Bhaktisiddhanta
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Bhaktisiddhanta
- Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, Śrī Śrīmad Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda
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This category has the following 10 subcategories, out of 10 total.
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Pages in category "Bhaktisiddhanta"
The following 422 pages are in this category, out of 422 total.
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- According to Bhaktisiddhanta Sarasvati
- Bhaktisiddhanta and his disciples
- Bhaktisiddhanta Sarasvati and the Hari-bhakti-vilasa
- Bhaktisiddhanta Sarasvati did not...
- Bhaktisiddhanta Sarasvati has condemned...
- Bhaktisiddhanta Sarasvati introduced...
- Bhaktisiddhanta Sarasvati quotes...
- Bhaktivinoda, Bhaktisiddhanta, Srila Prabhupada and Lord Caitanya's great prediction
- Blessings of Bhaktisiddhanta Sarasvati
- Disciples of Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja
- Footsteps of Srila Bhaktisiddhanta
- Gaura Kishora dasa Babaji Maharaja was completely illiterate. He did not know how to sign, and my spiritual master was the most learned man of his age. He accepted that guru who was completely illiterate
- Gaura Kisora das Babaji and Bhaktisiddhanta Sarasvati
- I am just trying to disseminate this message of my Spiritual Master and if there's any credit for this service, everything goes to Him
- Mission of Bhaktisiddhanta Sarasvati
- My Guru Maharaja was very kind upon me because I was very much interested to hear him
- My mission (Bhaktisiddanta)
- My Spiritual Master, Bhaktisiddhanta Sarasvati, sometimes used to say that if after selling all of my property I can convert one person to Krishna Consciousness factually, then I shall think my mission is successful
- Opinion of Bhaktisiddhanta Sarasvati
- Order of Bhaktisiddhanta Sarasvati
- Siddhanta Sarasvati
- The learned scholar Bhaktisiddhanta Sarasvati
A
- A Bengali translation of this book (Surya-siddhanta) was compiled by the great professor of astronomy and mathematics Bimal Prasad Datta, later known as Bhaktisiddhanta Sarasvati Gosvami, who was our merciful spiritual master
- A true representative of the Lord like Narada, Sukadeva Gosvami, Lord Caitanya, the six Gosvamis and later Srila Bhaktivinoda Thakura and Srimad Bhaktisiddhanta Sarasvati Thakura, etc., can deliver all people by their empowered devotional service
- According to expert opinion, Caitanya dasa was the author of the book Caitanya-carita (also known as CC), which was written in Sanskrit. The author was not Kavi-karnapura, as is generally supposed. This is the opinion of Srila Bhaktisiddhanta Sarasvati
- According to his (Bhaktisiddhanta Sarasvati's) calculation, practically every one of us is fallen, but because we are trying to serve the Supreme Lord with all seriousness and without duplicity, we can expect the mercy of Lord Sri Caitanya Mahaprabhu
- According to Srila Bhaktisiddhanta Sarasvati Thakura, the regulative principles of devotional service compiled by Gopala Bhatta Gosvami do not strictly follow our Vaisnava principles
- According to Srila Bhaktisiddhanta Sarasvati Thakura, there are three kinds of devotees, known as bhajana-vijna - experts in DS, bhajana-sila - devotees engaged in DS, and krsna-name diksita krsna-nama-kari - initiated devotees engaged in chanting
- According to the commentary of Srila Bhaktisiddhanta Sarasvati Thakura, the purpose of the janmady asya verse in the Vedanta-sutra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the SP of Godhead
- Actually, whatever is happening it is due to His Divine Grace Srila Prabhupada because personally I am completely incapable
- All the great acaryas, like Ramanuja, Madhva, Caitanya, Sarasvati Thakura or even, in other countries, Muhammad, Christ and others, have all extensively glorified the Lord by chanting always and in every place
- Although this is the disappearance day of Srimad Srimad Bhaktisiddhanta Sarasvati Thakura, so there is nothing to be lamented. Although we feel separation, that feeling is there, but spiritually, there is no difference between appearance & disappearance
- Anubhasya of Bhaktisiddhanta quoted
- Apart from his life, we are especially stressing on the mission of Bhaktisiddhanta Sarasvati Thakura
- As far as the mutual testing of the spiritual master and disciple is concerned, Srila Bhaktisiddhanta Sarasvati Thakura explains that a bona fide disciple must be very inquisitive to understand the transcendental subject matter
- As it is quoted by Bhaktisiddhanta Sarasvati Gosvami in his Anubhasya comments on Caitanya-caritamrta, Fifth Chapter, Adi-lila, verses 41-48, "deha-dehi-vibhedo 'yam nesvare vidyate kvacit," BG 1972 purports
- As members of the Krsna consciousness movement we belong to the family, or disciplic succession, of Sarasvati Gosvami, and thus we are known as Sarasvatas
- As Srila Bhaktisiddhanta Sarasvati Thakura explains, the word nirapeksa means not being affected by anything material and remaining fixed in the service of the Lord
- Authority of Bhaktisiddhanta Sarasvati
- Authorized order of Bhaktisiddhanta Sarasvati
B
- Besides that, anyone who is engaged in devotional service is already on the status of being a high-class brahmana. So Srila Bhaktisiddhanta Sarasvati Thakur's struggle for this movement has come out successful
- Bhaktisiddhanta comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Sri Caitanya Mahaprabhu are different
- Bhaktisiddhanta did not instruct a particular man to become the next acarya
- Bhaktisiddhanta Sarasvati did not recognize the caste gosvamis because they were not in the line of the six gosvamis in the renounced order who were direct disciples of Lord Caitanya Mahaprabhu
- Bhaktisiddhanta Sarasvati explained that "I was little proud. So I was thrice refused by Guru Maharaja," although he was the only disciple. So the scholarship is not a qualification of becoming devotee
- Bhaktisiddhanta Sarasvati explains that a mundane person, being enriched by mundane opulences, must always know that the transcendental opulences of the advanced devotees are far more important than the materialistic opulences of a person like himself
- Bhaktisiddhanta Sarasvati Gosvami says that sometimes persons who have no love of Godhead at all display ecstatic bodily symptoms. Artificially they sometimes laugh, cry and dance just like madmen, but this cannot help one progress in Krsna consciousness
- Bhaktisiddhanta Sarasvati Gosvami, after seeing me, said that you all are learned then why don’t you preach the teaching of Caitanya Mahaprabhu in foreign countries, On this I argued with him, I said we are dependent country, who will listen to us?
