayavadis, those who offend the chanting of the Hare Krsna mantra
- One should kill mental concoctions by the sword of service to the Supreme Personality of Godhead and His devotee
- One should offer prasada to the demigods, the saintly persons, one's forefathers, the people in general, one's family members, one's relatives and one's friends, seeing them all as devotees of the Supreme Personality of Godhead
- One should see how they (devotees from all parts of the world) are advanced in KC and how they are conducting Deity worship, sankirtana and Ratha-yatra. Considering all these points, the envious persons must refrain from their malicious atrocities
- One should therefore always be fixed in Krsna consciousness, busy in the transcendental loving service of the Lord. It is guaranteed that such a devotee will never be affected by the actions and reactions of the three modes of material nature
- One who actually follows the principles of scripture must be a devotee of God because all the sastras instruct us to obey the orders of the Personality of Godhead
- One who becomes a devotee and worshiper of the Supreme Personality of Godhead does not need to go to the demigods for any benediction because he obtains everything by the grace of the Supreme Lord
- One who considers a devotee of the Supreme Personality of Godhead who was born in a family of sudras, nisadas or candalas to belong to that particular caste certainly goes to hell
- One who executes Caitanya's mission must be considered eternally liberated. He is a transcendental person & does not belong to this material world. Such a devotee, engaging in the deliverance of the total population, is as magnanimous as Caitanya Himself
- One who explains the supreme secret to the devotees is the most dear to Krsna and never will there be one more dear. So always keep them enthused in this book distribution. This pleases me very much
- One who has accepted these five chief activities (to serve a devotee, to chant the holy name, to worship the Deity, to hear Srimad-Bhagavatam or Bhagavad-gita from a realized person and to live in a sacred place) is called a devotee
- One who has actually developed all qualities listed in these verses (Sb 3.32.41-42) is already elevated to the post of a devotee. If one has not developed all these qualities, he still has to fulfill these conditions in order to become a perfect devotee
- One who has developed love for Visnu must develop love and respect for Visnu's devotees. Lord Siva is considered the foremost personality amongst the Vaisnavas. Vaisnavanam yatha sambhuh
- One who is a devotee of the Lord attains all the good qualifications of the Lord Himself, what to speak of those of a brahmana
- One who is actually a worshiper of Lord Siva as a devotee of Sankarsana can be released from false, material ego
- One who is fully surrendered is qualified with the six following characteristics: (1) The devotee has to accept everything that is favorable for the rendering of transcendental loving service to the Lord
- One who is not a devotee of the Lord has only material qualifications, that are of little value. This is because he is hovering on the mental plane and is certain to be attracted by the glaring material energy
- One who worships the Deity in the temple and does not show respect to others is a devotee on the material platform, in the lowest stage of devotional service
- Only a devotee emerges victorious in all circumstances, as will be shown in this incident involving the rivalry between Durvasa and Maharaja Ambarisa
- Only the siddhas, or persons liberated from material bondage, can become devotees. This is also confirmed in Bhagavad-gita
- Ordinarily for material profit one goes to his boss or some rich man or demigod, but a devotee does not go anywhere but to Krsna, even if he has material desires
- Out of affection they (the devotees who want some benefit) ask the Lord for some material benefit, and when they get it they become so satisfied that they also advance in devotional service. BG 1972 purports
- "Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance." The devotee does not do anything not sanctioned by the Supreme Personality of Godhead
- Out of His causeless mercy only, the Lord comes to this earth and leaves behind His merciful activities so that the devotees may derive transcendental benefit
- Out of many learned scholars and philosophers, one who is actually liberated from material bondage is better, and out of many such persons who are actually liberated, one who is a devotee of the Supreme Personality of Godhead is considered to be the best
- Out of the two possibilities of merging in transcendence - namely becoming one with the impersonal Brahman effulgence and becoming one with the Personality of Godhead - the latter is more abominable to the devotee
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- Parasurama is the Supreme Personality of Godhead, and his eternal mission is to protect the devotees and annihilate the miscreants
- Pariksit Maharaja knew perfectly well how to conduct his administration for everyone's happiness because he was a devotee of the Lord - men, animals, plants and all living creatures. He was not selfishly interested
- Pariksit Maharaja was an ideal king and householder because he was a devotee of the Personality of Godhead
- Pariksit Maharaja was surprised that Vrtrasura, whose purpose was to give trouble and anxiety to others, was one of these devotees, even on a battlefield. What was the reason for Vrtrasura's advancement
- People in general are appreciating our movement--that we are devotees of the Lord, boys and girls of nice behavior and character - they give us as far as possible all concessions
- Poorest of devotees
- Prahlada Maharaja became a devotee, not a so-called devotee, that "If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all." So he was not such kind of devotee
- Prahlada Maharaja prays to the Personality of Godhead that he may avoid the association of nondevotees attached to the materialistic way of life. If he must be attached to someone, he prays to be attached only to a devotee
- Prahlada Maharaja says, "Because my heart is always merged into the ocean of Your glorification, I have no problem." This is the devotee
- Prahlada Maharaja, a devotee, is very humorous, so he did not address his father as "father." He said, tat sadhu manye asura-varya: O best among the asuras
- Prahlada Maharaja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization
- Premanjana-cchurita. By prema . . . prema means love. The ointment of love, when it is smeared over the eyes, then those who are devotees, santah, saintly persons, they can see always Krsna within his heart
- Prthu Maharaja's reputation was so great that ladies all over the universe would hear of it with great pleasure. At the same time, his glories were heard all over the universe by the devotees, and they were as pleasing as Lord Ramacandra's glories
- Pure devotional service is so spiritually relishable that a devotee becomes automatically uninterested in material enjoyment. That is the sign of perfection in progressive devotional service
- Putana was neither a devotee nor a nondevotee; she was actually a demoniac witch instructed by Kamsa to kill Krsna
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- Ramananda Raya was Lord's devotee & a lover of God, and although his mind could not be covered by Krsna's illusory energy, & although he could understand the mind of the Lord, which was very strong and intense, Ramananda's mind became a little agitated
- Regarding Jesus Christ, unfortunately he could not meet such nice devotees as I have met. Jesus said, Thou shalt not kill, but their first business was to kill him
- Regarding the devotees coming to Mayapur-Vrindaban, I would have liked they come all at least once in a year, so let the other trustees consider. If they come once every five years, then it will be five years vacant. the installment plan is better
- Regardless of one's condition of life, if he practices bhakti-yoga, which begins with hearing (sruti-gatam) the transcendental messages of the Lord through the mouths of devotees, he gradually conquers the unconquerable God
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- Sadhu, therefore, means a follower of the scriptural injunctions and a devotee of the Lord
- Sakhyam. In regard to worshiping the Lord as a friend, the Agastya-samhita states that a devotee engaged in performing devotional service by sravanam and kirtanam sometimes wants to see the Lord personally, and for this purpose he resides in the temple
- Sama Veda utterances are automatically heard by the devotee when another great devotee of the Lord, Garuda, flaps his wings
- Samika Muni and the King were self-realized souls. Samika Muni was a mystic, and Maharaja Pariksit was a devotee. Therefore there was no difference between them in self-realization. Neither of them was afraid of meeting death
- Sankaracarya says (sutra 43) that devotees think that Pradyumna, who is considered to represent the senses, has sprung from Sankarsana, who is considered to represent the living entities. But we cannot actually experience that a person can produce senses
- Seeing all these reverses affect devotees, one should not be disturbed; one should simply understand that in these matters there must be some plan of the Supreme Personality of Godhead
- Sex indulgence is abominable and misdirected even from the ordinary point of view, the sahajiyas nonetheless pass themselves off as devotees conducting spiritual activities. For this reason, Vrndavana is no longer visited by intelligent men
- Simply by blinking his eyes, time personified can destroy the entire cosmic manifestation, but he has nothing to do with the devotee
- Simply by expansion of His (Lord Visnu) eyebrows, invincible time personified can immediately vanquish the entire universe. However, formidable time does not approach the devotee who has taken complete shelter at Your lotus feet
- Since a devotee engages in philosophical research to understand the Supreme Person as He is his activities may thus appear to be like those of a mental speculator, but actually he is trying to understand the spiritual nature and transcendental activities
- Since all the great sages and devotees apply all energy and all activities in the service of the lotus feet of the Lord, there must be some transcendental pleasure in the toes of His lotus feet
- Since Citraketu was a devotee of the Lord, he was not at all disturbed by the curse of mother Parvati
- Since King Agnidhra was a devotee, he actually had no attraction for material enjoyment, but because he wanted a wife for progeny and Lord Brahma had sent Purvacitti for this purpose, he expertly pleased her with flattering words
- Since ordinarily a snake's business is to fatally bite other living entities, as a devotee he was forbidden to do so. Unfortunately, people took advantage of this nonviolence on the part of the snake, especially the children, who threw stones at him
- Since the devotee considers the word "form" (akara) the common factor for both, he offers his respectful obeisances to the form, although others may go on arguing about whether the Absolute has a form or not
- Since the devotees in the material world know almost nothing about these (free loving affairs) affairs, the Lord desires to show these affairs to them
- Since the Lord is the well-wisher of every living entity and since a devotee assumes the qualities of the Lord, a devotee also acts for everyone's good fortune by performing devotional service
- Since the Supreme Personality of Godhead is the master of both the material and spiritual worlds, it is better to approach Him in all problematic situations. Those who are devotees, therefore, have no problems in this material world
- Since there must always be a difference of opinion between demons and devotees, Hiranyakasipu, when criticized by his son Prahlada Maharaja, should not have been surprised that Prahlada Maharaja differed from his way of life
- Situated in devotional service, a devotee, although in the material world, is not in the material world. Yet a devotee always fears, "Because I am associated with the material world, so many contaminations affect me"
- Siva has described the God's bodily features authoritatively. Now he wants to see the lotus feet of the Lord. When a devotee wants to see the transcendental form of God, he begins his meditation on the Lord's body by first looking at the feet of the Lord
- So this statement, that "God has no name," that is fact, but He has got His name in relationship with His activities with devotees
- So-called yoga practices of voidism and impersonalism are not recommended in any standard yoga-sastra. The real yogi is the devotee because his mind is always concentrated on pastimes of Lord Krsna. Therefore Krsna consciousness is the topmost yoga system
