Category:Advaita Acarya
"Advaita Acarya"|Advaitacarya|"Advaita Prabhu"|Advaitacandra|"Sri Advaita"
- Advaita Ācārya
- disciple of Mādhavendra Purī
- spiritual master of Śrīnātha Paṇḍita
- husband of Sītā Ṭhākurāṇī
- father of Acyutānanda, Kṛṣṇa Miśra, Gopāla dāsa
Subcategories
This category has the following 3 subcategories, out of 3 total.
C
G
Pages in category "Advaita Acarya"
The following 439 pages are in this category, out of 439 total.
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2
A
- A big branch of Advaita Acarya was His son Acyutananda
- A bona fide teacher following in the footsteps of Advaita Acarya has no other business than to spread the principles of Krsna consciousness all over the world
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A gentleman named Bhramaravara from Kendrapada, in the province of Orissa, contributed funds to establish these Deities (of Nityananda, Caitanya Mahaprabhu and Advaita) in the temple. The management of the temple was under the Tota-gopinatha gosvamis
- A grhastha means he may live, just like here we see Sri Caitanya, Sri Nityananda, Sri Advaita and Gadadhara Prabhu and Srivasa Prabhu, they are all grhasthas, family men, but their business was different (from grhamedhis) - to cultivate self-realization
- A pure Vaisnava is not subject to the rules and regulations of the smarta-brahmanas. That was the reason for Advaita Acarya’s stating, apanara sama more karibara tare: to raise Me to Your own standard
- A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
- According to the Gaura-ganoddesa-dipika (169), Sri Madhavacarya was formerly the gopi named Madhavi. Kamalakanta belonged to the branch of Sri Advaita Prabhu. His full name was Kamalakanta Visvasa
- According to this formula, the gosvamis who are descendants of Sri Nityananda Prabhu and Sri Advaita Prabhu are certainly devotees, but devotees coming from other families should not be discriminated against
- Actually Lord Caitanya appeared on the request of Lord Advaita. Similarly, Lord Siva has a sampradaya, the Rudra-sampradaya. He is always thinking about the deliverance of the fallen souls, as exhibited by Lord Advaita Prabhu
- Actually, one should offer respect to the Panca-tattva without such foolish discrimination, not considering Nityananda Prabhu to be greater, Caitanya Mahaprabhu to be greater or Advaita Prabhu to be greater
- Acyutananda, the thirty-fifth devotee, was the son of Advaita Acarya. He also lived with Lord Caitanya, taking shelter of His lotus feet at Jagannatha Puri
- Advaita Acarya accused Nityananda Prabhu, saying, "You can eat ten to twenty manas of rice. I am a poor brahmana. How shall I get so much rice"
- Advaita Acarya and others began to chant the holy name of Lord Nrsimha and sprinkle water. The roaring of the chant was so great that it seemed to shake the entire universe
- Advaita Acarya begged to be initiated by Madhavendra Puri. After initiating Him, Madhavendra Puri started for South India
- Advaita Acarya chanted various mantras, but Gopala did not come to consciousness. Thus all the Vaisnavas present cried in sorrow at His plight
- Advaita Acarya considered the meaning of the verse in this way: "Not finding any way to repay the debt He owes to one who offers Him a tulasi leaf and water, Krsna thinks, 'There is no wealth in My possession that is equal to a tulasi leaf and water'
- Advaita Acarya continued, "By My great fortune You have just come to My home. Please do not juggle words. Just begin eating and do not talk"
- Advaita Acarya especially intended to teach the conditioned souls about devotional service. The word acarya means "teacher." The special function of such a teacher is to make people Krsna conscious
- Advaita Acarya Gosani led the party from Bengal. He was followed by Acaryaratna, Acaryanidhi, Srivasa Thakura and other glorious devotees
- Advaita Acarya Gosvami is an incarnation of the Lord as a devotee. His loud calling was the cause for Krsna's incarnation
- Advaita Acarya had confidence in the sastric evidence and did not care about social customs. The Krsna consciousness movement, therefore, is a cultural movement that does not care about local social conventions
- Advaita Acarya had three more sons, whose names were Balarama, Svarupa and Jagadisa. Thus there were six sons of Advaita Acarya
- Advaita Acarya is a separate expansion of Him. He always engages in devotional service with His thoughts, words and actions
- Advaita Acarya is the typical example how to become acarya. All are our acaryas: sri-krsna-caitanya prabhu-nityananda, sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. All of them are acaryas because they are following Caitanya Mahaprabhu
- Advaita Acarya jokingly said, "My dear Nityananda, I invited You, and indeed I have received the results. You have no fixed caste or dynasty. By nature You are a madman"
- Advaita Acarya offered the sraddha-patra to Haridasa Thakura, not to a brahmana who had been born in a brahmana family
- Advaita Acarya Prabhu became very unhappy. Taking His son on His lap, He began to chant the Nrsimha mantra for his protection
- Advaita Acarya replied, "I shall never again invite another sannyasi, for it is a sannyasi who has spoiled all My brahminical smrti regulations"
- Advaita Acarya replied, "My dear Haridasa, do not be afraid. I shall behave strictly according to the principles of the revealed scriptures"
- Advaita Acarya replied, "Sir, You are a mendicant traveling on pilgrimage. Sometimes You eat fruits and roots, and sometimes You simply go on fasting"
- Advaita Acarya said, "feeding you is equal to feeding ten million brahmanas. Therefore, accept this sraddha-patra." Thus Advaita Acarya made him eat
- Advaita Acarya said, "Just sit down here on these seats." Catching Their hands, He sat Them both down
- Advaita Acarya said, "My dear friends, what shall I say? Today I have received the highest transcendental pleasure. After many, many days, Lord Krsna is in My house"
- Advaita Acarya said, "Please do not give up whatever I have already given You. Now, whatever I am giving, You may eat half and leave half"
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- Advaita Acarya saw the entire world to be engaged in activities of material piety and impiety, without a trace of devotional service, or Krsna consciousness, anywhere
- Advaita Acarya then explained that at that spot the Ganges and Yamuna flow together. On the western side was the Yamuna, and on the eastern side was the Ganges
- Advaita Acarya then held a festival that lasted two or three days. Thereafter, they all made a firm decision to go to Jagannatha Puri
- Advaita Acarya thought: "If Sri Krsna were to appear as an incarnation, He Himself could preach devotion by His personal example"
- Advaita Acarya took prasadam with Mukunda and Haridasa, and they all wholeheartedly ate as much as they desired
- Advaita Acarya was a disciple of Madhavendra Puri, and consequently some people think that He was referring to Madhavendra Puri by using the word madhava (in CC Madhya 3.114). But actually this is not the fact
- Advaita Acarya was a disciple of Madhavendra Puri, Isvara Puri’s spiritual master. Therefore Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, was Advaita Acarya’s Godbrother
- Advaita Acarya was actually interested in distributing charity because of Lord Caitanya’s birth at the time of the lunar eclipse. People could not understand, however, why Advaita Acarya was giving such a great variety of things in charity
- Advaita Acarya was always absorbed in thoughts of how to deliver the fallen souls of the entire world. "The entire world is full of nondevotees," He thought. "How will they be delivered"
- Advaita Acarya would walk behind the Lord and loudly chant "Haribol! Haribol!" again and again
- Advaita Acarya's statement indicates that a paramahamsa Vaisnava is transcendentally situated
- Advaita Acarya's very confidential servant named Kamalakanta Visvasa knew all the dealings of Advaita Acarya
- Advaita Acarya, although a grhastha, was initiated by Madhavendra Puri, and many devotees born in caste brahmana familes were initiated by Sri Rasikananda (a disciple of Sri Syamananda Prabhu), although Rasikananda was not born in a brahmana family
- Advaita Acarya, Lord Nityananda, Srivasa Pandita, Gadadhara Pandita, Svarupa Damodara, Murari Gupta, Haridasa Thakura and all the other devotees of Sri Krsna Caitanya - bowing down with devotion, I (Krsnadasa Kaviraja) hold their lotus feet on my head
- Advaita Acarya, My spiritual master, should never accept charity from rich men or kings, because if a spiritual master accepts money or grains from such materialists his mind becomes polluted
- Advaita Acarya, Nityananda Prabhu and all the other devotees showed their causeless mercy to Rupa Gosvami by embracing him in return