- Bhaktisiddhanta Sarasvati has explained ku-visaya garta as follows: Because of the activities of the senses, we become subjected to many sense gratificatory processes & are thus entangled by the laws of material nature. This entanglement is called visaya
- Bhaktisiddhanta Sarasvati has remarked that there is a class of common men claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of the methods will succeed
- Bhaktisiddhanta Sarasvati introduced motorcars and palatial buildings for saintly persons
- Bhaktisiddhanta Sarasvati once gave a class on the Upanisads at Radha-kunda
- Bhaktisiddhanta Sarasvati personally told me that publishing books is more important than constructing temples. Of course, those same instructions remained within my mind for many years
- Bhaktisiddhanta Sarasvati points out in this connection (offering respect to LCM on basis of his being just a sannyasi) that Sri Krsna Caitanya Mahaprabhu is the combined form of Sri Radha and Krsna (mahaprabhu sri-caitanya, radha-krsna - nahe anya)
- Bhaktisiddhanta Sarasvati represented perfectly the ideal of utilizing 100 percent of one's energy in God's service for the spiritual upliftment of humanity
- Bhaktisiddhanta Sarasvati severely criticized his fat disciples
- Bhaktisiddhanta Sarasvati Thakura advocated that every devotee, under the guidance of an expert spiritual master, preach the bhakti cult, Krsna consciousness, all over the world
- Bhaktisiddhanta Sarasvati Thakura is mercy representation of Lord Caitanya, and he appeared in February 1867 as the son of Bhaktivinoda Thakura
- Bhaktisiddhanta Sarasvati Thakura knew this art, how to turn our activities for the satisfaction of Krsna. This is Krsna consciousness movement
- Bhaktisiddhanta Sarasvati Thakura tried his best to spread the cult of Sri Caitanya Mahaprabhu to countries outside India. When he was present he patronized the disciples to go outside India to preach the cult of Sri Caitanya Mahaprabhu
- Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya
- Bhaktisiddhanta Sarasvati Thakura, one of the greatest astrologers of his time
- Bhaktisiddhanta says that people who are advanced in learning but attached to material enjoyment, who are puffed up by birth in an elevated aristocratic family may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Bhaktisiddhanta's writing is not very easy to understand, yes; but we should try, read and read again, and simply that vibration will help us
- Bhaktivinoda Thakura asked Bhaktisiddhanta Sarasvati Thakura to accept Gaura-kisora dasa Babaji Maharaja as his spiritual master
- Bhaktivinoda Thakura suggests that during the time of conjugal enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called prema-vilasa-vivarta
- Both factions were asara, or useless, because they (leading secretaries of Bhaktisiddhanta Sarasvati Thakura) had no authority, having disobeyed the order of the spiritual master
- Both of us (Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja and Srila Prabhupada) were trained in the devotional service of the Lord from the very beginning of our lives. Later on we met by the order of the transcendental system. BG 1972 purports
- BST remarks in this connection (worshiping Krsna or Caitanya without worshiping the other) that atheist smartas, or worshipers of the five kinds of demigods, worship Lord Visnu for a little satisfaction in material success but have no respect for LCM
- By his (Bhaktivinod's) prayers to the Lord he had as his child Bhaktisiddhanta Sarasvati Gosvami Maharaja, who at the present moment is preaching the philosophy of Lord Caitanya throughout the entire world through his bona fide disciples
- By his (Bhaktivinoda Thakur's) prayers to the Lord he had as his child Bhaktisiddhanta Sarasvati Gosvami Maharaja, who at the present moment is preaching the philosophy of Lord Caitanya throughout the entire world through his bona fide disciples
- By his (Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada) grace we have finished three cantos already, and we are just trying to begin the Fourth Canto
- By the Divine Will of Srila Bhaktisiddhanta Sarasvati Thakura we are now combined together, although originally we are born in different parts of the world, unknown to one another
- By the mercy of His Divine Grace Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada I am doing both by the co-operation of my American disciples. I am constructing so many marble temples and I am distributing so many books on Krsna consciousness
- By the mercy of Srila Prabhupada, I have had so much work to do since I came to the West that although I was thinking of writing you a letter, up until now I could not write
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- Favored by Bhaktisiddhanta Sarasvati
- First of all let us offer our respectful obeisances unto our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, by whose order I am engaged in this herculean task of writing commentary on the SB
- Following this example (of Bhaktisiddhanta), the devotees of the International Society for Krishna Consciousness now render service as preachers in various parts of the world. Now they can allow the spiritual master to retire from active preaching work
- For further information (of living descendants of the family of Pundarika Vidyanidhi during the time of Sri Bhaktisiddhanta Sarasvati Thakura) one should refer to the dictionary known as Vaisnava-manjusa
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self had the opportunity to take birth in the families of transcendentals
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self, had the opportunity to take birth in such families (of the acarya or gosvami), by the grace of the Lord. BG 1972 purports
- From Gaurakisora dasa Babaji, my spiritual master, and then we are descended
- From him we learned that intoxication, any kind of intoxication, is bad. Bhaktisiddhanta Sarasvati Thakura was very serious, and we learned from him. No, it is sastriya
- From the first time I saw you I have been your constant well-wisher. At his first sight of me Srila Prabhupada also saw me with such love. It was in my very first darsana of Srila Prabhupada that I learned how to love
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- Guru Maharaja did not say anything, that "You give up your family life." No, never said. He simply gave the idea. So I thought that "It would have been better if I was not married"
- Guru-parampara, when we offer our respect, first our own spiritual master, then his spiritual master, then his spiritual master. In this way. But when putting article that should be the opposite. First Bhaktivinoda, then Bhaktisiddhanta, then my disciples
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- He (Bhaktisiddhanta Sarasvati Thakura) specifically told his disciples to write books. He actually preferred to publish books rather than establish temples
- He (Bhaktisiddhanta) so much against this Ramakrishna Mission and Vivekananda. So much. He knew all history of Ramakrishna. He became impotent. He was woman-hunter and therefore uneducated
- He (Srila Bhaktisiddhanta Sarasvati Gosvami) claims that the smarta-samaja, which is strictly followed by caste brahmanas, has influenced portions that Gopala Bhatta Gosvami collected from the original Hari-bhakti-vilasa
- He (Srila Bhaktisiddhanta Sarasvati Gosvami) was so pleased with that essay (presented by Srila Prabhupada ) that he used to call some of his confidential devotees and show it to them. How could we have understood the intentions of Srila Prabhupada?
- He (Srila Bhaktisiddhanta Sarasvati Thakura) said: "My dear mind, what kind of devotee are you? Simply for cheap adoration, you sit in a solitary place and pretend to chant the Hare Krsna maha-mantra, but this is all cheating"
- He (Srila Prabhupada Bhaktisiddhanta Sarasvati Gosvami Maharaja) lives forever by his divine instructions and the follower lives with him
- His (Jaganmohan's) son was Vrajanatha, and his son was Syamalala Gosvami. This is the genealogical table given by Bhaktisiddhanta Sarasvati Thakura for the descendants of Virabhadra Gosani
- His Divine Grace wanted this mission to be fructified during His presence but He was so much disappointed in the last days of His life for many of His follower's indisciplinary activities
- His Divine Grace, my spiritual master, somehow or other liked me, that I should take up this responsibility. And on the first day I met him, I was at (that) time a very young man, a nationalist, and engaged in a very responsible office
- Hundred and one years ago, Srila Bhaktisiddhanta Sarasvati Thakura, he appeared on this day. So Bhaktisiddhanta Sarasvati Thakura is gaura-sakti. Gaura-sakti means empowered, empowered by Sri Caitanya Mahaprabhu
I
- I always thank my Spiritual Master Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja for His favor by sending me some sincere representative of Him in missionary activities in this part of the world
- I am especially interested in the land which I asked from you within the vicinity of Caitanya Math. This is in pursuance of the desire of Srila Bhaktivinode Thakura and Srila Prabhupada. It is not for my personal use or satisfaction of personal whims
- I am not very expert or educated or nothing extraordinary, but only thing is that I believed in his word. You can say that is my qualification. I believed cent percent in his (Bhaktisiddhanta Sarasvati's) word
- I am simply messenger. Mercy is of Bhaktivinoda Thakura and Srila Prabhupada. Before your coming they predicted, that "Somebody will bring." Maybe that somebody I am. Bhaktivinoda Thakura predicted
- I am sure that my Guru Maharaja will be easily inclined to your prayers than that of mine. You will do good always by offering your prayers to His Divine Grace Bhaktisiddhanta Goswami Maharaja
- I can reorganize all branches of the Gaudiya Math in India & if there is financial question it won't be difficult for our society to help. So if you can negotiate about our amalgamation on a cooperative basis it will be great service to Srila Prabhupada
- I do not think myself a very learned scholar, but I have full faith in the service of my spiritual master, His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura
- I especially request my disciples who are cooperating with me that try to publish books as many as possible and distribute throughout the whole world. That will satisfy Sri Caitanya Mahaprabhu as well as Bhaktisiddhanta Sarasvati Thakura
- I have accepted this renounced order of life in 1958, and since then I am completely devoted to the service of His Divine Grace Srila Prabhupada
