Paramatma
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- Paramātmā
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B
C
G
H
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L
O
P
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Pages in category "Paramatma"
The following 249 pages are in this category, out of 249 total.
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A
- A devotee of the Supreme Personality of Godhead, Vasudeva, knows everything (vasudevah sarvam iti (BG 7.19)) because Vasudeva, Krsna, includes both Paramatma and Brahman
- A disobedient person, however great he may be, is ignorant of his own self, and of the Supreme Brahman, Paramatma and the Personality of Godhead, due to a vacant heart
- A human being should actually be interested in understanding atma-tattva, the truth of atma, the spirit soul, and Paramatma, the supreme soul. Those who are interested in atma-tattva worship the Supreme Personality of Godhead
- A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramatma are sitting like two birds
- Above the impersonal feature is the Paramatma, or Supersoul, and above that is the personal aspect of the Absolute Truth. Srimad-Bhagavatam gives information about the personal qualities of the Absolute Truth, beyond the impersonal aspect
- Absolute Truth can be realized in the beginning as impersonal Brahman, which is the objective of the jnanis, and next, Paramatma, which is the objective of the yogis, and at last, the last word in the absolute understanding is person
- According to Sri Visvanatha Cakravarti Thakura, in this verse (SB 4.20.7) Lord Visnu is describing Himself, or the Paramatma
- According to the grades of worshipers, the indications of the nomenclature may be differently explained as Narayana, Brahma, Paramatma, etc
- According to this Vedic injunction (Mundaka Upanisad 1.3), simply by understanding Krsna one understands Brahman, Paramatma, prakrti, the illusory energy, the spiritual energy and everything else. Everything will be revealed
- After many, many births of worshiping Brahman and Paramatma, when one surrenders unto Vasudeva as the supreme master and accepts himself as the eternal servant of Vasudeva, he becomes a great transcendentally realized soul
- All devotees who think of the Paramatma within the heart worship the Supreme Personality of Godhead as the temple Deity. They also understand the impersonal features of the Lord and His bodily rays, the Brahman effulgence
- Although the Paramatma enters the heart of the jivatma, who is influenced and designated by a material body, the Paramatma has nothing to do with the jivatma's body
- Although the Paramatma is aloof from the living entities, He knows their intentions, and He gives them facilities by which they can enjoy or suffer the results of their actions
- Although the Paramatma sits beside the jivatma as a friend, the jivatma, or living entity, does not know it. Consequently he is described as avijnata-sakha, meaning one who has an unknown friend
- Although within the material nature, one who is thus situated in full knowledge of the Paramatma and atma is never affected by the modes of material nature, for he is always situated in My transcendental loving service
- An officer is invested with all governmental power, and therefore he is identical with the government. When the fair is over, there is no need for such an officer, and he returns home. The Paramatma is compared to such an officer
- An uncontaminated soul or living entity can get a chance to meet the Paramatma face to face. Just as one gets a chance to consult with the Paramatma within his heart, one also gets a chance to see Him actually situated before him
- Another name of Vasudeva is Paramatma, another name of Sankarsana is jiva (the living entity), another name of Pradyumna is mind, and another name of Aniruddha is ahankara (false ego)
- As Brahman and Paramatma realization are imperfect realizations of the Absolute Truth, so the means of realizing Brahman and Paramatma, i.e., the paths of jnana and yoga, are also imperfect means of realizing the Absolute Truth
- As confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As confirmed in the Vedic Upanisad, the Paramatma and the jivatma, who are likened to two birds, are sitting in the body
- As declared in the Vedas, these two birds, although sitting as friends, are not equal. One is simply a witness. This bird is Paramatma, or the Supersoul. And the other bird is eating the fruit of the tree
- As explained in Srimad-Bhagavatam (SB 1.2.11), brahmeti paramatmeti bhagavan iti sabdyate. Unless one understands the Supreme Personality of Godhead, the original source of both Brahman and Paramatma, one is still in darkness about the Absolute Truth
- As explained in the Thirteenth Chapter of Bhagavad-gita, there are two souls within the body. The body is called ksetra, and there are two ksetra jnas, or occupants of the body, namely the Supersoul (Paramatma) and the individual soul
- As Lord Visnu, situated as Paramatma, can understand the desire of the living entity, so Lord Brahma can also understand the living entity's desire, for Visnu, as a via medium, informs him
