- Mādhavendra Purī, Mādhava Purī
- disciple of Lakṣmīpati
This category has the following 3 subcategories, out of 3 total.
Pages in category "Madhavendra Puri"
The following 200 pages are in this category, out of 200 total.
- A devotee's behavior establishes the true purpose of religious principles. The behavior of Madhavendra Puri Gosvami is the essence of such religious principles
- A paramahamsa like Madhavendra Puri is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities
- According to this conception (worship in separation), the devotee thinks of himself as very poor and neglected by the Lord. Thus he addresses the Lord as dina-dayardra natha, as did Madhavendra Puri
- Actually a first-class reputation is due Madhavendra Puri because he was a most confidential devotee of the Lord
- Actually a Vaisnava does not hanker after fame or a great reputation. Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Actually this verse was spoken by Srimati Radharani Herself, and by Her mercy only was it manifest in the words of Madhavendra Puri
- Advaita Acarya begged to be initiated by Madhavendra Puri. After initiating Him, Madhavendra Puri started for South India
- Advaita Acarya was a disciple of Madhavendra Puri, and consequently some people think that He was referring to Madhavendra Puri by using the word madhava (in CC Madhya 3.114). But actually this is not the fact
- Advaita Acarya was a disciple of Madhavendra Puri, Isvara Puri’s spiritual master. Therefore Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, was Advaita Acarya’s Godbrother
- Advaita Acarya, although a grhastha, was initiated by Madhavendra Puri, and many devotees born in caste brahmana familes were initiated by Sri Rasikananda (a disciple of Sri Syamananda Prabhu), although Rasikananda was not born in a brahmana family
- After circumambulating the hill, Madhavendra Puri went to Govinda-kunda and took his bath. He then sat beneath a tree to take his evening rest
- After drinking the milk, Madhavendra Puri washed the pot and put it aside. He looked toward the path, but the boy never returned
- After giving these instructions, Gopala disappeared, and Madhavendra Puri awoke. He immediately called for all the servants of Gopinatha, and they came before him
- After having this dream, Madhavendra Puri Gosvami became very glad due to ecstasy of love of Godhead, and in order to execute the command of the Lord, he started east toward Bengal
- After hearing this, all the people accompanied Madhavendra Puri with great pleasure. According to his directions, they cut down bushes, cleared a path and entered the jungle
- After installing the Deity of Gopala, Madhavendra Puri initiated all the brahmanas into Vaisnavism. He then allotted the brahmanas different types of service to the Deity
- After saying this, the boy disappeared. Then Madhavendra Puri woke up and began to consider his dream
- After Srila Madhavendra Puri, worship of both Radha and Krsna was established. For this reason Sri Madhavendra Puri is accepted as the root of worship in ecstatic love
- After staying at Sri Advaita’s house in Santipura for some time, the Lord narrated the story of Madhavendra Puri to Nityananda Prabhu, Jagadananda Prabhu, Damodara Pandita and Mukunda dasa
- After taking his morning bath, Madhavendra Puri entered the village and assembled all the people. Then he spoke as follows
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- After the last offering of tambula and pan, bhoga-aratrika was performed. Finally everyone offered various prayers and then obeisances, falling flat before the Deity (Madhavendra Puri's Gopala deity) in full surrender
- After the Lord was laid down to rest on the bed, Madhavendra Puri gathered all the brahmanas who had prepared the prasadam and said to them, "Now feed everyone sumptuously, from the children on up to the aged"
- After this, Madhavendra Puri washed the pot and broke it into pieces. He then bound all the pieces in his outer cloth and kept them nicely
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- Although from the material viewpoint the Sanodiya brahmana was on a lower platform, Sri Caitanya Mahaprabhu considered him situated on the highest platform of spiritual realization - because of his association with Sri Madhavendra Puri
- Although Kesava Bharati belonged to the Sankara-sampradaya, he had formerly been initiated by a Vaisnava. He is said to have been a Vaisnava on account of having been initiated by Madhavendra Puri, for some say that he took sannyasa from Madhavendra Puri