- I have constituted one governing body as Prabhupada desired, governing body, but still they are not so experienced
- I met my spiritual master Late Bhaktisiddhanta Sarasvati Goswami in 1922 and he desired me to preach in the foreign countries the spiritual movement started by Lord Caitanya for enlightenment of all materialistic men all over the world
- I replied Him at that time, who would care for the message of Lord Caitanya while we are a subject nation? In this way, I had some argument with my Spiritual Master, and at the end I was defeated
- I shall be glad to answer all your questions in this regard, after reading the Anubhasya explanation given by Srila Prabhupada. In the meantime, if possible, kindly explain what you mean by Visnupad and what you mean by Prabhupada
- I think our books will never keep us in a poverty-stricken condition. This is the blessings of His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada. He is very pleased that you are distributing so many books
- I want to hold this (Mayapur) function this year with my students & I ask kindly serve me by making this possible. It's a very important day & will be a great service to Srila Bhaktivinode Thakura & His son Srila Bhaktisiddhanta Sarasvati Thakura
- I was a young man in 1922 and I was also misled in so many ways. But my spiritual master saved me, Bhaktisiddhanta Sarasvati Gosvami Maharaja
- I was at that time a fool, but I opined like this. And I accepted him as my spiritual master immediately. Not officially, but in my heart. That was in 1922
- If he agrees to give me a plot of land as requested in my letter than it will be a practical gesture of our full cooperation. If you can kindly help in this matter it will be a great service to Srila Prabhupada
- If one maintains within his heart the desire to enjoy the result of good work, or, being embarrassed by the material world, the desire to get out of material entanglement, one will never be able to attain the transcendental mellows of devotional service
- If we can open one centre in New York there is great potency for opening other centres also not only in America but also in Europe, Japan, China and many other places just to fulfill the desire of Srila Prabhupada and Sri Caitanya Mahaprabhu
- If we concentrate our energies for spreading the message of Lord Caitanya all over the world, that will be right missionary activities on behalf of His Divine Grace Srila Prabhupada
- If we get that house we shall celebrate the 100th birth anniversary of His Divine Grace Sri Srimad Bhaktisiddhanta Saraswati Goswami Prabhupada a little pompously
- In connection with stri-sambhasana, talking with women, Srila Bhaktisiddhanta Sarasvati Thakura says that talking with women for the purpose of mingling with them for sense gratification, subtle or gross, is strictly prohibited
- In connection with this verse (CC Madhya 3.6), which is a quotation from SB 11.23.57, Bhaktisiddhanta Sarasvati says that of the 64 items required for rendering devotional service, acceptance of the symbolic marks of sannyasa is a regulative principle
- In his Anubhasya commentary, Srila Bhaktisiddhanta Sarasvati Thakura says that this stage - devotional service mixed with speculative knowledge - is also external and not within the jurisdiction of pure devotional service as practiced in Vaikunthaloka
- In his Anubhasya Sri Bhaktisiddhanta Sarasvati Gosvami Prabhupada says that Bhagavata Acarya was formerly among the followers of Advaita Acarya but was later counted among the followers of Gadadhara Pandita
- In his Anubhasya, Srila Bhaktisiddhanta Sarasvati Thakura comments - The gopis are purely engaged in the service of the Lord without motive. They are not captivated by the opulence of Krsna, nor by the understanding that He is the SP of Godhead
- In his Anubhasya, Srila Bhaktisiddhanta Sarasvati Thakura gives the following information about the Gopala-campu. The Gopala-campu is divided into two parts. The first part is called the eastern wave, and the second part is called the northern wave
- In his commentary on this occasion (of last bathing ceremony of Deity), Srila Bhaktisiddhanta Sarasvati Thakura quotes from the Hari-bhakti-vilasa
- In his leisure time in later life, His Divine Grace Bhaktisiddhanta Sarasvati Thakura would simply read Sri Caitanya-caritamrta. It was his favorite book
- In Kesava Bharati's householder life he had two sons, Nisapati & Usapati, & a brahmana of the name Nakadicandra Vidyaratna, who was a member of the family of Nisapati, was the priest in charge at the time that Bhaktisiddhanta Sarasvati visited this temple
- In our (Prabhupada's) householder life we also (like Bhaktisiddhanta) sometimes visited this temple of Vallabhapura and took prasadam there at noon. The Deities of this temple, Sri Sri Radha-Govinda and the Gauranga vigraha, are extremely beautiful
- In the beginning, during the presence of Om Visnupada Paramahamsa Parivrajakacarya Astottara-sata Sri Srimad Bhaktisiddhanta Sarasvati Thakura Prabhupada, all the disciples worked in agreement; but just after his disappearance, they disagreed
- In the jurisdiction of Cidambaram there is a district known as southern Arkata. The town of Siyali is in that district. There is a temple of Sri Bhu-varahadeva nearby, not Bhairavi-devi. This is Srila Bhaktisiddhanta Sarasvati Thakura’s conclusion
- In the province of Maharashtra is a state known as Satara. During the time of Bhaktisiddhanta Sarasvati Thakura, the native prince belonged to the Vaisnava cult
- In this (CC Madhya 2.31) connection, Srila Bhaktisiddhanta Sarasvati Thakura quotes the following verses from Srimad-Bhagavatam - 2.3.17-24
- In this (CC Madhya 2.47) connection, Srila Bhaktisiddhanta Sarasvati Thakura says that the lovable Supreme Lord is the supreme shelter
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. It is only the eastern side, devotional service, that enables one to attain life’s real goal
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The eastern side represents devotional service to Lord Krsna
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The northern side represents the speculative method, sometimes known as the mystic yoga system
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The southern side represents the process of fruitive activity (karma-kanda), which ends in material gain
- In this (CC Madhya 20.135) connection, Srila Bhaktisiddhanta Sarasvati Thakura gives the following statement. The western side represents jnana-kanda, the process of mental speculation, sometimes called siddhi-kanda
- In this (CC Madhya 4.111) connection, Srila Bhaktisiddhanta Sarasvati Thakura comments that Advaita Acarya took initiation from Madhavendra Puri, who was a sannyasi in the disciplic succession of the Madhva-sampradaya
- In this (CC Madhya 5.24) regard, Srila Bhaktisiddhanta Sarasvati Thakura comments that the younger brahmana rendered service to the older one with the purpose of pleasing Krsna. It was not a matter of ordinary worldly dealings
- In this (CC Madhya 8.83) regard, Srila Bhaktisiddhanta Sarasvati Thakura explains that this verse does not advocate the whimsical invention of some methods of love of Godhead. Such inventions cannot be accepted as topmost
- In this connection (CC Adi 17.276) Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Sri Gaurasundara is Krsna Himself with the attitude of Srimati Radharani. Sri Caitanya Mahaprabhu never gave up the attitude of the gopis
- In this connection Srila Bhaktisiddhanta Sarasvati Thakura writes that even great sages and great devotees like Narada and Sanaka do not get an opportunity to come to Radha-kunda to take their baths
- In this connection, Srila Bhaktisiddhanta Sarasvati Gosvami Maharaj recommended that a spiritual master print books
- In this regard (CC Madhya 18.109), Srila Bhaktisiddhanta Sarasvati Thakura comments that jangama-narayana means that the impersonal Brahman takes a shape and moves here and there in the form of a Mayavadi sannyasi. The Mayavada philosophy confirms this
- In this way, they (a class of priestly persons) exercised their artificial power for some time, until Srila Bhaktisiddhanta Sarasvati Thakur, the powerful acarya of the Gaudiya Vaisnava sampradaya, completely smashed their idea
- Instruction of Bhaktisiddhanta Sarasvati
- It is by the grace of Bhaktisiddhanta Sarasvati Thakura that I was forced to give up my family life, my so-called business life, and he brought me some way or other into preaching his gospel
- It is certainly not good to write literature for money or reputation, but to write books and publish them for the enlightenment of the general populace is real service to the Lord. That was Srila Bhaktisiddhanta Sarasvati’s opinion
- It is Srila Bhaktisiddhanta Sarasvati Gosvami’s opinion that to follow the Hari-bhakti-vilasa strictly is to actually follow the Vaisnava rituals in perfect order
- It was stated in the First Chapter of Madhya-lila, verse 149, that Ramananda Raya was bade farewell from Bhadraka. Srila Bhaktisiddhanta Sarasvati Thakura states that in those days the place called Remuna also included Bhadraka
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- Just after his (Bhaktisiddhanta Sarasvati Thakura's) passing away, his leading secretaries made plans, without authority, to occupy the post of acarya, and they split into two factions over who the next acarya would be
- Just like Arjuna was asked to fight by Krishna, so it was Prabhupada's dream to make Mayapur a transcendental city
- Just like I am working, so my Guru Maharaja is there, Bhaktisiddhanta Sarasvati. Physically he may not be, but in every action he is there. I think actually I have written that
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- Let His Lordship's grace be on us so that there may not be any hindrance in the execution of this duty of writing The Nectar of Devotion, impelled by His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada
- Let me offer my respectful obeisances unto the lotus feet of Srila Rupa Gosvami Prabhupada and of Srila Bhaktisiddhanta Sarasvati Gosvami, by whose inspiration I have been engaged in the matter of compiling this summary study of Bhakti-rasamrta-sindhu
M
- Many devotees of Lord Caitanya have prepared voluminous books and literatures on the life and precepts of the Lord
- My (Prabhupada) eternal spiritual master, His Divine Grace Om Visnupada Paramahamsa Parivrajakacarya 108 Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada. BG 1972 Preface
- My Guru Maharaja - Bhaktisiddanta (Lectures)