- As mentioned in the previous verses (SB 3.28.12) (purusarcanam), this purusa is represented as the Paramatma, or Supersoul. A description of the Supersoul, upon whom one must meditate, will be given in the following verses
- As soon as such persons (who aspire for the Brahman or Paramatma) come to realize the Supreme Personality of Godhead, they are satisfied in all respects. In other words, they become devotees and want to see the form of the Lord continually
- As soon as the living being ceases to act in terms of fruitive work and takes to the service of the Lord (the Paramatma), coming to know of His supremacy, he is immediately freed from all designations, and in that pure state he enters the kingdom of God
- As stated in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As the individual soul is present by his consciousness throughout his entire body, so the Supersoul, or Paramatma, is present throughout the whole creation by superconsciousness. This superconscious energy is imitated by the individual soul
- As the living being is the important factor in the material body, for without the living being the material body has no value, similarly without Paramatma the living being has no status quo
- As the one sun appears reflected in countless jewels, so Govinda manifests Himself (as Paramatma) in the hearts of all living beings
- At that time an expansion of Uddhava, acting as one of the Vasus, desired to become an associate of the Lord. The Lord knew this because He is present in the heart of every living entity as Paramatma, the Superconsciousness
B
- Because the Paramatma (the localized aspect of the Supreme Personality of Godhead) and the individual living entity are both within the body, a misunderstanding sometimes takes place that there is no difference between the two
- Because the Paramatma has no material connections, He is described here (SB 5.19.4) as anama-rupam niraham. The Paramatma has no material identity, whereas the jivatma does
- Beyond the existence of the body are the Paramatma and atma within the body. This is the first understanding of spiritual knowledge explained in Bhagavad-gita
- Both Brahman and Paramatma realization of the Absolute Truth are partial realizations
- Both the Paramatma and the jivatma, being transcendental to the material energy, are called atma
- Both the Supreme Personality of Godhead and the jivas enter into this material world. The Paramatma, or Supreme Personality of Godhead, is worshipable because He has arranged for the happiness of the living entity in the material world
- Brahma said, "Brahman realization or Paramatma realization are also not possible even after one searches for many, many years unless one is touched by the wonderful effect of devotional service"
- Brahma said, "Even one striving for Brahman realization or Paramatma realization cannot understand these features of Your personality unless You bestow on him the result of at least a slight bit of devotional service"
- Brahman and Paramatma are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases
- Brahman or Paramatma has no locus standi without the Supreme Lord Krsna. This is thoroughly explained in the Bhagavad-gita
- Brahman realization is the beginning of liberation, and Paramatma realization is still further advancement toward the realm of liberation, but one achieves real liberation when he understands his position as an eternal servant of the SP of Godhead
- Brahman, the impersonal Absolute Truth, is all-pervading, and Paramatma is locally situated in everyone's heart, but Bhagavan, who is worshipable by the devotees, is the original cause of all causes
- Brahmeti paramatmeti bhagavan iti sabdyate: "The Absolute Truth is called Brahman, Paramatma and Bhagavan." (SB 1.2.11) The Mayavadis try to understand Brahman only, or, at the most, Paramatma. However, they are unable to understand Bhagavan
- By your partial feature as Paramatma, You are situated in the hearts of all embodied beings. You are celebrated as direct transcendental knowledge, and You are unlimited. I offer my respectful obeisances unto You, the Supreme Personality of Godhead
C
- Conclusion is based on proper understanding of the difference between jiva and Paramatma, the individual soul and the Supersoul
- Consideration of the Paramatma and impersonal Brahman arose after the creation; before the creation, only the Supreme Personality of Godhead existed. As firmly declared in Bhagavad-gita (BG 18.55), the Lord can be understood only by bhakti-yoga
E
- Every living entity is known as atma, soul, and the principal atma who controls them all is Paramatma, the Supersoul
- Every one of us-anandamayo 'bhyasat (Vedanta-sutra 1.1.12). God is also anandamaya. We, being part and parcel of God, we are also seeking after ananda. So you cannot get permanent ananda either by Brahman realization or Paramatma realization
F
- First the Karanodakasayi who creates aggregate material ingredients in the mahat-tattva, second the Garbhodakasayi who enters in each and every universe, and third the Ksirodakasayi Visnu who is the Paramatma of every material object, organic or inorganic
- For the translation of the Supreme Personality of Godhead, you can say either Paramesvara or Bhagavan. Paramatma or Antaryami is good for localized Super-soul. If you can give the meaning of all the sanskrit words, that will be best