- Advaita Gosvami, after performing the sraddha ceremony for his father, offered charity to Haridasa Thakura, although it was known to everyone that Haridasa Thakura was born in a Mohammedan family, not a brahmana family
- Advaita Prabhu asserted that by offering the first dish to Haridasa Thakura, he was getting the result of feeding one hundred thousand brahmanas
- Advaita Prabhu continued, "At My home I have just cooked one palmful of rice. The vegetables are always very simple. There is no luxurious cooking - simply a little liquid vegetable and spinach"
- Advaita Prabhu is accepted as an incarnation of Maha-Visnu
- Advaita Prabhu is also in the category of the Supreme Personality of Godhead but is subordinate to Lord Caitanya and Nityananda Prabhu
- Advaita Prabhu married in the beginning of the fifteenth century Sakabda - late fifteenth century A.D
- Advaita Prabhu pleased the Supreme Personality of Godhead with tulasi leaves and water of the Ganges
- Advaita Prabhu's aspiration was to be a servant of the Lord, not His spiritual master. He therefore devised a plan to antagonize the Lord
- Advaita was prepared to talk with any learned brahmana on this point and prove definitely that by offering food to a pure devotee like Haridasa Thakura, He was equally as blessed as He would have been by offering food to thousands of learned brahmanas
- Advaitacarya appeared just to distribute the knowledge of Krsna consciousness. Thus he is also the Lord incarnated as a devotee
- Advaitacarya, another principal disciple of Lord Caitanya Mahaprabhu's, is accepted as an expansion of the Maha-Visnu. Thus Advaitacarya is also the Lord, or, more precisely, an expansion of the Lord
- After accepting the sannyasa order, I (Caitanya) decided to go to Vrndavana, but You (Nityananda) took Me instead to the house of Advaita Prabhu
- After describing the branches and subbranches of Advaita Acarya, I shall now attempt to describe some of the descendants of Sri Gadadhara Pandita, the most important among the branches
- After saying this, Nityananda Prabhu took a handful of rice and threw it on the floor in front of Him, as if He were angry
- After sending Acaryaratna to the house of Advaita Acarya, Sri Nityananda Prabhu went before Lord Caitanya Mahaprabhu and gave notice of His coming
- After that, Nityananda Prabhu continued, "I shall go to Advaita Acarya's house, and you should go to Navadvipa and return with mother Saci and all the other devotees"
- All glories to Advaita Acarya, who is very merciful! All glories to the devotees of Sri Caitanya Mahaprabhu, who are always overwhelmed by transcendental bliss
- All glories to Advaita Prabhu, the incarnation of the Supreme Personality of Godhead! He induced Krsna to descend and thus delivered the entire world
- All His (Advaita Prabhu's) activities are spiritual. Anyone who hears about and glorifies Him becomes glorified himself, for such activities free one from all kinds of misfortune
- All of them (Nityananda, Advaita, Gadadhara) are engaged in the transcendental service of the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu
- All of Them (Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani) are prabhus (predominators or masters), and They are sometimes called Caitanya Gosani, Nityananda Gosani and Advaita Gosani
- All the devotees of Kulina-grama and Sri Khanda, as well as Advaita Acarya, came together to meet Sivananda Sena
- All the devotees offered respectful obeisances at the lotus feet of Advaita Acarya, and in return Advaita Acarya embraced them all
- All the eatables were first cooked by the wife of Advaita Acarya. Then Srila Advaita Acarya personally offered everything to Lord Visnu
- All the plenary manifestations of Sankarsana are indirect expansions of Lord Krsna. That consideration also makes Advaita Prabhu an eternal servitor of Gaura Krsna. Therefore He is accepted as a devotee incarnation
- Although Haridasa Thakura was an exalted Vaisnava accepted by Advaita Acarya, Nityananda Prabhu and Sri Caitanya Mahaprabhu, nonetheless, in order not to disturb social tranquillity, he humbly kept himself in the position of a Muslim
- Although he (Ananta Acarya) was among Advaita Acarya's followers, he later became an important devotee of Gadadhara Gosvami
- Although Sri Advaita Prabhu belongs to the Visnu category, He displays servitorship to Lord Caitanya Mahaprabhu as one of His associates
- Although Sri Advaita Prabhu Himself was powerful enough to do the work, as a submissive servitor He thought that without the personal appearance of the Lord, no one could improve the fallen condition of society
- Although Sri Advaita Prabhu is an incarnation of Visnu, for the welfare of the conditioned souls He manifested Himself as a servitor of the Supreme Personality of Godhead
- Although Sri Advaita Prabhu is an incarnation of Visnu, throughout all His activities He showed Himself to be an eternal servitor. Lord Caitanya and Lord Nityananda also manifested the same principle, although They also belong to the category of Visnu
- Although Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Prabhu all belong to the same Visnu category, Sri Caitanya Mahaprabhu is nevertheless accepted as the Supreme
- Among the devotees present with Sri Caitanya Mahaprabhu were Paramananda Puri, Brahmananda Bharati, Advaita Acarya and Nityananda Prabhu
- Among the six sons (of Advaita Acarya), three were strict followers of Lord Caitanya Mahaprabhu, and of these three, Acyutananda was the eldest
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- Amongst these five diverse manifestations (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference
- Ananta Acarya was one of the eight principal gopis. His former name was Sudevi. Although he was among Advaita Acarya’s followers, he later became an important devotee of Gadadhara Gosvami
- Anyone can do this (installing the Deity, worshiping the Lord morning and evening, chanting Hare Krsna and discussing the BG & SB) at home without difficulty, and Caitanya Mahaprabhu requested all the devotees present there (in Advaita's house) to do so
- Anyone who follows in the footsteps of Kaviraja Gosvami also accepts the lotus feet of the above-mentioned lords (Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa) as his personal property
- As His (Caitanya's) associate Nityananda, He is the first expansion of God; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity in the role of a devotee - CC Intro
- As His (Lord Caitanya Mahaprabhu's) associate, Nityananda, He is the first manifestation of energy; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity
- As the Lord proceeded along the bank of the Ganges, Sri Nityananda Prabhu requested Acaryaratna (Candrasekhara Acarya) to go immediately to the house of Advaita Acarya
- As we have already mentioned, Srila Advaita Acarya, during the generally observed ceremony to offer oblations to the forefathers, invited only Haridasa Thakura
- At first all the followers of Advaita Acarya shared a single opinion. But later they followed two different opinions, as ordained by providence
- At present, many Vaisnavas are coming to our KCM from among the Europeans & Americans, & although men like Ramacandra Khan are always envious of such Vaisnavas, one should follow in the footsteps of Sri Advaita Acarya by treating all of them as Vaisnavas
- At that time Sri Advaita Acarya Prabhu, in His own house at Santipura, was dancing in a pleasing mood. Taking Haridasa Thakura with Him, He danced and loudly chanted Hare Krsna. But why they were dancing, no one could understand
- At that time Sri Advaita was earnestly worshiping Him. Advaita attracted Him with His loud calls
- At the beginning, Svarupa Damodara came forward and garlanded Advaita Acarya. Govinda next came and offered a second garland to Advaita Acarya
- At the top of the tree the trunk branched into two. One trunk was named Sri Advaita Prabhu and the other Sri Nityananda Prabhu
- At this time Srila Advaita Acarya said, "Please do not be angry. I speak the truth. I shall know that You are a cowherd boy only if You can wheel this rod about"
B
- Baladeva, Laksmana, Advaita Acarya, Lord Nityananda, Lord Sesa and Lord Sankarsana taste the nectarean mellows of the transcendental bliss of Lord Krsna by recognizing Themselves as being His devotees and servants
- Because He (Nityananda Prabhu) always remembered Radha-Krsna and Their service, this was transcendental madness. Sri Advaita Acarya was pointing out this fact
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 1.13
- Because He is nondifferent from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Acarya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him - CC Adi 6.5
- Because Lord Caitanya is an ocean of mercy, He is addressed as mahaprabhu, whereas Nityananda and Advaita, being two great personalities who assist Lord Caitanya, are addressed as prabhu. Thus there are two prabhus and one mahaprabhu