- Some ask Krsna to become their husband, some ask Krsna to become their friend, some ask Krsna to become their son, and some ask Krsna to become their playmate. In this way, there are millions and trillions of devotees all over the universe
- Some yogis see the four-handed Visnu sitting within the heart, and therefore in their case also the Supreme Lord is invisible. Only for the devotees is the Lord visible
- Somehow or other, if one comes to Krsna and begins to hear about Him, Krsna is so kind that He awards him His lotus feet as a center. Having such a focal point, a devotee or transcendentalist forgets everything & engages himself in the devotional service
- Sometimes a devotee will not even bother to construct a cottage. He will simply go to live in a mountain cave. One may live in a cave, in a cottage beside a river, in a palace or in a big city like New York or London
- Sometimes a pure devotee may have a habit or attraction for wife, children and home but at the same time want to serve the Supreme Lord to the best of his ability. For such a devotee, the Lord makes a special arrangement to take away his false attachment
- Sometimes an actor in a drama plays the part of Narada Muni, although in his private life he is not at all like Narada Muni because he is not a devotee. Such actors are not needed in dramatic performances about the lives of Sri Caitanya and Lord Krsna
- Sometimes even the devotees of other religious groups take advantage of this auspicious day and enjoy the performance of the ceremony of Janmastami
- Sometimes the devotees act more powerfully than the Lord. Of course, that is the Lord's concession
- Sometimes the Lord arranges an unfortunate wife for His devotee so that gradually, due to family circumstances, the devotee becomes detached from his wife and home and makes progress in devotional life
- Sometimes the Lord informs the devotee through dreams. These exchanges of feelings between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them
- Sometimes the question is raised that since vegetables also have life and devotees take vegetable foodstuffs, isn't that violence? Firstly, however, taking some leaves, twigs or fruit from a tree or plant does not kill the plant
- Sometimes the Supreme Personality of Godhead or His devotee desires to impede one's devotional service
- Son and urine emanate from the same source - genitals. When a son is a devotee or a great learned person, the seminal discharge for begetting a son is successful, but if the son is unqualified and brings no glory to his family, he is no better than urine
- Spreading the Krsna consciousness movement is the best welfare activity in the world. Because of the ultimate benefit this bestows upon people in general, the Lord very quickly recognizes such service performed by a devotee
- Sri Bilvamangala Thakura, a great acarya of the Visnu Svami Vaisnava sect, in his householder life was overly attached to a prostitute who happened to be a devotee of the Lord
- Sri Caitanya Mahaprabhu advised everyone to become a guru-devotee and preach Krsna consciousness (yare dekha, tare kaha 'krsna'-upadesa (CC Madhya 7.128)). That is the easiest way to realize the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu wanted devotees all over the world, and Srila Bhaktisiddhanta Sarasvati Thakura and Srila Bhaktivinoda Thakura confirmed this. It is in pursuit of their will that the ISKCON movement is spreading all over the world
- Sri Caitanya Mahaprabhu's secretary also advised that one learn the history of Srimad-Bhagavatam from a devotee. One should not hear the statements of Srimad-Bhagavatam from professional reciters, or else they will not be effective
- Sri Rupa Gosvami affirms that all the quotations given in the Bhakti-rasamrta-sindhu from different scriptures are accepted by the great acaryas and devotees of the Lord
- Sri Sanatana Gosvami, the teacher of the science of devotional service, wrote several books, of which the Brhad-bhagavatamrta is very famous; anyone who wants to know about the subject matter of devotees, devotional service and Krsna must read this book
- Sri Vidura said: O great mystic, O greatest of all devotees, by your causeless mercy I have been shown the path of liberation from this world of darkness. By following this path, a person liberated from the material world can return home, back to Godhead
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Srila Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: without being a devotee of a devotee, one cannot be released from material entanglement
- Srimad-Bhagavatam (11.11.18) declares: If one is learned in the Vedic literature but is not a devotee of Lord Visnu, his work is a useless waste of labor, just like the keeping of a cow that does not give milk
- Srimad-Bhagavatam is a narration about the Personality of Godhead and the devotees of the Lord like the Pandavas
- Srivatsa, for example, the hair on the chest of the Lord, particularly distinguishes Him (God) from His devotees - who have achieved sarupya liberation
- Still I cannot change my mind to love You
- Such (niskincana) a devotee is free from all material bondage, but he engages in Krsna conscious activities. Such expert devotional service is performed without hypocrisy
- Such (Vidura) a devotee is neither a sudra nor a brahmana. He is transcendental to divisions of mundane society, just as the Personality of Godhead assumes His incarnation as a hog, but He is neither a hog nor a Brahma. He is above all mundane creatures
- Such a devotee (like Sanatana Gosvami), being touched deeply by such strong desires (of achieving Krsna), always chants Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Such a devotee (pure devotee) is actually situated in knowledge. He never merges in the Brahman effulgence
- Such a devotee is better than such a brahmana because the devotee can purify his whole family, whereas the so-called brahmana in a position of false prestige cannot purify even himself
- Such a devotee is like an experienced physician, who never encourages a patient to eat food injurious to his health, even if the patient desires it
- Such a devotee's (who's disposition of mind is taking calamitous situations as God's benediction and taking responsibility for past misdeeds) claim for promotion to the spiritual world is assured in all circumstances
- Such a pure and fully cognizant devotee of the Lord is fully attached to Him in heart and soul, and whenever such a devotee assembles with similar devotees, they have no engagement but the glorification of the Lord's transcendental activities
- Such activities (distributing Krsna literature) are recommended in this verse (of SB 10.2.37). Kriyasu yas tvac-caranaravindayoh. Such activities will always remind the devotees of the Lord's lotus feet
- Such activities (live as devotees and at the same time have illicit sexual connections) would have demoralized the cult of Sri Caitanya Mahaprabhu, and as a result, devotees would surely have gone to a hellish life in the name of Sri Caitanya Mahaprabhu
- Such ceremonies are known as karma, and there is no need for a devotee in the transcendental position to execute them. As the ideal king, however, it was King Prthu's duty to perform sacrifices. A compromise was therefore to be worked out
- Such cultural propaganda by the devotees will certainly be accepted by all persons who are reasonable and inquisitive, without any particular bias for the custom of the country
- Such devotee, no matter he has not advanced yet to the highest level of spiritual understanding, still he is to be considered the most exalted personality never mind he has got any temporary frailties
- Such devotees (who seek eagerly after Krsna in Vrndavana) of the Lord see Him face to face at every moment
- Such engagements (construction of Visnu's temple) are called krsnarthe akhila-cesta, variegated activities performed to please Krsna. A philanthropist's opening a school building and a devotee's constructing a temple are not on the same level
- Such pastimes as those of Nrsimhadeva are certainly not meant to create a fearful situation for the devotees, but nonetheless the devotees, being very simple and faithful, were afraid of the fierce incarnation of the Lord
- Such persons (devotees of God) appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification; rather, they are performed for the Supreme Person
- Suddha-bhava, pure Krsna consciousness, is not dependent on an understanding of the Lord’s opulences. Even without such opulences, the devotee in suddha-bhava is inclined to love Krsna as a friend or son
- Sukadeva Gosvami reassured him (Pariksit). "My dear King," he said, "don't be doubtful about the wonderful activities of Priyavrata. For a devotee of the Supreme Personality of Godhead, everything is possible because the Lord is also known as Urukrama
- Suta - The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
- Suta. The son of Vaidarbhi, or, in other words, one who is somewhat advanced in fruitive activities and who comes in contact with a devotee spiritual master. Such a person becomes interested in the subject matter of devotional service
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- Tamala Krishna will be the supplying agent of devotees to many temples, because he is attracting many new devotees in the Los Angeles temple
- Temple Deity worship is one of the functions of a devotee. He goes regularly to see the Deity nicely decorated, and with veneration and respect he touches the lotus feet of the Lord and presents offerings of worship, such as fruits, flowers and prayers
- Temporary, material happiness holds no value for a devotee. The devotee is in such an exalted position that he is not interested in the actions of karma or jnana
- Thank you very much for the nice book distribution report. Chicago temple is doing very nicely. Give them many thanks. There are so many devotees there in your zone
- That is the difference between a pure devotee and a so-called learned scholar of Vedic knowledge. The devotees, being always situated in the core of the Lord's heart, surely get all instructions directly from the Lord
- The Absolute Truth is easier to understand for a devotee than for jnanis who simply speculate to understand Vasudeva. Lord Siva confirms this statement
- The actual purpose in reading the Vedas is to learn how to become a devotee of the Supreme Lord. The Lord Himself advises, man-mana bhava mad-bhakto mad-yaji mam namaskuru - BG 9.34
- The arca-vigraha worshiped in temples is also an expanded form of the Lord. By worshiping the arca-vigraha, one can at once approach the Lord, who accepts the service of a devotee by His omnipotent energy
- The arcana-marga, or the devotional path prescribed in the Pancaratra system of devotional service for worshiping the Deity in the temple, makes the devotee think constantly of the Lord; that is samadhi, or trance
- The astanga-yogis try to control the senses. The devotees, however, try to engage the senses in the service of the Lord. Therefore it appears that the activities of the bhaktas, devotees, are better than those of the jnanis and yogis
- The asuras sometimes become so powerful that they can engage even Narada Muni and similar devotees in their service. This does not mean that Narada was subordinate to Hiranyakasipu
- The asuras who fought against the Lord face to face got salvation due to their being killed by the Lord. This salvation of the demons is not due to their being devotees of the Lord; it is because of the Lord's causeless mercy
- The asuric adherents of Kamsa wanted to disrupt the traditional condition of human happiness and thus defeat the devatas, the devotees and demigods
- The atheist class man will always think that Deity is a doll: "These people, crazy fellow, they are worshiping doll." But not for a devotee
- The atmaramas can be considered to exist in thirty-two divisions. If the words muni, nirgrantha, ca and api are applied to the 32 classes, then there are fifty-eight different types of devotees. All these devotees can be described by one word: atmarama
- The author of Sri Caitanya-caritamrta says - let such devotees (who imitate some smarta-brahmana) not be displeased with me, thinking that I have committed errors in this regard
- The basic principle for all transcendental exchanges between the Lord and His devotees is exhibited to enjoy a transcendental bliss for which there is no comparison, even up to the level of brahmananda
- The battlefield of Kuruksetra, historical references, description, so superficially it appears that what a devotee has got to do with this battlefield? But battlefield or no battlefield, wherever there is Krsna, that is transcendental
- The behavior of Gunarnava Misra indicated that he had no great respect for Lord Nityananda, and this idea was not at all palatable to Minaketana Ramadasa. For this reason the mentality of Minaketana Ramadasa is never deprecated by devotees