- From the Hayasirsa Pancaratra: paramatma harir devah. Hari is the Supreme Lord
H
- He (Brahma) was the only living creature; therefore the Vedic knowledge was imparted within his heart by the Supreme Personality of Godhead, who is seated within everyone as Paramatma
- He (God) is known as the constant companion of the living being because the Paramatma fully cooperates with the atma
- He (the Paramatma) is also bhokta; He gives maintenance and sustenance to the conditioned soul
- He is described in Bhagavad-gita as mahesvara, or the Supreme Lord. He is Paramatma, not jivatma. Paramatma means the Supersoul, who is sitting by the side of the conditioned soul just to sanction his activities
- House, country, family, society, children, property, & business are some of the material coverings of the spirit, atma, & the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramatma
- However, although the Supreme Person, the Paramatma, is also one, He is present as an individual in all the different bodies
I
- I may forget my past activities due to the change of body, but because the Supreme Lord as Paramatma is sitting within me, He knows everything; therefore the result of my past karma, or past activities, is awarded to me
- If he (the living entity) comes in contact with a pure devotee and is intelligent enough to take instructions from the pure devotee regarding the process of devotional service, he can understand God, the origin of Brahman and Paramatma without difficulty
- Impersonal realization of the effulgence of the Lord's body is not the highest perfectional stage, nor is the stage of Paramatma realization
- In animal life, the material mode of ignorance is so prominent that there is very little chance of realizing the Paramatma, who is also present within the heart of the animal
- In Srimad-Bhagavatam (SB 1.2.11) it is said that the Absolute Truth is understood in three phases - namely, Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead - brahmeti paramatmeti bhagavan iti sabdyate
- In the Bhagavad-gita (13.23) the Supreme Personality of Godhead as Paramatma is described as upadrasta (the overseer) and anumanta (the permitter)
- In the Bhagavad-gita (6.46-47) there is a comparative analysis of the three types of transcendentalists - the worshipers of the impersonal Brahman (jnanis), the worshipers of the Paramatma feature (yogis) and the devotees of Lord Sri Krsna (bhaktas)
- In the Bhagavad-gita the separate positions of the jiva-atma and the Paramatma are specifically mentioned
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the samadhi stage one can see the Supreme Personality of Godhead in His partial form as Paramatma, or as He is. Samadhi is described in authoritative yoga scriptures, such as the Patanjali-sutras, to be a transcendental pleasure
- In the Upanisads it is said that the jiva (living entity) and the Paramatma (Supersoul) are like two birds sitting in the same tree
- In the Upanisads the example is given of two birds sitting on a tree. One bird (the jiva, or living entity) is enjoying the fruits of that tree, and the other bird (Paramatma) is simply witnessing
- In the Vedanta-sutra it is stated: athato brahma jijnasa. This means that Brahman, Paramatma or Parabrahman should be understood
- Indeed, the system of yoga is the process of transcending the influence of the material elements by establishing a connection with the purusa known as Paramatma
- Intelligence is the form-direction of the Paramatma plenary portion of the Personality of Godhead. The presence of Paramatma in everyone's company is not very difficult to realize, even for the common man
- Isvara is situated in everyone's heart as Paramatma, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering
- Isvara, the Supreme Lord, is situated as Paramatma in everyone's heart
- Isvara, the Supreme Personality of Godhead, paramatma, He is situated in everyone's heart. You haven't got to search out. He is there within your heart. Simply you have to know the method how to see. That is wanted
- Isvara, the Supreme Personality of Godhead, Paramatma, is sitting in everyone's core of the heart, and He is witness, witnessing everything
- It is also explained that the Paramatma, or the Supreme Personality of Godhead, is living in everyone's heart as isvara, as the controller and He is giving direction
- It is clearly mentioned here (in SB 3.28.12) that one has to meditate upon the expansion of Visnu. The word kastham refers to Paramatma, the expansion of the expansion of Visnu. Bhagavatah refers to Lord Visnu, the Supreme Personality of Godhead
- It is not possible for the Brahman-realized impersonalist or the Paramatma-realized yogi to understand Krsna, the Supreme Personality of Godhead as the son of mother Yasoda or the charioteer of Arjuna
- It is not widely known that the Supersoul, or Paramatma, is only a partial representation of Lord Caitanya, who is identical with Bhagavan Himself
- It is said in the Srimad Bhagavatam, that substance called truth, tattva, those who are jnanis they think it is formless, and the yogis understand it as Paramatma, and the devotees understand the truth to be Bhagavan