- Although Madhavendra Puri was not interested in eating and sleeping, his interest in chanting the maha-mantra was as acute as if he were an aspiring transcendentalist rather than a paramahamsa
- Although the brahmana belonged to the Sanodiya community, Srila Madhavendra Puri had seen that he behaved like a Vaisnava and had therefore accepted him as his disciple. The food he had cooked had also been accepted by Madhavendra Puri
- Among his sannyasi disciples, Isvara Puri and Paramananda Puri were very dear to Madhavendra Puri. Thus Paramananda Puri, like Svarupa Damodara, who was also a sannyasi, was very dear to Sri Caitanya Mahaprabhu and was His constant associate
- Arranging for the Lord's rest, Sri Madhavendra Puri brought a new cot, and over this he spread a new bedspread and thus made the bed ready
- As soon as Caitanya Mahaprabhu heard about Madhavendra Puri's relationship with the brahmana, He immediately offered obeisances at his feet. Becoming fearful, the brahmana also immediately fell at the Lord's feet
- As soon as Sri Ranga Puri recalled Navadvipa, he also recalled accompanying Sri Madhavendra Puri to the house of Jagannatha Misra, where Ranga Puri had taken lunch. He even remembered the taste of an unprecedented curry made of banana flowers
- At the end of summer Madhavendra Puri returned to Jagannatha Puri, where he remained with great pleasure during the whole period of Caturmasya
- At the last stage of his life Sri Madhavendra Puri became an invalid and was completely unable to move, and Isvara Puri so completely engaged himself in his service that he personally cleaned up his stool and urine
- Because Madhavendra Puri was a senior sannyasi Vaisnava, a paramahamsa, the priest (of Gopinatha temple) immediately fell flat before him and offered obeisances
- Because Ramacandra Puri was a disciple of Madhavendra Puri, both Paramananda Puri and Sri Caitanya Mahaprabhu offered him respectful obeisances
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Before the appearance of Lord Sri Krsna Caitanya Mahaprabhu, there appeared His devotees like Sri Madhavendra Puri; His spiritual master, Sri Isvara Puri; His mother, Srimati Saci-devi; His father, Sri Jagannatha Misra; and Sri Advaita Acarya
- Beginning from Madhvacarya down to the spiritual master of Madhavendra Puri, the acarya named Laksmipati, there was no realization of devotional service in conjugal love. Sri Madhavendra Puri introduced the conception of conjugal love
- Being afraid of his reputation (pratistha), Madhavendra Puri fled from Remuna. But the reputation brought by love of Godhead is so sublime that it goes along with the devotee, as if following him
- Bhagavad-gita As It Is is received through this disciplic succession: 13) Vidyanidhi, 14) Rajendra, 15) Jayadharma, 16) Purusottama, 17) Brahmanyatirtha, 18) Vyasatirtha, 19) Laksmipati, 20) Madhavendra Puri, 21) Isvara Puri. BG 1972 Introduction
- Caitanya continues, "Although Madhavendra Puri did not have a farthing with him, he was not afraid to pass by the toll officers. His only enjoyment was in carrying the load of sandalwood to Vrndavana for Gopala"
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Caitanya continues, "To test the intense love of Madhavendra Puri, Gopala, the Supreme Personality of Godhead, ordered him to bring sandalwood from Nilacala, and when Madhavendra Puri passed this examination, the Lord became very merciful to him"
- Caitanya continues, "With great trouble and after much labor, Madhavendra Puri brought the load of sandalwood to Remuna. However, he was still very pleased; he discounted all the difficulties"
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya Mahaprabhu placed the standard of Madhavendra Puri's intense love before Nityananda Prabhu for judgment. "All his loving activities are uncommon," Caitanya Mahaprabhu said. "Indeed, one is struck with wonder to hear of his activities"
- Caitanya says, "In the provinces of India governed by the Muslims, there was much inconvenience in traveling with sandalwood and camphor. Because of this, Madhavendra Puri might have gotten into trouble. This became known to the Gopala Deity"
- Caitanya says, "Madhavendra Puri smeared the sandalwood pulp over the body of Gopinatha, and in this way he was overpowered with love of Godhead"
