note: Krsna's maternal uncle
This category has the following 4 subcategories, out of 4 total.
- ► God and Kamsa (5 P)
Pages in category "Kamsa"
The following 204 pages are in this category, out of 204 total.
- A saintly person can tolerate all kinds of miserable conditions of life, a learned man can discharge his duties without awaiting favorable circumstances, a heinous person like Kamsa can act in any sinful way
- According to the opinion of authorities, Kamsa attained sarupya-mukti after death; that is to say, he attained the same form as Narayana
- Actually eight different symptoms comprised the mental condition of Kamsa. This is another instance of an aggregate of symptoms in hopeless ecstatic love
- After a while, she (Mother Yasoda) became engaged in household affairs. At that time, a servant of Kamsa's known as Trnavarta, as instructed by Kamsa, appeared there in the shape of a whirlwind
- After being instructed by Kamsa, the demon Kesi assumed the form of a terrible horse. He entered the area of Vrndavana with the speed of the mind, his great mane flying and his hooves digging up the earth
- After cheating Kamsa, Mayadevi dispersed herself to various places, especially in Vindhyacala, to accept regular worship from ordinary men
- After consulting with his demoniac ministers, Kamsa instructed a witch named Putana, who knew the black art of killing small children by ghastly sinful methods, to kill all kinds of children in the cities, villages and pasturing grounds
- After exchanging the boy for the girl, he (Vasudeva) returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened
- After hearing these words (from goddess Durga), Kamsa became very much overwhelmed with fear. Out of pity, he immediately released Vasudeva and Devaki from the bondage of their shackles and very politely began to address them
- After hearing this plan of Kamsa's, Akrura replied, “My dear King, your plan is very excellently made to counteract the hindrances to your diplomatic activities"
- After Kamsa's wrestlers expressed their determination, the Supreme Personality of Godhead, the killer of Madhu, confronted Canura, and Lord Balarama, the son of Rohini, confronted Mustika
- After presenting Kamsa with the milk products they had brought with them, the cowherd men also took their respective seats by the side of the King, on a platform especially meant for them
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After the birth ceremony, Nanda Maharaja decided to go to Mathura to pay the annual tax to the government of Kamsa. Before leaving, he called for the able cowherd men of the village and asked them to take care of Vrndavana in his absence
- After the death of Kamsa, when Mathura was encircled by the soldiers of Kalayavana, Jarasandha and Salva, the Lord seemingly fled from the city, and thus He is known as Ranchor, or one who fled from fighting
- Akrura replied, "You (Kamsa) should maintain equilibrium, for the result of your activities may be fruitful or may not be fruitful. After all, man proposes, God disposes"
- Akrura was requested by Kamsa to arrive in Vrndavana by evening. After receiving instruction from Kamsa, Akrura started the next morning via chariot for Vrndavana
- All the kings in the neighboring area had left their homes in fear of Kamsa and were living in distant parts of the country
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although in all these cases the focus is on the Supreme Personality of Godhead, and all of the devotees are elevated to the spiritual world, there is still a distinction between these two classes of souls (Kamsa and Sisupala, and the gopis)
- Although the last child was a daughter, Kamsa could not kill her, and she has entered into the celestial planets
- An example of an object which caused ecstatic dread is the Putana witch. Dread can be caused by mischievous demonic characters, such as King Kamsa, and it can be caused by great powerful demigods, such as Indra or Sankara
- Are Ugrasena, whose son was the mischievous Kamsa, & his younger brother still living? Are Hrdika & his son Krtavarma happy? Are Akrura, Jayanta, Gada, Sarana & Satrujit all happy? How is Balarama, the Personality of Godhead & the protector of devotees?
- As far as Kamsa's eight brothers were concerned, Balarama took charge of killing them. Balarama's mother, Rohini, although the wife of Vasudeva, was not the sister of Kamsa; therefore Balarama took charge of killing all of Kamsa's eight brothers
- As far as the atheistic are concerned, it is not necessary for the Supreme Lord to appear as He is to destroy them, as He did with the demons Ravana and Kamsa
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As soon as Kamsa got this information from Narada Muni, he took out his sharp sword and prepared to kill Vasudeva for his duplicity. But Narada pacified him. "You are not to be killed by Vasudeva," he said. "Why are you so anxious to kill him?"