- Before the appearance of Lord Sri Krsna Caitanya Mahaprabhu, there appeared His devotees like Sri Madhavendra Puri; His spiritual master, Sri Isvara Puri; His mother, Srimati Saci-devi; His father, Sri Jagannatha Misra; and Sri Advaita Acarya
- Being a reservoir of all auspicious attributes, Sri Advaita Acarya is all-auspicious for the world. His characteristics, activities and name are always auspicious
- Being very much pleased by Nityananda Prabhu's behavior, Sivananda Sena began to arrange residential quarters for all the Vaisnavas, headed by Advaita Acarya
- Bhagavata Acarya, Visnudasa Acarya, Cakrapani Acarya and Ananta Acarya were the sixth, seventh, eighth and ninth branches of Advaita Acarya
- Bhaktisiddhanta Sarasvati Thakura, describing the truth about the Panca-tattva, explains that we should understand that Caitanya is the supreme predominator and that Nityananda Prabhu and Advaita Prabhu are His subordinates but are also predominators
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
- But Sri Advaita Acarya Prabhu felt pained to see all the people without Krsna consciousness simply merging in material sense enjoyment
- By advaya-jnana-darsana, Srila Advaita Acarya has glorified pure devotional service. Srila Nityananda Prabhu herein sarcastically condemns the philosophy of the impersonal monists and praises the correct nondual philosophy of Sri Advaita Prabhu
- By calling Nityananda Prabhu a bhrasta avadhuta (a rejected paramahamsa), Advaita Acarya Prabhu in a sense accepted Nityananda Prabhu as a paramahamsa
- By loud cries He invited Krsna to appear, and this repeated invitation attracted Lord Krsna to descend
- By touching the remnants of food thrown by Nityananda Prabhu, Advaita Acarya immediately felt Himself purified of all smarta contamination
C
- Caitanya Mahaprabhu, taking this accusation as an offense, asked Sacidevi to touch the lotus feet of Advaita Acarya to mitigate the offense she had supposedly committed
- Commenting on verses (of CC Adi12) 13 through 17, Bhaktisiddhanta Sarasvati Thakura gives an extensive description of the descendants of Advaita Acarya
D
- Describing such individual service (of Sri Nityananda, Sri Advaita Prabhu and others), the Gaura-ganoddesa-dipika (11-16) declares that although Lord Caitanya Mahaprabhu appeared as a devotee, He is none other than the son of Nanda Maharaja
- Determined to deliver all the fallen souls, Advaita Acarya decided to cause Krsna to descend. With this vow, He began to offer Ganges water and tulasi leaves to worship the Lord
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
E
- Even though Haridasa was born of a Muhammadan family, Advaita Prabhu offered him the first dish of prasada after the performance of a sacred fire ceremony
- Every year on the date of Ananta-caturdasi there is a festival to commemorate the passing away of Haridasa Thakura. At the same place, Deities of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu were established about one hundred years ago
- Everyone was chanting the holy names of Hari and dancing. In this way the domicile of Advaita Acarya was converted into Sri Vaikuntha Puri
- Everyone was very pleased, and they all gathered together at the house of Advaita Acarya
F
- Factually, all Vaisnavas should avoid such a book (like Yoga-vasistha), but Advaita Acarya Prabhu, wanting punishment from the Lord (Caitanya Mahaprabhu), began to support the impersonal statements of the Yoga-vasistha
- First Advaita Acarya offered prayers to the lotus feet of the Lord, and the Lord immediately embraced Him in ecstatic love
- First Advaita Acarya said, "I am sitting in line with an unknown mendicant, and because I am eating with Him, I do not know what kind of destination is awaiting Me"
- Five tattvas: Sri Krsna Caitanya is the Supreme Personality of Godhead; Sri Nityananda is immediate expansion; Sri Gadadhara is incarnation; Sri Advaita is incarnation; Gadadhara is internal energy; Srivasa is marginal energy. There is no external energy
- Following in the footsteps of Sri Caitanya Mahaprabhu and Advaita Acarya, we can accept a devotee from any part of the world and recognize him as a brahmana as soon as he is qualified due to following the principles of Vaisnava behavior
- For nine days, nine chief devotees, headed by Advaita Acarya, got an opportunity to invite the Lord to their homes
- From the gifts presented by Sita Thakurani, Advaita Acarya’s wife, it appears that Advaita Acarya was at that time a very rich man
- From the main trunk there extend two special branches, Advaita Prabhu and Sri Nityananda Prabhu, and from those branches grow other branches and twigs. The tree surrounds the entire world
G
H
- Haridasa Thakura accepted food daily at the house of Advaita Acarya. Meeting together, the two of them would taste the nectar of discourses on the subject matter of Krsna
- Haridasa Thakura informed him (Advaita Prabhu) that he was born of a Muhammadan family and asked why Advaita Prabhu was offering the first dish to a Muhammadan instead of an elevated brahmana
- Haridasa Thakura later left Candapura and went to the house of Advaita Acarya, where he was tested by Mayadevi, the personification of the external energy. She also received his favor by being blessed with the chanting of the Hare Krsna maha-mantra
- Haridasa Thakura said, "My dear Advaita Acarya, let me submit something before Your Honor. Every day You give me alms of food to eat. What is the necessity of this"
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- He ( Advaita Prabhu) prayed to Lord Krsna that, "You come Yourself. Without Your personal presence, it is not possible to deliver these fallen souls." So by His invitation Lord Caitanya appeared
- He (Advaita Acarya) did so not because of the lunar eclipse but because of the Lord’s (Caitanya’s) taking birth at that moment. He distributed charity exactly as Vasudeva did at the time of Lord Krsna’s appearance
- He (Advaita Acarya) helps in the pastimes of the purusa, with whose material energy and by whose will He creates innumerable universes
- He (Advaita) is also called acarya, teacher, because He disseminated Krsna consciousness. In this way He is just like Caitanya Mahaprabhu - CC Intro
- He (Haridasa Thakura) proposed to take prasadam outside the house (of Adaivta Acarya). Although he was in an exalted position and equal to other great Vaisnavas, he considered himself a papistha, a most sinful man, and adhama, the lowest among men
- He (Lord Caitanya) said (when He saw His mother Sacidevi touch Advaita Acarya's lotus feet) - Now My mother’s offense at the lotus feet of Advaita Acarya has been rectified, and she may have love of Krsna without difficulty
- He (Nityananda Prabhu) threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Acarya. Advaita Acarya accepted this happily because He presented Himself as a member of the community of smarta-brahmanas
- He appealed to Sri Krsna with loud calls and thus made it possible for Krsna to appear
- He has established Advaita Acarya as an incarnation of the Supreme Personality of Godhead. There is nothing wrong in this, for He is indeed the Lord Himself
- He is such a great personality that by His mercy He can convert even the meat-eaters (mlecchas) to the devotional service of Krsna. Who, therefore, can estimate the power of His Vaisnavism
- He is the spiritual master of all devotees and is the most revered personality in the world. By a combination of these two names, His name is Advaita Acarya
- He is unparalleled in His understanding of all the revealed scriptures and the devotional service of Lord Krsna. Therefore He is called Advaita Acarya
- He liberated the universe by preaching sankirtana. Thus the people of the world received the treasure of love of Godhead through the mercy of Sri Advaita
- He then met all the other devotees, headed by Advaita Acarya, and gave them the prasadam of Jagannatha. After staying for one month, he took permission from mother Saci to leave
- Headed by Sivananda Sena, Advaita Acarya and others, all the devotees assembled in Navadvipa
- Hearing this (Lord Caitanya said that his mother, Sacidevi, had offended the lotus feet of Advaita Acarya, and unless she nullifies this offense she cannot get love for Krsna), all the devotees went to bring Advaita Acarya there - at Srivasa's house
- Herein (CC Adi 17.333) the author again describes the Panca-tattva. Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all the devotees of Lord Caitanya
- His elders such as Lord Nityananda, Advaita Acarya and Srivasa Thakura, as well as His other devotees - whether His juniors, equals or superiors - are all His associates who help Him in His pastimes. Lord Gauranga fulfills His aims with their help