- Caitanya says, "On account of Madhavendra Puri, Lord Gopinatha stole the pot of sweet rice. Thus He became famous as Ksira-cora (the thief who stole the sweet rice)"
- Caitanya says, "Since there were restrictions against taking the sandalwood out of the Orissa province, the toll official confiscated the stock, Madhavendra Puri showed him the release papers given by the government & consequently escaped difficulties"
- Chanting can be executed anywhere, either inside or outside the temple. Madhavendra Puri even sat down in a vacant marketplace to perform his chanting
- Closing the door of the temple, he went to the village with the pot of sweet rice. He called out in every stall in search of Madhavendra Puri
- Each day, Madhavendra Puri would eat one piece of that earthen pot, and after eating it he would immediately be overwhelmed with ecstasy. These are wonderful stories
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
- Having broken the pot and bound the pieces in his cloth, Madhavendra Puri began to think, "The Lord has given me a pot of sweet rice, and when the people hear of this tomorrow morning, there will be great crowds"
- He (Madhavendra Puri) left the temple (of Gopinatha) without saying anything to anyone. The paramahamsa is therefore called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- He (Sankararanya Svami) entered the spiritual world after giving up His mortal body at Pandarapura. Sri Ranga Puri, a disciple of Sri Madhavendra Puri and Godbrother of Isvara Puri, disclosed this important news to Sri Caitanya Mahaprabhu
- He (Srila Madhavendra Puri) expressed the desire to sit somewhere beneath a tree and continue chanting the Hare Krsna maha-mantra. Consequently he did not execute all the regulative principles
- Hearing this instruction, Madhavendra Puri, greatly angry, rebuked him by saying, "Get out, you sinful rascal"
- Hearing this invitation, Madhavendra Puri came out and identified himself. The priest then delivered the pot of sweet rice and offered his obeisances, falling flat before him
- Holding the pot of sweet rice, the priest called, "Will he whose name is Madhavendra Puri please come and take this pot! Gopinatha has stolen this pot of sweet rice for you"
- How Gopala ate everything while the food remained the same was transcendentally perceived by Madhavendra Puri Gosvami; nothing remains a secret to the devotees of the Lord
- I (Krsnadasa Kaviraja Gosvami) have incidentally described the passing away of Madhavendra Puri. Anyone who hears this must be considered very fortunate
- I offer my respectful obeisances unto Madhavendra Puri, who was given a pot of sweet rice stolen by Gopinatha, celebrated thereafter as Ksira-cora. Being pleased by Madhavendra Puri's love, Gopala, the Deity at Govardhana, appeared to the public vision
- If, without my asking, a little sweet rice is given to me, I can then taste it and make a similar preparation to offer my Lord Gopala
- In a dream Madhavendra Puri saw the very same boy. The boy came before him and, holding his hand, took him to a bush in the jungle
- In his dream, Madhavendra Puri saw Gopala, who said, "My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me"
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the paramahamsa stage one conquers the desire for sleep, food and sense gratification. One remains a humble, meek mendicant engaged in the service of the Lord day and night. Madhavendra Puri had attained this paramahamsa stage
- In this (CC Madhya 4.111) connection, Srila Bhaktisiddhanta Sarasvati Thakura comments that Advaita Acarya took initiation from Madhavendra Puri, who was a sannyasi in the disciplic succession of the Madhva-sampradaya
- In this way Madhavendra Puri started for Vrndavana with the burden of sandalwood, and after some days he again reached the village of Remuna and the Gopinatha temple there
- In this way the Annakuta ceremony was performed, and Madhavendra Puri Gosvami personally offered everything to Gopala
- In this way the Deity worship in the temple was very gorgeously performed for two years. Then one day Madhavendra Puri had a dream
- In this way the sandalwood pulp was smeared over the body of Gopinatha until the whole stock was finished. Madhavendra Puri stayed there until that time
- Isvara Puri and Ramacandra Puri, are examples of the objects of a great personality's benediction and punishment. Madhavendra Puri instructed the entire world by presenting these two examples
