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personalist | personalists
Pages in category "Personalist"
The following 52 pages are in this category, out of 52 total.
- A distinction is made between the liberated condition of a personalist and that of an impersonalist, and there is a discussion of liberation during one's lifetime as distinguished from liberation from material bondage
- Although the impersonalists and personalists fight with one another, they focus upon the same Para-brahman, the same Absolute Truth
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planet
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planets
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist
- Impersonalism is only a solace for the frustrated. When we are frustrated by the relative personalism of this material world, we try to find out, in material way, the opposite number
- Impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean
- Impersonalists imagine that they see the form of Visnu, or the Lord, but those who are personalists do not imagine this - they actually see the form of the Supreme Lord
- In India there are many parties of spiritual understanding, generally classified as two: the impersonalist and the personalist. Both of them, however, lead their lives according to the principles of the Vedas
- In the impersonal philosophy there is no reciprocation between the Supreme and the living entity, but in the personalist philosophy there is
- The conception of oneness, as overly stressed by the impersonalist, is also accepted by the personalist devotee of the Lord
- The devotees of Krsna enter the Krsna planet, Goloka Vrndavana. For the personalists there are also innumerable other planets, known as Vaikuntha planets, in the spiritual sky, whereas the impersonalists remain in the brahma-jyotir
- The difference between the impersonalist and the personalist is that the impersonalist does not accept the separate existence of the Lord, but the personalist accepts the Lord
- The identity of Narayana with the supreme cause has also been accepted and confirmed by Sripada Sankaracarya, even though Sankara does not belong to the Vaisnava, or personalist, cult
- The impersonalist ceases fruitive activities out of fear, so that the resultant action may not be a stumbling block on the path of self-realization, but the personalist knows rightly his position as the eternal servitor of Lord Krsna
- The impersonalist perceives the presence of the Lord in water by its taste, and the personalist also glorifies the Lord for His kindly supplying tasty water to quench man's thirst
- The impersonalist, who gives more importance to the transcendental rays of the Lord as brahma-jyotir & who concludes that the Absolute Truth is ultimately impersonal & only manifests a form at a time of necessity, is less intelligent than the personalist
- The majority of Indian population, they are personalists. Yes, majority. Either they worship God or demigod, but they are personalists. Recently the Mayavadi philosophers, they have poisoned, the impersonalism, calamity. God is person
- The personalist devotee engages himself with all energy in the service of the Supreme Lord. The impersonalist also engages himself, not directly in the service of Krsna but in meditation on the impersonal Brahman, the unmanifested
- The personalist knows rightly his position as the eternal servitor of the Supreme Personality of Godhead
- The personalist worships the Lord out of a great sense of gratitude, utilizing the ingredients born out of the bodily limbs of the Lord
- The personalist, without any risk, trouble or difficulty, approaches the Supreme Personality directly
- The personalists who follow in the footsteps of the inhabitants of Vrndavana or strictly follow the path of devotional service are elevated to the personal abode of Krsna
- The personalists, or devotees, do not annihilate their individuality, and thus the devotees of the Lord individually enjoy spiritual variegatedness on the planets of the spiritual sky
- The personified Vedas continued, "Dear Lord, there are two classes of transcendentalists, the impersonalists and the personalists"
- The personified Vedas continued, "The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual. Such transcendentalists have different arguments to establish the validity of their philosophies"
- The Supreme Lord becomes the devotee of His devotees. If a reciprocal relationship is not present between the devotee and the Lord, then there is no personalist philosophy
- The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual
- There are many controversies between the impersonalists and the personalists about the Lord's appearance as a human being
- There are two kinds of transcendentalists, namely the impersonalists and the personalists. Visesa-jna refers to the personalists, who are interested in transcendental variegatedness
- This is another example of uparasa, or a perverted reflection of impersonalism and personalism
- This perverted reflection of mellows is called santa-uparasa, or a perverted reflection of mixed impersonalism and personalism
- Those who worship the Supreme Lord directly by devotional service are called personalists. Those who engage themselves in meditation on the impersonal Brahman are called impersonalists
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further, to become engaged in pure devotional service
- We are strictly personalists. The sahajiya's, they write Glories to Guru. Why you are learning this impersonalism, who has taught you?
- We personalists do not agree that all systems of self-realizing process end in the same goal
- When it is said that the living entities are bewildered, the Mayavadi philosophers ascribe this bewilderment to the Supreme Lord. But that is not applicable. The Lord is never bewildered. That is the difference between personalists and impersonalists
- While the impersonalist wrongly concludes that he is the Lord himself, the personalist, out of a great gratitude, worships the Lord in devotional service, knowing perfectly well that nothing is different from the Lord