- My Guru Maharaja Bhaktisiddhanta Sarasvati used to say pran acche var sehetu pracar, "one can preach who has got life." So one who is preaching this Krishna Consciousness Movement means he has got real life
- My Guru Maharaja liked the publicaton of books very nice. He liked publication of books more than construction of Temples
- My Guru Maharaja, Bhaktisiddhanta Sarasvati Thakura, he was gosthyanandi. He wanted to increase the number of devotees. And the more you increase the number of devotees, the more you become very much recognized by Krsna
- My Guru Maharaja, Bhaktisiddhanta, he was not that type of Vaisnava. That is his special gift. He wanted every one of his disciples to go and preach the cult of Krsna consciousness. Caitanya Mahaprabhu wanted
- My Guru Maharaja, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, used to say that every one of his disciples could attain Vaikunthaloka in this life, without waiting for another life to execute devotional service
- My only hope is Srila Bhaktisidhanta Sarasvati Thakura. I have no one else. In my house my wife and son did not help me, so I left my home. I thought the Godbrothers would help me, but even that I did not get
- My spiritual master Bhaktisiddhanta (Books)
- My spiritual master Bhaktisiddhanta (Conversations)
- My spiritual master Bhaktisiddhanta (Lectures)
- My spiritual master Bhaktisiddhanta (Letters)
- My spiritual master was Bhaktisiddhanta Sarasvati Gosvami Maharaja. He was also sannyasi. I am also sannyasi. So in this way, by the disciplic succession, we accept this sannyasa order. That is a formality
N
- Nirjana-bhajana, which is the silent worship of the Supreme Lord, is not possible for a neophyte devotee. Srila Bhaktisiddhanta Sarasvati Thakura never advised a neophyte devotee to go to a solitary place to engage in devotional service
- Now it is our ill fate that after the passing away of Srila Bhaktisiddhanta Sarasvati Thakura, the exemplar of patita-pavana, we have returned to our lowly, fallen ways
- Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed
- Now you have got Gaura Nitai Deities, so you can go ahead and get Prabhupada and Bhaktisiddhanta Deities immediately. Guru and Gauranga worship is standard for all our temples
O
- Obeisances are therefore offered to the spiritual master as sarasvata-deva, or a member of the Sarasvata family, whose mission is to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- Of course, He (Caitanya) obtained the permission of the temple commander. Now both the Brahma-samhita and Krsna-karnamrta are available in print with commentaries by Srila Bhaktisiddhanta Sarasvati Thakura
- Om Visnupada Paramahamsa Parivrajakacarya Astottara-sata Sri Srimad Bhaktisiddhanta Sarasvati Thakura Prabhupada
- Once we had the opportunity to meet Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and on first sight he requested this humble self to preach his message in the Western countries
- One of our Godbrothers, he's thinking that "This institution was started by me and Bhaktisiddhanta Sarasvati as partners. Now the senior partner is dead. Therefore I am the sole proprietor. Who are these Godbrothers? Let them go away." So this is maya
- One of the disciples of Bhaktisiddhanta Sarasvati Thakura wanted to enjoy the property of his spiritual master
- One of the disciples of Bhaktisiddhanta Sarasvati Thakura wanted to enjoy the property of his spiritual master & the spiritual master, being merciful toward him, gave him the temporary property, but not the power to preach the cult of Caitanya Mahaprabhu
- One party strictly followed the instructions of Bhaktisiddhanta Sarasvati Thakura, but another group created their own concoction about executing his desires
- One should act for Krsna very seriously in order to become fully Krsna conscious and should not sit down to imitate such great personalities as Haridasa Thakura. Srila Bhaktisiddhanta Sarasvati Thakura condemned such imitation
- One who can spread the Lord’s name is called labdha-caitanya in the words of Bhaktisiddhanta Sarasvati. The labdha-caitanya is one who has actually awakened his original consciousness, Krsna consciousness
- Our Krsna consciousness movement in the Western world is based on the above-mentioned proposition of Srila Bhaktisiddhanta, our spiritual master. On his authority, we are claiming members from all sections of the Western countries
- Our men in the ideal line of activities chalked out by Srila Prabhupada will be great help to me and the persons who are now seriously attending my classes
- Our society, the International Society for Krishna Consciousness, has been formed to execute the order of Sri Caitanya Mahaprabhu and His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura
- Our spiritual master, Om Visnupada Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, accepted initiation in the Madhva-Gaudiya-sampradaya
- Our system, parampara system, is that I am just like disciple of Bhaktisiddhanta Sarasvati. I don't say that I am liberated. I am conditioned. But because I am following the instruction of Bhaktisiddhanta, I'm liberated
P
S
- Since Sri Bhaktisiddhanta Sarasvati Thakura inaugurated the navadvipa-parikrama function, the temple (of Madana-gopala established by Vasudeva Datta in Mamagachi, the birthplace of Vrndavana dasa Thakura) has been very well managed
- So far I am concerned I am conducted by the order of a superior authority and liberated person. My spiritual master Om Visnupada Sri Sri Bhaktisiddhanta Sarasvati Goswami Maharaja wanted it and just trying to serve Him without any personal whim
- So I do not know what to do in this connection. The money is there, the sanction is there, the land is there, and still if it does not take place, I shall understand it that this is not the desire of Srila Prabhupada
- Some years ago my spiritual master attempted to preach this message throughout the world but unfortunately after His departure it was not carried by the entrusted successors. I am feeling for it and I have come to Bombay for organizing this movement
- Sometime in the year 1935 when His Divine Grace was staying at Radha-kunda, I went to see him from Bombay. At that time, he gave me many important instructions in regard to constructing temples and publishing books
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Sri Bhaktisiddhanta Sarasvati Gosvami, at the time of his passing away, ordered all his disciples to work conjointly to preach the mission of Caitanya Mahaprabhu all over the world
- Sri Bhaktisiddhanta Sarasvati says that Krsna is obtainable for the faithful, but for those who are accustomed to argue, Krsna is far, far away. Similarly, these talks between Ramananda Raya and Caitanya can be understood by a person who has firm faith
- Sri Bhaktisiddhanta Sarasvati Thakura (our spiritual master) and many other great and renowned scholars and devotees of the Lord have prepared voluminous books and literatures on the life and precepts of the Lord
- Sri Bhaktisiddhanta Sarasvati Thakura comments that all the Buddhist disciples were actually initiated by Sri Caitanya Mahaprabhu into the chanting of the holy name of Krsna
- Sri Bhaktisiddhanta Sarasvati Thakura describes the Panca-tattva as follows: The supreme energetic, the Personality of Godhead, manifesting in order to enjoy five kinds of pastimes, appears as the members of the Panca-tattva
- Sri Bhaktisiddhanta Sarasvati Thakura informs us that during his time there were still two living descendants of the family of Pundarika Vidyanidhi, who were named Sri Harakumara Smrtitirtha and Sri Krsnakinkara Vidyalankara
- Sri Caitanya Mahaprabhu wanted devotees all over the world, and Srila Bhaktisiddhanta Sarasvati Thakura and Srila Bhaktivinoda Thakura confirmed this. It is in pursuit of their will that the ISKCON movement is spreading all over the world
- Sri Krsna-vijaya is a book of poems considered to be the first poetry book written in Bengal. Srila Bhaktisiddhanta Sarasvati Thakura states that this book was begun in the year 1395 Sakabda (A.D. 1473)
- Sri Paramananda Brahmacari one of Bhaktisiddhanta's disciples who reorganized the seva-puja (worship in the temple) and placed the temple under the management of the Sri Caitanya Matha of Sri Mayapur - when temple was very much neglected in Canpahati
- Sridhara Maharaja belonged to the Bagh Bazaar party. And I was living aloof. My Guru Maharaja approved. He said, "It is better that he is aloof from them"
- Srila Bhaktisiddhanta points out that because there are many permanent residents in holy places who do not precisely follow the rules and regulations governing living in a sacred place, exalted devotees have to go to these places to reclaim such persons
- Srila Bhaktisiddhanta remarks - Which Sri Saila is being indicated by Krsnadasa Kaviraja Gosvami is not clearly understood. There is no temple of Mallikarjuna in this area because the Sri Saila located in the district of Dharwad cannot possibly be there
- Srila Bhaktisiddhanta Sarasvati Gosvami does not approve of this statement (that Raghunatha Bhatta Gosvami was his initiating spiritual master); he does not accept Raghunatha Bhatta Gosvami as the spiritual master of Srila Krsnadasa Kaviraja Gosvami
- Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that there is a class of common men who claim that anyone and everyone can worship the Supreme Lord according to his own invented mode of worship and still attain the SP of Godhead
- Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada comments - Sri Caitanya Mahaprabhu is the SP of Godhead Himself, Sri Krsna, and all His servants address Him as Prabhupada. This means that there are many prabhus taking shelter under His lotus feet
- Srila Bhaktisiddhanta Sarasvati has explained the word upanisad in his Anubhasya. Please refer to Adi-lila, Second Chapter, fifth verse, and Adi-lila, Seventh Chapter, verses 106 and 108, for his explanation - on CC Madhya 6.133
- Srila Bhaktisiddhanta Sarasvati has given a description of these books (of Srila Rupa Gosvami). The Bhakti-rasamrta-sindhu is a great book of instruction on how to develop devotional service to Lord Krsna and follow the transcendental process
- Srila Bhaktisiddhanta Sarasvati in his Anubhasya preaches that self-realization following the execution of ritualistic ceremonies is in the neutral stage between liberation and conditioned life
- Srila Bhaktisiddhanta Sarasvati Maharaja says in this connection (person who may be materially exalted but doesn't worship Gaura): “O living entities, simply engage yourselves in Krsna consciousness. This is the message of Sri Caitanya Mahaprabhu.”