- Isvara Puri appeared in a brahmana family and was the most beloved disciple of Srila Madhavendra Puri
- Isvara Puri received the blessing of Madhavendra Puri, whereas Ramacandra Puri received a rebuke from him
- Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, performed service to Madhavendra Puri, cleaning up his stool and urine with his own hand
- It was Gopinatha who stole condensed milk for the sake of Madhavendra Puri. This incident had been previously related by Sri Caitanya Mahaprabhu Himself
- Let the sharp moralist accuse me of being illusioned; I do not mind. Experts in Vedic activities may slander me as being misled, friends and relatives may call me frustrated, my brothers may call me a fool, the wealthy mammonites may point me out as mad
- Lord Nityananda Prabhu and Sri Advaita Acarya accepted a sannyasi as their spiritual master, namely Madhavendra Puri, who was a disciple of Laksmipati Tirtha
- Madhavacarya is different from Madhavendra Puri, who is mentioned in this verse - CC Madhya 1.96
- Madhavendra Puri avoided begging. He was completely unattached and indifferent to material things. If, without his begging, someone offered him some food, he would eat; otherwise he would fast
- Madhavendra Puri became greatly ashamed when he desired to taste the sweet rice, and he immediately began to think of Lord Visnu. While he was thus thinking of Lord Visnu, the offering was completed, and the arati ceremony began
- Madhavendra Puri belonged to the Madhva sampradaya; therefore our sampradaya is known as Brahma Madhva-Gaudiya sampradaya
- Madhavendra Puri confirms that even though a brahmana may be very expert, he cannot become a priest or servitor of the visnu-murti unless he is initiated in vaisnava-mantra
- Madhavendra Puri could not sleep. He sat and chanted the Hare Krsna maha-mantra, and at the end of the night he dozed a little, and his external activities stopped
- Madhavendra Puri cried for some time, but then he fixed his mind on executing the order of Gopala. Thus he became tranquil
- Madhavendra Puri dreamed that Gopala came before him and said, "O Madhavendra Puri, I have already received all the sandalwood and camphor"
- Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Madhavendra Puri left the temple and sat down in the village marketplace, which was vacant. Sitting there, he began to chant. In the meantime, the temple priest laid the Deity down to rest
- Madhavendra Puri offered water to Gopala for washing His mouth, and he gave Him betel nuts to chew. Then, while arati was performed, all the people chanted, "Jaya, Jaya"
- Madhavendra Puri recited this verse again and again at the end of his material existence. Thus uttering this verse, he attained the ultimate goal of life
- Madhavendra Puri rediscovered Gopala and established Him on top of Govardhana Hill. This Gopala Deity is now situated at Nathadvara and is under the management of descendants of Vallabhacarya
- Madhavendra Puri said, "Smear the body of Gopinatha with this camphor and sandalwood I have brought for Gopala in Vrndavana. Do this regularly every day"
- Madhavendra Puri said, "These two assistants will regularly grind the sandalwood, and you should also get two other people to help. I shall pay their salaries"
- Madhavendra Puri said, "Who are You? Where do You reside? And how did You know that I was fasting"
- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Madhavendra Puri took rest that night in the temple, but toward the end of the night he had another dream
- Madhavendra Puri understood Ramacandra Puri's position as a great fool and therefore immediately rebuked him. Such a reprimand from the spiritual master is certainly for the betterment of the disciple
- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Madhavendra Puri was almost mad in his ecstasy of love of Godhead, and he did not know whether it was day or night. Sometimes he stood up, and sometimes he fell to the ground. He could not discriminate whether he was in a proper place or not
- Madhavendra Puri's community
- Madhavendra Puri, Isvara Puri, Srimati Sacimata and Srila Jagannatha Misra all appeared with Sri Advaita Acarya
- Madhavendra Puri, the king of Vaisnavas, bore his reputation, but he wanted to keep himself outside of the vision of the general populace
- Not knowing why Madhavendra Puri was crying, Ramacandra Puri tried to become his advisor. Thus he committed a great offense, for a disciple should never try to instruct his spiritual master
