Category:Jiva Gosvami
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"Jiva Gosvami" | "Jiva Goswami" | "Jiva Gosvami's" | "Jiva Goswami's"
- Jīva Gosvāmī
- nephew of Sanātana Gosvāmī and Rūpa Gosvāmī
Subcategories
This category has the following 5 subcategories, out of 5 total.
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C
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Pages in category "Jiva Gosvami"
The following 279 pages are in this category, out of 279 total.
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A
- A prakrta-bhakta cannot understand that Vrndavana is always transcendental. Therefore Srila Jiva Gosvami has discussed this point in his Tattva-sandarbha, that we cannot accept any manufactured ideas
- Accepting either of them (Jiva Gosvami, Sridhara Swami and Srila Visvanatha Cakravarti) Maharaja Pariksit was naturally inclined to Lord Krsna from his very childhood
- According to another accusation, Srila Jiva Gosvami did not approve of the principles of the parakiya-rasa of Vraja-dhama and therefore supported svakiya-rasa, showing that Radha and Krsna are eternally married
- According to Jiva Gosvami, a preacher has to accept many disciples to expand the cult of Sri Caitanya. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple's sinful activities and their reactions
- According to Sridhara Svami, Maharaja Pariksit used to imitate the worship of the family Deity by elderly members. Srila Visvanatha Cakravarti also confirms the viewpoint of Jiva Gosvami
- According to Sridhara Svami, the ruru is also known as the bhara-srnga. Srila Jiva Gosvami confirms this in his Sandarbha. Thus although rurus are not seen in this world, their existence is confirmed in the sastras
- According to the Varaha Purana, as quoted by Srila Jiva Gosvami, there is no difference between the water of the Ganges and the Yamuna, but when the water of the Ganges is sanctified one hundred times, it is called the Yamuna
- Acintya refers to that which we cannot contemplate but have to accept. Srila Jiva Gosvami has said that unless we accept acintya in the Supreme, we cannot accommodate the conception of God. This must be understood
- Actually, when Jiva Gosvami was alive, some of his followers disliked the parakiya-rasa of the gopis. Therefore Srila Jiva Gosvami, for their spiritual benefit, supported svakiya-rasa
- After Him (Caitanya Mahaprabhu), His six disciples, the gosvamis, have left us an immensely valuable literature - especially Jiva Gosvami. They have written volumes on Krsna. So, under disciplic succession, we have come to this point
- After renouncing everything, Srila Jiva Gosvami went to Vrndavana. Later he also wrote many books on devotional service and expanded the work of preaching
- After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service
- After visiting Navadvipa-dhama he (Srila Jiva Gosvami) went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana
- All the ritualistic ceremonies recommended in the sastras must be preceded and followed by sankirtana. This is the recommendation of Srila Jiva Gosvami
- All the six Gosvamis, they used to sit down and discuss Srimad-Bhagavatam. Gopala Bhatta Gosvami was reading, and all the other Gosvamis, Rupa, Sanatana, they were hearing, and Jiva Gosvami was writing comment
- An exhibition of His (Lord Krsna) internal potency is eternal, and therefore one should not conclude that the Yadus and Bhojas died in a drunken state in an ordinary fratricidal war. Sri Jiva Gosvami comments on these incidents as magical performances
- Another story fabricated to defame Srila Jiva Gosvami states that when Srila Krsnadasa Kaviraja Gosvami showed him the newly-completed manuscript of CC, Jiva Gosvami thought it would hamper his reputation as a big scholar & therefore threw it into a well
- Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As quoted by Srila Jiva Gosvami, we can know from the Narada-pancaratra that the transcendental world or Vaikuntha atmosphere is enriched with transcendental qualities
- As you are going to restore order in the temple I am always with you because Srila Jiva Goswami's temple is my heart and soul. I think with your cooperation I shall be able to render some genuine service to the Gosvamis Who are staying in the temple
- At the age of ten years Jiva Gosvami left home and went to Benares, the seat of Sanskrit scholars. He learned there Sanskrit very nicely, became a very great scholar, and then joined their uncles in Vrndavana
- Atheists try to interpret different meanings of the words dharma-ksetra and kuru-ksetra. Therefore Srila Jiva Gosvami has warned us not to depend on any kind of interpretation. It is better to take the verses as they are, without interpretation
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- Because of Jiva Gosvami's relationship with Rupa Gosvami and Sanatana Gosvami, who were greatly favored by Sri Caitanya Mahaprabhu, Lord Nityananda Prabhu placed His feet on the head of Srila Jiva Gosvami and embraced him
- Because we do not follow any other path, we follow mahajano yena gatah sa panthah (CC Madhya 17.186), we follow Jiva Gosvami, Rupa Gosvami. Therefore, we are called Rupanuga Vaisnava, Vaisnava who are followers strictly
- Besides the temples of these 3 Deities (Radha-Madana-mohana, Radha-Govinda and Radha-Gopinatha), many other temples have been established in Vrndavana, such as the temple of Radha-Damodara of Jiva Gosvami, the temple of Syamasundara of Syamananda Gosvami
- Bhagavad-gita As It Is is received through this disciplic succession: 22) Lord Caitanya, 23) Rupa (Svarupa, Sanatana), 24) Raghunatha, Jiva, 25) Krsnadasa, 26) Narottama, 27) Visvanatha, 28) (Baladeva) Jagannatha, 29) Bhaktivinode. BG 1972 Introduction
- Bhugarbha Gosvami, Sri Jiva Gosvami, Sri Yadava Acarya and Govinda Gosvami also accompanied Srila Rupa Gosvami