- It is said that both the jivatma, the individual soul, and the Paramatma live together within the heart. In the Vedic version it is stated, hrdi hy ayam atma: the soul and Supersoul both live within the heart
- It is said there (Brahma-samhita) that one plenary portion of the Supreme Personality of Godhead, Paramatma, enters into the planets, the universe, the living entity, and even into the atom
M
- Maharaja Ambarisa, being a devotee of the Personality of Godhead, was in full awareness of Paramatma, Brahman, maya, the material world, the spiritual world, and how things are going on everywhere. Everything was known to him
- Many yogis who are attached to the localized aspect of Brahman as Paramatma - great sages like Visvamitra - also fall down as victims of women
- Mystic yogis who try to locate the Paramatma accept only the knowledge that the pure soul is not different from the Supersoul. The absolute conception of a pure devotee, however, includes all others
O
- Offering respect to every living entity means offering respect to the Paramatma situated in every living entity. One should not misunderstand every living entity to be the Paramatma
- One does not have to realize Paramatma by the yoga system, for the devotee always thinking of Vasudeva is the topmost yogi - yoginam api sarvesam - BG 6.47
- One has to follow in the footsteps of great sages and devotees like Maitreya & Vidura, Pariksit & Sukadeva Gosvami, and engage in the transcendental devotional service of God if one would know His ultimate feature, which is above Brahman and Paramatma
- One has to make further progress for Paramatma realization, and further progress for God realization. If one finalizes everything by Brahman realization, certainly that is a catastrophe
- One may get a little light from these names (brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka), but one cannot understand that the holy name of the Lord is identical with the Lord
- One must have full faith in the words of the spiritual master and similar faith in the Supreme Personality of Godhead. Then the real knowledge of atma and Paramatma and the distinction between matter and spirit will be automatically revealed
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One of them, (the individual soul and the Supreme Soul as Paramatma are sitting like two birds) the living being, is enjoying the fruits of the tree, whereas the Supreme Being is there to witness the activities
- One who is surrendered to the Supreme Person is a successful transcendentalist. To reach this goal of life through Brahman and Paramatma realization takes many, many births. Therefore the supermost path of transcendental realization is bhakti-yoga
- One who worships the Deity of Godhead in the temples but does not know that the Supreme Lord, as Paramatma, is situated in every living entity's heart, must be in ignorance and is compared to one who offers oblations into ashes
- Only by devotional service can one know that the ultimate truth is the Personality of Godhead and that Brahman and Paramatma are only His partial features. This is confirmed in this verse (SB 3.6.40) by the great sage Maitreya
P
- Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- Paramatma directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities
- Paramatma does not hate anyone; indeed, He is in the heart of a brahmana, but he is also even in the heart of a pig
- Paramatma is above the illusory energy. The illusory energy is called bahiranga sakti, or external energy, and the living entity is called tatastha sakti, or marginal potency
- Paramatma is seeing, Hrsikesa is seeing that you are doing this. So we may forget what nuisance we had done in our last life, but Paramatma is there, witness; you have to get a body according to your work
- Paramatma is situated in the hearts of all living beings. He has four hands, which hold four symbolic weapons
- Paramatma is the partial representation of the Personality of Godhead, and impersonal Brahman is the glowing effulgence of the Personality of Godhead, as the sun rays are to the sun-god
- Paramatma realization - realization of the plenary expansion of the Absolute Truth within everyone’s heart - is also an incomplete understanding of the Absolute Truth
- Paramatma realization and Brahman realization are considered sujneyam, but realization of the Supreme Personality of Godhead is durjneyam
- Paramatma realization is but partial realization of Vasudeva, and if one is successful in that attempt, one realizes Vasudeva in full. But by ill luck most yogis are stranded by the powers of mysticism achieved through the bodily process
- Paramatma, or Supersoul, sits in everyone's heart and can understand the attitudes and desires of His devotees
- Paramatma, the Supersoul, is the Supreme Personality of Godhead, and He is eternally liberated
- Part and parcel of God can be called God, but he is not Supreme God. Therefore there are two words in Vedic language: atma, Paramatma. Atma. Atma means living entities. We are all atmas. And God is Paramatma
R
- Real perfection of the path of liberation is attained when one is practiced to depend fully on the Supreme Personality of Godhead, who lives in everyone's heart as Paramatma