- His natural emotions were always on the platform of fraternity and servitude, but the Lord sometimes treated Him as His spiritual master
- Householders in Krsna consciousness are actually grhasthas - that is, those living in the asrama with their families and children. Sri Advaita Prabhu was an ideal grhastha, and His house was the ideal grhastha-asrama
I
- I (Krsnadas Kaviraja) cannot describe the truth of Advaita Acarya. He has delivered the entire world by making Lord Krsna descend
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances to Sri Advaita Acarya, whose activities are all wonderful. By His mercy, even a foolish person can describe His characteristics
- I (Krsnadasa Kaviraja Gosvami) offer my respectful obeisances unto Advaita Prabhu, the ocean of mercy, and to all the devotees, such as Svarupa Damodara Gosvami, Gadadhara Pandita, Sri Rupa Gosvami and Sri Sanatana Gosvami
- I am a poor brahmana, and You have come to My home. Please be satisfied with whatever little food You have received and give up Your greedy mentality
- I am writing this book by the mercy of the lotus feet of Govindadeva, Caitanya, Nityananda, Advaita Acarya, other devotees and the readers of this book, as well as Svarupa Damodara, Rupa, Sanatana, Raghunatha dasa, who is my spiritual master, and Jiva
- I have already described Caitanya's deliverance of the Mayavadi sannyasis in the Seventh Chapter of the Adi-lila, when I described the glories of the Panca-tattva - Sri Caitanya, Sri Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa
- I offer my obeisances ten million times to the lotus feet of Sri Advaita Acarya. Please do not take offense at this
- I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion. BG 1972 Introduction
- I offer my respectful obeisances to Lord Krsna Caitanya and Lord Nityananda along with Advaita Acarya, Gadadhara, Srivasa, and other associates. BG 1972 Introduction
- If Lord Caitanya, Lord Nityananda and Advaita had exhibited Their all-powerful Visnu potencies within this material world, people would have become greater impersonalists, monists & self-worshipers than they had already become under the spell of this age
- If one hears the activities of the Lord at the house of Advaita Acarya, he will certainly very soon attain the riches of love of Krsna
- In a mood of His (Lord Caitanya's) own He said - Unless she (Caitanya's mother) nullifies offense at the lotus feet of a Vaisnava (Advaita Acarya), it will not be possible for her to achieve love of Krsna
- In accordance with the evidence given in the sastra and the example set by Advaita Acarya, we give prasada to devotees regardless of whether they come from India, Europe or America
- In each of the seven groups was a principal dancer, such as Advaita Acarya or Lord Nityananda
- In five verses I have described the principle of Lord Nityananda. Then in the following two verses I describe the glories of Sri Advaita Acarya
- In his Anubhasya Sri Bhaktisiddhanta Sarasvati Gosvami Prabhupada says that Bhagavata Acarya was formerly among the followers of Advaita Acarya but was later counted among the followers of Gadadhara Pandita
- In Kali-yuga, intelligent men worship the Supreme Personality of Godhead in the form of Sri Caitanya Mahaprabhu, who is always accompanied by His associates such as Nityananda, Advaita, Gadadhara and Srivasa
- In one group Nityananda Prabhu began to dance, and in another group Advaita Acarya began to dance
- In the accounts of Lord Caitanya Mahaprabhu's dancing in front of the car during the Ratha-yatra festival, Acyutananda's name is to be found many times. It is stated that in the party of Advaita Acarya from Santipura, Acyutananda was dancing
- In the Caitanya-bhagavata, Antya-khanda, Chapter One, it is stated that Acyutananda, the son of Advaita Acarya, offered his obeisances to the Lord
- In the form of Advaita He infuses the material ingredients with creative energy. Therefore, Advaita is the original cause of creation
- In the front party danced Thakura Haridasa, and in the middle party danced Advaita Acarya with great jubilation
- In the house of Advaita Acarya, all the Vaisnavas took pleasure in always talking of Krsna, always worshiping Krsna and always chanting the Hare Krsna maha-mantra
- In the morning, after regular duties were completed and the Lord was chanting the Hare Krsna maha-mantra, the people accompanied Sacimata to the house of Advaita Acarya
- In the teachings of Advaita Prabhu there is no question of fruitive activities or impersonal liberation
- In the Third Chapter I (Krsandasa Kaviraja Gosvami) have described the Lord's acceptance of the renounced order and how He enjoyed His pastimes at the house of Advaita Acarya
- In these meetings of the Vaisnavas, Advaita Acarya used to recite the Bhagavad-gita and Srimad-Bhagavatam, decrying the paths of philosophical speculation and fruitive activity and establishing the superexcellence of devotional service
- In this (CC Madhya 4.111) connection, Srila Bhaktisiddhanta Sarasvati Thakura comments that Advaita Acarya took initiation from Madhavendra Puri, who was a sannyasi in the disciplic succession of the Madhva-sampradaya
- In this age an intelligent person worships the Panca-tattva (Lord Caitanya, Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu and Srivasa Thakura) by the method of chanting the Hare Krsna maha-mantra and, if possible, distributing prasadam
- In this age, Kali-yuga, to kill the demons means to stop their demonic activities by the astra, kirtana, hari-sankirtana, which is spread by His (Krsna's) associates. Nityananda Prabhu, Advaita Prabhu, Srivasa adi-gaura-bhakta-vrnda
- In this way, at Advaita Acarya's house all the devotees met and passed some days together in a greatly festive mood
- In verses 296 through 301 (of CC Adi 17) the emotional devoted service of Sri Nityananda, Sri Advaita Prabhu and others has been fully described
- Indeed, He said, "Although I am invited to eat by Advaita Acarya, today also is a fast. So small a quantity of food will not fill even half My belly"
- Indeed, Sri Advaita Acarya's invitation is another wonderful story. It has been very vividly described by Vrndavana dasa Thakura
- Indeed, They began chanting the holy name of Krsna on that very spot, and in this way, dancing and dancing, Advaita Acarya and Nityananda Prabhu reached Jagannatha Puri
- Indirectly this indicates Lord Caitanya, who is accompanied by His associates Nityananda, Advaita and others. That is the process of performing yajna in this age
- Instead of offering the sraddha-patra to any other brahmana, Advaita Acarya offered it to Haridasa Thakura, considering him greater than any of the foremost brahmanas
- Isavatarakan (of CC Adi 1.34) refers to acaryas like Advaita Prabhu, who is an avatara of the Lord
- It did not matter that he (Haridasa Thakura) was born in a family which was not following the Vedic rules and regulations. Caitanya Mahaprabhu and Advaita Prabhu accepted him as an authority because he was offenselessly chanting the name of the Lord
- It is clear from this verse (of CC Adi 3.102) that Advaita Prabhu, although retaining His separate identity, is nondifferent from the Lord
- It is not impossible that she (Advaita Prabhu’s wife, Sitadevi) had the other three sons by Advaita within the twenty-one years between 1407 and 1428 Sakabda (A.D. 1486 and 1507)
- It is said that during the advent of Lord Caitanya, Sadasiva appeared as Advaita Prabhu, and Advaita Prabhu's chief concern was to elevate the fallen conditioned souls to the platform of devotional service to Lord Krsna
- It is said that He (The Lord) accepts offerings to the mouths of brahmanas and Vaisnavas with even greater relish. The best example of this is found in the life of Advaita Prabhu in his dealings with Haridasa Thakura
- It is the custom of Hindus to give in charity to the poor as much as possible during the time of a lunar or solar eclipse. Advaita Acarya, therefore, taking advantage of this eclipse, distributed many varieties of charity to the brahmanas
- It is the practice that after finishing the sraddha ceremony, one should offer food to an elevated brahmana. But Advaita Prabhu offered food first to Haridasa Thakura, who had taken his birth in a Muhammadan family
- It is to be concluded that Acyutananda was born sometime in the year 1428 (A.D. 1506). Before the birth of Acyutananda, Advaita Prabhu’s wife, Sitadevi, came to see Lord Caitanya Mahaprabhu at His birth
- It is understood that Advaita Prabhu, at that time (of birth of Sri Caitanya Mahaprabhu), was in His own paternal house at Santipura. Haridasa Thakura frequently used to meet Him. Coincidentally, therefore, he was also there
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- Kamalakanta Visvasa was Advaita Acarya's very confidential servant