- Both the brothers, Rupa Gosvami, Sanatana Gosvami, they became gosvamis. And other gosvamis, Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Sri Jiva Gosvami, they became their assistants
- By the order of Nityananda Prabhu, he went to Vrndavana and actually achieved the result of His order, for he compiled many books for a long time and preached the cult of bhakti from there
C
- Certainly it was right for Jiva Gosvami to stop such a dishonest scholar from advertising that he had defeated Srila Rupa Gosvami and Sanatana Gosvami, but due to their illiteracy the sahajiya class refer to this incident to accuse Srila Jiva Gosvami
- Concerning the Gosvamis - Srila Rupa Gosvami, Srila Sanatana Gosvami, Srila Raghunatha Bhatta Gosvami, Srila Jiva Gosvami, Srila Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami - Srinivasa Acarya confirms, sankhya-purvaka-nama-gana-natibhih
- Concerning the offense of aham-mama-buddhi, or dehatma-buddhi (considering the body to be the self), Jiva Gosvami states -Those who are overly absorbed in the conception of the body and the bodily necessities are also called pasandis
- Conjugal love is so elevated that it is defeating all other varieties of mellows. Srila Jiva Gosvami comments in this connection that such a loving state of mind is not possible for all. It is possible only in the case of the gopis of Vrndavana
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- Disciples of Lord Caitanya Mahaprabhu - namely Srila Rupa Gosvami, Srila Sanatana Gosvami, Srila Bhatta Raghunatha Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami and Srila Raghunatha dasa Gosvami
- Due to Brahman, even while sleeping the living entity can enjoy. The Lord says, "That Brahman, that Paramatma and that Bhagavan are I Myself." This is noted by Srila Jiva Gosvami in his Krama-sandarbha
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- Entering the body of Krsna is called sayujya-mukti, but Aghasura, like Dantavakra and others, received sarupya-mukti. This has been broadly described by Srila Visvanatha Cakravarti Thakura with references from the Vaisnava-tosani of Srila Jiva Gosvami
- Especially Srila Jiva Gosvami and Srila Rupa Gosvami, and many other learned scholars, with evidence from the sastra - accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead
- Even authorities like Sri Jiva Goswami and Visvanatha Cakravarti Thakura mention in their commentaries, svami caranat, as we have learned it from the lotus feet of Sridhara Svami
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- Following in the footsteps of Srila Raghunatha dasa Gosvami and Srila Jiva Gosvami, later acaryas like Srila Visvanatha Cakravarti Thakura have confirmed the same truths - the bona fide spiritual master is simultaneously one with and different from God
- From authorities like Jiva Gosvami it is confirmed that the Ganges and Yamuna are the same river flowing in different courses
- From the authoritative evidence cited by Jiva Gosvami we may conclude that Krsnaloka is the supreme planet in the spiritual sky, which is far beyond the material cosmos
- From Visnu-yamala Tantra, Srila Jiva Gosvami has proven that one can be liberated from the effects of all sins simply by chanting the holy name of the Lord
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- He (Jiva Gosvami) says that the Supreme Personality of Godhead is the origin of Brahman, for since He comprises everything material and spiritual, there cannot be anything greater than He
- He (Sri Jiva Gosvami) replies that there is no contradiction. From the heart the Lord (Krsna) can go to the womb, or from the womb He can go to the heart. Indeed, He can go or stay anywhere
- He (Srila Jiva Gosvami) also warns that thinking oneself one of the associates of the Supreme without following in the footsteps of the gopis is as offensive as thinking oneself the Supreme. Such thinking is an aparadha
- He (Srila Jiva Gosvami) comments that instead of engaging in such external, pompous exhibitions (of performing sacrificial demonstrations), all people, regardless of caste, color or creed, can assemble together & chant Hare Krsna to worship Lord Caitanya
- He (Srila Jiva Gosvami) could understand that sahajiyas would exploit the parakiya-rasa, as they are actually doing at the present time
- He (Srila Jiva Gosvami) explains that astottara-sata (108) is added to the name of the spiritual master to indicate one who is situated in suddha-sattva, or in the transcendental state of vasudeva
- He (Srila Jiva Gosvami) has composed this text (of CC Adi 3.81), which is, in effect, an explanation of the Bhagavatam verse, as the second verse of the same work
- He (Srila Jiva Gosvami) later came to Navadvipa to study Sanskrit, and, following in the footsteps of Sri Nityananda Prabhu, he circumambulated the entire Navadvipa-dhama
- He also compiled the book named Gopala-campu, which is the essence of all Vedic literature. In this book he has exhibited the ecstatic loving transactions and pastimes of Radha and Krsna in Vrndavana
- His (Lord Caitanya) representative is Sri Svarupa Damodara Gosvami, and the next representatives are the six Gosvamis - Sri Rupa, Sri Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- How was it possible for Dhruva Maharaja to capture Brahman within his heart? This question has been very nicely answered by Jiva Gosvami
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- I (Srila Srinivasa Acarya) offer my respectful obeisances unto the six Gosvamis, namely Sri Sanatana Gosvami, Sri Rupa Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Raghunatha dasa Gosvami, Sri Jiva Gosvami and Sri Gopala Bhatta Gosvami
- I also remember the six Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- I have to translate all the Puranas, Ramayana, Mahabharata, and many other theistic literatures left by the Gaudiya Vaisnavas headed by the six Goswamis like Rupa, Sanatana, Jiva, etc