- Real yogic process is to find out Paramatma, but side by side, many other dormant powers become awakened. Another example: that tree is producing chemicals. So every living entity has got dormant potencies, more or less
S
- Somebody is realizing the Absolute Truth as imperson and somebody is realizing the Absolute Truth as all-pervading Paramatma, Antaryami, and some persons are realizing the Absolute Truth as the Supreme Personality of Godhead
- Sri Krsna, the Personality of Godhead, is the Paramatma (Supersoul) in everyone's heart & the benefactor of the truthful devotee
- Sukadeva Gosvami explains this verse with the aim of purifying the truth of both the Paramatma and the jivatma. Generally people have many wrong conceptions about both of them
- Supreme Personality of Godhead, who, in His Paramatma feature, is present everywhere, even in the heart of every living being
T
- The Absolute Truth appears to neophytes as impersonal Brahman and to advanced mystic yogis as Paramatma, the Supersoul, but devotees, who are further advanced, understand the Absolute Truth as the Supreme Lord, Visnu
- The Absolute Truth is realized in three phases - impersonal Brahman, Paramatma and the Supreme Personality of Godhead, Bhagavan. All of these are one and the same truth, but Brahman, Paramatma and Bhagavan constitute three different features
- The all-pervading Personality of Godhead resides as Paramatma in the heart of each and every living entity
- The best devotees are atmavat, or those who have fully realized the Supreme Soul. The Personality of Godhead, as Paramatma, is sitting within everyone's heart, trying to elevate everyone to the platform of Krsna consciousness. He is called atma-bhavana
- The bhakti-yoga system never urges one towards the impersonal Brahman effulgence or to the point of Paramatma realization. This banah, or arrow, is so sharp and swift that it goes directly to the Supreme Personality of Godhead
- The body is given by material nature, and the driver of that body is Paramatma, the Supersoul. The living entity is seated within the chariot. This is the actual position
- The Complete Whole, or the Supreme Absolute Truth, is the complete Personality of Godhead. Realization of impersonal Brahman or of Paramatma, the Supersoul, is incomplete realization of the Absolute Complete
- The conception of a life of sense gratification is illusion, but the conception of service by the jivatma to the Paramatma, even in this material world, is not at all illusory
- The conception of the Paramatma is an invincible answer to these fallacious arguments - if death is complete forgetfulness, why should a person be punished for his past misdeeds
- The conditioned soul engages in the happiness and distress of the particular body given him by the arrangement of the external energy of the Supreme Lord. But the supreme living being, or the Paramatma, is different from the conditioned soul
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (1) Hamsa Paramatma; (2) Caturmukha Brahma; (3) Sanakadi; (4) Durvasa
- The effect of controlling the mind is that one automatically follows the dictation of the Paramatma, or Supersoul
- The entrance of the Supreme Lord into everyone's heart as Paramatma sometimes bewilders the impersonalists into equating the living entities with the Supreme Lord
- The first realization is impersonal Brahman, but one must go still further to realize Paramatma and eventually the Supreme Personality of Godhead, who is worshiped by the transcendental feelings of a devotee
- The first realization of that knowledge is Brahman. Then Paramatma is realized by the yogis who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the SP
- The followers of Buddha do not recognize that there is anything beyond the body; the followers of Sankara conclude that there is no separate existence of the Paramatma, the Supersoul
- The followers of the Upanisads cannot understand the varieties manifested by Brahman. This proves that Brahman and Paramatma can actually be understood only through devotion
- The heart of the body can be compared to the assembly house of the capital, for the living entity is within the heart along with the Paramatma
- The individual living entity, the jiva, is always dependent on the Supersoul, Paramatma, because the individual soul forgets his spiritual identity whereas the Supersoul, Paramatma, does not forget His transcendental position
- The individual soul knows about his own thinking, feeling and willing activities, but the Supersoul, or the Paramatma, the supreme controller, being present everywhere, knows everyone's thinking, feeling and willing activities
- The jivatma is different from his name, but the Paramatma is not; His name and He Himself are one and the same
- The jivatma may introduce himself as an Indian, American, German and so on, but the Paramatma has no such material designations, and therefore He has no material name
- The jnanis want to see Him to become one with Him, and the yogis want to see Him partially represented within their heart as Paramatma, but the bhaktas, or the devotees, want to see Him in His complete perfection
- The living entities are therefore called jivatma, and the Supreme Lord is called Paramatma. Both the Paramatma and the jivatma are within this material world, and therefore this material world has a purpose other than sense gratification