- The best yogis or mystics are the devotees, as confirmed by the Lord Himself in Bhagavad-gita - BG 6.47
- The Bhagavad-gita (BG 9.25) says, The worshipers of the demigods will be promoted to the respective planets of the demigods, but devotees of the Supreme Lord will go back home, back to Godhead
- The bhagavata-dharma, or the cult of Srimad-Bhagavatam, is perfectly distinct from the way of fruitive activities, which are considered by the devotees to be merely a waste of time
- The Bhakti-rasamrta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhumayita and jvalita
- The bodily expression of a particular type of living entity is always ignored by the devotee
- The Brahma-samhita (Bs 5.38) says: Although Krsna's transcendental form is presented as black, devotees who are in love with the Supreme Personality of Godhead appreciate the Lord as Syamasundara, having a very beautiful blackish form
- The Caitanya hinted in many ways that if Vallabha Bhatta wanted to know what devotional service actually is, he would have to learn from all the devotees He mentioned, beginning with Advaita Acarya, Nityananda, Sarvabhauma Bhattacarya and Ramananda Raya
- The children must be vidvan, that is, learned, and bhaktiman, devotee. This is the ideal
- The children of our devotees may live with their parents perpetually because you are all living in the temple and already engaged in devotional service
- The club and the wheel are the Lord's symbols of punishment for the demons and miscreants, and the lotus flower and conchshell are used to bless the devotees
- The conclusion is that everyone sees God at every moment, but the atheist class, they do not accept that he is seeing God. He denies or telling lies that he is not seeing God. But a devotee of God, he sees God at every moment within his heart
- The conclusion is that the regular practice of bhakti-yoga will lead the devotee to the plane of intense love for God, & that is the single qualification by which the conditioned soul is allowed to reenter the eternal life of bliss in the kingdom of God
- The death of an ordinary man occurs against the background of his past good and evil deeds, which determine his next birth. But for a devotee the case is different
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The demigods in the heavenly planets, and many devotees on this planet also, want to remain in the material world as devotees of the Lord and take advantage of material happiness
- The demigods in the higher planets are called devas because they are all devotees of Lord Visnu
- The demigods offered their prayers to the Supreme Personality of Godhead because He had now appeared in the womb of His devotee Devaki to protect all the devotees harassed by Kamsa and his lieutenants. Thus the Lord acts as satyavrata
- The demigods say, "We are Your eternal servants." So those who are servants, or devotees of the Lord, are not very much concerned with fruitive activities, the performance of the prescribed yajnas, or mental speculation
- The demigods, or the living entities who live in the higher planets, are far superior to human beings. Since they have better arrangements for living conditions, they live far more luxuriously than human beings, yet they are all devotees of the Lord
- The demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be
- The demon father employed all his weapons to kill the devotee son, Prahlada, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father
- The demons repeatedly meet death after death and create a network of involvement in the material world. The Lord is death for the demons, but for devotees He is amrta, eternal life
- The destinations (of the devotees and that of the impersonalists) are distinctly different, and the transcendental pleasure derived by the devotee is also distinct from cin-matra, or spiritual feelings alone
- The Detroit temple where you are now is very suitable I think, and you say you are much inspired by devotees like Govordan and the others
- The devotee always desires to go back home, back to Godhead, just to become one of the associates of the Lord
- The devotee does not see anything separate between his own interests and those of the Supreme Personality of Godhead. Both interests become one, for the devotee does not act for a separate interest
- The devotee enjoys life without separate endeavor because he engages in devotional service, which is the most pious activity
- The devotee follows the best yoga system of God-realization, which is enunciated in the Bhagavad-gita. His activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God
- The devotee has an advantage over the impersonalist philosopher. The impersonalist is doubtful about the personal feature of the Lord, and therefore he always tries to meditate upon something which is not objective
- The devotee has no need for speculative knowledge, pious activity or mystic yoga. All these are automatically present when one renders the Lord transcendental loving service
- The devotee has that much mental strength, and he prays to the Lord: "May I be born again and again, but let me be born in the home of Your pure devotee so that I may again get a chance to develop myself
- The devotee in perfect knowledge cannot forget his obligation to the Lord at any moment
- The devotee in this material world who executes loving service in pursuance of the activities of those eternal associates (like Nanda and Yasoda) with Krsna also attains the same post when he is perfected
- The devotee in this stage (of vatsalya-rati) attains the position wherein he can embrace the Supreme Lord and even kiss His head
- The devotee increasingly feels the absence of Krsna, for without Him one cannot drink the nectar of His beauty
- The devotee is at liberty to serve the Lord either in gross matter or in subtle matter. The important point is that the service be in relation with the Supreme Personality of Godhead. This is confirmed in the Bhagavad-gita - BG 9.26
- The devotee is expected to accept all nine processes of devotional service, but even if only one process is properly executed, he can still attain the highest position (paramahamsa) and go back home, back to Godhead
- The devotee is promoted to Vaikuntha, the spiritual world
- The devotee is therefore above the three modes of material nature and is even transcendental to the brahmana platform. A brahmana may be infected by the two baser modes - namely rajo-guna and tamo-guna
- The devotee of God is also God. Just like we chanted this mantra, saksad-dharitvena samasta-sastraih, that "In every scripture the spiritual master is identified as directly God." Saksad-dharitvena samasta-sastraih
- The devotee of the Lord does not need to perform ritualistic ceremonies as sraddha because he is always pleasing the Supreme Lord; therefore his fathers and ancestors who might have been in difficulty are automatically relieved
- The devotee of the Lord does not seek them (material enjoyment, salvation and mystic powers) separately, wasting his valuable time in life. The valuable time of one's life must therefore be fully engaged in the transcendental loving service of the Lord
- The devotee Prahlada says - My dear friends, this is the time, in this young age, to prosecute Krsna consciousness - SB 7.6
- The devotee prays to the Lord to remember his activities and the sacrifices he has performed before his material body is turned into ashes. He makes this prayer at the time of death, with full consciousness of his past deeds and of the ultimate goal
- The devotee realizes how much history and historical persons are useless products of flickering time
- The devotee said, "Even great sages who are accustomed to live in solitary places are also attracted by the songs of Your glory"
- The devotee said, "His arms are very long, touching His thighs, and He has shown His great strength by killing the Pralamba demon. Let me take shelter of this chivalrous Balarama"
- The devotee said, "She (Yasoda) has a complexion like the bluish lotus flower, which is enhanced in beauty by her dressing herself with many colorful garments"
- The devotee says: "I do not want to understand God. I want to worship Nanda Maharaja, under whose . . . in the courtyard of his house the Para-brahman is crawling." That is, I mean to say, superior position of Nanda Maharaja
- The devotee should not hear Lord Visnu or His devotees blasphemed. (19) The devotee should avoid reading or hearing newspapers or mundane books that contain stories of love affairs between men and women or subjects palatable to the senses
- The devotee should treat loss & gain equally. (16) The devotee should not be overwhelmed by lamentation. (17) The devotee should not worship demigods, nor should he disrespect them. Similarly, the devotee should not study or criticize other scriptures
- The devotee tries to come directly in touch with the Supreme Personality of Godhead, whereas the yogi tries to find the Supersoul within the heart by meditation. Thus, both directly and indirectly, yoga means bhakti-yoga
- The devotee tries to engage everything in His service and does not create perplexities by falsely lording it over the creation of the Lord. He is so faithful that he engages himself, as well as everything else, in the transcendental loving service of God
- The devotee undergoes processes of austerity such as observing Ekadasi and similar other fasting days and refraining from illicit sex life, intoxication, gambling and meat-eating. Thus he becomes purified from the reactions of his past impious life
- The devotee who has no motive is pure devotee - "In any condition, it is my duty to love God and to serve Him, not for my benefit but God's satisfaction." That is pure devotee
- The devotee who is put into a forlorn condition is more fortunate because he swiftly returns to the lotus feet of the Lord, thinking himself helpless all around
- The devotee who renders unalloyed service to the Lord gets the right to be promoted to Vaikunthaloka, just as a son inherits the property of his father
- The devotee who wants to elevate himself to the higher level of understanding must know that the Lord is present in every living entity, and, as stated in the previous verse (SB 3.29.23), one should be compassionate to other living entities
- The devotee, being frustrated in his repeated attempts at economic development, ultimately takes solid shelter under the lotus feet of the Lord
- The devotee, in full ecstasy, sometimes imitates the pastimes of the Lord, just as the cowherd boys used to imitate the behavior of the jungle animals. However, he does not actually become the Lord
- The devotee, or the man who is established in relationship with God, his expenditure will be different. His expenditure will be not for sense gratification - for advancement of God consciousness. That is the ideal man
- The devotee, simply by hearing the message of Bhagavad-gita and further relishing the narrations of Srimad-Bhagavatam, becomes so pure that he no longer takes interest in materialistic activities
- The devotee, simply by understanding the transcendental nature of the body and activities of the Lord, attains the abode of the Lord after ending this body and does not run the risk of returning again to this material world. BG 1972 purports
- The devotee, thus protected all around, is sure to reach the ultimate destination of perfection. The entire process is hinted at in this mantra, and Srimad-Bhagavatam (1.2.17-20) explains it further
- The devotee, thus surpassing the gross and the subtle forms of coverings, enters the plane of egoism. And in that status he merges the material modes of nature (ignorance and passion) in this point of neutralization and thus reaches egoism in goodness
- The devotee, without being ashamed due to his surroundings and circumstances, begins to dance, thinking, "Here is my Lord! My Lord is coming
- The devotee-gardener is in touch with the abode of the Lord even from the material plane by dint of performing devotional service to the Lord simply by hearing and chanting
- The devotees all replied, "One night at the end of a full year, Junior Haridasa got up and went away. No one knows where he has gone"
- The devotees are actually the representatives of the Supreme Lord, and as such they travel all over the world directly as Narayana because they carry Narayana within their hearts and preach His glories
- The devotees are all demigods. There are two kinds of men within this world. One is called the deva, and the other is called the asura
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The devotees are told by the Lord and His representatives, the spiritual masters or acaryas, that not one of the planets within all the innumerable universes is suitable for the residential purposes of a devotee
- The devotees attain mukti automatically, while continuing the transcendental pleasure of maintaining individuality
- The devotees attain to the highest stage of knowledge and renunciation and achieve the Vaikunthalokas, the planets in the spiritual sky