- I offer my respectful obeisances unto the lotus feet of Srila Rupa Gosvami along with his elder brother Sanatana Gosvami, as well as Raghunatha Dasa and Raghunatha Bhatta, Gopala Bhatta, and Srila Jiva Gosvami. BG 1972 Introduction
- I pray to the lotus feet of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - so that all impediments to my writing this literature will be annihilated and my real desire will be fulfilled
- I wish to place the lotus feet of the Gosvamis on my head. Their names are Sri Svarupa Damodara, Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha dasa Gosvami and Sri Jiva Gosvami
- If I accept some guru, but if later on it appears that he did not know what is to be done, what is to be not to be done, then Srila Jiva Gosvami says that such guru: parityago vidhiyate. Such guru should be rejected
- In his Bhagavat-sandarbha (Text 23), Srila Jiva Gosvami Prabhu states, The Padma Purana refers to the eternally auspicious abode of Godhead, which is full in all opulences, including the energies sri, bhu and nila
- In his Bhagavat-sandarbha, Srila Jiva Gosvami says: Omkara is the most confidential sound representation of the Supreme Lord
- In his Bhakti-sandarbha Jiva Gosvami has stated that those who are actually very serious about devotional service do not differentiate between the form of the Lord made of clay, metal, stone or wood and the original form of the Lord
- In his Durgama-sangamani, Sri Jiva Gosvami comments that the word sva-nirvahah actually means sva-sva-bhakti-nirvahah. The experienced devotee will accept only those material things that will help him render service to the Lord
- In order to understand Lord Caitanya, one has to follow the direct disciples of Lord Caitanya - the six Gosvamis - and especially the path chalked out by Srila Jiva Gosvami
- In particular, Srila Jiva Gosvami compiled the book named Bhagavata-sandarbha, or Sat-sandarbha, which is the essence of all scriptures. From this book one can obtain a conclusive understanding of devotional service and the Supreme Personality of Godhead
- In Sri Bhagavata-sandarbha, Srila Jiva Gosvami has written conclusively about the ultimate end of devotional service
- In the auspicious introduction to the Bhagavata-sandarbha, Srila Jiva Gosvami has given the following verse as an explanation
- In the beginning of the Bhagavat-sandarbha there are similar statements (as Tattva-sandarbha) by Srila Jiva Gosvami
- In the Bhakti-sandarbha (265), Srila Jiva Gosvami writes: In the verse beginning namaikam yasya, we find the word pasanda (‘godlessness’). The word literally indicates misuse of one’s body or property
- In the Bhakti-sandarbha (265), Srila Jiva Gosvami writes: namaikam yasya vaci smarana-patha-gatam ity-adau deha-dravinadi-nimittaka-‘pasanda’-sabdena ca dasa aparadha laksyante, pasanda-mayatvat tesam
- In the Bhakti-sandarbha (283), Srila Jiva Gosvami says: yady api sri-bhagavata-mate panca-ratradi-vad-arcana-margasyavasyakatvam nasti, tad vinapi saranapatty-adinam ekatarenapi purusartha-siddher abhihitatvat
- In the Bhakti-sandarbha, by Srila Jiva Gosvami, there is a quotation from the Skanda Purana admonishing that a person who eats grains on Ekadasi becomes a murderer of his mother, father, brother and spiritual master
- In the Gaura-ganoddesa-dipika (195) it is said that Srila Jiva Gosvami was formerly Vilasa-manjari gopi. From his very childhood Jiva Gosvami was greatly fond of Srimad-Bhagavatam
- In the Gaura-ganoddesa-dipika it is said that Jiva Gosvami was formerly Vilasa-manjari
- In the Sat-sandarbha Srila Jiva Gosvami set forth the truths about transcendental love of Krsna. In this way he expanded 400,000 verses in all his books
- In the year 1504 Sakabda (A.D. 1582) Srila Jiva Gosvami published an edited version of the Brhad-vaisnava-tosani named Laghu-tosani
- In this connection (SB 2.7.49) detailed information is available in the Bhagavat-sandarbha of Srila Jiva Gosvami Prabhupada. Once achieving the spiritual existence, the devotee is eternally situated there, as already discussed in the previous verse
- In this regard (SB 3.33.6), Srila Jiva Gosvami has stated that to become a brahmana one has to wait for purification and undergo the sacred thread ceremony, but a chanter of the holy name does not have to wait for the sacred thread ceremony
- In this verse (SB 10.2.22) the words ganta tamo 'ndham tanu-manino dhruvam are very important & require extensive understanding. Srila Jiva Gosvami, in his Vaisnava-tosani-tika, says: tatra tanu-maninah papina iti dehatma-buddhyaiva papabhiniveso bhavati
- In Vrndavana he (Srila Jiva Gosvami) established the Radha-Damodara temple, where, after retirement, we had the opportunity to live from 1962 until 1965, when we decided to come to the United States of America
- It appears from this statement that the great Srila Jiva Gosvami was not yet active when Bhakti-rasamrta-sindhu was written
- It is imperative that a serious person accept a bona fide spiritual master in terms of the sastric injunctions. Sri Jiva Gosvami advises that one not accept a spiritual master in terms of hereditary or customary social and ecclesiastical conventions
- It is necessary for the serious students of Srimad-Bhagavatam to follow the notes and comments of the great acaryas like Jiva Gosvami and Visvanatha Cakravarti
- It is not possible for a tiny human being to estimate the purpose and plans of such activities; therefore Srila Jiva Gosvami has said that unless the Lord's activities are accepted as inconceivable, they cannot be explained
- It is Srila Jiva Goswami who has presented very high philosophy in his Six Sandavas
- It was not that the disciples were family members of the original Gosvamis. All the Gosvamis were in the renounced order of life, and Jiva Gosvami in particular was a lifelong brahmacari
- It was the predominating deity of the trees that delivered the daughter (Marisa). In this connection, Srila Jiva Gosvami Prabhupada states, vrksah tad-adhisthatr-devatah: "The 'trees' means the controlling deity of those trees."