- Srila Bhaktisiddhanta Sarasvati points out that the word "Tattvavadi" refers to the followers of Srila Madhvacarya. To distinguish his disciplic succession from the Mayavadi followers of Sankaracarya, Srila Madhvacarya named his party the Tattvavadis
- Srila Bhaktisiddhanta Sarasvati Prabhupada says, Persons without attainment of the highest perfectional stage of loving service cannot achieve any auspiciousness simply by artificially laughing, crying, or dancing without any spiritual understanding
- Srila Bhaktisiddhanta Sarasvati Thakura accepted the sannyasa-asrama directly from the brahmacari-asrama. In other words, His Divine Grace Bhaktisiddhanta Sarasvati Thakura did not think it compulsory to accept the grhastha-asrama or vanaprastha-asrama
- Srila Bhaktisiddhanta Sarasvati Thakura adds in his Anubhasya: In the Bengali year 1283 (A.D. 1876) a babaji of the name Nitai dasa arranged for a donation of twelve bighas of land (about four acres) for the temple where Uddharana Datta Thakura worshiped
- Srila Bhaktisiddhanta Sarasvati Thakura also states that although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master
- Srila Bhaktisiddhanta Sarasvati Thakura comments on the prakrta-sahajiya-sampradaya, which considers Krsna and Lord Caitanya to possess different bodies. They misinterpret the words gaura anga nahe mora in text 287
- Srila Bhaktisiddhanta Sarasvati Thakura comments on this verse - CC Madhya 22.165
- Srila Bhaktisiddhanta Sarasvati Thakura comments that although the atheists who have deviated from the order of Sri Advaita Acarya introduce themselves as followers of Advaita Acarya, they do not accept Sri Caitanya Mahaprabhu as the SP of Godhead, Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura comments that in the Goloka planet there are three divisions: Gokula, Mathura and Dvaraka
- Srila Bhaktisiddhanta Sarasvati Thakura comments that Lord Sri Caitanya Mahaprabhu acted as a very merciful well-wisher toward Vallabha Bhatta by externally neglecting him in many ways to purify him of his false pride in being a learned scholar
- Srila Bhaktisiddhanta Sarasvati Thakura comments that the word siddha-deha, "perfected spiritual body," refers to a body beyond the material gross body composed of five elements and the subtle astral body composed of mind, intelligence and false ego
- Srila Bhaktisiddhanta Sarasvati Thakura considered sahajiyas to be more favorable than the impersonalists, who are hopelessly atheistic
- Srila Bhaktisiddhanta Sarasvati Thakura describes such sahajiyas (who consider a bona fide spiritual master an ordinary human being or a member of a certain caste) as most unfortunate. Because of their misconceptions, they fall into a hellish condition
- Srila Bhaktisiddhanta Sarasvati Thakura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogis, or enjoyers of the senses
- Srila Bhaktisiddhanta Sarasvati Thakura does not recommend that one take up this solitary life in Vrndavana prematurely
- Srila Bhaktisiddhanta Sarasvati Thakura elucidates this (CC Madhya 20.397) complicated explanation of Krsna’s pastimes
- Srila Bhaktisiddhanta Sarasvati Thakura established a branch of his Sri Caitanya Matha at this place - where Candrasekhara’s house was situated and Caitanya used to perform drama with Advaita prabhu, Srivasa & other devotees; now known as Vrajapattana
- Srila Bhaktisiddhanta Sarasvati Thakura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart
- Srila Bhaktisiddhanta Sarasvati Thakura explains that Sri Caitanya Mahaprabhu, who is the most magnanimous Personality of Godhead, distributes His causeless mercy in three ways to the conditioned soul
- Srila Bhaktisiddhanta Sarasvati Thakura explains that unless one is directly empowered by the causeless mercy of Krsna, one cannot become the spiritual master of the entire world - jagad-guru
- Srila Bhaktisiddhanta Sarasvati Thakura explains the word markata to mean “restless.” A restless person cannot be steady; therefore he simply wanders about, gratifying his senses
- Srila Bhaktisiddhanta Sarasvati Thakura explains those inscriptions (written by Sri Narahari Tirtha) as follows: (1) Sri Purusottama Yati appeared as the instructor of many learned men. He was a very favorite devotee of Lord Visnu
- Srila Bhaktisiddhanta Sarasvati Thakura gives his opinion that those who are attracted to studying many kinds of literature concerning various subject matters and philosophical speculation, are deprived of unalloyed DS because of their splayed attention
- Srila Bhaktisiddhanta Sarasvati Thakura gives his opinion that those who are attracted to studying many kinds of literature concerning various subject matters, especially fruitive activities are deprived of unalloyed DS because of their splayed attention
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on the words bhagavata vicara (from CC Madhya 19.17). As confirmed in the Mundaka Upanisad (1.1.4 - 5), there are two kinds of educational systems - para vidya and apara vidya
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on this passage (CC Madhya 17.185). A sadhu, or honest man, is called a mahajana or a mahatma. The mahatma is described thus by Lord Krsna in the Bhagavad-gita - BG 9.13
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following information about Govinda-kunda. There is a village named Aniyora on Govardhana Hill, a little distance from the village of Paitha
- Srila Bhaktisiddhanta Sarasvati Thakura has actually described the chronological order of Lord Caitanya Mahaprabhu’s visit. The Tirupati temple is sometimes called Tirupatura. It is situated on the northern side of Arcot in the district of Candragiri
- Srila Bhaktisiddhanta Sarasvati Thakura has sung, "Such an ambition for a cheap reputation may be compared to the stool of a hog because such popularity is another extension of the influence of maya"
- Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for all Vaisnavas according to the rules and regulations
- Srila Bhaktisiddhanta Sarasvati Thakura introduced the system of giving the sacred thread to a bona fide Vaisnava, and we are following in his footsteps
- Srila Bhaktisiddhanta Sarasvati Thakura notes in this connection (that Srila Vrndavana dasa Thakura as the son of Narayani) that there is no reference to his paternal ancestry because there is no need to understand it
- Srila Bhaktisiddhanta Sarasvati Thakura notes that since these three disciples belonged to different gotras, or dynasties, and also had different surnames and lived in different places, it is not possible to accept them as real sons of Virabhadra Gosani
- Srila Bhaktisiddhanta Sarasvati Thakura notes that the son of Gosvami Bhattacarya, Sri Radharamana Gosvami Bhattacarya, refused the title gosvami because it is generally meant for sannyasis, those who have taken the renounced order of life
- Srila Bhaktisiddhanta Sarasvati Thakura points out that in the 74th verse of this chapter (CC Madhya 9) it is stated that Sri Caitanya visited the temple of Siyali-bhairavi, but actually at Siyali Sri Caitanya visited the temple of Sri Bhu-varaha
- Srila Bhaktisiddhanta Sarasvati Thakura points out that in Vrajabhumi there is the Yamuna River with its sandy banks. There are kadamba trees, cows, Krsna’s sticks with which He herds cows, and Krsna’s flute. All of these belong to santa-rasa
- Srila Bhaktisiddhanta Sarasvati Thakura points out that we have no authorized documents stating that these exalted personalities (Sri Pundarika Vidyanidhi, Sri Haridasa Thakura, Sivananda Sena, Sri Sikhi Mahiti and Sri Madhavidevi) visited Vrndavana
- Srila Bhaktisiddhanta Sarasvati Thakura quotes Sripada Baladeva Vidyabhusana, who refers to the prayers offered by the demigods to Lord Krsna in the womb of Devaki and summarizes the birth of Krsna - in CC Adi 13.86
- Srila Bhaktisiddhanta Sarasvati Thakura recommended that one follow both processes (sankirtana & the arcana) simultaneously. We strictly follow his principle of performing Deity worship and sankirtana along parallel lines. This we should continue
- Srila Bhaktisiddhanta Sarasvati Thakura remarks - The impersonalists imagine some forms of the Absolute Truth through the direct perception of their senses
- Srila Bhaktisiddhanta Sarasvati Thakura remarks - The impersonalists worship imaginary forms, but neither Srimad-Bhagavatam nor Sri Caitanya Mahaprabhu accepts this sense gratificatory worship to be of any spiritual significance
- Srila Bhaktisiddhanta Sarasvati Thakura remarks in this connection (of CC Adi 8.31) that if one takes shelter of Lord Sri Caitanya Mahaprabhu and Nityananda, follows Their instructions to become more tolerant than the tree and humbler than the grass
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that although the brahmana (who cooked for Lord Caitanya) did not belong to a superior community, he fearlessly chastised so-called caste brahmanas because he was situated on the platform of pure ds
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that Narottama dasa Thakura and Syamananda Gosvami, although not born in brahmana families, are accepted as bona fide spiritual masters because they were brahmanas by qualification
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that only two khandas of the Kurma Purana are now available, namely the Purva-khanda and Uttara-khanda
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that people who are under the bodily conception of life are called materialists
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that residing in Vrndavana with a view to enjoy sense gratification surely leads a so-called devotee to a lower species
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that up to the advent of His Holiness Sripada Laksmipati Tirtha, it was the system in the disciplic succession of Madhvacarya to worship Lord Krsna alone