- The devotees engaged in the transcendental loving service of the Lord never accept the sayujya-mukti, or merging in the rays of the Lord called the brahmajyoti
- The devotees enter into the kingdom of all pleasures even from the beginning of their attempt. The devotee has only to hear about devotional activities, which are as simple as anything in ordinary life, and he also acts very simply
- The devotees get the direct chance to see Him (Krsna) and worship Him. Those who are not on that platform get the chance to become acquainted with His activities and thus become elevated to the same position
- The devotees headed by Gadadhara Pandita are to be considered incarnations of the internal potency of the Lord. They are confidential devotees engaged in the service of the Lord
- The devotees headed by Srivasa are His smaller limbs. They are like His hands, face and eyes and His disc and other weapons
- The devotees keep their individuality to exchange feelings in relationship with the supreme individual Lord
- The devotees of the Lord are not under the jurisdiction of Yamaraja. Yamaraja is a representative of the Supreme Personality of Godhead, and he controls the death of every living entity. Yet he has nothing to do with the devotees
- The devotees of the Lord see the Lord eye to eye by His causeless mercy; thus the Lord helps His devotees reach the supermost spiritual planet, Goloka Vrndavana
- The devotees of the Lord, who are all confidential servitors, are sometimes perplexed in the discharge of their respective duties, but they are never discouraged
- The devotees of the Supreme Personality of Godhead do not, however, ask any favor for sense gratification. Even if they are offered liberation, they refuse it
- The devotees or demigods are fully aware that the Lord can maintain any number of living entities, provided they are conscious of how to eat
- The devotees or potencies who are engaged in conjugal love are better situated than the others
- The devotees pray to Lord Caitanya, to eliminate their stock of passion and ignorance, the most conspicuous assets of this yuga
- The devotees present there pacified him with very sweet and affectionate words, and Srinivasa again offered his obeisances to the tomb
- The devotees simply want to satisfy the senses of the Supreme Lord, and so they take part in the pure activities of love of Godhead. There is no question of lust in that category of pure transcendental love
- The devotees take pleasure in both (hearing about God's glorious activities in His transcendental dealings with His devotees or with the demons) and are happy in this life and the life after
- The devotees under the guidance of Sri Caitanya Mahaprabhu aspire to reach the topmost spiritual planet, known as Goloka Vrndavana, the residence of Lord Sri Krsna and His eternal associates
- The devotees' process of self-realization is completely different from the processes of the karmis, jnanis and yogis. Everyone else is trying to satisfy himself, whereas the devotee tries only to satisfy the Lord
- The devotees, however, develop a sense of love for Godhead by practicing devotional service to the Lord
- The devotees, or Vaisnavas, are the most compassionate, saintly souls, and thus they ardently desire to deliver the fallen living entities. The Supreme Lord always responds to the desires of these Vaisnavas
- The devotees, the Krsnaites, look very beautiful because of the presence of Krsna
- The devotees, therefore, following their constitutional instincts, achieve the desired goal of becoming servitors, friends, fathers, mothers or conjugal lovers of the Lord
- The devotees, they work for Super - self-interest. There is self, but it is Super - self-interest. And the karmis, jnanis, yogis, they work for individual self-interest. Self-interest there must be
- The devotees, who could not tolerate even thinking of the Lord's lotus feet being pricked by a thorn, were again put into tribulation by thinking of the Lord's disappearance, for the Lord had to return to His abode after finishing His pastimes
- The devotional service of the Lord is so auspicious that all demigods and sages, up to the Lord Himself, became pleased with the devotee, and therefore the devotee finds everything auspicious
- The difference (for a devotee) is, however, that for one who surrenders to Krsna fully and who is protected by Krsna, the present body is his last; he will not again receive a material body to be subjected to death
- The difference between a devotee and a nondevotee, or asura, is that a devotee knows that Lord Visnu is the Supreme Personality of Godhead and that everyone derives power from Him
- The difference between a devotee and an impersonalist is that an impersonalist tries to become one with the Supreme so that he can enjoy without impediment
- The difference between the impersonalists and the personalists is that the impersonalists, limited by their speculative processes, cannot even approach the SPG, whereas the devotees please the SPG through His transcendental loving service
- The difference between the mukti of the impersonalist and that of the devotee is that the devotee is immediately appointed an eternal servant of the Lord
- The difference is that the impersonalist denies personality in the ultimate issue, whereas the devotee gives more importance to the Personality of Godhead
- The different forms of Krsna are distributed throughout the universe to give pleasure to the devotees. It is not that devotees are born only in India. There are devotees in all parts of the world, but they have simply forgotten their identity
- The discussion between Maitreya Muni and Parasara Muni centered on whether devotees come down into the material world in every millennium like Jaya and Vijaya, who were cursed by the Kumaras to that effect
- The example of the elephant in danger who was saved by the Supreme Lord is especially cited here (SB 3.19.25) because even if one is an animal he can approach the PG in ds, whereas even a demigod cannot approach the Supreme Person unless he is a devotee
- The fifth offense is to think that devotees have given artificial importance to the holy name of God. The actual fact is that the Lord is nondifferent from His name. The highest realization of spiritual value is to chant the holy name of God
- The first and foremost concern of fruitive workers, elevationists, empiric philosophers and salvationists is to raise their material position. But devotees of Godhead have no such selfish desires. They serve the Supreme Lord only for His satisfaction
- The form which I see is eternally freed from material contamination and has advented to show mercy to the devotees as a manifestation of internal potency
- The four classes of men: God, His devotee, innocent person and envious person, demons. So the person who is promoted to the second stage, he'll deal with these four classes of division differently. Isvara-prema
- The four Kumaras are brahmanas, and they visited the place of Maharaja Prthu. Naturally Lord Visnu and His devotees were also present
- The four principles of advancement in spiritual life-dharma, artha, kama and moksa - all depend on the disposition of the Supreme Personality of Godhead. Therefore, my dear friends, follow in the footsteps of devotees
- The fruitive actor enjoys only the fruits of his own activities, but a devotee, being under the guidance of the Supreme Lord, simply advances in devotional service to achieve the ultimate goal of life - to go back home, back to Godhead
- The fruits grown there (Goloka) in the form of love of God are tangibly tasted by the devotee, even though he is here in this material world. The ripe fruits of love of God are relished only by the devotees constantly engaged in the watering process
- The Gaudiya Matha devotees have now taken charge of this temple (of Madana-gopala established by Vasudeva Datta in Mamagachi), and the seva-puja is going on very nicely. Every year all the pilgrims on the navadvipa-parikrama visit Mamagachi
- The goddess of fortune is not to be seen by ordinary persons, but the Lord was so kind that although the devotees did not aspire for such an honor, He appeared before them with the goddess of fortune
- The great sage Maitreya thanked Vidura and praised him by reference to his family glories. The Puru dynasty was full of devotees of the Personality of Godhead and was therefore glorious
- The great saint Narada said: Thus Lord Nrsimhadeva was pacified by the devotee Prahlada Maharaja with prayers offered from the transcendental platform. The Lord gave up His anger
- The heavenly planets, liberation and hell are nondifferent for a devotee, for he does not discriminate between different positions in the material world
- The historical incidents in the puranas such as the history of Citraketu explained in the Bhagavata Purana, are sometimes misunderstood by outsiders, or nondevotees. Sukadeva Gosvami advised that the history of Citraketu be heard from a devotee
- The impersonalists and empiric philosophers consider the unalloyed devotees of the Lord sentimental fools, and thus they deride them
- The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode
- The improvement in knowledge and detachment can be perceived by devotees as an actual experience
- The inability (to find God) is due to the illusory energy of the Supreme Lord. Devotees, therefore, accept the Supreme Personality of Godhead as He is and remain happy simply by chanting the glories of the Lord
- The King (Yudhisthira) was thinking, "Prahlada Maharaj is actually a devotee of the Lord, while I am nothing"
- The King said: By the grace of the Lord, those who have lost their self-knowledge since time immemorial, and who because of this ignorance are involved in a material, conditional life full of miseries, obtain the chance to meet the Lord's devotee
- The Krsna consciousness movement has been started to deliver the envious persons of the world from the clutches of maya, and even though devotees are sometimes put into trouble, they push on the Krsna consciousness movement in all tolerance
- The Kuru dynasty may be considered more glorious due to the presence of devotees like the five Pandavas, who rendered unalloyed devotional service
- The living entity is always a minute part. Therefore his oneness with the Lord is that he is interested in the one interest of the Lord. The Lord wants every living entity to always think about Him, to be His devotee and always worship Him
- The Lord accepts from His devotee all kinds of food preparations made of vegetables, fruits, leaves and grains
- The Lord accepts sacrificial offerings from the brahmanas and devotees, and elsewhere it is stated that whatever is given for the brahmanas and Vaisnavas to eat is also accepted by the Lord
- The Lord appeared because of the bhakti-yoga exhibited by Prahlada Maharaja
- The Lord bestows innumerable favors upon His devotee, and the greatest manifestation of His grace is His smiling face, which is full of compassion for His pure devotees
- The Lord especially blesses the so-called culprits: "All glories unto you." A devotee, once accepted by the Lord, can never fall down. That is the conclusion of this incident
- The Lord has different eternal forms; each devotee likes a particular form and thus engages himself in the service of the Lord by worshiping that form. The Lord's form is depicted in different ways according to scriptures
- The Lord has nothing to do personally, for everything is done through His different potencies. The Lord has multifarious energies, through which everything is done. Thus when He personally does something, it is only to satisfy His devotee
- The Lord is always anxious to get such devotees back again to the Vaikuntha planets as soon as possible
- The Lord is always perfect in Himself, and thus He has no hankering for Himself. He, however, becomes a master, a friend, a son or a husband to fulfill the intense love of the devotee concerned
- The Lord is extremely antagonistic toward those who are envious of His devotees
- The Lord is like the sun; the sun's appearance means immediate dissipation of darkness, or ignorance, and the Lord's appearance within the mind of the devotee can at once drive away the miserable material effects
- The Lord is so compassionate upon the fallen souls within this material world that He comes Himself or sends His devotees and His servants to fulfill His desire to have all the fallen souls come back home, back to Godhead
- The Lord is so kind that He gives shelter to everyone - both impersonalists and devotees
- The Lord is sometimes addressed as uttamasloka, which means "one who is worshiped with selected words by devotees"
- The Lord is supposed to rise early in the morning and take some light refreshment and give audience to the devotees. The devotees then go back to the house or sing the glories of the Lord in the temple.