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- Jiva Gosvami argued with him regarding the scriptures and defeated him
- Jiva Gosvami has explained this verse (SB 10.3.43) in his Krsna-sandarbha, Ninety-sixth Chapter, where he notes that in text 37 the Lord says, amuna vapusa, meaning - by this same form
- Jiva Gosvami has later still more explicitly developed this subject (that Krsna is the original Personality of Godhead) in his Krsna-sandarbha, and Brahma, the original living being, has explained Sri Krsna substantially in his treatise Brahma-samhita
- Jiva Gosvami has proven that one can be liberated from the effects of all sins simply by chanting the holy name of the Lord
- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of great personalities like Madhvacarya
- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of great personalities like Ramanujacarya
- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of senior Vaisnavas in the disciplic succession
- Jiva Gosvami says that in the Vedic literature omkara is considered to be the sound vibration of the holy name of the Supreme Personality of Godhead. Only this vibration of transcendental sound can deliver a conditioned soul from the clutches of maya
- Jiva Gosvami says, although the sun is the only light, the sunshine which is exhibited in seven colors, & darkness, which is the absence of sunshine, are not different from the sun, for without the existence of the sun such differentiations cannot exist
- Jiva Gosvami says: Unless you accept inconceivable power of the Supreme Lord, you cannot understand God. That is not possible. If your compare with your conceivable power, that, God may be like this . . . That Dr. Frog's calculation of the Atlantic Ocean
- Jiva Gosvami was informed that all the manuscripts that had been collected from Vrndavana and sent to Bengal for preaching purposes were plundered near Visnupura, in Bengal, but later he received the information that the books had been recovered
- Jiva Gosvami was very kind to the Gaudiya Vaisnavas, the Vaisnavas from Bengal. Whoever went to Vrndavana he provided with a residence and prasadam. His disciple Krsnadasa Adhikari listed all the books of the Gosvamis in his diary
- Jiva Gosvami, commenting on this verse (SB 3.29.21), says that Krsna, in His plenary expansion as Paramatma, is situated in the moving and the nonmoving entities as the Supersoul. BG 1972 purports
- Jiva Gosvami, examining the nature of Krsna's abode, refers to the Skanda Purana: The abodes of Godhead in the material world, such as Dvaraka, Mathura and Gokula, are facsimiles representing the abodes of Godhead in the kingdom of God, Vaikuntha-dhama
- Jiva Gosvami, the greatest scholar of Srimad-Bhagavatam
- Jiva Gosvami, the most authoritative acarya
- Jiva Gosvami, when he saw that his father and uncles all left home, why he should remain at home? So he also left, and he first of all went to Benares, which is called Varanasi. It is a great center for learning Sanskrit
- Jiva Goswami advises that in the Kali-yuga sankirtana is the principle worship
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- Krsna-kirtana is so nice that even without sacred thread, because he is regularly chanting, he is to be supposed to be purified. That is the recommendation given by Jiva Gosvami
- Krsnadasa Kaviraja Gosvami, in the last section of the CC, mentions the names of Rupa Gosvami, Sanatana Gosvami and Srila Jiva Gosvami and offers his respectful obeisances unto the lotus feet of these three spiritual masters, as well as Raghunatha dasa
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- Let us offer our respectful obeisances to the six Gosvamis of Vrndavana - Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami and Sri Raghunatha dasa Gosvami
- Lord Chaitanya first inaugurated the Samkirtan or Ramdhun movement and the later Goswamis supported it by scholarly philosophical synthesis. The six Sandarvas by Sreela Jiva Goswami are marvelous in this respect
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- My instructing spiritual masters are Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Bhatta Raghunatha, Sri Jiva Gosvami, Sri Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami
- My mission is develop the glories of Srila Jiva Goswami all over the world and I think you should cooperate with my honest endeavour
- My mission is to develop the glories of Srila Jiva Goswami all over the world and I think you should cooperate with my honest endeavour
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- On the basis of all the Upanisads, Srila Jiva Gosvami says that omkara is the Supreme Absolute Truth and is accepted as such by all the acaryas and authorities
- On the contrary, he (Jiva Gosvami) argued with him (materialist very proud Sanskrit scholar) regarding the scriptures and defeated him - when the scholar approached Jiva Gosvami for a certificate of defeat
- On these grounds (Caitanya Mahaprabhu's explaining grammar in relationship to Krsna), Sri Jiva Gosvami later compiled the grammar entitled Hari-namamrta-vyakarana. People in general consider such explanations crazy
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- Please try to save temple of Jiva Goswami because in very near future many people all parts of the world will come to see the Temple and Samadhi of Jiva Goswami and Rupa Goswami
- Prsnigarbha and Vamana were partial expansions of Krsna, but in this third birth Krsna Himself appeared. This is the explanation given in Sri Krsna-sandarbha by Srila Jiva Gosvami
- Purana means that which supplements. So evidences from Purana is as good as the evidence from the Vedic quotation. That is the verdict of Srila Jiva Gosvami
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- Sanatana Gosvami and Rupa Gosvami, they were the principal disciples of Lord Caitanya Mahaprabhu, six Gosvami. Sri rupa sanatana bhatta raghunatha, sri jiva gopala bhatta dasa raghunatha
- Sanatana Gosvami gave his Vaisnava-tosani commentary to Srila Jiva Gosvami for editing, and Srila Jiva Gosvami edited this under the name of Laghu-tosani
- Sentimental bhakti is also there, because the acceptance of Krsna is there. Therefore there is some value. But real bhakti, Sri Jiva Gosvami has commented that bhakti based on understanding of Vedanta-sutra is perfect
- Since Govinda Kaviraja, the author of two books, Sangita-madhava and Gitamrta, was a great Vaisnava kavi, or poet, Srila Jiva Gosvami gave him the title Kaviraja. He is described in the Bhakti-ratnakara - Ninth Wave
- Since it was said at first that Krsna was present within the heart of Vasudeva and was transferred to the heart of Devaki, Sri Jiva Gosvami writes, how is it that Krsna was now in the womb?
