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Category:Devotees of God
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"devotee of god"|"god's devotee"|"god or his devotee"|"god and his devotee"|"devotees of god"|"god's devotees"|"god or his devotees"|"god and his devotees"
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Pages in category "Devotees of God"
The following 321 pages are in this category, out of 321 total.
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- Devotees of God (Books)
- Devotees of God (Conv. and Letters)
- Devotees of God (Lectures)
- Devotees of the Lord (BG)
- Devotees of the Lord (CC)
- Devotees of the Lord (Conversations)
- Devotees of the Lord (Lectures, BG)
- Devotees of the Lord (Lectures, Other)
- Devotees of the Lord (Lectures, SB)
- Devotees of the Lord (Letters)
- Devotees of the Lord (Other Books)
- Devotees of the Lord (SB Canto 1)
- Devotees of the Lord (SB Canto 2)
- Devotees of the Lord (SB Canto 3)
- Devotees of the Lord (SB Cantos 4 - 5)
- Devotees of the Lord (SB Cantos 6 - 12)
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- A devotee giving up this body means
- Bhaktesu means
- Dasyam gatanam means
- Devotee's kingdom of God means
- Mahat means
- Narayana-parah means
- Parama bhagavata means
- Placing the devotee into material troubles means
- Sakhi-jana means
- Sarva-bhuta-hite ratah means
- Satam means
- Sattva-murte means
- Satvata means
- Sudhi means
- Sura means
- Suri means
- Tad-adhina means
- There was devotee, Nityananda's contemporary, he used to whip, and his whipping means
- To become devotee of the Lord means
A
- A brahmana is a worshiper of the Supreme Brahman, and the Supreme Brahman worships the brahmana. In other words, the devotee is subordinate to the Supreme Lord, and the Lord is inclined to see to the satisfaction of His devotee
- A devotee already on the brahminical platform can realize Me (Lord Krsna) within his heart, and therefore he definitely concludes that the whole cosmic manifestation and its different features are effects of different energies of the Lord
- A devotee automatically attains the qualifications of an expert brahmana authorized to perform sacrifices, even though the devotee may not have taken his birth in a brahmana family. Such is the omnipotence of the Lord
- A devotee in advanced ecstatic love exclaims, 'O my Lord Ramacandra! O my Lord Ramacandra!' But the yavanas also chant, 'ha rama, ha rama!' Just see their good fortune
- A devotee in love with God feels always the pangs of separation and is therefore always enwrapped in transcendental ecstasy
- A devotee in such a (fallen) position is not as fortunate as one who is chastised by the Lord and put into a position seemingly of helplessness
- A devotee in the association of devotees prefers to contemplate the activities of the Lord - how He has created this universe, how He is maintaining it, how the creation dissolves, and how in the spiritual kingdom the Lord's pastimes are going on
- A devotee is neither karmi nor jnani. Therefore bhakti means jnana-karmady-anavrtam. If one is involved in jnana and karma he cannot become bhakta
- A devotee is praying to the Lord that "My dear Lord, I have experienced that I came to enjoy this material world, but actually I am being kicked up." "By whom you are kicked up?" Kamadinam. Kama, krodha, lobha
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A devotee made the following statement about the queens at Dvaraka: "How shall I describe the glories of the queens of Dvaraka who were personally engaged in the service of the Lord"
- A devotee may be engaged in earning money, but he uses that money for propagating the Krsna consciousness movement by constructing large temples and establishing worship of the Supreme Personality of Godhead
- A devotee may construct a temple for the Lord, and for that he may take all kinds of anxiety, but he does not construct a big house for his personal relations
- A devotee may seem to be living in some place which is far from Vrndavana, but he's living in Vrndavana. That's a fact
- A devotee named Chota Haridasa used to sing for Sri Caitanya Mahaprabhu. Bhagavan Acarya called him to his home and spoke as follows
- A devotee of Godhead is he who glorifies the Personality of Godhead under the dictation of transcendental ecstasy. This ecstasy is a by-product of profound love for the Supreme, which is itself attained by the process of glorification
- A devotee of the Lord automatically becomes uninterested in the enchantment of material existence because he is rasa-graha, or one who has tasted the sweetness of the lotus feet of Lord Krsna
- A devotee of the Lord naturally does not like to see anyone falling down from his real position
- A devotee once said, "It is very astonishing that since I have seen this Personality of Godhead who is washed by the tears of my eyes, there is shivering of my body, and He has made me a failure in executing my material duties"
- A devotee returned to Navadvipa from Prayaga and told everyone the details of Junior Haridasa's suicide