- Now wherever I (Madhavendra Puri) sit, I can remember the great descendant of the Yadu dynasty (Krsna), the enemy of Kamsa, and thereby I can free myself from all sinful bondage. I think this is sufficient for me. BG 1972 purports
- O Madhavendra Puri, please drink the milk I have brought. Why don't you beg some food to eat? What kind of meditation are you undergoing
- O my Lord Krsna, I could not reach You, nor could I reach Your abode, Mathura. I am dying in my unhappiness, and now this rascal has come to give me more pain
- Once, Sri Madhavendra Puri traveled to Vrndavana, where he came upon the hill known as Govardhana
- One brahmana and one servant were given to Madhavendra Puri just to carry the sandalwood. He was also given the necessary traveling expenses
- One should not desire to do anything else, even to earn his livelihood. There are many, many examples of this attitude. Madhavendra Puri, for instance, would never go to anyone to ask for food
- One village after another was pleased to beg Madhavendra Puri to allot them one day to perform the Annakuta ceremony. Thus, day after day, the Annakuta ceremony was performed for some time
- Our installation of Deities in America and in the wealthy countries of Europe should be carried out in terms of Sri Madhavendra Puri's activities
- Our sampradaya belongs to the disciplic succession of Madhavendra Puri, who belonged to the Madhva-sampradaya. We are in the disciplic succession of Sri Caitanya Mahaprabhu, who was initiated by Sri Isvara Puri, a disciple of Madhavendra Puri's
- Out of the four sampradayas, the Sri Madhvacarya-sampradaya was accepted by Madhavendra Puri. Thus he took sannyasa according to parampara, the disciplic succession
- Ramacandra Puri could not understand that his spiritual master, Madhavendra Puri, was feeling transcendental separation. His lamentation was not material. Rather, it proceeded from the highest stage of ecstatic love of Krsna
- Ramacandra Puri was a disciple of Madhavendra Puri
- Ramacandra Puri was not sufficiently expert to understand the feelings of Madhavendra Puri, but nevertheless he thought himself very advanced
- Ramacandra Puri was thus denounced by Madhavendra Puri
- Ramacandra Puri was thus denounced by Madhavendra Puri. Due to his offense, gradually material desire appeared within him
- Regarding Madhavendra Puri’s expressions as ordinary material lamentation, he (Ramacandra Puri) advised him to remember Brahman because he was latently an impersonalist
- Saying this, the boy left the place. Indeed, He suddenly could be seen no more, and Madhavendra Puri's heart was filled with wonder
- Seeing the food uncovered before the Deity, Madhavendra Puri desired to taste a little of it so that he could prepare a similar sweet rice for his Gopala. Madhavendra Puri was so strict, however, that he considered this to be an offense
- Seeing the influence of Madhavendra Puri, all the people gathered there were struck with wonder. They saw that the Annakuta ceremony, which had been performed before during the time of Krsna, was now taking place again by the mercy of Madhavendra Puri
- Since eating is the first necessity in human society, those engaged in solving the problems of preparing and distributing food should take lessons from Madhavendra Puri and execute the Annakuta ceremony
- Since the Deity was very heavy, some of the stronger men assembled to carry Him to the top of the hill. Madhavendra Puri also went there
- Sri Caitanya Mahaprabhu accepted lunch cooked by a Sanodiya brahmana simply because he belonged to Madhavendra Puri’s community
- Sri Caitanya Mahaprabhu offered obeisances to Ramacandra Puri in consideration of his being a disciple of Srila Madhavendra Puri, the spiritual master of His own spiritual master, Isvara Puri
- Sri Caitanya Mahaprabhu personally followed the behavior of Madhavendra Puri and advised others to follow his principles. Unfortunately, people have been attracted to the material body since time immemorial
- Sri Caitanya Mahaprabhu received word that Sri Ranga Puri, one of the disciples of Sri Madhavendra Puri, was present in that village at the home of a brahmana
- Sri Madhavendra Puri did not eat anything throughout the day, but at night, after laying the Deity down to rest, he took a milk preparation
- Sri Madhavendra Puri had many renowned disciples, such as Nityananda Prabhu, Advaita Prabhu and Isvara Puri. Isvara Puri happened to be the spiritual master of Lord Caitanya Mahaprabhu