- Since such an experiment (to see the planets hovering in space) is not possible, naturally we have to accept the statement of SB as it is because it is so accepted by spiritual leaders like Sridhara Svami, Jiva Gosvami, Visvanatha Cakravarti and others
- Since there is a chance of one's falling down again into the material sky from the Brahman effulgence, Srila Jiva Gosvami advises that in this human form of life one's only aim should be to go back home, back to Godhead
- Sri Anupama was the father of Srila Jiva Gosvami and younger brother of Sri Sanatana Gosvami and Sri Rupa Gosvami
- Sri Anupama was the father of Srila Jiva Gosvami and younger brother of Sri Sanatana Gosvami and Sri Rupa Gosvami. His former name was Vallabha, but after Lord Caitanya met him He gave him the name Anupama
- Sri Caitanya Mahaprabhu instructed this to Srila Rupa Gosvami in a nutshell, but the disciple Rupa Gosvami expanded this very elaborately, and the same subject was further expanded by Jiva Gosvami and even further by Sri Visvanatha Cakravarti Thakura
- Sri Jiva Gosvami also discussed these points (about Krsna's incarnations) in the Krsna-sandarbha
- Sri Jiva Gosvami awarded the designation Kaviraja to Ramacandra Sena, a disciple of Srinivasa Acarya’s, and to Ramacandra’s younger brother Govinda
- Sri Jiva Gosvami has given definite proofs from authoritative scriptures (like Visnu-dharmottara, Markandeya Purana, Harivamsa, etc.) that there is always a devastation after the end of each and every Manu
- Sri Jiva Gosvami has said that the devotees of Lord Krsna are always transcendental to all the modes of material nature
- Sri Jiva, Gopala Bhatta; and Sri Jiva Gosvami, he was the jewel of all learned philosophers. That is acknowledged even by the greatest philosophers of the world
- Sri Rupa Gosvami's nephew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them
- Sri Vallabha and his elder brothers Sri Rupa and Sanatana came from Candradvipa to the village in the Maldah district of Bengal known as Ramakeli. It is in this village that Srila Jiva Gosvami took birth, accepting Vallabha as his father
- Srila Jiva Gosvami and Srila Visvanatha Cakravarti Thakura have very elaborately explained this incident of the Lord's disappearance in their commentaries, quoting various authentic versions of Vedic literatures
- Srila Jiva Gosvami cites a verse from the Vedic literature which says that there is no necessity of performing sacrificial demonstrations or ceremonial functions
- Srila Jiva Gosvami cites the phrase brahma puccham pratistha (Taittiriya Up. 2.5), which gives Vedic evidence that Brahman is the origin of everything
- Srila Jiva Gosvami cites this verse (SB 11.14.21) in logically supporting that anyone who chants about the pure life and activities of Prahlada Maharaja is freed from the reactions of material activities
- Srila Jiva Gosvami compiled a grammar in two parts, named Laghu-hari-namamrta-vyakarana and Brhad-dhari-namamrta-vyakarana
- Srila Jiva Gosvami composed and edited at least twenty-five books
- Srila Jiva Gosvami concludes that the time factor is intermixed with the activities - actions and reactions - of the external energy of the Lord
- Srila Jiva Gosvami concludes that topics regarding the transcendental activities of the Lord are far beyond the transcendental realization of kaivalya happiness
- Srila Jiva Gosvami directs that drinking against the principles of scriptures, such as the sautramani-yajna, association with women outside marriage, and killing animals against the injunctions of scriptures are irreligious
- Srila Jiva Gosvami explains that His (Lord Caitanya's) beauty is His astra, or weapon, to subdue the demons
- Srila Jiva Gosvami explains that krsna-varnam means Sri Krsna Caitanya. Krsna-varna and Krsna Caitanya are equivalent. The name Krsna appears with both Lord Krsna and Lord Caitanya Krsna
- Srila Jiva Gosvami has advised that such a useless guru (one who goes against the principle of visnu-bhakti), a family priest acting as guru, should be given up, and that the proper, bona-fide guru should be accepted
- Srila Jiva Gosvami has agreed to this, but Srila Visvanatha Cakravarti Thakura has made a further advance, namely that the nectar from the mouth of Lord Krsna is transferred to His different consorts
- Srila Jiva Gosvami has cautioned mundaners to abstain from such conceptions - material body is perfect and deeming oneself a sakhi
- Srila Jiva Gosvami has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahamsas
- Srila Jiva Gosvami has discussed this point in his Tattva-sandarbha, that we cannot accept any manufactured ideas. Because everyone is defective by the four defects of material life, we have to accept the version of Vedas, Puranas
- Srila Jiva Gosvami has elaborately discussed the hladini potency in his Priti-sandarbha. He says that the Vedas clearly state, Only devotional service can lead one to the Personality of Godhead
- Srila Jiva Gosvami has even more explicitly explained the subject matter in his Krsna-sandarbha. And Brahma, the original living being, has explained the subject of Sri Krsna substantially in his treatise named Brahma-samhita
- Srila Jiva Gosvami has explained in his Sandarbha that the word madira means intoxicating. If one's eyes become intoxicated upon seeing the Deity, he may be called madireksana
- Srila Jiva Gosvami has explained the word bhagavan in his Bhagavat-sandarbha. The first syllable of the word bhagavan is bha, which means - sustainer - and - protector
- Srila Jiva Gosvami has explained the word bhagavan in his Bhagavat-sandarbha. The second syllable ga, means - leader - pusher - and - creator
- Srila Jiva Gosvami has explained the word bhagavan in his Bhagavat-sandarbha. The third syllable, va, means - dwelling - all living beings dwell in the Supreme Lord, and the Supreme Lord dwells within the heart of every living being
- Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord
- Srila Jiva Gosvami has given quotations from many sastras stating that the sraddha ceremony of oblations to the forefathers should not be performed on Ekadasi tithi
- Srila Jiva Gosvami has placed the verse (of CC Adi 3.81) from Srimad-Bhagavatam quoted in text 52 (krsna-varnam tvisakrsnam (SB 11.5.32)) as the auspicious introduction to his Bhagavata-sandarbha, or Sat-sandarbha