- A devotee said, "In this state of consciousness I am so condemned that I cannot relish the transcendental ecstasy of remembering the S P of Godhead." In this statement there are two ecstatic loving humors, namely neutrality and ghastliness"
- A devotee said, "Since seeing Him I cannot remain silently at home. I wish to go out to Him always"
- A devotee said: Seeing this inefficiency in myself I become ashamed, and the whole night I am unable to sleep because I am exasperated by my great inability
- A devotee says there, "My dear Vasundhara, any person who goes to Vrndavana and sees the Deity of Govindadeva is free from the courthouse of Yamaraj and is allowed to enter into the highest planetary system, in which reside the demigods"
- A devotee's business is to earn the favor of the Lord. Therefore a devotee should always glorify the Lord in His wonderful creations. A devotee should not decry the creation of the Lord, defying Him by saying that He has created a false world
- A flower should be in the garden, but if somebody imagines the flower in the sky, it is something imaginary. So for a devotee, this heavenly promotion to the heavenly planet is just like a flower in the sky
- A human being should not only become a strict vegetarian but should also become a devotee of the Lord
- A karmi although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence
- A karmi's possessions are achieved as a result of karma, but those of a devotee are arranged by the Supreme Personality of Godhead just to facilitate his devotional activities
- A karmi, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person who is completely free from all sinful contamination, such person can become a pure devotee of God
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A spiritual form like the Lord's, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaikunthas or in the Goloka planet, according to the original nature of the soul
- Accompanied by the stringed instrument (Narada Muni's vina), the singing seems like a shower of nectar, and all the devotees dance in ecstasy to the fullest extent of their satisfaction
- According to such Mayavada philosophy, the Personality of Godhead, His abode, His devotional service and His emotional devotees are all under the spell of maya and are consequently subjected to the material condition
- According to this description of the kingdom of Maharaja Ambarisa, the country or the world should be ruled by a chief executive whose advisors are all devotee brahmanas
- Advaita Acarya was just about to go to Jagannatha Puri with the other devotees, but upon hearing this message, He waited. Sivananda Sena and Jagadananda also stayed back, awaiting the arrival of Sri Caitanya Mahaprabhu
- Advaita Acarya, Nityananda Prabhu and all the other devotees showed their causeless mercy to Rupa Gosvami by embracing him in return
- After all the devotees saw this example (the chastisement of Junior Haridas), a mentality of fear grew among them. Therefore they all stopped talking with women, even in dreams
- After all the devotees saw this example, a mentality of fear grew among them. Therefore they all stopped talking with women, even in dreams
- After reaching Mathura, they started visiting the different forests of Vrndavana and came to Govardhana Hill. They visited all twelve forests (vanas) and at last came to the town of Vrndavana
- After saying this, Paramananda Puri Gosani left for his own home. Then all the devotees went to see Junior Haridasa
- After saying this, Sri Caitanya Mahaprabhu entered His room. Seeing Him in such an angry mood, all the devotees fell silent
- After spontaneous attraction becomes highly developed, the devotee is placed in either of the above-mentioned categories (one is indirect conjugal love, the other direct)
- After surpassing the brahminical perfection, one has to become a devotee of the Lord so that His loving affection in the form of proprietor, master, friend, son and lover can be transcendentally achieved
- After this spontaneous attraction becomes highly developed, the devotee is placed in either of the above-mentioned categories
- After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, or acarya, who trains the devotee in the suitable ways to render service according to the circumstances
- All kinds of devotees of Lord Jagannatha - from neophytes to the most advanced - offered their best cooked food to the Lord
- All of them, including the great sage Narada and devotees like Prahlada, came here in the guise of human beings, chanting the holy names of Lord Krsna together and dancing and floating in the inundation of love of Godhead
- All of these processes will help the devotee to diminish the reactions to his past sinful activities
- All of these worshipers, although they appear to be very good devotees of the demigods, are still considered to be nondevotees. They cannot be accepted as devotees
- All the citizens should become devotees of the Lord, and then their good character will automatically follow
- All the devotees engaged in the cleansing ceremony of the Gundica temple and danced in front of the Ratha-yatra chariot, just as they had done in the past
