Category:God's Localized Paramatma
Pages in category "God's Localized Paramatma"
The following 32 pages are in this category, out of 32 total.
A
- A liberated man and even a common man may realize impersonal Brahman or localized Paramatma, yet they may not understand God's personality from the verses of Bhagavad-gita, which are being spoken by this person, Krsna. BG 1972 purports
- According to one's capacity for understanding, the Absolute Truth is revealed either as the impersonal Brahman, as the localized Paramatma, or ultimately as Bhagavan
B
- Because of an impersonal impression of the Supreme Personality of Godhead, a devotee in the santa-rasa relationship worships the impersonal Brahman or localized aspect of the Absolute Truth - Paramatma
- By His (God's) impersonal feature He is all-pervading Brahman, by His localized feature He is present in everyone's heart as the Supreme Soul
I
- If one sees or understands the Supreme Personality of Godhead, the other two features of the Absolute Truth - namely impersonal Brahman and localized Paramatma - are also automatically understood
- Imperfect realization of the Absolute by the partial approach of the impersonal Brahman or localized Paramatma does not permit anyone to enter into the kingdom of God
- Impersonal Brahman and localized Paramatma (Supersoul) are included in the knowledge of the Personality of Godhead
- In Srimad-Bhagavatam also the Absolute Truth is described as the one without a second, but He is realized in three features - impersonal Brahman, localized Paramatma and the Supreme Personality of Godhead
- In Srimad-Bhagavatam it is said that the Absolute Truth is understood in three phases of realization: the impersonal Brahman, the localized Paramatma and ultimately the Supreme Personality of Godhead
- In the Brahma-samhita it is clearly stated that the Lord, although residing always in His abode called Goloka, is the all-pervading Brahman and the localized Paramatma as well by dint of His superior spiritual energies. BG 1972 purports
- It is said that the Absolute Truth appears in three features - namely, impersonal Brahman, localized Supersoul and ultimately the Supreme Personality of Godhead, Krsna
- It is the nature of santa-rasa that not even the smallest intimacy exists. Rather, knowledge of impersonal Brahman and localized Paramatma is prominent
T
- The Absolute Truth is one, but according to our understanding, some are accepting the Absolute Truth as impersonal Brahman, some of them accepting the Absolute Truth as the localized Paramatma
- The Bhagavad-gita and all other revealed scriptures say that the Lord accompanies every living being in His localized aspect of Paramatma, the Supersoul
- The conceptions of the impersonal Brahman and the localized Supersoul are contained within the understanding of the Supreme Personality of Godhead
- The impersonal Brahman and localized Paramatma are expansions of the potency of the Supreme Personality of Godhead
- The real tattva, Absolute Truth, is Bhagavan, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Visnu as impersonal Brahman or localized Paramatma
- The Supreme Lord is present as the localized Paramatma in the heart of every living being, as it is said in the Bhagavad-gita (BG 13.23), and therefore he knows everything of our activities in every stage of our lives
- The Supreme Personality is exhibiting and diffusing His spiritual effulgence, which is the ultimate illumination. That Supreme Personality also has a localized aspect as Paramatma. BG 1972 purports
- The Supreme Truth is realized in 3 aspects: as impersonal Brahman, localized Paramatma and as the Supreme Personality of Godhead. So at the last stage of understanding the Absolute Truth, one comes to the Supreme Personality of Godhead. BG 1972 purports
- The transcendental form of the Lord is greater than both the impersonal Brahman and localized Paramatma. Therefore whenever the word "Brahman" is used in the Vedic literature, it is understood to refer to the Supreme Personality of Godhead
- The Vedas said, "My dear Lord, yogis meditate upon Your localized features, and thus they achieve the spiritual perfection of being merged in the impersonal brahma-jyoti. Persons who treat You as an enemy achieve the same perfection without meditating"
- Those who are not purely sanctified may be attracted by different features of the Lord, like the impersonal brahmajyoti and localized Paramatma, but a pure devotee directly takes to the service of the Supreme Lord. BG 1972 purports