- At sixteen years of age He returned to Mathura (where Devaki had given birth to Him) and vanquished Kamsa in the arena mentioned here
- Because Devaki bore Durgadevi in her womb, Kamsa praised both Devaki and her husband. Asuras are very devoted to the goddess Durga, Kali and so forth. Kamsa, therefore, truly astonished, appreciated the exalted position of his sister and brother-in-law
- Because I (Vasudeva) am afraid of Kamsa You have appeared just to deliver me from that fear. You do not belong to this material world; You are the same person who brings about the cosmic manifestation simply by glancing over material nature
- Being enlivened by the musical concert, they (the wrestlers) passed through with great alacrity. All the respectable cowherd men who came from Vrndavana, headed by Nanda, were also welcomed by Kamsa
- Being harassed by Kamsa, the kings of the Yadu, Bhoja and Andhaka dynasties began to take shelter in different states, such as the state of the Kurus, the state of the Pancalas and the states known as Kekaya, Salva, Vidarbha, Nisadha, Videha and Kosala
- But the brahmanas, although they had come to know the supremacy of the Lord and were repenting, were still afraid of King Kamsa because they were too much addicted to fruitive activities
- By the grace of the Lord, Kamsa felt sincere regret for having unnecessarily persecuted such Vaisnavas as Devaki and Vasudeva, and thus he came to the transcendental stage of knowledge
- By the influence of this internal potency, Yogamaya, all the residents of Kamsa’s palace, especially the doorkeepers, were overwhelmed with deep sleep, and all the palace doors opened, although they were barred and shackled with iron chains
- Completely free from fear of Kamsa's atrocities, he (Vasudeva) accepted the child simultaneously as an object of affection and as an object of worship by prayers
- Cruel death evidently does not care even for a person as powerful as Kamsa. When death comes, it does not care for anyone's exalted position
- Crying loudly and embracing the bodies of their husbands, which lay on the wrestling dais, the wives of Kamsa and his brothers lamented, addressing the dead bodies
- Demons and Raksasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Ravana, Kamsa and Hiranyakasipu, although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination
- Demons are always afraid of demigods. After being informed by Narada about the appearance of the demigods in different families, Kamsa at once became very much alarmed
- Devaki and Vasudeva, both highly elevated personalities, accepted the truth presented by Kamsa that everything is ordained by providence. According to the prophecy, Kamsa would be killed by the eighth child of Devaki
- Devaki became the residence of the Absolute Truth, but because she was within the house of Kamsa, she looked just like a suppressed fire, or like misused education
- Devaki knew very well that because the killing of her many children had been ordained by destiny, Kamsa was not to be blamed
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Devaki said "You are not to be killed by any female child. That was the prophecy. You are to be killed by a male child, so please do not kill her. My dear brother, you have killed so many of my children who were just born, shining like the sun"
- Devaki said "You have been advised by demoniac friends to kill my children. But now I beg you to excuse this girl at least. Let her live as my daughter"
- Devaki was once put into difficulty by her envious brother, otherwise she was well. But Kuntidevi and her sons were put into one difficulty after another for years and years together
- Devaki was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Falling at the feet of Devaki and Vasudeva, he (Kamsa) begged their pardon and tried to convince them that because the events that had taken place were destined to happen, they should not be unhappy for his having killed so many of their children
- Fearing his death, Kamsa arrested Vasudeva and Devaki and chained them with iron shackles. Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him
- Formerly kings like Jarasandha (the father-in-law of Kamsa) strictly followed the Vedic rituals, thus worshiping Lord Visnu
- From above, the goddess addressed Kamsa: “You rascal, how can you kill me? The child who will kill you is already born before me somewhere within this world. Don’t be so cruel to your poor sister”
- Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone
- He (Baladeva) was also entrusted to Nanda Maharaja along with His mother, Rohini, when Vasudeva embraced imprisonment by mutual agreement with Kamsa. So Nanda Maharaja is also the foster father of Baladeva along with Lord Krsna
- He (Kamsa) also dreamed that someone gave him poison and he was drinking it. He dreamed also that he was going naked with a garland of flowers and was smearing oil all over his body
- He (Kamsa) could realize that the eighth son of Devaki had appeared and that now his death was imminent. Thinking of his imminent death, he was restless the entire night
- He (Kamsa) immediately ordered the band to stop playing and addressed his men as follows, "I order that these two sons of Vasudeva be immediately driven out of Mathura"
- He (Kamsa) ordered the demons to harass all kinds of saintly persons, and then he entered his house. The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance
- He (Kamsa) personally unlocked the iron shackles and very sympathetically showed his friendship for his family members. When Devaki saw her brother so repentant, she also became pacified and forgot all his atrocious activities against her children
- He (Kamsa) saw the luminaries in the sky in double, although there was only one set factually. He began to see holes in his shadow, and he heard a high buzzing sound within his ears