- The Lord is the supreme subject, and the devotees are the object. The coming together of a subject and object is called alambana
- The Lord is the whole, and the devotee is the part or fractional part. That is the relationship between the Lord and the devotee
- The Lord is worshiped as brahmanya-deva. The Lord is very fond of devotees, or brahmanas. This does not refer to so-called caste brahmanas, but to qualified brahmanas
- The Lord reciprocates in such a way that all living entities in whom the Lord is dwelling as the Supersoul also like a pure devotee because the Lord is present in their hearts and can dictate to them to be friendly to His devotee
- The Lord says in Bhagavad-gita (BG 18.68-69), One who preaches the message of Bhagavad-gita to My devotees is most dear to Me. No one can excel him in satisfying Me by worship
- The Lord says that such a devotee (who is situated in the stage of devotional service) is very dear to Him, for the Lord is always pleased with all his activities in full Krsna consciousness. BG 1972 purports
- The Lord says: Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance - BG 10.11
- The Lord says: The devotees are My heart, and I am the heart of My devotees. My devotees do not know anyone but Me; similarly, I do not know anyone but My devotees. This is the intimate relationship between the Lord and His devotees - SB 9.4.68
- The Lord states in the Bhagavad-gita (BG 9.22), yoga-ksemam vahamy aham: I arrange all life’s necessities for My devotees
- The Lord takes pleasure when some of His devotees accept Him as less important in terms of love
- The Lord wanted to exhibit His fighting spirit. And who will fight with Him? Therefore two of His devotees were resigned that they should go in the material world and fight with the Supreme Personality of Godhead
- The Lord's activities of saving the devotees and killing the demons (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)) take place side by side
- The Lord's appearance as a child in the house of Devaki takes place continuously in one universe after another. Therefore, the devotee is first transferred to that particular universe where the pastimes of the Lord are current
- The Lord's devotees do not mind the offenses of the foolish in their many gross and subtle bodily endeavors. The Lord's devotees continue to bestow the blessings of devotion upon all such offenders without hesitation. That is the nature of devotees
- The Lord's name, form, quality, pastimes, entourage, etc., as they are described in the revealed scriptures or as performed in the Vaikunthalokas, far, far beyond the material cosmic manifestation, are factually being televised in the heart of the devotee
- The loving propensity of the asraya (devotee) toward the visaya (Lord) becomes so ecstatic that even after enjoying the company of the beloved, the devotee feels that his enjoyment is insufficient
- The luster of His beautiful face increased at every moment, and the eyes of hundreds and thousands of devotees drank its honey like bumblebees
- The maha-bhagavata, or the first-class devotee, sees everything in relation with the Lord and the Lord present in everyone's relation. The maha-bhagavata, therefore, does not make any distinction, particularly between a devotee and nondevotee
- The materialist tries to satisfy himself in relation to his body by constructing a skyscraper, but the devotee tries to satisfy the Superself, the Supreme Personality of Godhead, by constructing the temple
- The Mayavadi philosophers should not even be seen by the devotees of the Lord, nor touched, because those philosophers are liable to be punished by Yamaraja, the superintendent demigod who judges the activities of sinful men
- The Mayavadis are very proud of having monopolized the Vedanta philosophy, but devotees have their own commentaries on Vedanta such as Srimad-Bhagavatam and others written by the acaryas. The commentary of the Gaudiya Vaisnavas is the Govinda-bhasya
- The mind is the index of information about one's past and future lives. If a man is a devotee of the Lord, he cultivated devotional service in his previous life
- The mistake of materialistic life is understood by devotees, and they smile upon it, considering it insignificant. Out of compassion, however, such devotees preach the gospel of Bhagavad-gita all over the world
- The monists say that at the ultimate stage these three items (the knower, the knowable and the process of knowing) become one, but the devotees do not accept this. BG 1972 purports
- The name of Prahlada Maharaja is very significant in this connection. Because Prahlada Maharaja was born in a family of demons, as the son of Hiranyakasipu, by his mercy the demons were and still are able to have their drinks in the form of wine and beer
- The narration of the pastimes of the Lord, which are always enacted on the transcendental platform, should be received with all respect by devotees
- The ocean of material nescience is compared to a blazing fire, but to a devotee this blazing fire is insignificant because he is completely absorbed in devotional service
- The offenses (to the holy names) are described as follows: (a) to blaspheme a devotee, especially a devotee engaged in broadcasting the glories of the holy name
- The offerings of prasadam in the temple of Lord Jagannatha were of the highest quality. Sri Caitanya Mahaprabhu would bring this prasadam and deliver it to the two devotees
- The only offense of persons adhering to these (CC Adi 17.260) principles is that they (materialists) are not devotees; they are always blasphemous toward the Supreme Personality of Godhead and His devotees
- The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The Pandavas, son of Pandu, they're all devotees. Even their political affairs, because there is connection with Krsna, it is krsna-katha
- The particular form of the Lord exhibited to a devotee is not mundane, even though the devotee may retain material desire, nor is it manifest under the influence of material energy, as is foolishly considered by the impersonalists
- The path which leads to Vaikuntha is not worshiped by the ordinary class of transcendentalists. Only those who are already liberated from material bondage can become devotees of the Lord
- The prakrta, or third-class devotees, are temple worshipers without specific knowledge of the Lord and the Lord's devotees
- The process recommended in this verse (SB 10.2.30) for crossing the ocean of nescience is easy not only for the devotee but also for common persons who follow the devotee (mahajano yena gatah sa panthah) - CC Madhya 17.186
- The process to revive one's Krsna consciousness is adau sraddha tatah sadhu-sangah (Bhakti-rasamrta-sindhu 1.4.15). The pastimes of Krsna can be properly received from devotees
- The purpose of yogic perfection is achieved automatically by the devotee. This is all possible when one becomes a devotee of the Lord through the medium of Caitanya Mahaprabhu's instructions
- The real beauty is Krsna and Radha. One who is attracted by the beauty of Radha and Krsna cannot be attracted by the false beauty of this material world. That is the difference between a demon and a godly person or devotee
- The real purpose of life is to become a devotee of the Lord. It does not matter where one is situated
- The saffron dress worn by a sannyasi announces to the world that he has renounced all worldly affairs and is simply engaged in the service of the Lord. Such a devotee is actually a sannyasi, or liberated person
- The sages of Naimisaranya began this process in a place meant specifically for the devotees of the Lord. They prepared themselves to hear the pastimes of the Lord over a period of one thousand years
- The same fact is confirmed here (in SB 3.28.17): He (God) is always anxious to show favor to the devotees
- The same mentality is present in a devotee. The devotee is never satisfied, thinking, "This is the limit of my devotional service." The more he engages in the service of the Lord, the more service he wants to give. This is the position of a devotee
- The same substance is realized as impersonal Brahman by the students of the Upanisads, as localized Paramatma by the Hiranyagarbhas or the yogis, and as Bhagavan by the devotees
- The Sanskrit book Advaita-carita states, Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- The Sanskrit word maha is derived from the affix mahat. This affix is used when there is a great number or quantity, so maha-yoga indicates that there were many great yogis and devotees meditating on the form of Lord Visnu
- The self-realization part of one's activities is executed in one's occupation as a devotee of the Lord, and one performs actions in that connection also
- The sixty-four regulative principles (of DS) are as follows: (52) To always expect the mercy of Krsna. (53) To observe ceremonies like Janmastami (the appearance day of Lord Krsna) & Rama-navami (the appearance day of Lord Ramacandra) with devotees
- The so-called jnanis and yogis cannot compare to a devotee
- The so-called learned scholars and philanthropists are actually karmis and jnanis, and some are actually misers engaged in sinful activity. All are condemned because they are not devotees of Lord Krsna
- The speculative philosopher tries to understand that this material world is false by cultivating knowledge, but this understanding is automatically manifested in the person of a devotee, without separate endeavor
- The SPG orders, "Supply Me this," & the devotee directly serves the Lord by supplying what He wants. There are different realizations of the Absolute Truth, & although He is equal to everyone it is up to us to understand Him according to our advancement
- The spiritual master, the Vedic injunctions and the Lord Himself from within-all guide the devotee in full strength. In this way there is no chance for a devotee to fall again into the mire of material illusion
- The sunshine sterilizes and purifies polluted and dirty places. Similarly, a devotee may engage in so many material activities, but because he has no desire for sense gratification, they never affect him
- The Supreme Lord and His devotees acting under Him are always free from material contamination
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord is considered to be the impersonal Brahman by great sages, the Supreme Personality of Godhead by the devotees, and an ordinary human being by common men
- The Supreme Lord is very beautiful. The word sasvat is significant. It is not that He appears beautiful to the devotees but is ultimately impersonal. Sasvat means "ever existing." That beauty is not temporary. It is ever existing - He is always youthful
- The Supreme Lord is very fond of His devotee and cannot be separated from him. BG 1972 purports
- The Supreme Person is considered as the impersonal Brahman by great sages, as the Supreme Personality of Godhead by the devotees, and as a product of this material nature by ordinary men. BG 1972 purports
- The Supreme Personality of Godhead and His devotees who come to this world are executing a mission, and therefore sometimes they act in a way that is very difficult to understand
- The Supreme Personality of Godhead becomes dependent on His devotee. The Lord is invincible, yet He is conquered by His pure devotee. He enjoys being dependent on His devotee, just as Krsna enjoyed being dependent on the mercy of mother Yasoda
- The Supreme Personality of Godhead does not allow any of His devotees or assistants to be engaged in sense gratification
- The Supreme Personality of Godhead does not need to descend in order to kill any strongly built body; He comes down just for the sake of His devotees
- The Supreme Personality of Godhead has multifarious eternal forms such as Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana, and the devotee of the Lord knows all those Visnu forms
- The Supreme Personality of Godhead has unlimited powers, and He wants to see that His devotees are also entrusted with unlimited powers. A devotee of the Lord is always, therefore, distinguished from all other living entities
- The Supreme Personality of Godhead is called ajita, meaning that no one can conquer Him, but a devotee, by strong devotional service and sincere attachment to the Supreme Personality of Godhead, can easily conquer Him
- The Supreme Personality of Godhead is pleased to guide a devotee from within and without. From within He guides him as the Supersoul, and from without He guides him as the spiritual master
- The Supreme Personality of Godhead, knowing Himself to be controlled by His devotees, does not leave them for a second, just as the sky overhead never becomes invisible
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to those devotees engaged in spontaneous loving service
- The sura janas (devotees) were cursed by the sages to go to the asura jana, or atheistic families
- The temple of the King of Jaipur is situated within the palace, but the public is allowed to assemble; if one goes there, he will see that the temple is always crowded with at least five hundred devotees
- The thirty-first devotee of Lord Nityananda Prabhu was Paramananda Gupta, who was greatly devoted to Lord Krsna and highly advanced in spiritual consciousness. Formerly Nityananda Prabhu also resided at his house for some time
- The thirty-sixth devotee of Lord Nityananda was Hoda Krsnadasa, whose life and soul was Nityananda Prabhu. He was always dedicated to the lotus feet of Nityananda, and he knew no one else but Him
- The time factor cannot affect the span of life of the devotees
- The transcendental service of the Lord is itself a transcendental benefit for the devotee, and therefore the devotee has nothing to expect from the Lord
- The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute
- The twenty-first devotee of Sri Nityananda in Bengal was Krsnadasa Brahmana, who was a first-class servant of the Lord
- The two classes of devotees, namely the devotees of Lord Siva and the devotees of Lord Visnu, are always in disagreement. Even today in India these two classes of devotees still criticize each other
- The Vaikuntha planets are also surrounded by various airplanes, all glowing and brilliantly situated. These airplanes belong to the great mahatmas or devotees of the Lord. The ladies are as beautiful as lightning because of their celestial complexions
- The Vedic literature, which is sung by Lord Brahma or Siva or a devotee, even that is broken language presented, tad grnanti srnvanti sadhavah: "They'll be accepted by saintly person. They'll sing it and they'll accept it." That is the secret of success
- The Vedic literatures contain many narrations of the Lord's pastimes, including the Battle of Kuruksetra and historical facts relating to the life and precepts of devotees like Prahlada Maharaja, Dhruva Maharaja and Ambarisa Maharaja
- The verses (written by Bhattacarya) are considered to be most important jewels by the devotees of the Lord in disciplic succession, and by virtue of these famous verses Sarvabhauma Bhattacarya has become known as the highest of devotees
- The very word sudurdarsam (in BG 11.54), meaning difficult to see, suggests that no one saw that universal form. It also suggests that amongst the devotees there was no necessity of showing it. BG 1972 purports
- The vyabhicari symptoms are 33 in number, and they involve words uttered by the devotee and different bodily features. These different bodily features - such as dancing trembling and laughing - when mixed with the vyabhicari symptoms are called sancari
- The whole Western world are filled up with these sunyavadi and impersonalists. India is also nowadays, but still there are devotees in the acarya-sampradaya. They are fighting against sunyavada and nirvisesa
- The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee & the wife is materialistic there cannot be any peace in the home
- The woman who engages in the service of her husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuntha planets
- The word adhoksaja indicates the Personality of Godhead, who is beyond the expression of mind and words. However, the Supreme Personality of Godhead appears before the devotee in His original form of eternal bliss and knowledge
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- The word darsaniyatamam, which is used in this verse (SB 3.28.16), means that the Lord is so beautiful that the devotee-yogi does not wish to see anything else. His desire to see beautiful objects is completely satisfied by the sight of the Lord
- The word mahat indicates a great personality, a devotee or the Supreme Personality of Godhead Himself. Being always engaged in the Lord’s service, the devotees themselves are as great as the Supreme Personality of Godhead
- The word muni is very significant. Muni means one who is very expert in mental speculation or in thinking, feeling and willing. He is not mentioned here (in SB 3.28.20) as a devotee or yogi
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- The word vibudhayusa indicates that even if one gets a long life-span, his life-span is useless if he is not a devotee
- The Yamaduta, they come to take to the sinful, sinful person, not devotees. Just like the whole population of the city, they are not all subjected to the prison laws. Some criminals. Similarly, these Yamaduta goes to such sinful persons
- The yogi, by meditation, being in samadhi, they are seeing the Absolute Truth, Personality of Godhead, Visnu, within the heart. And those who are devotees, they are seeing the Supreme Personality of Godhead as Arjuna is seeing, personally, face to face
- The yogis, the real yogis, they, by meditation, they see visnu-murti within the heart. And those who are devotees, they meet the Supreme Person face to face just like we are meeting face to face, talk face to face, serve directly
- Theorizing as if devotional service were subject to their mental speculation, both kinds of Mayavadi impersonalists conclude that the subject matter of bhakti-yoga is a creation of maya and that Krsna, devotional service and the devotee are also maya
- There (in the Bhakti-sandarbha) are discussions of how one can be liberated even in this life (jivan-mukta), Lord Siva as a devotee, and how a bhakta and his devotional service are eternally existing
- There are always two classes of men, the devotees and the demons. As confirmed in Bhagavad-gita (paritranaya sadhunam (BG 4.8)), the Lord is always ready for the protection of the devotees and annihilation of the demons
- There are certainly many instances where devotees of the Lord have fallen down due to uncongenial association, just like fruitive workers, who are always prone to degradation
- There are demons and devotees in this material world, but in the spiritual world there is no such distinction
- There are different kinds of transcendentalists, the brahmavadi paramatmavadi and the devotee, and, as mentioned, in the brahma-jyotir (spiritual sky) there are innumerable spiritual planets. BG 1972 Introduction
- There are different types of devotees - those in santa-rasa, dasya-rasa, sakhya-rasa, vatsalya-rasa and madhurya-rasa. Although all the rasas are on the transcendental platform, madhurya-rasa is the supreme transcendental mellow
- There are innumerable books which contain countless subjects for discussion among two devotees or more. Friendship should be cemented between persons with mutual interests and understanding
- There are many devotees in history who have attained perfection in devotional service simply by discharging the duties of one item, and there are many other devotees, like Maharaja Ambarisa, who executed all the items
- There are many devotees in raga-marga, which is exhibited in Vrndavana. Whether in dasya-rasa, sakhya-rasa, vatsalya-rasa or madhurya-rasa, all the devotees of Krsna are always overwhelmed by thoughts of Krsna
- There are many devotees of the Lord who faced many risks in distributing the devotional service of the Lord to people in general. That should be done
- There are many devotees who are elevated to the higher planetary systems
- There are many people who argue over the sastras, but for a devotee such discussions are but tumultuous roaring. By the influence of Sri Caitanya Mahaprabhu, all these problems disappear
- There are many so-called devotees who think Vedanta is not meant for devotees. Such people are ignorant of the fact that Vedanta is the only platform of pure devotees
- There are many tourists eager to come to India to understand India’s spiritual life, and the devotees in our temples both in Vrndavana and in Navadvipa should make arrangements to accommodate them as far as possible
- There are many, many devotees of the Supreme Personality of Godhead, and they have been enumerated in Srimad-Bhagavatam (SB 6.3.20)
- There are now ten devotees with me here and I expect 20 more men and women from the U.S. and Europe to come within a month
- There are other opulences which the yogis can achieve by their mystic power. They are also material. A devotee does not aspire for all these material pleasures, although they are available to him simply by wishing
- There are similar descriptions (as Bs. 5.38) everywhere in Vedic literature, but rascals and demons are so obstinate that even though Krsna is confirmed to be the Supreme God by Vyasa, Devala and many other devotees, they still refuse to accept Him
- There are two classes of human beings, namely the atheist and the devotee of the Lord
- There are two classes of men - devotees and nondevotees. Nondevotees are called demons, and devotees are called demigods
- There are two different types of men - the asuras and the suras. Those who are devotees of Lord Visnu, Krsna, are suras, or devas, whereas those who are opposed to the devotees are called asuras
- There are two types of devotees - the sadhaka, who is preparing for perfection, and the siddha, who is already perfect
- There are two types of mahatmas - the impersonalist and the devotee. Although their ultimate goal is different, the process of emancipation is almost the same. Both want eternal happiness
- There have been many instances in which a devotee acting as a demon has been brought to the kingdom of God by the mercy of the Lord
- There have been many instances in which a devotee like Prahlada Maharaja or Dhruva Maharaja has been put in difficulty even by his father but has been saved under all circumstances
- There is a Vedic version, yasmin vijnate sarvam evam vijnatam bhavati (Mundaka Upanisad 1.3), which means that by knowing the Supreme Personality of Godhead, everything becomes known to the devotee
- There is no difference between the two (nitya-siddhas and sadhana-siddhas) in the ultimate issue, and so the conclusion is that everyone can become a sadhana-siddha, a devotee of the Lord, simply by association with the pure devotees
- There is no necessity of God's coming here to settle up things. There is no necessity. He has got omnipotential power. He can do without His presence. But when His devotees become very much disturbed, He comes personally
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- There is no question of a devotee becoming a sudra if he does certain work
- There is some controversy amongst the students on the path of liberation. Such transcendental students are known as impersonalists and devotees of the Lord
- There is steady stand in Bhakti cult because in this cult God is there, the devotee is there and the devotional service activities are there, and when they are joined together that makes us able to stand on the Absolute platform
- There was a statue of Ramacandra which was being worshiped in the family from Maharaja Iksvaku. Maharaja Iksvaku, the son of Manu, happens to be the forefather of the family in which Ramacandra appeared. So he was devotee of Lord Rama
- There were many devotees engaged in meditation on Lord Visnu under the big banyan tree
- These blunt senses, they cannot appreciate what is Krsna. Yogamaya-samavrtah. He's covered. To the nondevotees, He is covered. To the devotees - sevonmukhe hi jihvadau svayam eva (CC Madhya 17.136) - He reveals: Yes, I am here like this
- These breathing exercises are performed to control the mind and fix it on the Supreme Personality of Godhead. Sa vai manah krsna-padaravindayoh: (SB 9.4.18) the devotee Ambarisa Maharaja fixed his mind on the lotus feet of Krsna twenty-four hours a day
- These devotees (the members of the ISKCON) distribute various literatures all over the world. We hope that these devotees who are preaching the message of Sri Caitanya Mahaprabhu will very seriously follow strictly in His footsteps
- These devotees (who are engaged in the devotional service) are also divided into three categories: the associates, those perfected in devotional service, and those newly engaged in devotional service
- These devotees included the King, his queens, his ministers and friends and all other big and small residents of Jagannatha Puri
- These marks (of the Lord's lotus feet) are visible to devotees who receive the causeless mercy of the Supreme Personality of Godhead - tavanukampitam
- These nine principles of devotional service-taken all together or one by one-help a devotee remain constantly in touch with God. In this way, at the end of life it is easy for the devotee to remember the Lord
- These pastimes are like ornamental decorations on the ears of devotees. By rendering devotional service and transcending the material qualities, one can easily be fixed in transcendence in the Supreme Personality of Godhead
- These persons who are indulging unnecessary sex life in Vrndavana, they'll have to take birth as monkeys in Vrndavana, and then next life they'll be liberated. So otherwise, why in Vrndavana the monkeys? They are also devotees, but they could not proceed
- These statements (of Kardama Muni) are the pure devotional situation; for a devotee, the perfection of the senses is to engage in the service of the Lord
- These symptoms are called bhava. In The Nectar of Devotion, various bhavas, ecstatic conditions of a devotee, are fully described. These bhavas are visible in the activities of a perfect devotee
- They (demigods or devotees) know that everything is an arrangement of the Supreme Personality of Godhead. That is the difference between the demigods and the demons
- They (devotees and associates of the Lord) are transcendental instruments in the hands of the Lord and can be used in any way the Lord desires. The pure devotees also enjoy such pastimes of the Lord because they want to see Him happy
- They (devotees of god) abandon affection for all these material possessions and are always happy in possessing the shelter of the lotus feet of the Lord. The Supreme Personality of Godhead understands the position of His devotee
- They (devotees of God) go to mangala-arati at 4:30, and after mangala-arati they study the Vedic literatures. These are the processes by which we can awaken our dormant love for Krsna
- They (devotees of god) take on these lower life forms for a short while, and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma
- They (devotees) look upon everyone as a spirit soul who is part and parcel of the Supreme Lord. Thus they are competent to search for the Supreme Personality of Godhead
- They (the devotees of God) take more interest in the transcendental activities of the Lord as He incarnates Himself on the surface of the material world
- They (the devotees of God) transcendentally enjoy the process of hearing and chanting. The Lord approves of the devotional activities of the devotees or mahatmas