- The living entities, being contaminated by the modes of material nature, are called saguna, whereas Paramatma, the Supreme Personality of Godhead, is nirguna, not being under the influence of the material modes
- The living entity can continue to stay in the Brahman position and then gradually rise up to Paramatma realization and then to the realization of the Supreme Personality of Godhead. There are many examples of this in Vedic literature
- The living entity depends on the Supersoul for directions. A person advanced in spiritual knowledge, or a person expert in the practice of mystic yoga (yama, niyama, asana and so on) can understand transcendence either as Paramatma or as the SPG of God
- The living entity, because of his being a spirit soul, can understand all the material objects, or, when self-realized, he can understand the Paramatma, upon whom yogis meditate
- The living force is the atma and Paramatma, and the body grows on the basis of that living force
- The Lord as Paramatma is situated in everyone's heart, and He gives directions to the living entity to act in whatever way the living entity desires
- The Lord Himself enters within this material creation in the form of a partial expansion (Paramatma), and He enters also by His separated parts and parcels - the living entities
- The Lord is compared to the sky because the sky is vast yet within the reach of all, not only of human beings but even of the animals. The Supreme Lord, in His Paramatma feature, exists as the best well-wisher and friend
- The Lord is situated as localized Paramatma in every individual being; hence everything is done by Him very beautifully
- The Lord is so kind that He constantly remains with the living being as Paramatma and always tries to convert the living being towards the real happiness
- The Lord is the Supersoul (Paramatma) present in the hearts of all living beings, and thus by the above hearing and glorifying process, the Lord invites the association of all in His creation
- The Lord is the supreme reservoir of all pleasure, including Brahman pleasure; therefore, one who has unflinching faith in the Supreme Personality of Godhead is said to be already realized in impersonal Brahman and Paramatma
- The Lord simply witnesses and gives the living entity sanction for sense enjoyment. It is the Paramatma also who gives the intelligence by which the bees can construct a hive, collect honey from various flowers, store it and enjoy it
- The material energy is in fact divided into twenty-four elements. The individual soul, the owner of the individual body, is a twenty-fifth subject, and above everything is Lord Visnu as Paramatma, the supreme controller, who is the twenty-sixth subject
- The Mayavadi philosophers mistake the living entity for the Paramatma, who is actually sitting with the living entity as a friend
- The Mayavadi philosophers, accepting the influence of maya on the living entity, want to become one with the Paramatma
- The meaning of niraham is "without material designations." This word cannot possibly be twisted to mean that the Paramatma has no ahankara, no "I-ness" or identity. He has His transcendental identity as the Supreme. This is explained by Jiva Gosvami
- The mystic yogis consider the living entities and the Supersoul, Paramatma, to be one and the same. It is a minor point of controversy; after all, everything created rests on the gigantic virat or universal form of the Lord
- The mystic yogis, who practice different types of austerities for attainment of eight kinds of material perfection and who ultimately meet the Supersoul (Paramatma) in trance, are called siddhi-kami
- The neutron of the atom may be taken as the representation of Paramatma, who also enters into the atom. This is described in the Brahma-samhita
- The omnipotent Yamaraja is as good as Lord Brahma for while situated in his own abode or in everyone's heart like the Paramatma, he mentally observes the past activities of a living entity & thus understands how the living entity will act in future lives
- The one Supreme Personality of Godhead reveals Himself to different thinkers as the Supreme person or impersonal Brahman or Paramatma. Impersonalists merge into the impersonal Brahman, but that is not achieved by worshiping the impersonal Brahman
- The ordinary living being knows about his body to some extent, but the Supreme, Paramatma, knows the condition of all bodies. The individual living being is localized, and the Supreme, Paramatma, is all-pervading
- The Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- The Paramatma feature is described in the sastras as having four hands, holding disc, conchshell, lotus flower and club
- The Paramatma gave the pandita (Kesava Kashmiri) the intelligence to understand that because he was proud of his learning and wanted to defeat even the Supreme Lord, by the will of the Lord and through the agency of mother Sarasvati he had been defeated
- The Paramatma is always distinguished from the embodied soul as well as the material world. Therefore He has been described as para. That para, or Supreme Personality of Godhead, is eka, meaning "one."