- Kamalakanta Visvasa’s asking for three hundred rupees from the King of Jagannatha Puri, Maharaja Prataparudra, on the plea that Advaita Acarya was in debt for that amount
- Kamalakanta, a very confidential servant of Lord Caitanya Mahaprabhu born in a brahmana family, engaged in the service of Sri Advaita Acarya as His secretary
- Kamalakanta, out of his ignorance, asked the King of Jagannatha Puri, Prataparudra, to liquidate the three-hundred-rupee debt of Advaita Acarya, but at the same time he established Advaita Acarya as an incarnation of the SPG. This is contradictory
- Karnapura, the third son, who was also known as Paramananda dasa or Puri dasa, was initiated by Srinatha Pandita, who was a disciple of Sri Advaita Prabhu
- Krsna is manifested in five different expansions, and He and all of His associates appear as devotees of the Supreme Lord in the form of Sri Krsna Caitanya, Nityananda, Advaitacarya, Gadadhara, Srivasa and others
- Krsna Misra was a son of Advaita Acarya. Lord Caitanya Mahaprabhu always sat in his heart
- Krsnadasa Kaviraja Gosvami teaches us first to offer respect to the Panca-tattva - Sri Krsna Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa Prabhu and other devotees
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- Let me offer my respectful obeisances unto Advaita Acarya, who is very merciful, and also to that great personality Gadadhara Pandita, the learned scholar
- Let us offer our respectful obeisances to Isvara Puri, Nityananda Prabhu, Sri Advaita Acarya Prabhu, Srivasa Pandita and Sri Gadadhara Pandita
- Lokanatha Pandita, Murari Pandita, Sri Haricarana and Madhava Pandita were the thirty-third, thirty-fourth, thirty-fifth and thirty-sixth branches of Advaita Acarya
- Lord Caitanya induced His mother (Sacidevi) to take the dust of Advaita Acarya’s lotus feet, and thus her vaisnava-aparadha was nullified
- Lord Caitanya Mahaprabhu became extremely angry at Him (Advaita Acarya Prabhu) and seemingly treated Him disrespectfully
- Lord Nityananda gave Advaita Acarya His remnants to situate Him on the same platform and make Him a pure unalloyed Vaisnava or paramahamsa
- Lord Nityananda Prabhu and Sri Advaita Acarya accepted a sannyasi as their spiritual master, namely Madhavendra Puri, who was a disciple of Laksmipati Tirtha
- Lord Nityananda Prabhu and Sri Advaita Acarya also accepted another sannyasi as their spiritual master, Madhavendra Puri. This Madhavendra Puri is also known as Laksmipati Tirtha
- Lord Nityananda Prabhu replied, "Whatever I may be, You have invited Me. Therefore You must supply as much as I want to eat"
- Lord Nityananda's very features indicate that He is the subduer of the unbelievers. All sins and unbelievers flee from the loud shouts of Advaita Acarya
- Lord Sri Caitanya Mahaprabhu is always accompanied by His very confidential associates such as Sri Nityananda, Sri Gadadhara and Sri Advaita and by many devotees like Srivasa
- Lord Sri Caitanya Mahaprabhu is the Supreme Lord, and Nityananda Prabhu and Advaita Prabhu are manifestations of the Supreme Lord. All of Them are visnu-tattva, the Supreme, and are therefore worshipable by the living entities
- Lord Visnu, in His efficient aspect, glances over the material energy, and Sri Advaita, as the material cause, creates the material world
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- Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Madhavendra Puri, Isvara Puri, Srimati Sacimata and Srila Jagannatha Misra all appeared with Sri Advaita Acarya
- Maha-Visnu performs all the functions for the creation of the universes. Sri Advaita Acarya is His direct incarnation
- Mangala was another name of Advaita Prabhu. As the causal incarnation, or Lord Visnu’s incarnation for a particular occasion, He is the supply agent or ingredient in material nature. However, He is never to be considered material
- Many respectable devotees, headed by Advaita Acarya, make a great endeavor to entrust me with varieties of food for You
- May Rupa Gosvami, by Your (Nityananda and Advaita Acarya's) mercy, become so powerful that he will be able to describe the transcendental mellows of devotional service
- Mother Saci and all the devotees headed by Advaita Prabhu are all very unhappy due to not receiving news about Your return from Your South Indian tour
- Mother Sacidevi was similarly punished, as mentioned in the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-two. Mother Sacidevi, apparently showing her feminine nature, accused Advaita Prabhu of encouraging her son to become a sannyasi
- Mukunda, Narahari, Raghunandana and all the others came from Khanda to Advaita Acarya's home to accompany Him to Jagannatha Puri
- My dear Sir, Your behavior is uncommon. Indeed, sometimes I am afraid to speak to You. But please favor me by protecting me from the behavior of society
- My name, 'Advaita,' will be fitting if I am able to induce Krsna to inaugurate the movement of the chanting of the holy name
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- Nandini, Kamadeva, Caitanya dasa, Durlabha Visvasa and Vanamali dasa were the tenth, eleventh, twelfth, thirteenth and fourteenth branches of Sri Advaita Acarya
- Nevertheless, My mind has become purified because I have associated with Advaita Acarya, who is directly the Supreme Personality of Godhead
- Nityananda Prabhu had nothing to do with the rules governing smarta-brahmanas. Thus under pretense of condemning Him, Advaita Acarya was actually praising Him
- Nityananda Prabhu immediately refuted Srila Advaita Acarya, saying, "You are a teacher of impersonal monism, and the monistic conclusion is a great hindrance to progressive, pure devotional service"
- Nityananda Prabhu replied, "These are the remnants of food left by Lord Krsna. If You take them to be ordinary remnants, You have committed an offense"
- Not only do the householder caste gosvamis disrespect the title gosvami, but also, following the principles of the smarta Raghunandana, they exhibit great foolishness by burning a straw image of Advaita Acarya in a sraddha ceremony
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- Of the six sons of Advaita Acarya, three, Acyutananda, Krsna Misra and Gopala dasa, lived faithfully in the service of Caitanya Mahaprabhu. Since Acyutananda did not accept a wife, he had no issue
- On the bank of the Ganges, in a solitary place, Advaita Acarya made a cavelike home for Haridasa Thakura and spoke to him about the real meaning of Srimad-Bhagavatam and the Bhagavad-gita in terms of devotional service
- One day shortly after Lord Caitanya Mahaprabhu was born, Advaita Acarya's wife, Sitadevi, who is worshipable by the whole world, took her husband's permission and went to see that topmost child with all kinds of gifts and presentations
- One day Sri Caitanya Mahaprabhu was sitting on the throne of Visnu in the house of Srivasa Prabhu, and in a mood of His own He said - My mother has offended the lotus feet of Advaita Acarya
- One day Vallabha Bhatta said to Advaita Acarya, "Every living entity is female (prakrti) and considers Krsna her husband (pati)"
- One may refer to the Vaisnava-manjusa for the complete genealogical table of Advaita Prabhu in the line of Krsna Misra
- One should know that Sri Caitanya Mahaprabhu is always accompanied by these other tattvas - His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu and His marginal potency Srivasa Prabhu
- One should worship the Supreme Personality of Godhead who appears in this Age of Kali with His associates as the Panca-tattva: the Lord Himself and His associates Nityananda Prabhu, Sri Advaita Prabhu, Sri Gadadhara Prabhu & Srivasa Thakura - SB 11.5.32
- Other preparations (cooked by Advaita Acarya's wife, Sita) included eggplant mixed with newly grown nimba leaves fried together, light badi, fried patola and fried rounds of squash and pumpkin
- Other pure devotees, who are more or less attached to Sri Nityananda Prabhu and Advaita Prabhu, are attracted by other transcendental relationships, such as parental affection, friendship and servitorship
- Out of his humbleness, Haridasa condemned himself a Muhammadan, but Advaita Prabhu, being an experienced devotee, accepted him as a real brahmana
- Out of the five diversities in the Absolute Truth, the form of Lord Caitanya is that of the original PG, Krsna. Nityananda is the manifestation of the first expansion of the Supreme Lord. Similarly, Advaita Prabhu is an incarnation of the Supreme Lord
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- Saying this, Advaita Prabhu dances and loudly sings. Then at the next moment He quietly sits down
- Seeing the activities of the world, the Acarya felt compassion and began to ponder how He could act for the people's benefit
- Seeing the condition of the world, He began to think seriously of how all these people could be delivered from the clutches of maya