- They (the devotees) are above goodness! Suddha-sattva. The devotees are not in this material world. They are in the spiritual world
- They (the Visnu forms) glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion
- They are (transcendental literatures) ever fresh to the learned scholars and devotees, and even by daily repetition of the verses of Bhagavad-gita and Srimad-Bhagavatam, there is no satiation for devotees like Vidura
- They can keep You under their control because You are causelessly merciful to devotees who desire no material profit from You. Indeed, You give Yourself to them, and because of this You also have full control over Your devotees
- They were very much pleased to see Maharaja Pariksit, a devotee of the Lord, and they spoke as follows
- Thinking the Absolute Truth to be without form, the Mayavadis say that the word bhakti can apply to any form of worship. If this were the case, a devotee could imagine any demigod or any godly form and worship it. This, however, is not the real fact
- This (a devotee associates with devotees of God) is perfectly natural because birds of the same feather mix together. And the most important function of a devotee is to have complete attachment for Lord Sri Krsna, the father of all living beings
- This (Krsna, although the proprietor of everything, depends on the mercy of His devotee) is a uniquely high level of friendship in which the devotee actually believes himself to be the father of Krsna
- This (Lord makes a special arrangement to take away the objects of devotee's false attachment) is special mercy bestowed upon the devotee to bring him back home, back to Godhead
- This age of Kali will certainly be full of all activities of Kali, but this does not mean that the leaders of society, executive heads, learned and intelligent men, or above all devotees of God should sit down tightly & become callous to its reactions
- This artificial rebellious condition of the living entity gives him all troubles, it is to be understood that he should take to his normal life as a devotee of the Lord and be relieved from the misconception of being God
- This highest perfectional stage (attaining Goloka Vrndavana) can be attained by the devotees very easily. That is the meaning of vedesu durlabham adurlabham atma-bhaktau. The same point is confirmed by Lord Siva in this verse - SB 4.24.54
- This is a special concession for a devotee. Even if he attains a body that is nonhuman, by the grace of the Supreme Personality of Godhead he advances further in devotional service, whether by remembering his past life or by natural causes
- This is first-class religion, to become devotee of God
- This is like a blind man's leading another blind man to fall into a ditch. Therefore, unless the devotees of the Lord take pity on them and teach them the right path, their lives are hopeless failures
- This is stated in Bhagavad-gita: man-mana bhava mad-bhaktah (BG 9.34). Krsna wants everyone always to think of Him. Everyone should always offer obeisances to Krsna. This is the will of the Supreme Lord, and devotees should try to fulfill His desire
- This is the duty of a devotee. Although a devotee maintains an attitude of meekness and gentleness, it is a great fault on his part if he remains silent when the Lord or His devotee is blasphemed
- This is the first duty of the spiritual master, to engage the devotees in arcana-marga. Sri-vigraharadhana-nitya. Cleansing the temple, dressing the Deity, decorating with flowers, so that devotees, as soon as see smiling Krsna, they become pleased
- This is the system of receiving instructions from the Supersoul. Externally He is not to be seen, but internally He speaks to the devotee. That is confirmed in Bhagavad-gita
- This Madhava Puri (mentioned in CC Madhya 1.96) is Madhavendra Puri. Another Madhava Puri is Madhavacarya, who was the spiritual master of a devotee in the line of Gadadhara Pandita and who wrote a book known as Sri Mangala-bhasya
- This manifestation of subtle and gross matter exists within the Supreme Personality of Godhead. Out of causeless mercy toward His devotees, He exhibits various forms, which are all transcendental
- This material world is called dvaita, the world of duality. A devotee knows very well that everything within this material world is but a manifestation of the Supreme Lord's energy
- This offense at the lotus feet of an exalted devotee has resulted in a wonderful narration. Taking advantage of the opportunity afforded by these incidents, I shall explain what happened. O devotees, please listen
- This position (of independence) is attained by a devotee, and he gives up the tendency for material enjoyment after seeing its faultiness
- This prayer is given to remind the Lord of the devotee's sacrifices, but even if there is no such reminder, the Lord does not forget the service rendered by His pure devotee
- This very fact (a devotee never become an impersonalist) proves that on the transcendental steps, the step occupied by a devotee is higher than the step occupied by an impersonalist
- Those so-called yogis who manufacture a circle or target are engaged in nonsense. Actually, a yogi must meditate upon the form of the Supreme Personality of Godhead that has been experienced by the Lord's pure devotees. Yogi means devotee
- Those who approach the Supreme Personality of Godhead with desires for material enjoyment are called sakama, and those devotees who have no material desires for sense gratification but serve the Supreme Lord out of spontaneous love are called akama
- Those who are advanced in yoga practice can willfully transfer the soul to whatever planet they like by the yoga process, and others take the opportunity in various ways. BG 1972 purports
- Those who are demons cannot understand how the Supreme Personality of Godhead floated the earth on water, but to devotees of the Lord this is not a very wonderful act
- Those who are devotees always engage in glorifying Krsna
- Those who are devotees of Radha and Krsna are most fortunate. The bitter nimba fruit is not at all eatable; it is simply full of dry speculation and is only fit for crowlike philosophers
- Those who are devotees, either they live or they die - the same thing. While they live they are serving Krsna; when they die they will serve Krsna. Tyaktva deham punar janma naiti mam eti (BG 4.9). He goes to Krsna. So what is the loss
- Those who are devotees, they are not fools; they are actually a man in knowledge
- Those who are gosthy-anandi preach to increase the number of devotees. But even such preachers also avoid opposing elements who are unfavorably disposed towards spiritual life
- Those who are personal devotees of the Lord take everything to be the property of the Supreme Lord. Everything, whatever we see, is the manifestation of the Supreme Lord; therefore, everything should be engaged in the service of the Lord. This is oneness
- Those who are practicing yoga, they must be devotee of God. Otherwise, yoga will be a failure
- Those who are sadhavah, or devotees engaged in Krsna consciousness in the transcendental service of the Lord, do not feel the contamination of material miseries
- Those who cannot understand the position of the Lord are unfortunate. They may think that they can kill the Supreme Personality of Godhead and His devotee, but all their attempts will be futile. The Lord knows how to deal with them
- Those who forget the transcendental nature of the Supreme Lord, His abode, His devotional service and His devotees consider all these to be but manifestations of material activity
- Those who have actual spiritual interest are called sat, or devotees. Satam prasangat
- Thus he (A madhyama-adhikari) treats the Supreme Personality of Godhead, the devotee and the nondevotee in different ways
- Thus he (brahmana) ultimately becomes a fully Krsna conscious person and can understand what Krsna is. How a devotee continuously sees Krsna face to face within his heart is described in the Brahma-samhita - BS 5.38
- Thus the acquisition of wealth by a devotee is not a source of anxieties, as is the case for a worldly man. And because a pure devotee accepts everything in the sense of serving the Lord, the poisonous teeth of accumulation of wealth are extracted
- To a devotee, who has understood how to derive pleasure from exchanging devotional service with the Lord, this unlimited Brahman appears to be hellish
- To be extremely opulent in materialistic advancement is sometimes very risky. The materially opulent person does not care about anyone, thus he commits offenses to great personalities, such as devotees & great saints. This is the way of material opulence
- To be killed by the Lord or by His devotees is auspicious for nondevotees. The Yaksas were killed indiscriminately by Dhruva Maharaja, but they attained the planetary system attainable only for brahmacaris who never discharged their semen
- To become busy as a devotee, that has value. That is Krsna consciousness. The Mayavadi philosophy is that, "This business is useless, so stop it altogether." No. That is negation
- To decrease his (devotee's) material entanglement and help his advancement in spiritual life, he always minimizes his social and political activities and his eating, sleeping, defending, and mating
- To His (God's) devotee He says that instead of working in that way, it is better to surrender unto Him, for He will take charge of the devotee. That is the difference between a devotee and a fruitive actor
- To mitigate His (God's) devotees' material pangs, He descends as He is, yet He is not infected by material qualities
- To protect dharma (paritranaya sadhunam (BG 4.8)), the Lord always wants the ruler of the earth to be a devotee. Then everything goes on nicely for the benefit of everyone
- To the devotees he (Yamaraja) is a cordial friend, but to the nondevotees he is fear personified. It is understood that Yamaraja was cursed by Manduka Muni to be degraded as a sudra, and therefore Vidura was an incarnation of Yamaraja
- To the innocent, we have to preach, krpa: "Oh, here is an innocent person. He does not know; he's eager to learn." There teaching is required. Teaching, you cannot teach God or you cannot teach God's devotee. But you can teach only the innocent
- To underscore the validity of mystics or devotees, the Personality of Godhead says in Bhagavad-gita (6.22) that He does not consider anything more valuable than the attainment of that transcendental state
U
- Ultimately the paramahamsas, in the true sense of the term, are unalloyed devotees of the Lord
- Ultimately, it is not the sweet will of the devotee but the will of the Supreme Personality of Godhead, who, if He so desires, can completely annihilate the material creation. There is no loss on His part
- Unflinching faith in Krishna and in the Spiritual Master enlightens a devotee in the progressive march of Krishna Consciousness, and keep this attitude, and I am sure Krishna will give you sufficient intelligence to make your life successful
- Unfortunately they (professional reciters) are never devotees of the Supreme Lord. Consequently, they cannot impress upon the audience the real essence of knowledge, Krsna
- Unless a devotee actually develops transcendental love for the Lord, it is not possible for him to think always of the Lord within his heart. Such constant thought of the Lord is the sublime perfection of the yogic process
- Unless one becomes a devotee of God, there is no question of religion. It is all cheating
- Unless one is a devotee of the Lord, one cannot understand the existence of the spiritual world
- Unless one is a devotee, it is very dangerous to hear the songs about the pastimes of Radha and Krsna that were written by Jayadeva Gosvami, Candidasa and other exalted devotees
- Unless the devotees and demigods predominate, the asuras will increase, and human society will be in a chaotic condition
- Unless there is a relationship, the loving affairs between the Lord and His devotee are not actually fixed
V
- Vidura is addressed here as a hero because no one is stronger in self-control than a devotee of the Lord
- Vidura was glad to learn about it. But he was sorry that he could not make his brother turn into a pure devotee. This was not done by Vidura because of Dhrtarastra's being inimical to the Pandavas, who were all devotees of the Lord
- Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration
W
- We are not meant for the ksatriya's business or vaisya's business, the devotees, but if required they can take. Real business is, brahmin's business is to know the Vedas, the Brahman, the Supreme Brahman, the Absolute Truth
- We are so foolish that we do not take advantage of them (devotees of God and Bhagavad-gita). We do not take advantage of His devotee, who hankers to give this knowledge, sacrificing everything
- We can imagine the potency of advanced devotional service, especially when devotees sit together and engage in talking of the pastimes of the Supreme Personality of Godhead
- We have come to serve God, His purpose. God is very kind upon every one of us. He comes Himself. He sends His son. He sends His devotee to reclaim
- We have given the list of qualification of a devotee. One of the qualification is poetic. Poetic means not write poetry. Poetic means literary man. They must give literature. Naturally they'll give. That is the nature of devotee
- We have to associate with sadhu. Satam prasangat. When you discuss about Krsna with sadhu or devotees, it becomes very pleasing
- We have to understand the Supreme Personality of Godhead from the devotees. Sri Caitanya Mahaprabhu Himself says, guru-krsna-prasade paya bhakti-lata-bija - CC Madhya 19.151
- We may also remember in this connection that the process of gradual emancipation by the devotees in the manner mentioned above, although authoritative, is not viable in the present age because of people's being primarily unaware of yoga practice