- The Paramatma is always the caitya-guru, the spiritual master within, and He comes before one externally as the instructor and initiator spiritual master
- The Paramatma is the witness of the past activities of the individual living being
- The Paramatma manifestation is also a temporary all-pervasive aspect of the Ksirodakasayi Visnu. The Paramatma manifestation is not eternal in the spiritual world
- The Paramatma, or Supersoul, the guide of the individual living beings, does not take part in fulfilling the desires of the living beings, but He arranges for their fulfillment by material nature
- The Paramatma, or Supersoul, which is present within the heart of every living entity and within every atom of the universe, is but the partial representation of Caitanya
- The personal form of the Lord is also worshiped in meditation as Supersoul, Paramatma, but the impersonal brahma-jyotir is not worshiped
- The Personality of Godhead, Bhagavan, is paratah parat, beyond Brahman and Paramatma realization. In this connection, Srila Jiva Gosvami points out that paratah parat means "better than the best."
- The personified Vedas continued by saying that the Supersoul and the individual soul, or Paramatma and jivatma, cannot be equal in any circumstance, although both of them sit within the same body, like two birds sitting in the same tree
- The preliminary processes are the sitting posture, meditation, spiritual thoughts, manipulation of air passing within the body, and gradual situation in trance, facing the Absolute Person, Paramatma
- The previous verses (previous to SB 6.16.25) described the Brahman and Paramatma features of the Absolute Truth. Now this prayer is offered in bhakti-yoga to the Absolute Supreme Person
- The S. P. of Godhead is sac-cid-ananda-vigraha. Realization of impersonal Brahman is realization of His sat feature, or His aspect of eternity, and Paramatma realization is realization of His sat and cit features, His aspects of eternity and knowledge
- The SPG manifests Himself as one with the cause & effect within this body, but one who has transcended the illusory energy by deliberate consideration, can understand that the Paramatma is eternally transcendental to the material creation
- The Supersoul engages the living being in executing fruitive work as a result of his deeds in the past, but the Paramatma has nothing to do with such engagements
- The Supreme Lord has many holy names like Paramatma, Brahman and “the creator,” but one who worships the Lord as the creator cannot understand the relationship between a devotee and the Lord in the five types of transcendental mellows
- The Supreme Lord has two kinds of parts and parcels: the living entity is called vibhinnamsa, and the Paramatma, or the plenary expansion of the Supreme Lord, is called svamsa
- The Supreme Personality of Godhead constantly lives with the individual soul as Paramatma
- The Supreme Personality of Godhead in His Paramatma feature is always present within the hearts of all living entities and from Him come memory, knowledge and forgetfulness. This is indicated here (in SB 8.1.11) by the word suparnam, which means "friend"
- The Supreme Personality of Godhead is pure and detached. Due to being covered by the material body, the living entities are not self-effulgent, but the Supreme Personality of Godhead, Paramatma, is self-effulgent
- The Supreme Personality of Godhead, is the chief amongst all living entities and is the ultimate form of the impersonal Brahman effulgence and Paramatma manifestation
- The Supreme Personality of Godhead, who is situated in everyone's heart as Paramatma, who is the supreme controller, and who always removes the miseries of the living entities, must always be heard about from reliable sources
- The third Sandarbha is called Paramatma-sandarbha, and in this book there is a description of Paramatma (the Supersoul) and an explanation of how the Supersoul exists in millions and millions of living entities
- The vaisnava philosopher, who is perfect in knowledge, knows that the body is made of the external energy and that the Supersoul, the Paramatma, the Supreme Personality of Godhead, is sitting with the individual soul and is distinct from him
- The various descriptions of paramatma, isvara and puman indicate that the expansions of the Supreme Godhead are unlimited
- The Visnu or the Deity of the quality of goodness in the material world is the purusa-avatara known as Ksirodakasayi Visnu or Paramatma
- The wrong conception of the jivatma is to identify the material body with the pure soul, and the wrong conception of Paramatma is to think Him on an equal level with the living entity
- There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramatma, is situated. They then worship Him
- There is a difference between the two kinds of ksetra-vit. One ksetra-vit, or knower of the body, namely the Paramatma, or the Supersoul, is directing the individual soul