- Srila Bhaktisiddhanta Sarasvati Thakura said that the grhastha asrama, or the status of family life, is a sort of concession for sense gratification. Therefore a grhastha should not falsely adopt the title gosvami
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Srila Bhaktisiddhanta Sarasvati Thakura says that all writers after Vrndavana dasa Thakura who are pure devotees of Sri Caitanya Mahaprabhu and who have tried to describe the Lord's activities are to be considered like Vyasa
- Srila Bhaktisiddhanta Sarasvati Thakura says that any Vaisnava who is constantly chanting the holy name of the Lord should be considered to have attained the second platform of Vaisnavism
- Srila Bhaktisiddhanta Sarasvati Thakura says that if something impedes the execution of devotional service, it should be understood to be impure. Pure devotees of the Lord do not accept impure principles
- Srila Bhaktisiddhanta Sarasvati Thakura says that people who are advanced in learning but attached to material enjoyment, who are puffed up by material possessions may offer showbottle devotional service to the Deity and also offer prasadam to Vaisnavas
- Srila Bhaktisiddhanta Sarasvati Thakura says that sometimes these smarta caste gosvamis write books on Vaisnava philosophy or commentaries on the original scriptures, but a pure devotee should cautiously avoid reading them
- Srila Bhaktisiddhanta Sarasvati Thakura says that the introduction, which is technically called amukha, may be of five different kinds, according to the Sahitya-darpana
- Srila Bhaktisiddhanta Sarasvati Thakura says that the mellow of neutrality increases to simple love of Godhead
- Srila Bhaktisiddhanta Sarasvati Thakura says that the name of this village (Candapura) was later changed to Krsnapura
- Srila Bhaktisiddhanta Sarasvati Thakura says that the word pasandi refers (in CC Madya 18.115) to one who considers the living entity under the control of the illusory energy to be equal with the SP of God, who is transcendental to all material qualities
- Srila Bhaktisiddhanta Sarasvati Thakura severely criticized his fat disciples. The idea is that one who intends to advance in Krsna consciousness must not eat very much
- Srila Bhaktisiddhanta Sarasvati Thakura states that (in CC Madhya 19.147) the word karma-nistha refers to one who aspires to enjoy the results of his good work and pious activity
- Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves
- Srila Bhaktisiddhanta Sarasvati Thakura states that the spiritual mellow can be realized only when one is situated on the transcendental platform beyond the material stage of goodness. That platform is called visuddha-sattva
- Srila Bhaktisiddhanta Sarasvati Thakura states that the word vyavahita ("improperly uttered") is not used here (CC Antya 3.59) to refer to the mundane vibration of the letters of the alphabet
- Srila Bhaktisiddhanta Sarasvati Thakura states that there are two types of karma-kanda activities - pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura states that while Sri Caitanya Mahaprabhu passed through Bengal, He passed through Atisara-grama, Varaha-grama and Chatrabhoga
- Srila Bhaktisiddhanta Sarasvati Thakura suggests that people who are materialistically inclined and sahajiyas, or so-called Vaisnavas who take everything very casually, are both visayis, or materialists
- Srila Bhaktisiddhanta Sarasvati Thakura used to refer to such an actor (who doesn't have sense of devotional service) as yatra-dale narada, which means - farcical Narada
- Srila Bhaktisiddhanta Sarasvati Thakura used to say that to control the mind one should beat it with shoes many times just after awakening and again before going to sleep
- Srila Bhaktisiddhanta Sarasvati Thakura used to say, "If I could perfectly deliver even one soul back home, back to Godhead, I would think my mission - propagating Krsna consciousness - to be successful"
- Srila Bhaktisiddhanta Sarasvati Thakura used to say, “There is no scarcity of anything within this world. The only scarcity is of Krsna consciousness.” That is the vision of all pure devotees
- Srila Bhaktisiddhanta Sarasvati Thakura vehemently opposed the idea of constructing a temple in some quiet spot and leading a passive and uneventful life in the monastery
- Srila Bhaktisiddhanta Sarasvati Thakura visited this (Rudra Pandita's, Kasisvara Gosani nephew's) temple at Vallabhapura. At that time the person in charge was a Saivite, Sri Sivacandra Caudhuri, who was a descendant of Kasisvara Gosani's brother
- Srila Bhaktisiddhanta Sarasvati Thakura wanted to print as many books as possible and distribute them all over the world. We have tried our best in this connection, and we are getting results beyond our expectations
- Srila Bhaktisiddhanta Sarasvati Thakura wanted to reestablish daiva-varnasrama
- Srila Bhaktisiddhanta Sarasvati Thakura warns all devotees engaged in broadcasting the Krsna consciousness movement not to speak to the impersonalist Mayavadis who are always determined to oppose such theistic movements
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiya-sampradaya hanker after women, even others’ wives
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) remained everlastingly predominated by Krsna and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyas generally do
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - His (Subuddhi Misra's) present descendant is known as Govindacandra Gosvami
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - in text 135 (of the Gaura-ganoddesa-dipika) it is mentioned that Rudra, or Sri Rudrarama Pandita, was formerly a friend of Lord Krsna’s named Varuthapa
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - In text 50 of the Gaura-ganoddesa-dipika it is mentioned that Kasinatha was an incarnation of the brahmana Kulaka, whom Satrajit sent to arrange the marriage of Krsna and Satyabhama
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - In the Gaura-ganoddesa-dipika (167) it is mentioned, gunamala vraje yasid damayanti tu tat-svasa: The gopi named Gunamala appeared as Raghava Pandita’s sister Damayanti
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - In the Gaura-ganoddesa-dipika (203) it is said, Bhagavata Acarya compiled a book entitled Krsna-prema-tarangini, and he was the most beloved devotee of Lord Caitanya Mahaprabhu
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Inscribed on a tablet are the names of Srinatha Pandita and his father and grandfather and the date of construction of the temple - of Krsna Raya
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - It is said that the Krsna Raya Deity was installed during the time of Kavi-karnapura
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - It is sometimes said that Navani Hoda was the son of Raja Krsnadasa. His descendants still live in Rukunapura, a village near Bahiragachi
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Jagannatha Tirtha was one of the nine principal sannyasis who were Lord Caitanya’s associates
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Kasinatha arranged the marriage of Lord Caitanya in His previous asrama, when His name was Visvambhara. Kasinatha induced the court pandita, Sanatana, to offer Visvambhara his daughter
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Lord Caitanya Mahaprabhu opened a primary school in the house of Mukunda, or Mukunda Sanjaya, and Mukunda's son, whose name was Purusottama, became the Lord's student
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Navani Hoda appears to have been the same person as Hoda Krsnadasa, the son of the King of Badagachi. His father’s name was Hari Hoda
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Near the Mudagacha station is a village known as Saligrama in which King Krsnadasa arranged for the marriage of Sri Nityananda Prabhu, as described in the Bhakti-ratnakara - Twelfth Wave
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - On Raghava Pandita’s tomb is a creeper on a concrete platform. There is also a Madana-mohana Deity in a broken-down temple nearby
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - On the East Bengal railway line beginning from the Sealdah station in Calcutta, there is a station named Sodapura, which is not very far from Calcutta
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - One can visit Badagachi by taking the Lalagola-ghata railway line. Formerly the Ganges flowed by Badagachi, but now it has become a canal known as the Kalsira Khala
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - One of the members of this family (of Pundarika Vidyanidhi) is living in Vrndavana and is named Sarojananda Gosvami
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - One special characteristic of this family (of Pundarika Vidyanidhi) is that each of its members had only one son or no son at all, and therefore the family was not very expansive
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Sri Madhavacarya was the husband of Lord Nityananda’s daughter, Gangadevi. He took initiation from Purusottama, a branch of Nityananda Prabhu
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Sri Rudrarama Pandita constructed a big temple at Vallabhapura, which is one mile north of Mahesa, for the Deities named Radhavallabha
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Srinatha Pandita established another temple there (village Kancadapada, the home of Sri Sivananda Sena) with Sri Radha-Krsna murtis. The Deity of that temple is named Sri Krsna Raya
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Subuddhi Misra, who was formerly Gunacuda in Vrndavana, installed Gaura-Nityananda Deities in a temple in the village known as Belagan, which is about three miles away from Srikhanda