- All the devotees present so greatly appreciated this verse that they expressed their gratitude to Sri Rupa Gosvami for his transcendental recitation
- All the sages and devotees of the Lord have recommended that the subject matter of art, science, philosophy, physics, chemistry, psychology and all other branches of knowledge should be wholly and solely applied in the service of the Lord
- All the sages, headed by Vyasadeva, were devotees of the Lord, and therefore they chanted the Vedic hymns after the funeral ceremony just to please the Lord, who was present there personally
- All the Vedas worship the transcendental form of the Lord. In the Vedic mantras the devotees request the Lord to remove the glaring effulgence because it covers His real face. That is the version of the Isopanisad
- All these (rasas) please the Lord so much that He is controlled by the devotees
- All these branches, the devotees of Lord Nityananda Prabhu, being full of ripened fruits of love of Krsna, distributed these fruits to all they met, flooding them with love of Krsna
- All transcendentalists other than devotees make no distinction between the individual soul and the Supersoul because they miscalculate the Superconsciousness and the individual consciousness to be one and the same
- Also in this manvantara, the Supreme Lord, Visnu, took birth from the womb of Harini, the wife of Harimedha, and He was known as Hari. Hari saved His devotee Gajendra, the King of the elephants, from the mouth of a crocodile
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although he received the body of a brahmana, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down
- Although in the beginning a devotee may harbor some desire, in due course of time it will vanish
- Although junior by age, Uddhava was much advanced in the devotional service of the Lord, and therefore he is described herein as the chief amongst the devotees of the Lord
- Although Prahlada Maharaja was born in a family of asuras, he was the greatest of all devotees. Having thus been questioned by his class friends, the sons of the asuras, he remembered the words spoken to him by me and replied to his friends as follows
- Although such demigods as Lord Siva have eternal life, they have inauspicious habits like living in crematoriums. And even if others are well qualified in all respects, they are not devotees of the Supreme Personality of Godhead
- Although the atheist class of men may think that they are engaged in idol worship, it is not idol. Those who are atheist, they may see idol, stone. But those who are devotees, they see saksad brajendranandana hari
- Although the Lord is equal to everyone, because of natural affection He favors His devotees
- Although the Supreme Personality of Godhead has no material form, He accepts innumerable forms to favor His devotees and kill the demons
- Although the Supreme Personality of Godhead is self-sufficient, He becomes dependent on His devotees. He does not care for the goddess of fortune, nor for the kings and demigods who are after the favors of the goddess of fortune
- Although you are sons of demons, keep aloof from such persons and take shelter of the SPG, Narayana, the origin of all the demigods, because the ultimate goal for the devotees of Narayana is liberation from the bondage of material existence
- Among Lord Nityananda's devotees, Nakadi was the thirty-seventh, Mukunda the thirty-eighth, Surya the thirty-ninth, Madhava the fortieth, Sridhara the forty-first, Ramananda the forty-second, Jagannatha the forty-third and Mahidhara the forty-fourth
- Among the devotees of Lord Nityananda Prabhu, Pitambara was the sixty-fourth, Madhavacarya the sixty-fifth, Damodara dasa the sixty-sixth, Sankara the sixty-seventh, Mukunda the sixty-eighth, Jnana dasa the sixty-ninth and Manohara the seventieth
- An asura is not a devotee of Lord Visnu; instead, for his sense gratification he is a devotee of the demigods, bhutas, pretas and so on. Thus one can judge who is a devata, who is a Raksasa and who is an asura by how they conduct their activities
- And even if one has no sinful activities, still, by smelling such remnants of flowers, one can advance from mayavadi (impersonalist) to devotee
- Another devotee expressed his impudency by saying: "My dear Lord, without considering my lowly position, I must confess to You that my eyes are just like black wasps, desiring to hover at Your lotus feet
- Another devotee once said, "This Supreme Personality of Godhead from whose bodily pores come millions of universes, permanently rising, who is the ocean of mercy, who is the owner of inconceivable energies"
- Another devotee said, "My dear friend, my youthful beauty is as temporary as lightning in the sky, and therefore, my possessing attractive bodily features is unimportant"
- Another news is that Mother Syama dasi came to L.A. with some of her Gujarati devotees. She appeared to be nice Vaisnavi. And she wants to work in cooperation with me. I have told her that I have no objection but how we shall cooperate...