- These incidents (Krsna's pastimse in the humor of parental love) are enjoyable only by the residents of Vraja like Nanda Maharaja, and not by the impersonalist worshipers of Brahman or Paramatma
- These twenty-seven elements constitute the external energy of the Lord. Great yogis meditate upon the Lord, who is situated as the Supersoul, Paramatma, within the core of the heart. May that Supersoul be pleased with me
- They (Paramatma and the living entity) are one in quality, yet they are different in so many ways, especially in regard to the six opulences the Supreme Personality of Godhead has in full
- They (The impersonalists) think, "Both the Supreme Lord and the individual soul enter into the various bodies; so where is the distinction? Why should individual souls worship the Paramatma, or Supersoul"
- They (the living being, Brahman and Paramatma) are all interlinked with one another, or interdependent factors; thus in the ultimate issue the Lord is the summum bonum and therefore the vital principle of everything
- This (CC Madhya 20.318) is a quotation from Srimad-Bhagavatam (SB 2.6.32). Lord Brahma gave this information to Devarsi Narada when he was receiving instructions from Lord Brahma to understand the Supreme Personality of Godhead, Paramatma
- This knowledge develops up to the knowledge of impersonal Brahman. Above this, when it is partially mixed with devotion, such knowledge develops to knowledge of Paramatma, or the all-pervading Godhead. This is more confidential
- This purusa whom the individual soul must approach is the eternal form of the Supreme Personality of Godhead, who is known as Brahman and Paramatma. He is the transcendental chief personality, and His activities are all spiritual
- This purusa, or Paramatma, who resides within the body of the individual soul, is described in Bhagavad-gita (BG 13.23) as the upadrasta, witness, and the anumanta, sanctioning authority
V
W
- We are always accompanied by the Supreme Personality of Godhead as paramatma, antaryami, within the heart. That is the Vedic statement
- We are creating this flying machine, sputniks. That is also flying in the sky, and the Paramatma has created the millions of planets floating in the sky. So you have got the creative power, but you cannot create like that, Paramatma
- We can easily attain to the true, spiritual conception by recognizing the Superself (Paramatma) to be our friend and guide and by dovetailing our intelligence with the superior intelligence of Paramatma
- We must study the atma and Paramatma - the individual soul and the Supersoul - upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement yato va imani bhutani jaya nte. yena jatani jivanti
- When one realizes the material potencies of the Lord but has little or no information of the spiritual potencies, he attains Paramatma realization
- When one understands all of these twenty-six subjects (the twenty-four elements, the individual soul, and Lord Visnu as Paramatma), he becomes adhyatma-vit, an expert in understanding the distinction between matter and spirit
- When such knowledge (knowledge of Paramatma, or the all-pervading Godhead) is turned into pure devotional service and the confidential part of transcendental knowledge is attained, it is called the most confidential knowledge
- When the fair is over, there is no need for a supervising officer, and he returns home. The Paramatma is compared to such an officer
- When the fair is over, there is no need for such an officer, and he returns home. The Paramatma is compared to such an officer
- When the Mayavadis pretend to perform kirtana or hold discourses on the Bhagavatam for personal name and fame, they may sing and talk about Brahman, Caitanya, and Paramatma, but they cannot utter Lord Krsna's name
- When there is complete cooperation among different individual souls, the Supreme Personality of Godhead as Supersoul, Paramatma, being one in every individual soul, is pleased and gives them all protection
- Without Krsna, there could be no existence of Brahman or Paramatma. Bhagavan, the Supreme Personality of Godhead, is the ultimate realization of the Absolute Truth
- Worship of the impersonal Brahman and the Paramatma is conducted by those engaged in empiric philosophical speculation and mystic yoga
Y
- You do not understand what is tattva, what is Brahman, what is Paramatma, what is God, if you do not become cleansed, if you do not become a devotee, as they are stated, if you have no acarya, you have no guru, then you are in darkness
- You live everywhere as Paramatma; therefore You are known as Vasudeva. You also accept Vasudeva as Your father, and You are celebrated by the name Krsna. You are so kind that You always increase the influence of all kinds of devotees
- You should know that it is all due to your sincerity of heart; when we are sincere, Krishna will always help us, either in external direction by the Spiritual Master, or internally by His Paramatma expansion