- He (Kamsa) was acting as his sister's chariot driver, but as soon as he heard that his self-interest or his life was at risk, he forgot all affection for her and immediately became a great enemy. This is the nature of demons
- He (Nanda Maharaja) also sent instructions to the police chief of Vrndavana to tell all the inhabitants about Kamsa’s great Dhanur-yajna function and invite them to join
- He (washman) could have immediately delivered the clothing to the Supreme Personality of Godhead, who promised him all good fortune, but being a servant of Kamsa, the sinful demon could not accept the offer
- I (Kamsa) have acted just like a demon in killing my own nephews - your children - and thereby I have given up all consideration of our intimate relationship. I do not know what will be the result of these envious acts of mine
- If I hate somebody or if I love somebody he is also in my heart. Therefore simply by hating Krishna he gets salvation, like Kamsa. So if you want to hate, hate Krishna
- If she (a woman) has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kamsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father
- In dreams Kamsa saw various kinds of ghosts being carried in a carriage drawn by donkeys
- In each body the living entity performs so many acts. Sometimes he becomes a great hero - just like Hiranyakasipu and Kamsa or, in the modern age, Napoleon or Hitler
- In that very beautiful land, where many cows reside, Rohini, the wife of Vasudeva, is living at the home of Nanda Maharaja. Other wives of Vasudeva are also living there incognito because of fear of Kamsa. Please go there
- It is said that Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki’s hair and was just about to kill her with his sword
- It is stated that Kamsa refrained from killing his close relation Devaki because if he had killed her, a great fight would have ensued among the other members of the family
- Its top was as strong as a thunderbolt. When they saw that unusual animal, they became afraid of it. The name of this beast was Bakasura, and he was a friend of Kamsa's
- Jarasandha prepared thirteen such military phalanxes to retaliate the death of Kamsa. Taking with him all his military strength, he attacked the capital of the Yadu kings, Mathura, surrounding it from all directions
- Jarasandha was a relative of Kamsa, the maternal uncle of Krsna, and therefore after Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- Jarasandha was the king of Magadha Province (known at present as Bihar State). Thus by his diplomatic policy, Kamsa consolidated the most powerful kingdom of his time, under the protection of Jarasandha
- Jarasandha, who was Kamsa's father-in-law, was extremely powerful, and therefore Kamsa took advantage of his protection and the help of the demons in persecuting the kings of the Yadu dynasty
- Just like God's love for the gopis and God's enmity for Kamsa, they're reaching the same result. Both of them are going to the spiritual world. Just like Putana and Mother Yasoda
- Kamsa admitted his own fault, but whatever he had done was under the control of providence. Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- Kamsa also advised his friends to arrange to worship Lord Siva by offering animal sacrifices and performing the sacrifice called Dhanur-yajna and the sacrifice performed on the fourteenth day of the moon, known as Caturdasi
- Kamsa and Sisupala are not on the same level as pure devotees like Vidura, the Pandavas and the Yadavas
- Kamsa appeared with great force in the maternity room, and in spite of Devaki's pleas that the child be saved, the demon forcibly snatched the child from Devaki's hands and dashed the child against a rock
- Kamsa became perplexed now that his death was approaching, and his hair scattered. Immediately he proceeded toward the place where the child was born
- Kamsa began to think in perplexity, "Shall I go immediately and surrender unto Him? But how can a great warrior do this?" The next moment he thought, "Why should I be afraid of Him? There are still so many wrestlers standing to support me"
- Kamsa begged Devaki's pardon by analyzing the matter deeply. He was not the cause of the death of Devaki's sons. Rather, this was their own destiny. Under the circumstances, Devaki should excuse Kamsa and forget his past deeds without lamentation
- Kamsa broke the solidarity of the Yadu kingdom, as well as the Bhoja and Andhaka. He made his position the most solid within the vast tract of land known at that time as Bharata-varsa
- Kamsa called all his counselors together & narrated the incidents that happened the night before. All the counselors of Kamsa were demons & eternal enemies of the demigods, so they became depressed upon hearing their master speak of the night’s events
- Kamsa continued, "Also my father, Ugrasena, who has always supported my enemies against my will, should be killed"
- Kamsa finally arrived, accompanied by various ministers and secretaries, and he sat on the raised platform especially meant for him
- Kamsa finally decided not to kill Devaki right away but to wait for the inevitable future. But his mind became absorbed in animosity against the Personality of Godhead
- Kamsa got up from his bed very quickly and exclaimed, “Now the cruel death of my life is born"
- Kamsa had been forcibly ruling the kingdom of Yadu, in spite of the presence of his father, whom he had arrested. But after the death of Kamsa, his father was released and announced to be the monarch of the Yadu kingdom
- Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of King Jarasandha
- Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- Kamsa once rebuked Akrura by saying, "You are such a fool that you are accepting the Supreme Personality of Godhead to be a cowherd boy, simply because He has defeated some harmless water snake!"