- Sri Madhavendra Puri introduced the conception of conjugal love for the first time in the Madhvacarya-sampradaya, and this conclusion of the Madhvacarya-sampradaya was revealed by Sri Caitanya Mahaprabhu when He toured southern India
- Sri Madhavendra Puri is one of the acaryas in the disciplic succession from Madhvacarya. Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Sri Madhavendra Puri was a real mahajana because he understood the Absolute Truth properly and throughout his life behaved like a pure devotee. Sri Caitanya Mahaprabhu approved the method of Sri Madhavendra Puri
- Sri Madhavendra Puri, a great devotee and acarya in the line of the devotees, says: O demigods! O forefathers! Please excuse me for my inability to offer you my respects. BG 1972 purports
- Sri Madhavendra Puri, a great devotee and acarya in the line of the devotees, says: O Lord, in my prayers three times a day, all glory to You. Bathing, I offer my obeisances unto You. BG 1972 purports
- Sri Madhavendra Puri, also known as Sri Madhava Puri, belonged to the disciplic succession from Madhvacarya and was a greatly celebrated sannyasi
- Sri Madhavendra Puri, the originator of the Madhva-Gaudiya-sampradaya, was a sannyasi (renunciant) who belonged to the Madhvacarya disciplic succession
- Sri Nityananda Prabhu was initiated by Madhavendra Puri, a sannyasi. According to others, however, He was initiated by Laksmipati Tirtha
- Sri Ranga Puri had formerly gone to Navadvipa with Sri Madhavendra Puri, and he therefore remembered the incidents that had taken place there
- Srila Madhavendra Puri said, "O regulative principles of karma-kanda, please excuse me. I cannot follow all these regulative principles, for I am fully engaged in devotional service"
- Srila Madhavendra Puri said: "The wealthy mammonites may point me out as mad, and the learned philosophers may assert that I am much too proud; still my mind does not budge an inch from the determination to serve the lotus feet of Govinda"
- Srila Madhavendra Puri was a real mahajana, but misguided people cannot distinguish the real from the unreal. But a person who is awakened to Krsna consciousness can understand the real religious path chalked out by the Lord and His pure devotees
- Srila Madhavendra Puri was one of the acaryas in the Tattvavada disciplic succession, and he established the ultimate goal of transcendentalism to be attainment of pure devotional service, love of Godhead
- Srila Madhavendra Puri was the spiritual master of Isvara Puri, who was the spiritual master of Sri Caitanya Mahaprabhu
- The boy continued, "I must go very soon to milk the cows, but I shall return and take back this milk pot from you"
- The boy showed Madhavendra Puri the bush and said, "I reside in this bush, and because of this I suffer very much from severe cold, rain showers, winds and scorching heat"
- The brahmana disciple of Madhavendra Puri went from house to house in Mathura and inspired other brahmanas to invite Caitanya Mahaprabhu to their homes
- The brahmana replied, "His Holiness Srila Madhavendra Puri came to the city of Mathura while he was on tour"
- The bushes are very dense, and we will not be able to enter the jungle. Therefore take choppers and spades to clear the way
- The Deity (Madhavendra Puri's Gopala deity) was first offered many varieties of food, then scented drinking water in new pots, and then water for washing the mouth. Finally pan mixed with a variety of spices was offered
- The Deity of Gopala had been buried within the jungle for many years, and although He was installed and was offered thousands of pots of water, He still felt very hot. He therefore asked Madhavendra Puri to bring sandalwood from the Malaya province
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Vidyanidhi, Rajendra, Jayadharma, Purusottama, Brahmanyatirtha, Vyasatirtha, Laksmipati, Madhavendra Puri, Isvara Puri
- The four persons (who were with Lord Caitnya and whom the Pathana soldiers wanted to kill) were Balabhadra Bhattacarya, his assistant brahmana, Rajaputa Krsnadasa and the Sanodiya brahmana devotee of Madhavendra Puri
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The villagers brought a large quantity of tulasi leaves, flowers, and various kinds of garments. Then Sri Madhavendra Puri personally began the abhiseka (bathing ceremony)
- The women who come here to take water saw you, and they supplied Me with this milk and sent Me to you