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The descendants of his (Sri Rudrarama Pandita's) brother, Yadunandana Vandyopadhyaya, are known as Cakravarti Thakuras, and they are in charge of the maintenance of this temple as sevaits
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The entire courtyard (of the temple of Krsna Raya) is surrounded by very high boundary walls, and the temple is almost as big as the Mahesa temple
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The Gaura-ganoddesa-dipika (129) states that Uddharana Datta Thakura was formerly the cowherd boy of Vrndavana named Subahu
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The temple of Krsna Raya, which was constructed in the year 1708 Sakabda (A.D. 1786) by a prominent zamindar named Nimai Mullik of Pathuriya-ghata in Calcutta, is very large
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The village where he (Srila Raghunatha dasa Gosvami) took birth is known as Sri-krsnapura
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - there (in Mamagachi, the birthplace of Vrndavana dasa Thakura) is presently a temple of Madana-gopala that was established by Vasudeva Datta
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There are two inscriptions on the bricks of that temple (constructed by Pundarika Vidyanidhi in his birthplace), but they are so old that one cannot read them
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is a big courtyard in front of the temple (of Krsna Raya constructed by Nimai Mullik), and there are residential quarters for visitors and good arrangements for cooking prasadam
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is a railway station named Purvasthali near the Navadvipa railway station, and about one mile away, in a village known as Mamagachi, which is the birthplace of Vrndavana dasa Thakura
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is some question about whether Dvija Haridasa was the author of Astottara-sata-nama. He had two sons, named Sridama and Gokulananda, who were disciples of Sri Advaita Acarya
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - They (Navani Hoda and his descendants) belong to the daksina-radhiya-kayastha community, but, having been reformed as brahmanas, they still initiate all classes of men
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - This temple (which is present nearby Raghava Pandita’s tomb) is managed by a local zamindar of the name Sri Sivacandra Raya Caudhuri. Makaradhvaja Kara was also an inhabitant of Panihati
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Vaninatha Vipra was a resident of Canpahati, a village in the district of Burdwan near the town of Navadvipa, the police station of Purvasthali and the post office of Samudragada
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - when they (sahajiyas) try to ascribe the responsibility for their lusty activities to Sri Caitanya Mahaprabhu, they become offenders to Svarupa Damodara and Srila Vrndavana dasa Thakura
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Within one mile of this (Sodapura) station, toward the western side of the Ganges, is a village known as Panihati, in which the residential quarters of Raghava Pandita still exist
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya that in the opinion of Sri Caitanya Mahaprabhu, the govardhana-sila, the stone from Govardhana Hill, was directly the form of Krsna, the son of Maharaja Nanda
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, "It is said that Gauridasa Pandita was always patronized by King Krsnadasa, the son of Harihoda"
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - In the Gaura-ganoddesa-dipika (128) Kamalakara Pippalai is described as the third gopala. His former name was Mahabala
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - Murari Caitanya dasa was born in the village of Sar-vrndavana-pura, which is situated about two miles from the Galasi station on the Burdwan line
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - Ten miles southwest of the Canpadanga railway station on the narrow-gauge railway line from Howrah, in Calcutta, to Amta, a village in the Hugli district
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - To go to the headquarters of Kanu Thakura, one has to proceed by boat from the Jhikaragacha-ghata station to the river known as Kapotaksa
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, Sri Mangala Vaisnava was a resident of the village Titakana in the district of Mursidabad. His forefathers were saktas who worshiped the goddess Kiritesvari
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, The Sakha-nirnaya, verse 13, mentions Srinatha Cakravarti as a reservoir of all good qualities and an expert in the service of Lord Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, The Sakha-nirnaya, verse 35 mentions Uddhava dasa as being greatly qualified in distributing love of Godhead to everyone
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “In the Caitanya-bhagavata, Antya-khanda, Chapter Five, it is stated that Sundarananda was an ocean of love of Godhead and the chief associate of Sri Nityananda Prabhu
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “Virabhadra Gosani was the direct son of Srila Nityananda Prabhu and a disciple of Jahnava-devi. His real mother was Vasudha
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anuvrtti commentary that too much endeavor to acquire knowledge on the part of mental speculators or dry philosophers falls within the category of atyahara
- Srila Bhaktisiddhanta Sarasvati Thakura writes that our material identification creates three kinds of urges-the urge to speak, the urge or demands of the mind and the demands of the body
- Srila Bhaktisiddhanta Sarasvati Thakura, commenting on this verse (of CC Adi 8.5), which is a quotation from Srimad-Bhagavatam - SB 2.3.24
- Srila Bhaktisiddhanta Sarasvati Thakura, in commenting on this word (markata-vairagya), points out that monkeys make an external show of renunciation by not accepting clothing and by living naked in the forest
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (1) Svayambhuva Manu, the son of Lord Brahma; (2) Svarocisa, the son of Svarocis, or Agni, the predominating deity of fire
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (10) Brahma-savarni, the son of Upasloka
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (11-14) Rudra-savarni, Dharma-savarni, Deva-savarni and Indra-savarni, the sons of Rudra, Ruci, Satyasaha and Bhuti respectively
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (3) Uttama, the son of King Priyavrata; (4) Tamasa, the brother of Uttama; (5) Raivata, the twin brother of Tamasa
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (6) Caksusa, the son of the demigod Caksus; (7) Vaivasvata, the son of Vivasvan, the sun-god - whose name is mentioned in the Bhagavad-gita - 4.1
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (8) Savarni, a son born to the sun-god and his wife Chaya; (9) Daksa-savarni, the son of the demigod Varuna
- Srila Bhaktisiddhanta Sarasvati Thakura, one of the greatest astrologers of his time, gives information from the Siddhanta-siromani that this universe measures 18,712,069,200,000,000 x 8 miles. This is the circumference of this universe
- Srila Bhaktisiddhanta Sarasvati Thakura, perhaps for the first time, introduced motorcars and palatial buildings for the residence of saintly persons just to attract the general public in big cities
- Srila Bhaktisiddhanta Sarasvati Thakura, who was previously a great astrologer, explains this verse (of CC Adi 13.90) as follows: The sad-varga (six divisions) are technically called ksetra, hora, drekkana, navamsa, dvadasamsa and trimsamsa
- Srila Bhaktisiddhanta Sarasvati Thakura: "One should not give up anything connected with the Supreme Personality of Godhead, thinking it material or enjoyable for the material senses." Even the senses, when purified, are spiritual
- Srila Bhaktisiddhanta Sarasvati writes in his Anubhasya - A rich Calcutta gentleman named Haricarana Ghosa, who resided in the Simla quarter, recently repaired the temple - of Sri Sri Radha-Govinda in Sri-krsnapura, the village of Raghunatha dasa Gosvami
- Srila Bhaktisiddhanta Sarasvati writes in his Anubhasya - A temple of Sri Sri Radha-Govinda is still there (in Sri-krsnapura, the village of Raghunatha dasa Gosvami). In front of the temple is a large open area but no large hall for devotees to assemble
- Srila Bhaktisiddhanta Thakura says in this connection that although one may go on chanting the Hare Krsna mantra for many, many years, there is no possibility of attaining the platform of devotional service unless one accepts Sri Caitanya Mahaprabhu
- Srila Bhaktivinoda Thakura and Srila Bhaktisiddhanta Sarasvati Prabhupada desired to fulfill this great prediction, and we are following in their footsteps
- Srila Gaura Kisora das Babaji was unable to sign his name, and yet he became the spiritual master of Bhaktisiddhanta Sarasvati Gosvami Maharaja, the most erudite learned scholar of His time
- Srila Prabhupada desired that a temple should be established in the center of London, so you will be pleased to know this is going to take place on the Odansasthi Day, December 14th, in a 5-story house situated in the most important quarters
- Srila Sivananda Sena has been described by Srila Bhaktisiddhanta Sarasvati Maharaja as follows: Sivananda Sena was a resident of Kumarahatta, which is also known as Halisahara, and was a great devotee of the Lord
- Such a relationship (gosvamis who professionally create some disciples who do not care for them) is condemned by Srila Bhaktisiddhanta Sarasvati Thakura, who calls such spiritual masters and disciples a society of cheaters and cheated
- Summarizing this chapter (CC Antya 2), Srila Bhaktisiddhanta Sarasvati Thakura says that one should derive from it the lessons