- We should be very much angry. When? When there is anything against God and God's devotee. But generally, for my personal interest, I should not be angry. "All right, if you like to call me by ill names, I don't mind. You go on with your business"
- We should note, however, that the Lord is never the order supplier of the devotee. Here in this verse (SB 3.9.11) it is particularly mentioned: tvam bhakti-yoga-paribhavita
- What is a demigod? It is stated in the Vedic scriptures that those who are devotees of Lord Visnu are demigods. BG 1972 purports
- What is the use of making a prolonged life? Prolonged suffering. Therefore it is said, aghayuh. If you live for a moment as a devotee, your life is successful. And if you live for many thousands of years without any Krsna consciousness - aghayuh, useless
- Whatever a devotee needs will be supplied by the complete Supreme Personality of Godhead
- Whatever he (the devotee) does, he does in the interest of the Supreme Personality of Godhead
- Whatever he (the devotee) earns, whatever he eats and whatever he does, he offers for the satisfaction of the Supreme Personality of Godhead
- Whatever they (devotees) do is for the service of the Lord, and therefore they are always in a position superior to that of the demons
- When a conditioned soul is purified, he is called a devotee
- When a devotee becomes like a person haunted by a ghost, he laughs and very loudly chants about the qualities of the Lord. Sometimes he sits to perform meditation, and he offers respects to every living entity, considering him a devotee of the Lord
- When a devotee comes to take his bath at those places of pilgrimage, the sinful reactions left by the sinful men are neutralized by the devotee
- When a devotee comes to the platform of pancama-purusartha, simply engaging in devotional service to the Lord, the fourth purusartha, liberation, becomes very insignificant in his eyes
- When a devotee gets liberation, he becomes free from material contamination and engages as a servant of the Lord. This is explained in Srimad-Bhagavatam (SB 2.10.6): muktir hitvanyatha rupam svarupena vyavasthitih
- When a devotee gives up his body, the mind does not take him to another material body (tyaktva deham punar janma naiti mam eti (BG 4.9)); rather, Krsna takes the devotee to that place where He is engaged in His pastimes
- When a devotee glorifies the Lord's name, fame and so on, he becomes almost like an insane man, and in that condition he sometimes laughs, sometimes cries and sometimes dances. He continues in this way without even considering his situation
- When a devotee is in a calamitous condition he takes it as a benediction of the Supreme Lord and takes responsibility himself for his past misdeeds. In such a condition, he offers still more devotional service and is not disturbed
- When a real sannyasi or vairagi accepts something from householder, it is a great benefit for him. Therefore to accept little from this house, to accept little from that house, that is also another mercy of the renounced sannyasi or devotee of the Lord
- When an offense is done unto the devotee of the Lord, it is very difficult to overcome the reaction. The brahmanas, being at the head of the social orders, are meant to give protection to their subordinates and not to curse them
- When God comes, appears on this planet, He appears just like ordinary man. He's born, and He accepts His devotee as father. These are the intricate questions there
- When He (Lord Visnu) descends He is called an avatara because avatara means "one who descends." Neither the Lord Himself nor His specific devotees who come to this earth are ordinary living entities like us
- When Krsna comes the word maya refers to His compassion or mercy upon the devotees and fallen souls. By His potency, the Lord can deliver everyone, whether sinful or pious
- When my mother died, as the devotees of the Lord think, I also thought in that way. What is that? 'Oh, it is a grace of the Lord. My mother is now dead... I am now free'
- When Narada saw that the hunter was trying to save the lives of the ants in this way, he was reminded of a verse from the Skanda Purana: Is it not wonderful that a devotee of the Lord is not inclined to give any sort of pain to anyone, not even to an ant
- When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Lusty desires, and greediness. Strong sex desire or satisfy the senses, eating too much, lobha, greediness - these things go
- When one's mind is fixed on the Supreme Lord, he is known to be situated on the sama platform. On that platform the devotee understands that Krsna is the basic principle behind everything that is within one's experience
- When Sri Caitanya Mahaprabhu and His devotees approached him, they saw that he was covered with a deerskin. Seeing this, Sri Caitanya Mahaprabhu became very unhappy
- When the devotee executes devotional service properly, he attains the highest perfection of life - love of Godhead: sa vai pumsam paro dharmo yato bhaktir adhoksaje - SB 1.2.6
- When the doormen of Vaikunthaloka, who were certainly devotees of the Lord, found that they were going to be cursed by the brahmanas, they at once became very much afraid and fell down at the feet of the brahmanas in great anxiety
- When the great saint Narada Muni had thus spoken, Indra, being respectful to Narada's words, immediately released my mother. Because of my being a devotee of the Lord, all the demigods circumambulated her. Then they returned to their celestial kingdom
- When the pleasure potency of the Supreme Personality of Godhead is exhibited by His grace in the person of a devotee, that manifestation is called love of God. Love of God - is an epithet for the pleasure potency of the Lord
- When there are discourses on transcendental topics between devotees of equal mentality, the questions and answers are very fruitful and encouraging
- When there are too many asuras in the world, then it becomes a hell for those who are devotees of the Lord
- When these facts (about Lord Caitanya) are recorded (in Caitanya-caritamrta), they are very congenial to the devotees, but one who is not a devotee cannot understand. Such is the subject matter for realization
- When they (devotees) gave this information to Mukunda, he danced with jubilation, and when Lord Caitanya Mahaprabhu heard that Mukunda was so patiently waiting to meet Him after millions of years, He immediately asked him to return
- When you are preaching, you have to come to the middle stage. Even if you are on the top stage, you have to come on the middle stage because you have to discriminate: "Here is a devotee; here is a demon"
- When you think like devotee, that is perfection. And you think that "I am American," "I am Indian" - that is animal. So it is according to the advancement of one's life
- Whenever a devotee is in distress or has fallen into difficulty, he thinks that it is the Lord's mercy upon him. He thinks: Thanks to my past misdeeds I should suffer far, far greater than I am suffering now. BG 1972 purports
- Whenever a devotee sees the Lord, he sees Him in a most beautifully decorated form, accompanied by His constant companion the goddess of fortune, who is eternally beautiful
- Whenever and wherever there are peaceful, equipoised devotees who are well behaved and decorated with all good qualities, that place and the dynasties there, even if condemned, are purified
- Whenever he (the devotee) speaks, he speaks about Krsna
- Whenever the Supreme Personality of Godhead descends in His human form, He sends ahead all His devotees, who act as His father, teacher and associates in many roles. Such personalities appear before the descent of the Supreme Personality of Godhead
- Whenever there is bhakti, there must be three things present - the devotee, the devotion and the Lord. Without these three - bhakta, bhakti and Bhagavan - there is no meaning to the word bhakti
- Wherever the King visited, he continuously heard the glories of his great forefathers, who were all devotees of the Lord, and also of the glorious acts of Lord Krsna
- Whether he is an impersonalist or a devotee, one who is actually interested in advancing spiritually should not mingle with those who are simply interested in maintaining the body by means of the so-called advancement of civilization
- While Jiva Gosvami was alive, Srimati Jahnava-devi, the pleasure potency of Sri Nityananda Prabhu, went to Vrndavana with a few devotees
- Why do such persons (devotees) hold open class? It is explained here (in BG 18.71) that although everyone is not a devotee, still there are many men who are not envious of Krsna. They have faith in Him as the Supreme Personality of Godhead. BG 1972 pur
- Why do we want to see God as death? When the demon Hiranyakasipu saw Krsna, he saw Him as death personified, but the devotee, Prahlada, saw Him in His personal form as his beloved Lord
- With a serious attitude, the devotee throws away all achievements like so much dust, and he accepts only devotional service, the transcendental culmination
- Without being specifically favored by the Lord, no human being can become the spiritual master of the whole world. He certainly cannot succeed by mental concoction, which is not meant for devotees or religious people
- Without transgressing the religious principles, Lord Ramacandra, whose lotus feet are worshiped by devotees in meditation, enjoyed with all the paraphernalia of transcendental pleasure for as long as needed
- Without worshiping the demigods for particular powers, a devotee worships Lord Visnu, knowing that if he desires a particular power he can get that power while acting as Lord Visnu's devotee
- Worship of the arca-vigraha is not idol worship. The arca-vigraha is an incarnation of the Lord in a form appreciable by a devotee
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- Yamaraja, the controller of all living entities, fears the order of Krsna, yet Krsna is afraid of His mother's stick. These contradictions cannot be understood by one who is not a devotee
- Yamuna prayed, "My dear Lord (Balarama), please know that I am a soul surrendered unto You, who are very affectionate to Your devotees. Therefore please excuse my impudence and mistakes, and, by Your causeless mercy, may You now release me"
- Yasyasti bhaktir bhagavaty akincana sarvair gunais tatra samasate surah (SB 5.18.12). All good attributes are present in a devotee, so much so that even Kamsa believed in Vasudeva's words without a doubt
- Yavanas utter the holy name in a different attitude than devotees, but the holy name ha rama is so powerful spiritually that it acts anywhere, whether one knows it or not
- Yayati became one of the assembly members of Yamaraja, with whom he is staying as a devotee.
- Yes, you will find defects. But if the devotees stick to Krsna consciousness principle, these defects will soon become finished
- Yogis here means devotees. By the mercy of the Lord, devotees can easily pass beyond the nescience of birth and death and attain the eternal abode of the Lord
- Yogis other than the devotees - namely the karma-yogi and jnana-yogi - worship You by their respective actions in their respective positions. It is stated both in the Vedas and in the sastras that are corollaries of the Vedas
- You are mostly Christian, you know. Lord Jesus Christ, when he was being crucified, he was begging, "My Lord, these fools do not know what they are doing. Please excuse." Just see how much qualified. Because he is devotee of God
- You are recognized all over the world as a very pious man, and you are supposed to be very devotee of BG. You fought for independence. Now you have got your independence. So I request you to take the teachings of BG to preach all over the world
- You brothers are all of the same nature, being devotees and obedient sons of your father. Similarly, that girl is also of the same type and is dedicated to all of you. Thus both the girl and you, the sons of Pracinabarhisat, are on the same platform
- You can construct immediately a nice temple there but you say there is no devotees so how temple management can be executed? This is the problem
- You cannot find out God by simply reading and philosophizing all the scriptures and books. No. If you want to know God, then you must be in confidence. You must be a devotee, a lover of God. Then you can understand God. Otherwise it is not possible
- You combine the sanyasi requirement for traveling extensively, and at the same time as GBC man you shall be my personal secretary for maintaining the highest level of Krishna Consciousness amongst the devotees in your zone
- You have got a good wife who is also intelligent girl and devotee, so live peacefully working together for pushing on this Krsna consciousness movement for the ultimate benefit of all concerned
- You must execute the duties. Just like we have asked our students to finish sixteen rounds chanting minimum. Sixteen rounds is nothing. In Vrndavana there are many devotees, they chant 120 rounds. Like that. So sixteen rounds is the minimum
- You must give up the association of bad elements. And who is bad element? One bad element is one who is too much attached to women, and the other bad element is who is not devotee of God. Give up their association. Then you will be steady
- Your mind has been perturbed upon seeing this horrible feature of Mine. Now let it be finished. My devotee, be free from all disturbance. With a peaceful mind you can now see the form you desire. BG 11.49 - 1972
- Your spiritual name is Surananda. Sura, this word, it, it becomes, sura means "liquor" and sura means "the demigods or the devotees" Asura means demons. So your name is Surananda. Ananda means pleasure, so it can bear two meanings