- These two were then initiated by Madhavendra Puri, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Madhavendra Puri was very pleased
- They then all discussed the story of Sri Madhavendra Puri's installation of the Gopala Deity, and they discussed how Gopala begged sandalwood from him
- Thinking this, Sri Madhavendra Puri offered his obeisances to Gopinatha on the spot and left Remuna before morning
- This (CC Madhya 3.114) is a song composed by Vidyapati. Sometimes the word madhava is misunderstood to refer to Madhavendra Puri
- This brahmana priest (of Gopinatha temple) did not ask Madhavendra Puri whether he was a brahmana, but when he saw that Madhavendra Puri was such a bona fide devotee that Krsna would even steal for him, he immediately understood the position of the saint
- This kind of ecstatic love can be experienced only when one has a relationship with Madhavendra Puri. Without him, even a scent of such transcendental ecstatic love is impossible
- This Madhava Puri (mentioned in CC Madhya 1.96) is Madhavendra Puri. Another Madhava Puri is Madhavacarya, who was the spiritual master of a devotee in the line of Gadadhara Pandita and who wrote a book known as Sri Mangala-bhasya
- This same narration was again related by Lord Nityananda to all the devotees, and their transcendental bliss increased as they heard the story again
- To get past the toll collectors along the way, Madhavendra Puri was supplied with the necessary release papers from government officers. The papers were placed in his hand
- Unless one is connected to the disciplic succession of Madhavendra Puri, there is no possibility of awakening the symptoms of ecstatic love. The word gosani is significant in this connection
- Upon seeing Your ecstatic love, I can just imagine that You must have some relationship with Madhavendra Puri. This is my understanding
- Vyasadeva imparted it (the knowledge) to Madhvacarya, and from Madhvacarya the knowledge came down to Madhavendra Puri and then to Isvara Puri, and from him to Caitanya Mahaprabhu - CC Intro
- Vyasadeva imparted it to Madhvacarya, and from Madhvacarya the knowledge comes down to Madhavendra Puri, to Isvara Puri and from him to Caitanya Mahaprabhu
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- We must carefully follow in the footsteps of Sri Madhavendra Puri and observe how he installed the Gopala Deity on top of Govardhana Hill, how he arranged and performed the Annakuta ceremony in only one day, and so forth
- When he (Madhavendra Puri) was crying in separation, “I could not achieve Krsna! I could not reach Mathura!” this was not ordinary material lamentation
- When he desired to taste a little sweet rice offered to the Deity, he considered that he had committed an offense by desiring to eat what was being offered to the Deity
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When Madhavendra Puri came to Jagannatha Puri, people were aware of his transcendental reputation. Therefore crowds of people came and offered him all sorts of respect in devotion
- When Madhavendra Puri reached the temple of Gopinatha, he offered his respectful obeisances many times at the lotus feet of the Lord. In the ecstasy of love, he began to dance and sing without cessation
- When Madhavendra Puri was overwhelmed in the ecstasy of love of Godhead, he sometimes stood up and sometimes fell to the ground. Sometimes he laughed, danced and sang. In this way he enjoyed transcendental bliss by seeing the Jagannatha Deity
- When the priest of Gopinatha saw Madhavendra Puri again, he offered all respects to him and, giving him the sweet rice prasadam, made him eat
- When they saw the Deity covered with dirt and grass, they were all struck with wonder and pleasure
- While at Mathura, Sripada Madhavendra Puri visited my house and accepted me as a disciple. He even took lunch at my home
- While he was sitting beneath a tree, an unknown cowherd boy came with a pot of milk, placed it before Madhavendra Puri and, smiling, addressed him as follows
- While Madhavendra Puri was talking with the brahmana priest, the sweet rice was placed before the Deity as an offering. Hearing this, Madhavendra Puri thought as follows
- Without considering his personal comforts, Madhavendra Puri carried one maund (about eighty-two pounds) of sandalwood and twenty tolas (about eight ounces) of camphor to smear over the body of Gopala. This transcendental pleasure was sufficient for him