- Srila Jiva Gosvami has recommended that although one should take care to follow all the principles in every kind of spiritual activity, especially in worship of the Deity, there is still a chance of discrepancies
- Srila Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of great personalities like Sridhara Svami
- Srila Jiva Gosvami has written in the beginning of his Tattva-sandarbha, - A devotee from southern India who was born of a brahmana family & was a very intimate friend of Rupa & Sanatana Gosvami has written a book that he has not compiled chronologically
- Srila Jiva Gosvami instructs that chanting of the holy name of the Lord should be loudly done, and it should be performed offenselessly as well, as recommended in the Padma Purana
- Srila Jiva Gosvami instructs that the other processes, such as arcana, vandana, dasya and sakhya, should be executed, but they must be preceded and followed by kirtana, the chanting of the holy name
- Srila Jiva Gosvami interprets the word gata-vyalikaih as projjhita-kaitavaih, or those who are freed from all pretensions - the unalloyed devotees only
- Srila Jiva Gosvami is not prepared to accept any statement which does not refer to the Vedic literatures: Vedas, Puranas, Upanisads, Mahabharata, Ramayana, like that
- Srila Jiva Gosvami Prabhu has quoted many passages from authentic scriptures and has ably supported the statements in the matter of offenses at the feet of the holy name
- Srila Jiva Gosvami Prabhu has scrutinizingly analyzed other transcendental qualities of the Lord and affirms that Lord Sri Krsna is the Absolute Supreme Personality of Godhead Parabrahman
- Srila Jiva Gosvami Prabhu, therefore, affirms that recommendations in the scriptures for a certain class of men are never to be considered adharma, or irreligious. But such activities are factually adharma, and they are never to be encouraged
- Srila Jiva Gosvami Prabhupada comments on the words sarvatra sarvada in the sense that the principles of bhakti-yoga, or devotional service to the Lord, are apt in all circumstances
- Srila Jiva Gosvami Prabhupada has commented on the kathamrtam mentioned in this verse and has indicated Srimad-Bhagavatam to be the nectarean message of the Personality of Godhead
- Srila Jiva Gosvami quotes the Vedic version in this connection & establishes that Narayana, the Personality of Godhead is known as kaivalya & the means which enables one to approach God is called the kaivalya-pantha or the only means of attainment of God
- Srila Jiva Gosvami remarks in this connection that every child, if given an impression of the Lord from his very childhood, certainly becomes a great devotee of the Lord like Maharaja Pariksit
- Srila Jiva Gosvami remarks that the word hi used in this connection positively affirms this truth (it is the guidance of a bona fide spiritual master that matters in becoming a brahmana), and there is no doubt about this factual position
- Srila Jiva Gosvami says that although sankirtana is sufficient for the perfection of life, the arcana, or worship of the Deity in the temple, must continue in order that the devotees may stay clean and pure
- Srila Jiva Gosvami says that tanu-mani, those in the bodily concept of life, are papi, sinful persons. For such sinful persons, the ultimate destination is the darkest region of hellish life - ganta tamo 'ndham
- Srila Jiva Gosvami says that the other forms were partial expansions of the Lord's original form, but because of the intense love developed by Prsni and Sutapa, the Lord appeared from Devaki and Vasudeva in His full opulence as Sri Krsna
- Srila Jiva Gosvami says that the steps include everything, downward and upward. When one stands up, he certainly occupies certain parts of the sky and certain portions of the earth below his feet
- Srila Jiva Gosvami says that unless we accept the energy of the Supreme Personality of Godhead as inconceivable, beyond the conception of our words and mind, we cannot understand the Supreme Lord
- Srila Jiva Gosvami states how a non-brahmana can be turned into a brahmana by the association of a pure devotee
- Srila Jiva Gosvami states in his Bhagavat-sandarbha (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the ST, the summum bonum, eternally and simultaneously exists in four transcendental features
- Srila Jiva Gosvami states that the news (of Uddhava's relatives passing) was shocking to Vidura, who therefore inquired again due to great curiosity. Thus his inquiry was psychological and not practical
- Srila Jiva Gosvami states that the news (that all his relatives had died) was shocking to Vidura, who therefore inquired again (to Uddhava) due to great curiosity. Thus his inquiry was psychological and not practical
- Srila Jiva Gosvami states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama om and eventually addresses by name the Supreme Personality of Godhead
- Srila Jiva Gosvami strictly followed his predecessor gurus and Vaisnavas, Srila Rupa Gosvami and Sanatana Gosvami, and Srila Krsnadasa Kaviraja Gosvami accepted him as one of his instructor gurus
- Srila Jiva Gosvami supported svakiya-rasa, and later all the Vaisnava acaryas also approved of it
- Srila Jiva Gosvami very much appreciated Sri Ramacandra Kaviraja’s great devotion to Lord Krsna and therefore gave him the title Kaviraja
- Srila Jiva Gosvami was never opposed to the transcendental parakiya-rasa, nor has any other Vaisnava disapproved of it
- Srila Jiva Gosvami writes in this regard that mayamayam can also mean krpa-pracuram, deeply merciful
- Srila Jiva Gosvami's statement appears to be more accurate because of the geographical situation
- Srila Jiva Gosvami's statement appears to be more accurate because of the geographical situation. Maharaja Pariksit resided in his capital Hastinapura, situated near present Delhi, and the River Yamuna flows down past the city
- Srila Jiva Gosvami, following the previous acaryas, has inculcated the conclusions of the scriptures in the six theses called the Sat-sandarbhas
- Srila Jiva Gosvami, following the previous acaryas, has inculcated the conclusions of the scriptures in the six theses called the Sat-sandarbhas. False devotees who have very little knowledge of such conclusions fail to achieve pure devotion
- Srila Jiva Gosvami, in his Krsna-sandarbha, has described Sesa Naga as follows: Sri Anantadeva has thousands of faces and is fully independent. Always ready to serve the Supreme Personality of Godhead, He waits upon Him constantly