- Seeing the lunar eclipse and laughing, Advaita Acarya and Haridasa Thakura immediately went to the bank of the Ganges and bathed in the river in great jubilation
- Seven devotees - Advaita, Nityananda, Haridasa Thakura, Vakresvara, Srivasa Thakura, Raghava Pandita and Gadadhara Pandita - formed seven groups and began dancing. Sri Caitanya Mahaprabhu, chanting "Haribol!" wandered from one group to another
- Simply by remembering the names of all these branches and subbranches of the three trunks I (Krsnadasa Kaviraja Gosvami) have described (Nityananda, Advaita and Gadadhara), one attains freedom from the entanglement of material existence
- Since Advaita Acarya's invitation has been described by Vrndavana dasa Thakura, I shall not repeat the story. But I shall say that other devotees also extended invitations to Sri Caitanya Mahaprabhu
- Since He has no other occupation than to teach devotional service, His name is Advaita Acarya
- Since He is a limb or part of the lotus-eyed Supreme Lord, He also bears the name Kamalaksa
- Since people were engaged in useless occupations which would continue their material existence, Lord Siva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls
- Sir, You are living within a society of great, great brahmanas and aristocrats, but without fear or shame You adore a lower-class man like me
- So speaking, Advaita Acarya performed congregational chanting with great pleasure for three hours that night and danced all the time
- Some of the disciples strictly accepted the orders of the acarya, and others deviated, independently concocting their own opinions under the spell of daivi-maya
- Sri Advaita Acarya and Nityananda Prabhu sat side by side, and when prasadam was being distributed They engaged in a type of mock fighting
- Sri Advaita Acarya and Srila Nityananda Prabhu, who are plenary parts of the Lord, are His principal associates. With these two the Lord performs His pastimes in various ways
- Sri Advaita Acarya is a plenary part of that purusa and so is not different from Him. Indeed, Sri Advaita Acarya is not separate but is another form of that purusa
- Sri Advaita Acarya is the prime spiritual master of the Vaisnavas, and He is worshipable by all Vaisnavas
- Sri Advaita Acarya is the principal limb of the Supreme Lord. His truths, names and attributes are all wonderful
- Sri Advaita Acarya Prabhu wanted to impress upon Caitanya Mahaprabhu that He had shown more favor to Kamalakanta Visvasa because He had prohibited Kamalakanta from seeing Him, whereas He had not done so to Advaita Acarya
- Sri Advaita Acarya then smeared the bodies of the Lords with sandalwood pulp and then placed very fragrant flower garlands on Their chests
- Sri Advaita Acarya treated Haridasa Thakura as a most elevated Vaisnava, but others, like Ramacandra Khan, were envious of Haridasa Thakura. Of course, we have to follow in the footsteps of Advaita Acarya, not caring for people like Ramacandra Khan
- Sri Advaita Acarya was appointed as a dancer. The next group was formed, and the chief singer was Srivasa Thakura
- Sri Advaita is a plenary portion of Narayana
- Sri Advaita is the principal limb (anga) of Narayana. Srimad-Bhagavatam speaks of "limb" (anga) as "a plenary portion" (amsa) of the Lord
- Sri Advaita Prabhu was happy because He appreciated that the Lord (Caitanya Mahaprabhu) had actually favored Kamalakanta Visvasa. Therefore He was not at all unhappy
- Sri Advaita Prabhu was the second big branch of the tree. There are many subbranches, but it is impossible to mention them all
- Sri Advaita Prabhu would also place a flower garland around the Lord's neck and tulasi flowers (manjaris) on His head. Then, with folded hands, Advaita Acarya would offer obeisances and prayers unto the Lord
- Sri Advaita Prabhu, who is an incarnation of Maha-Visnu, is an acarya, or teacher. All His activities and all the other activities of Visnu are auspicious
- Sri Advaita, who is a reservoir of virtues, is the main limb of Maha-Visnu. His full name is Advaita, for He is identical in all respects with that Lord
- Sri Caitanya Mahaprabhu introduced Sanatana Gosvami to these and other selected devotees: Advaita Acarya, Nityananda Prabhu, Srivasa Thakura, Vakresvara Pandita, Vasudeva Datta, Murari Gupta, Raghava Pandita, Damodara Pandita, Paramananda Puri
- Sri Caitanya Mahaprabhu is called bhakta-rupa (the form of a devotee), and Sri Nityananda Prabhu is called bhakta-svarupa (the expansion of a devotee). Sri Advaita Prabhu, the incarnation of a devotee, is visnu-tattva and belongs to the same category
- Sri Caitanya Mahaprabhu is the form of a devotee, Nityananda Prabhu appears in the form of a devotee's spiritual master, Advaita Prabhu is the form of a bhakta incarnation, Gadadhara Prabhu is the energy of a bhakta, and Srivasa Thakura is a pure devotee
- Sri Caitanya Mahaprabhu then ordered Sri Gopala, the son of Advaita Acarya, to dance
- Sri Caitanya Mahaprabhu told Advaita Acarya and Nityananda Prabhu, "You should both show Your mercy wholeheartedly to Rupa Gosvami"
- Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa and their followers are all accepted by Krsnadasa Kaviraja Gosvami
- Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani Prabhu are natural gosvamis because They belong to the visnu-tattva category
- Sri Caitanya Mahaprabhu, whose complexion is not black like that of Krsna but is golden (tvisakrsnam), is the Supreme Personality of Godhead. He is accompanied by associates like Nityananda, Advaita, Gadadhara and Srivasa
- Sri Caitanya's mother met Him at the house of Advaita Prabhu, and when she saw her son in sannyasa dress, she lamented
- Sri Gauranga, Sri Nityananda, Sri Advaita, Sri Gadadhara and Srivasa Thakura are all on the same platform
- Sri Gopala was another son of Sri Advaita Acarya Prabhu. Now just hear about his characteristics, for they are all very wonderful
- Sri Gopala was one of the three devoted sons of Advaita Acarya. He is further described in the Madhya-lila of Caitanya-caritamrta, Chapter Twelve, texts 143 through 149
- Sri Madhavendra Puri had many renowned disciples, such as Nityananda Prabhu, Advaita Prabhu and Isvara Puri. Isvara Puri happened to be the spiritual master of Lord Caitanya Mahaprabhu
- Sri Madhavendra Puri is one of the acaryas in the disciplic succession from Madhvacarya. Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Sri Nityananda Gosani is directly Haladhara (Lord Balarama), and Advaita Acarya is the Personality of Godhead Himself
- Sri Svarupa Damodara was very dear to Advaita Acarya and Nityananda Prabhu, and he was the life and soul of all the devotees, headed by Srivasa Thakura
- Sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda means Krsna complete. Just like when we speak of a king, "king'' does not mean king is alone
- Srila Advaita Acarya knew this fact (patram puspam phalam toyam), and therefore He decided to call for the Personality of Godhead Krsna to descend by worshiping the Lord with tulasi leaves and the water of the Ganges
- Srila Advaita Acarya Prabhu appeared as an incarnation of a devotee. He is in the category of Krsna, but He descended to this earth to propagate devotional service
- Srila Advaita Acarya Prabhu desired that the Supreme Personality of Godhead advent Himself to deliver the fallen souls of this age
- Srila Advaita Acarya Prabhu thought, "If Krsna Himself appears in order to distribute the cult of devotional service, then only will liberation be possible for all people"
- Srila Advaita Acarya sets the standard for acaryas in the Vaisnava sampradaya
- Srila Advaita Acarya sets the standard for acaryas in the Vaisnava sampradaya. An acarya must always be eager to deliver the fallen souls
- Srila Advaita Acarya was given the title of acarya because He spread the bhakti cult, not the philosophy of monism
- Srila Advaita Acarya was not afraid of the strict brahminical culture and customs of society. As stated in the sastric injunctions, which are the true medium of evidence or proof, anyone can go back to Godhead, even if born of a low family
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is some question about whether Dvija Haridasa was the author of Astottara-sata-nama. He had two sons, named Sridama and Gokulananda, who were disciples of Sri Advaita Acarya
- Srila Nityananda Prabhu continued, "If You invite at least one hundred sannyasis to Your home and feed them sumptuously, Your offense will be nullified"
- Srila Nityananda Prabhu was praising Srila Advaita Acarya through friendly mock fighting. He was giving the Vaisnava conclusion in terms of the Bhagavatam’s conclusive words, vadanti tat tattva-vidah
- Srinatha Pandita, one of the disciples of Advaita Prabhu, was the spiritual master of the third son of Sivananda Sena, who was known as Paramananda Kavi-karnapura