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- Anyone who has got the identification of this body, he is engaged in Deity worship, but he does not actually realize his self, he does not know who is a devotee, and he does not know his duty to other persons, he remains a prakrta-bhakta
- Anyone who is a devotee of the Lord knows about the Lord to some extent, and devotional service to the Lord makes him able to know everything by the grace of the Lord
- Anyone who is preaching devotion to God, he's a devotee of God. So he should never be blasphemed
- Anyone who reads and hears these pastimes with faith and love can understand the truth about devotional service, devotees and the transcendental mellows of the pastimes of Lord Sri Caitanya Mahaprabhu
- Appreciating Your opulence, devotees generally declare that You are always subjugated by their feelings
- As a creeper takes shelter of another, stronger tree, similarly the creeper of devotional service, nourished by the devotee, takes shelter of the lotus feet of the Lord and thus becomes fixed
- As a special favor, God may remove all material paraphernalia. By such action, the bewildered devotee is forsaken by all friends and relatives, and so he comes to his senses again by the mercy of the Lord and is set right to execute his devotional service
- As far as I am concerned, I am always your devotee as well as a devotee of the Lord, who is known as Adhoksaja. Please therefore narrate all the stories of King Prthu, who, in the form of the son of King Vena, milked the cow-shaped earth
- As far as Mother Yasoda's anxieties are concerned, when Krsna was out of the house in the pasturing ground, a devotee once told her, "Yasoda, I think your movements have been slackened, and I see that you are full of anxieties
- As far as others are concerned, God gives sanction to the doer only at the risk of the doer. But in the case of a devotee, the Lord directs him in such a way that he never acts wrongly
- As far as the heavenly planets are concerned, to a devotee they are like a phantasmagoria or will-o'-the-wisp, and as far as yogic perfection is concerned, a devotee does not care a fig for such perfection
- As for protecting the body or abiding by the rules of society and state, certainly there are different activities, even for the devotees, in connection with the conditional life, and such activities are called conditional
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, the search for mundane knowledge, etc
- As mentioned in the Bhagavad-gita (9.30-31), a devotee may appear to be su-duracara, not well behaved, in the beginning, but he should be accepted as pure because he is on the right path. This is due to the prophylactic nature of the Lord's association
- As soon as he (Narada Muni) strokes the strings (of his vina), all the devotees begin responding, making a very beautiful vibration
- As soon as you become a unalloyed devotee of God, all the good qualities will manifest in you. If the good qualities does not manifest in you, that means you are not yet perfect in God consciousness
- As the birds fly in the sky as far as their capacity allows, so do the learned devotees describe the Lord as far as their realization allows
- Asuras are gradually rectified to God consciousness by the mercy of the Lord's liberated servitors in different countries according to the supreme will. Such devotees of God are very confidential associates of the Lord
- At the indication of her mother-in-law, Draupadi brought clothing, ornaments and garlands, and with this paraphernalia they received the queens Rukmini, Satyabhama, Bhadra, Jambavati, Kalindi, Mitravinda, Laksmana and the devoted Satya
- At this stage (devotion becomes fixed upon the Lord) the devotee acquires the brahminical qualifications, and the effects of the lower modes of nature (passion and ignorance) completely vanish