- Srila Jiva Gosvami, in his notes on this verse (of SB 10.1.65-66), has mentioned how Narada Muni gave Kamsa this information. This incident is described in the Hari-vamsa. Narada Muni went to see Kamsa by providence, and Kamsa received him very well
- Srila Jiva Gosvami, in his thesis Bhakti-sandarbha (202), has stated that uncontaminated devotional service is the objective of pure Vaisnavas and that one has to execute such service in the association of other devotees
- Srila Jiva Gosvami, in the comments of his Krama-sandarbha annotation of Srimad-Bhagavatam, cites quotations from the Garga Upanisad Vedic evidence
- Srila Jiva Gosvami, the most authoritative acarya of our sampradaya, he has explained like this. Krsna-varnam means always chanting Hare Krsna
- Srila Jiva Gosvami, therefore, says that since the transcendental form of the Lord is the seed of all greatness, He is the Supreme Brahman
- Srila Jiva Gosvami’s opinion is that by chanting the holy name offenselessly one becomes completely perfect. Nevertheless, just to purify the situation of the mind, worship of the Deity in the temple is also necessary
- Srila Jiva Goswami says: "By scrutinizingly reviewing all the revealed scriptures and judging them again and again, it is now concluded that Lord Narayana is the Supreme Absolute Truth, and thus He alone should be worshiped"
- Srila Krsnadasa Kaviraja Gosvami was greatly shocked, according to this story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well), and he died immediately
- Srila Sridhara Svami and all other acaryas, like Jiva Gosvami, agree that bhakti-yoga is not only easy, simple, natural and free from trouble, but is the only source of happiness for the human being
- Srila Visvanatha Cakravarti has also supported Srila Jiva Gosvami (that there is always a devastation after the end of each and every Manu), and he (Sri Cakravarti) has also quoted from Bhagavatamrta about this inundation after each Manu
- Srila Visvanatha Cakravarti Thakura and Srila Jiva Gosvami do not believe that the King's (Maharaja Pariksit's) action was due to his past misdeeds. The arrangement was so made by the Lord just to call the King back home, back to Godhead
- Such a story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) should never be accepted as authoritative
- Such activities are not acceptable in devotional service. Even Srila Jiva Gosvami, the most authoritative acarya in the Gaudiya sampradaya, has condemned these imitators - who dress themselves as the damsels of Vraja
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- Taking this paper (in which Srila Rupa Gosvami and Sanatana Gosvami gave him a written statement that he had defeated them), the scholar approached Jiva Gosvami for a similar certificate of defeat, but Jiva Gosvami did not agree to give him one
- That Brahma was initiated as a brahmana by the flute of Krsna is confirmed by Srila Jiva Gosvami
- That day is auspicious on account of the appearance of Vamanadeva and Srila Jiva Goswami
- That is called suddha-sattva, or vasudeva, because in that stage the Supreme Person, Krsna, is revealed in the heart of the devotee. Srila Jiva Gosvami has very nicely described this vasudeva, or suddha-sattva, in his Bhagavat-sandarbha
- That is Jiva Gosvami's, recommended that as soon as we give up this temple worship method, regulative principles, then we become, in the dress of so-called, we become victim of maya. Vesopajivaka
- The 1st accusation (of 3 sahajiyas level accusations against Srila Jiva Gosvami) concerns a materialist who was very proud of his reputation as a great Sanskrit scholar and approached Sri Rupa and Sanatana to argue with them about the revealed scriptures
- The 6 Gosvamis - Raghunatha Dasa Gosvami, Sri Jiva Gosvami & Gopala Bhatta Gosvami - are very expert in scrutinizingly studying all the revealed scriptures with the purpose of establishing eternal religious principles for the benefit of all human beings
- The duty discharged by them (the Gosvamis) was to hold discourses at Sevakunja Vrndavana, the spot where Sri Radha-Damodara Temple was established by Jiva Gosvami and where the actual samadhi tombs of Srila Rupa Gosvami and Srila Jiva Gosvami are laid
- The example given by Jiva Gosvami is that a green bird that enters a green tree appears to merge in the color of greenness, but actually the bird does not lose its individuality
- The falsity of Sripada Sankaracarya’s explanation of vivarta-vada and parinama-vada has been detected by the Vaisnava acaryas, especially Jiva Gosvami, whose opinion is that actually Sankara did not understand the Vedanta-sutra
- The living entity is the smallest. Jiva Gosvami says in this connection that the living entity within the body is extremely difficult for materialistic scientists to find, although we understand from authorities that the living entity is within the body
- The Lord discloses His form, even to the extent of measurement, to His pure devotees, and that is the meaning of yavan, as explained by Srila Jiva Gosvami, the greatest scholar of Srimad-Bhagavatam
- The Mayavadi philosophers, they do not accept Puranas as Vedic literature, but Srila Jiva Gosvami has proved in his Tattva-sandarbha, in the beginning, that Puranas, Mahabharata, itihasa-purana, they are part and parcel of the Vedic literature
- The meaning of niraham is "without material designations." This word cannot possibly be twisted to mean that the Paramatma has no ahankara, no "I-ness" or identity. He has His transcendental identity as the Supreme. This is explained by Jiva Gosvami
- The most important, because they (five thousand temples) were established by the Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta, Dasa Raghunatha - the six Gosvamis, direct disciple of Sri Caitanya Mahaprabhu
- The musical stringed instrument called the vina, which was handed to Narada by Lord Sri Krsna, is described in the Linga Purana, and this is confirmed by Srila Jiva Gosvami
- The neophyte devotee gives more attention to the Deity in the temple than to other devotees, so Jiva Gosvami warns that this sort of mentality should be corrected. BG 1972 purports
- The Personality of Godhead, Bhagavan, is paratah parat, beyond Brahman and Paramatma realization. In this connection, Srila Jiva Gosvami points out that paratah parat means "better than the best."