- Srivatsa Pandita, Haridasa Brahmacari, Purusottama Brahmacari and Krsnadasa were the twenty-fifth, twenty-sixth, twenty-seventh and twenty-eighth branches of Advaita Acarya
- Such a rich man (Advaita Acarya), who could present many valuable ornaments, saris, etc., thought it difficult to repay three hundred rupees. Therefore the value of a rupee at that time was many thousands of times what it is now
- Svarupa Damodara informed Him, "Govinda was the servant of Isvara Puri. He is very highly qualified"
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- Taking advantage of the occasion of the lunar eclipse, Advaita Acarya, by His mental strength, distributed various types of charity to the brahmanas
- The actions of Sri Advaita Prabhu give tangible proof of inconceivable nondualism. One who therefore surrenders unto Sri Advaita Prabhu can easily follow the philosophy of inconceivable simultaneous dualism and monism
- The behavior and statements of Advaita Acarya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaisnavas
- The bhakta-rupa (Sri Caitanya Mahaprabhu), the bhakta-svarupa (Sri Nityananda Prabhu) & the bhakta-avatara (Sri Advaita Prabhu) are described as the SPG Himself, His immediate manifestation & His plenary expansion, & They all belong to the Visnu category
- The bhakta-rupa (Sri Caitanya Mahaprabhu), the bhakta-svarupa (Sri Nityananda Prabhu) and the bhakta-avatara (Sri Advaita Prabhu) are described as the Supreme Personality of Godhead Himself, His immediate manifestation and His plenary expansion
- The branches of Advaita Acarya nourished by the water (jala) supplied by Sri Caitanya Mahaprabhu are to be considered bona fide acaryas
- The branches or descendants of Advaita Acarya who considered Advaita Acarya the original cause of the devotional creeper deprived themselves of the effect of being watered and thus dried up and died
- The branches or descendants of Advaita Acarya who considered Advaita Acarya the original cause of the devotional creeper, and who thus neglected or disobeyed the instructions of Sri Caitanya Mahaprabhu
- The Caitanya-bhagavata states that the naked child (Acyutananda), the son of Advaita Prabhu, immediately came and fell down at the lotus feet of Lord Sri Caitanya Mahaprabhu
- The Caitanya-bhagavata, Antya-khanda, Chapter One, states that Acyutananda was the eldest son of Advaita Acarya
- The Caitanya-caritamrta, Adi-lila, Chapter Ten, states that Acyutananda, the son of Advaita Acarya, lived in Jagannatha Puri, taking shelter of Lord Caitanya Mahaprabhu
- The descendants of Advaita Acarya who accepted the path of Sri Acyutananda were all great devotees
- The Eleventh Chapter describes the branch called Sri Nityananda Prabhu. The Twelfth Chapter describes the branch called Sri Advaita Prabhu
- The favor shown (by Lord Caitanya Mahaprabhu) Kamalakanta Visvasa was greater than that shown Advaita Acarya
- The favor You have shown Kamalakanta is so great that even to Me You have never shown such favor. What offense have I committed at Your lotus feet so as not to be shown such favor?
- The fifth branch of Advaita Acarya was Sri Yadunandana Acarya, who had so many branches and subbranches that it is impossible to write of them
- The first sporting took place between Advaita Acarya and Nityananda Prabhu, who threw water upon each other. Advaita Acarya was defeated, and He later began to rebuke Nityananda Prabhu, calling Him ill names
- The Gaura-ganoddesa-dipika (11-16) declares that although Sri Nityananda Prabhu appeared as Lord Caitanya’s assistant, He is none other than Baladeva, the carrier of the plow. Advaita Acarya is the incarnation of Sadasiva from the spiritual world
- The glory and attributes of Advaita Acarya are unlimited. How can the insignificant living entities fathom them?
- The inhabitants of Kulina-grama - Satyaraja, Ramananda and all the other devotees there - came and joined Advaita Acarya
- The Lord immediately took him (Acyutananda) on His lap, although he was not very clean, having dust all over his body. Lord Caitanya said, “My dear Acyuta, Advaita Acarya is My father, and thus we are brothers”
- The next two verses describe the truth of Advaita Prabhu, and the following verse describes the Panca-tattva (the Lord, His plenary portion, His incarnation, His energies and His devotees)
- The note also mentioned that Advaita Acarya had recently incurred a debt of about three hundred rupees that Kamalakanta Visvasa wanted to liquidate
- The offering on the metal plate was personally offered by Advaita Acarya to Krsna
- The original bhakta-avatara is Sankarsana. Sri Advaita is counted among such incarnations
- The other sons of Advaita Acarya were Sri Balarama, Svarupa and Jagadisa
- The other two prabhus (Sri Nityananda Prabhu and Sri Advaita Prabhu) engage in His (Caitanya's) transcendental loving service to teach ordinary living entities that every one of us is subordinate to Sri Caitanya Mahaprabhu
- The philosophy of monism is an adjustment of the Buddhist philosophy of voidism. In a mock fight with Sri Advaita Acarya, Sri Nityananda Prabhu was refuting this type of monistic philosophy
- The representation of the internal potency, Gadadhara, represents the confidential devotee, and the representation of the marginal potency is the pure devotee. Both of these are worshipers of the other three categories: Caitanya, Nityananda and Advaita
- The representatives of Advaita Acarya later divided into two groups - the bona fide branches of the acarya’s disciplic succession and the pretentious branches of Advaita Acarya
- The Sanskrit book Advaita-carita states that Balarama, Svarupa and Jagadisa were the fourth, fifth and sixth sons of Advaita Acarya. Therefore Sri Advaita Acarya had six sons
- The Sanskrit book Advaita-carita states, Advaita Acarya Prabhu had three sons who were devotees of Lord Caitanya. Their names were Acyuta, Krsna Misra and Gopala dasa, and they were all born of the womb of His wife, Sitadevi
- The second son of Advaita Acarya, Krsna Misra, had two sons, Raghunatha Cakravarti and Dola-govinda. The descendants of Raghunatha still live in Santipura, in the neighborhoods of Madana-gopala-pada, Ganakara, Mrjapura and Kumarakhali
- The Sixth Chapter considers the truth of Advaita Acarya. He is an incarnation of Maha-Visnu
- The so-called acaryas of the Age of Kali are more concerned with exploiting the resources of their followers than mitigating their miseries; but Sri Advaita Prabhu, as an ideal acarya, was concerned with improving the condition of the world situation
- The son of Advaita Prabhu named Gopala fainted during kirtana, and when he did not come to his senses, Sri Caitanya Mahaprabhu favored him by awakening him
- The wife of Advaita Acarya (Sita Thakurani), being a very respectable lady, observed the customary rules (riding on a palanquin carried by four men) current in that social environment - five hundred years ago
- The word advaita means "nondual," and His name is such because He is nondifferent from the Supreme Lord - CC Intro
- The word advaita means nondual, and his name is such because he is nondifferent from the Supreme Lord
- The words apanara sama indicate that Advaita Acarya considered Himself to belong to the smarta-brahmanas, and He considered Nityananda Prabhu to be on the transcendental stage with pure Vaisnavas
- The words daivera karana indicate that by dint of providence, or by God’s will, the followers of Advaita Acarya divided into two parties. Such disagreement among the disciples of one acarya is also found among the members of the Gaudiya Matha
- Their (Caitanya Mahaprabhu, Nityananda Prabhu & Advaita Gosani's) so-called descendants who do not have the qualifications have accepted this title as a hereditary designation or a professional degree. That is not in accord with the sastric injunctions
- Then Advaita Acarya took mother Saci within the house. The Lord was immediately ready to meet all the devotees
- There (among the preparations cooked by Advaita Acarya's wife, Sita) was also a preparation known as kusmanda-manacaki
- There are multifarious branches and subbranches of Advaita Acarya. It is very difficult to enumerate them fully. I have simply given a glimpse of the whole trunk and its branches and subbranches
- There is no difference between the energy and the energetic in regard to the Lord's appearance as Sri Caitanya Mahaprabhu and His four associates - Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa
- There is no information that Acyutananda ever married, but he is described as the biggest branch of the Advaita Acarya family
- There is no need for any other devotional songs or chants for Lord Caitanya's Advent Day; simply chant Hare Krishna, with Kirtana or beads, & sing the prayer "Sri Krishna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, SriVasadi, Gaura Bhaktavrinda"