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- The Baghbazar party and Mayapur party have unlawfully usurped the missionary institution of Srila Prabhupada
- The commentary by Srila Bhaktisiddhanta Sarasvati is elaborately given in the Adi-lila, Chapter Seven, text 101
- The disciples of Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja are all Godbrothers
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Visvanatha Cakravarti, Jagannatha dasa Babaji, Bhaktivinoda Thakura, Gaurakisora dasa Babaji, Srimad Bhaktisiddhanta Sarasvati, A.C. Bhaktivedanta Swami
- The grandson of Madhava dasa was named Vamsivadana, and, during the time of Srila Bhaktisiddhanta Sarasvati Thakura, his grandson Ramacandra and their descendants were still living at Vaghnapada, or Vainci
- The great authorities in the disciplic succession had not offered to explain why Lord Caitanya refused to take the name Bharati after He took sannyasa from a Bharati, until Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja volunteered the explanation
- The mystery of the sannyasa-danda (staff) of Sri Caitanya Mahaprabhu has been explained by Srila Bhaktisiddhanta Sarasvati Thakura. Sri Caitanya Mahaprabhu accepted the order of sannyasa from a Mayavadi sannyasi
- The pastime known as danda-bhanga-lila is thus (CC Madhya 5.158, purport) explained by Srila Bhaktisiddhanta Sarasvati Thakura
- The plight of such Mayavadi philosophers is described by Sri Bhaktisiddhanta Sarasvati Gosvami: The Mayavadi philosophers of Benares were less intelligent because they wanted to measure everything by direct perception
- The purport of Bhaktisiddhanta Sarasvati Thakura’s elaborate discussion of this subject (SB 10.81.16) is that no qualification in this material world can satisfy the SPG, Krsna, yet everything becomes successful simply through development of DS to God
- The syama color is not exactly blackish. Srila Bhaktisiddhanta Sarasvati Thakura compares it to the color of the atasi flower. It is not that Lord Krsna Himself appears in a blackish color in all the Dvapara-yugas
- The temple there (in Canpahati) was very much neglected, but it was renovated in the Bengali year 1328 (A.D. 1921) by Sri Paramananda Brahmacari - one of Sri Bhaktisiddhanta Sarasvati Thakura’s disciples
- The title - Prabhupada - is offered to a spiritual master, especially to a distinguished spiritual master such as Srila Rupa Gosvami Prabhupada, Srila Jiva Gosvami Prabhupada or Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada
- The transference of the Lord (Caitanya Mahaprabhu) from the heart of Jagannatha Misra to the heart of Sacimata is explained by Srila Bhaktisiddhanta Sarasvati Thakura - in CC Adi 13.86
- The unwanted creepers have been described by Srila Bhaktisiddhanta Sarasvati Thakura. He states that if one hears and chants without trying to give up offenses, one becomes materially attached to sense gratification
- There are many disciples of Bhaktisiddhanta Sarasvati Thakura, but to judge who is actually his disciple, to divide the useful from the useless, one must measure the activities of such disciples in executing the will of the spiritual master
- There is a descriptive statement by Srila Bhaktisiddhanta Sarasvati Thakura in his commentary on Sri Caitanya-bhagavata giving the biographical details of the life of Vrndavana dasa Thakura
- There was no preparation for this, but he (Bhaktisiddhanta) desired it, and by his grace we are now engaged in executing his order, which has given us a transcendental occupation and has saved and liberated us from the occupation of material activities
- They (disciples of Bhaktisiddhanta Sarasvati Thakura) merely came back to India falsely advertising that they had converted all the foreigners to the ideas of Vedanta or KC, & then they collected funds in India & lived satisfied lives of material comfort
- They (disciples of Bhaktisiddhanta Sarasvati Thakura) simply wanted to take credit for having gone to foreign lands and utilize this recognition in India by advertising themselves as repatriated preachers
- They (disciples of Bhaktisiddhanta Sarasvati Thakura) were unsuccessful because within their minds they were not actually serious about preaching His (Sri Caitanya Mahaprabhu's) cult in foreign countries
- They deviated from the disciplic succession from Srila Prabhupada. So, I don't wish to discuss on this point, because you know better than me; but I think you are also old enough, and I am also old enough
- They wanted to create artificially somebody acarya and everything failed. They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acarya, why did he not say? He said so many things, and this point he missed?
- This is His special mercy upon me and I always think about this with gratitude to this exalted personality coming directly from Vaikuntha World and we had the great fortune to meet Him
- This is the activity of your spiritual master, that he is preaching the message of Lord Caitanya and he's a disciple of Sarasvati Thakura. You should pronounce it sarasvate, not sarasvate. Sarasvati is my spiritual master. So his disciple is sarasvate
- This movement was started by Bhaktivinoda Thakura, and then it was entrusted to Bhaktisiddhanta Sarasvati Thakura. Then we are trying to serve his word
- This movement was started only for the satisfaction of my spiritual master. He wanted. So I thought, "Let me try in this old age"
- Though some might think Srila Bhaktisiddhanta Sarasvati Thakura disobeyed his guru's order, he preached not only in Calcutta but in other capitals of Kali-yuga
- To check such unauthorized residence in Vrndavana, Srila Bhaktisiddhanta Sarasvati Thakura has sung a nice song in this connection, the purport of which is as follows
- Today is a special day, the disappearance day of my Guru Maharaja, Bhaktisiddhanta Sarasvati Goswami. So these acaryas, they come and they go, that is not like ordinary birth and death
- Today is his appearance day. So we should honor this tithi very respectfully and pray to Bhaktisiddhanta Sarasvati Gosvami that "We are engaged in your service. So give us strength, give us intelligence. And we are being guided by your servant"
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- We got this information from His Divine Grace Bhaktisiddhanta Sarasvati Thakura, and that knowledge is still going on. You are receiving through his servant. And in future the same knowledge will go to your students. This is called parampara system
- We had the opportunity to meet an avowed brahmacari in the personality of our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Gosvami Maharaja. Such a great soul is called a naisthika-brahmacari
- We had the opportunity to receive a similar blessing from Srila Bhaktisiddhanta Sarasvati Gosvami when we presented an essay at his birthday ceremony
- We should not remain vimudha. We should become intelligent. And to make us intelligent, Krsna comes, Krsna's devotees come, some messenger comes. And Srila Bhaktisiddhanta is one of the messengers of Krsna Caitanya to preach Krsna consciousness
- We were saved by Srila Bhaktisiddhanta Road. We shall always expect to be saved by His Divine Grace Srila Bhaktisiddhanta Sarasvati Goswami Maharaj Prabhupada. Always pray to His Lotus Feet
- Westerners or anyone else can 1) follow in the footsteps of Srila Bhaktisiddhanta Sarasvati Thakura by living in a temple, which is transcendental to residence in a forest
- Whatever is being done, it is due to His Divine Grace only. So my business is just to carry out His order. That is the way of disciplic succession
- Whatever success is there, it is just due to my firm faith in his (Bhaktisiddhanta Sarasvati's) instruction. So I am trying to follow. And by his grace, you are helping me. So actually, the responsibility will now depend on you. I am also old man
- When one becomes inimical to God the essence of his knowledge is stolen by the illusory energy of the Lord. In this connection Sri Bhaktisiddhanta Sarasvati Thakura quotes a mantra from the Svetasvatara Upanisad - 6.23
- When sorting articles, first Bhaktivinoda, then Bhaktisiddhanta, then my, then my disciples
- While attempting to write this book, Krsna, let me first offer my respectful obeisances unto my spiritual master, Om Visnupada Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaj Prabhupada
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- You have come forward to help me. I shall request you all that I shall go away, but you shall live. Don't give up pushing on this movement, and you'll be blessed by Lord Caitanya and His Divine Grace Bhaktisiddhanta Sarasvati Goswami Prabhupada
- You have given me the credit of being the best disciple of Prabhupada. That is very kind of you, but I am just trying to serve him. Whatever success there is is due to his mercy
- You know how strictly we are following the principles of Vaisnava way of life. So kindly try to persuade the government officials on this point and it will be a very great service to Srila Prabhupada’s cause
- You may have a picture of me one month, then Guru Maharaja, then Gaura Kisora das Babaji, then Bhaktivinode Thakura, then Jagannatha das Babaji, then Lord Caitanya. This will be very nice, showing the Guru Parampara
- You should always pray to His Divine Grace because naturally He will be more affectionate to you than to me. Generally one is more affectionate to the grandchildren than to the children directly
Categories:
- Names of Acaryas
- Names of Devotees of God
- Names of Spiritual Masters
- Personalities Appearing after Lord Caitanya
- Personalities Appearing in the Gaudiya Vaisnava Calendar
- Acarya, Guru, Spiritual Master - Umbrella Category
- Bhaktisiddhanta - Umbrella Category
- Authority - Umbrella Category
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