- The pictures of Jagannatha Puri and the Samadhi tombs of Rupa Goswami, Jiva Goswami, and Krishna das Kaviraja are very nice
- The sahajiya class accuse Srila Jiva Gosvami of deviating from the principle of humility
- The sahajiyas level three accusations against Srila Jiva Gosvami. This is certainly not congenial for the execution of devotional service
- The six Gosvamis were headed by Srila Rupa Gosvami, who was followed by Srila Sanatana, Bhatta Raghunatha, Srila Jiva, Gopala Bhatta, & Raghunatha dasa Gosvami. They were all seriously engaged in research and excavation of the mystery of Vrndavana-dhama
- The son of Sri Vallabha, or Anupama, Srila Rupa Gosvami's younger brother, was the great learned scholar named Srila Jiva Gosvami
- The title - Prabhupada - is offered to a spiritual master, especially to a distinguished spiritual master such as Srila Rupa Gosvami Prabhupada, Srila Jiva Gosvami Prabhupada or Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada
- The Vaisnavas are by far the greatest philosophers in the world, and the greatest among them was Srila Jiva Gosvami Prabhu, whose philosophy was again presented less than four hundred years later by Srila Bhaktisiddhanta Sarasvati Thakura Maharaja
- The Varaha-kalpa is also called Padma-kalpa, and this is testified by acaryas like Jiva Gosvami as well as Visvanatha Cakravarti Thakura in pursuance of the first commentator, Svami Sridhara
- The verse from Srimad-Bhagavatam (SB 11.5.32) was enunciated by Karabhajana, one of the nine great sages, and it is elaborately explained by the Sarva-samvadini, Jiva Gosvami’s commentary on his own Sat-sandarbha
- The word kuksi-gatah, meaning "within the womb of Devaki," has been discussed by Sri Jiva Gosvami in his Krama-sandarbha commentary
- The word tirthanam is sometimes interpreted to mean the places of pilgrimage, but Srila Jiva Gosvami says that it means the reception of the Vedic transcendental knowledge. The propounders of the Vedic knowledge are also known as the tirthas
- Their (Rupa Gosvami and Sanatana Gosvami's) nephew Jiva Gosvami constructed the Radha-Damodara temple, Sri Gopala Bhatta Gosvami constructed the Radha-ramana temple
- There are many sahajiyas who decry the activities of the six Gosvamis - Srila Rupa, Sanatana, Raghunatha dasa, Bhatta Raghunatha, Jiva and Gopala Bhatta Gosvamis
- There is a great controversy amongst the nondevotees or Mayavadis about the mysterious disappearance of the Lord, and the doubts of those men with a poor fund of knowledge have been very elaborately cleared by Srila Jiva Gosvami in his Krsna-sandarbha
- There were six great Gosvamis of Vrndavana - Srila Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - and none of them inherited the title of gosvami
- These three - Rupa Gosvami, Sanatana Gosvami and Jiva Gosvami - are my spiritual masters, and so also is Raghunatha dasa Gosvami. I therefore offer prayers at their lotus feet, for I am their servant
- They (Six Gosvamis) produced such great literature like Sandarbhas, by Jiva Goswami, and Bhakti Rasamrita Sindhu, by Rupa Goswami
- This (CC Madhya 6.103) verse from Srimad-Bhagavatam (SB 11.5.32) is explained by Sri Jiva Gosvami in his Krama-sandarbha, as quoted by Srila Bhaktivinoda Thakura in regard to the explanation of Adi-lila, Third Chapter, verse 52
- This middle portion of the sky is called Bhuvarloka, as confirmed by both Srila Visvanatha Cakravarti and Srila Jiva Gosvami. In Bhagavad-gita it is stated that those who develop in the mode of passion are situated in the middle region
- This place is a very sanctified. Rupa Gosvami and Jiva Gosvami used to assemble here. We are not going to imitate them, but we want a place under the shelter of their lotus feet and discuss something of their contribution. Then our life may be successful
- This story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) is another ignominious example of blasphemy against a guru and Vaisnava
- This text (of CC Adi 3.52) is from Srimad-Bhagavatam (SB 11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam, known as the Krama-sandarbha, wherein he says that Lord Krsna also appears with a golden complexion
- This verse of the Caitanya-caritamrta by Krsnadasa Kaviraja Gosvami (CC Adi 2.5) is confirmed by a parallel statement in the (Eighth Part of the) Tattva-sandarbha, by Srila Jiva Gosvami
- Those who find fault in the Western Vaisnavas should consider this statement from Srimad-Bhagavatam (SB 3.33.6) and the commentary on this verse by Srila Jiva Gosvami
- Thus Srila Rupa Gosvami, Sanatana Gosvami and their nephew Srila Jiva Gosvami, as well as practically all of their family members, lived in Vrndavana and published important books on devotional service
- To support a theory that Narayana (God Himself) becomes a daridra-narayana, a poor man, they (the froggish philosophers) propose that the material energy overcomes God. Jiva Gosvami & Visvanatha Cakravarti Thakura offer a very nice example in explanation
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- Unfortunately, in Vrndavana & Navadvipa it has become fashionable among sahajiyas, in their debauchery, to find an unmarried sexual partner to live with to execute so-called DS in parakiya-rasa. Foreseeing this, Srila Jiva Gosvami supported svakiya-rasa
- Unless one follows the six Gosvamis - Sri Rupa, Sanatana, Raghunatha Bhatta, Sri Jiva, Gopala Bhatta and Raghunatha dasa-one cannot be a bona fide spontaneous lover of Krsna
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- Vande rupa-sanatanau raghu-yugau, four. Sri-jiva-gopalakau: and Sri Jiva Gosvami and Gopala Bhatta Gosvami. They were direct disciple of Lord Caitanya
- Vidura's inquiry about such persons is a clear indication of the existence of all the paraphernalia of God. This is also confirmed in the Kasi-khanda, as quoted by both Jiva Gosvami and Visvanatha Cakravarti, who follow in the footsteps of Sridhara Svami
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- We should better take note of this particular verse (SB 3.29.21) from the Vaisnava acaryas like Jiva Gosvami instead of following the interpretation of unauthorized persons who deride Krsna. BG 1972 purports
- Whatever he (Srila Jiva Gosvami) immediately put down in writing was finished in the year 1476 Saka (A.D. 1554). Srila Jiva Gosvami completed the Laghu-tosani in the year Sakabda 1504 - A.D. 1582
- When He (Krsna) referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Srila Jiva Gosvami confirms this inference.
- When Jiva Gosvami wanted to go to Mathura from Bengal, he requested permission from Srila Nityananda Prabhu
- When Jiva Gosvami was still present, Srila Krsnadasa Kaviraja Gosvami compiled his famous Caitanya-caritamrta. Later, Srila Jiva Gosvami inspired Srinivasa Acarya, Narottama dasa Thakura and Duhkhi Krsnadasa to preach Krsna consciousness in Bengal
- While describing one of the offenses against chanting the holy names, specifically the offense - blaspheming the Vedic literature, Jiva Gosvami states in his Bhakti-sandarbha - Worshipers of impersonalists like Dattatreya are also pasandis
- While Jiva Gosvami was alive, Srimati Jahnava-devi, the pleasure potency of Sri Nityananda Prabhu, went to Vrndavana with a few devotees
- Why the external energy acts in this way may be considered as follows, as analyzed by great commentators like Visvanatha Cakravarti Thakura and Srila Jiva Gosvami
- Within the past five hundred years, many erudite scholars & acaryas like Jiva Gosvami, Sanatana Gosvami, Visvanatha Cakravarti, Vallabhacarya, & many other distinguished scholars even after the time of Lord Caitanya made elaborate commentaries on the SB
- Works that should be consulted are Srila Jiva Gosvami’s Tattva-sandarbha (10-11), Srila Baladeva Vidyabhusana’s commentary on that
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