- There was another party (for the Ratha-yatra) that came from Santipura and was formed by Advaita Acarya. Acyutananda was the dancer, and the rest of the men were singers
- Thereafter the Lord delivered love of Krsna to His mother, Sacidevi, nullifying her offense at the feet of Advaita Acarya. Thus there was a meeting with Advaita Acarya, who later had a vision of the Lord's universal form
- These preparations - paida, sweet rice, cakes made with cream, and also amrta-gutika, manda and a pot of camphor - have been given by Advaita Acarya
- These three - Caitanya, Nityananda and Advaita - belong to the category of Visnu-tattva, or the Supreme Absolute Truth
- These two captains, with Their soldiers such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord
- They (Advaita Acarya and others) offered eggplant mixed with nimba flowers, and fried patola
- They (Advaita Acarya and others) offered pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, sugar candy, two or four kinds of spinach and soup made with bitter melon
- They (Advaita and others) offered soup made with bitter melon, eggplant mixed with nimba flowers, and fried patola
- They (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) are five in one Absolute Truth. For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations
- They (Sri Nityananda, Sri Gadadhara and Sri Advaita and many devotees like Srivasa) are always engaged in chanting the name of the Lord and are always describing Lord Krsna. Therefore this is the best among all the places in the universe
- They are all mad with that happiness, and they know nothing else
- Thinking of the lotus feet of Sri Krsna, He constantly offered tulasi buds in water from the Ganges
- This (verse of CC Adi 12.45) is a reference to Lord Caitanya Mahaprabhu’s former punishment of Advaita Acarya. When Advaita Acarya Prabhu was reading Yoga-vasistha, Lord Caitanya Mahaprabhu beat Him, but He never told Him not to come into His presence
- This act by Sri Advaita Acarya (offering the sraddha-patra to Haridasa Thakura) proves that Haridasa Thakura was always situated in a transcendental position and was therefore always greater than even the most exalted brahmana
- This is an authoritative judgment by Sri Advaita Prabhu. He clearly advises that one should not be unhappy when reverses come upon him by the order of the Supreme Personality of Godhead
- This is Sri Caitanya Mahaprabhu’s order to all His devotees. Krsna-bhakti, devotion to Krsna, is open to everyone, even low-class men like candalas. One should follow this order in the disciplic succession stemming from Sri Advaita and Nityananda Prabhu
- This temple (of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu) was later sold to someone else, and this party is now maintaining the seva-puja of the temple
- This year I shall personally go to Bengal and meet all the devotees there, headed by Advaita Acarya
- Thus all the devotees of Kulina-grama and Sri Khanda, as well as Advaita Acarya, came together to meet Sivananda Sena
- Thus by His causeless mercy the full moon, Gaurahari, rose in the district of Nadia, which is compared to Udayagiri, where the sun first becomes visible
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described the three branches (Acyutananda, Krsna Misra and Gopala) of Sri Advaita Acarya's descendants
- Thus I expounded the Yoga-vasistha, which considers liberation the ultimate goal of life. For this the Lord became angry at Me and treated Me with apparent disrespect
- Thus in two verses I (Krsnadasa Kaviraja Gosvami) have described the truth concerning Advaita Acarya. Now, O devotees, please hear about the five truths (panca-tattva)
- Thus the Lord liquidates the debt by offering Himself to the devotee. Considering in this way, the Acarya began worshiping the Lord
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
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- Under the instruction of Lord Caitanya, Sacidevi took advantage of this situation (of Advaita Acarya's falling down on the ground in ecstasy) to touch Advaita Acarya’s lotus feet. Sri Caitanya Mahaprabhu was very much pleased by His mother’s action
- Upon meeting Advaita Acarya, Haridasa Thakura offered Him respect and obeisances. Advaita Acarya embraced him and showed respect to him in return
- Upon the birth of Sri Caitanya Mahaprabhu both of them (Advaita Prabhu and Haridasa Thakura) immediately began to dance. But no one in Santipura could understand why those two saintly persons were dancing
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- We should know that these (CC Madhya 3.85) are all joking words between Advaita Acarya and Nityananda Prabhu. They are not to be taken as insults
- When Advaita Acarya began to dance, Nityananda Prabhu began dancing behind Him. Haridasa Thakura, being very pleased, also began dancing behind Him
- When Advaita Acarya heard this statement from His five-year-old son Acyutananda, He felt great satisfaction because of his conclusive judgment
- When everything was arranged, Lord Caitanya Mahaprabhu circumambulated His mother and then started for Jagannatha Puri. In the house of Advaita Acarya there arose tumultuous crying
- When Govinda offered his obeisances by falling down flat before Advaita Acarya, Advaita Acarya asked Svarupa Damodara about his identity, for He did not know Govinda at that time
- When he saw that the whole world was jubilant, Haridasa Thakura, his mind astonished, directly and indirectly expressed himself to Advaita Acarya
- When Lord Caitanya beat Advaita Acarya for explaining Srimad-Bhagavatam from an impersonalist viewpoint opposed to the principles of bhakti-yoga, Acyutananda was also present
- When Lord Caitanya Mahaprabhu punished Kamalakanta Visvasa by no longer allowing him to come into His presence, although the punishment was actually very hard on him, Sri Advaita Prabhu, understanding the inner meaning of such punishment
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When Raghunatha dasa met all the devotees, Advaita Acarya showed him great mercy
- When Raghunatha dasa was there, Advaita Acarya favored him by giving him the food remnants left by the Lord. Raghunatha dasa was thus engaged for five or seven days in rendering service to the Lord's lotus feet
- When such devotees (who are more or less attached to Sri Nityananda Prabhu and Advaita Prabhu) are attached to the activities of Lord Caitanya, they at once become confidential devotees in conjugal love with the Supreme Lord
- When the boy did not regain consciousness after some time, Advaita Acarya and the other devotees began to cry
- When they all arrived at Remuna, they went to see Lord Gopinatha. In the temple there, Advaita Acarya danced and chanted
- When two or four pieces of the thrown rice touched His body, Advaita Acarya began to dance in various ways with the rice still stuck to His body
- When Visvarupa took sannyasa, Sacimata thought that Advaita Acarya had persuaded Him to do so. Therefore she accused Advaita Acarya of this, which was an offense at His lotus feet
- While all of them danced, Gopala, dancing and dancing, fainted and fell to the ground unconscious
- While coming to see the Lord, Advaita Acarya was glorifying the characteristics of mother Sacidevi, and thus upon arriving He fell down on the ground in ecstasy
- While Haridasa Thakura was staying under the care of Advaita Acarya, he was afraid of the behavior of the society in Santipura, Navadvipa, which was full of exceedingly aristocratic brahmanas, ksatriyas and vaisyas
- While He was thinking about how to propitiate Krsna by worship, the following verse came to His mind
- Who can describe the unlimited glories of Advaita Acarya? I write here as much as I have known from great authorities
- Why has Sri Advaita been called a limb and not a part? The reason is that "limb" implies greater intimacy
- With His body He worshiped the Lord by offering Ganges water and tulasi leaves, and by preaching devotional service He delivered the entire universe
- With the exception of Nityananda Prabhu, Advaita Acarya, Svarupa Damodara, Brahmananda Bharati and Paramananda Puri, everyone was engaged in filling the waterpots and bringing them there
- With this consideration, Advaita Acarya Prabhu, promising to cause Lord Krsna to descend, began to worship the Supreme Personality of Godhead, Krsna, with tulasi leaves and water of the Ganges
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- Yadava dasa, Vijaya dasa, Janardana dasa, Ananta dasa, Kanu Pandita and Narayana dasa were the nineteenth, twentieth, twenty-first, twenty-second, twenty-third and twenty-fourth branches of Advaita Acarya
- Your dancing and distributing charity are very pleasing to me. I can understand that there is some special purpose in these actions
- Your glories are as fathomless as millions of oceans and seas. Speaking of its measure is a great offense indeed