- Kamsa philosophy
- Kamsa refrained from provoking this great danger of a family fight, for it would have caused many persons to lose their lives
- Kamsa said, "Even though I have defeated the King of heaven without difficulty, still I do not know the value of life"
- Kamsa said, "I shall also kill my father, Ugrasena, and his brother Devaka, because they are actually my enemies and are hindrances to my diplomacy and politics. Thus I shall get rid of all my enemies"
- Kamsa said, "My dear Akrura, actually I have no better friend than you in the Bhoja and Yadu dynasties. You are the most munificent person, so as a friend I am begging charity from you"
- Kamsa said, "So I will have no more anxieties about Him, even if He is engaged in a terrible fight." This is an instance of uparasa in a perverted reflection of parental love
- Kamsa said, "The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Maharaja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay"
- Kamsa said, "With their help it will be easy to kill all the kings on the surface of the earth who support the demigods. This is my plan. In this way I shall be free from all opposition, it will be very pleasant to rule the world without obstruction"
- Kamsa said, "You (Akrura) may know also that Sambara, Narakasura and Banasura are my intimate friends, and when I begin this war against the kings who support the demigods, they will help me considerably. Surely I shall be rid of all my enemies"
- Kamsa saw various kinds of inauspicious signs while both awake and dreaming. When he looked in the mirror he could not see his head, although the head was actually present
- Kamsa tried to dash the child downward against a piece of stone, but since she was Yogamaya, the younger sister of Lord Visnu, she slipped upward and assumed the form of the goddess Durga
- Kamsa was a condemned personality in the Bhoja dynasty because he was envious and sinful
- Kamsa was affectionate toward his sister, and therefore he had become the chariot driver to carry her and his brother-in-law to their home
- Kamsa was driving the chariot and controlling the reins with his left hand, but as soon as he heard the omen that his sister's eighth child would kill him, he gave up the reins, caught hold of his sister's hair, and with his right hand took up a sword
- Kamsa was his brother-in-law, and Vasudeva accepted voluntary imprisonment by Kamsa on mutual agreement to deliver the eighth son of Devaki. This was foiled by the will of Krsna
- Kamsa was so cruel that he did not listen to the pitiful prayers of his sister Devaki. He forcibly grabbed the newborn child to rebuke his sister and attempted to dash her on the stone mercilessly
- Kamsa was the most demoniac of all the Bhoja dynasty kings. Immediately after hearing the prophecy from the sky, he caught hold of Devaki's hair and was just about to kill her with his sword. Vasudeva was astonished at Kamsa's behavior
- Kamsa was the son of Ugrasena, of the Bhoja dynasty
- Kamsa was very anxiously waiting because of the prophecy that the eighth child of Devaki would kill him. This time, naturally, he was awake and waiting, and when the watchmen approached him, he immediately took action to kill the child
- Kamsa was waiting to hear the news of the child's birth, and the gatekeepers immediately approached him and informed him that the child was born
- Kamsa, Kamsavati, Kanka, Surabhu and Rastrapalika were the daughters of Ugrasena. They became the wives of Vasudeva's younger brothers
- Kamsa, protected by his father-in-law, Jarasandha, and with the help of his demoniac friends - Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Bana and Bhaumasura, Arista, Dvivida, Putana, Kesi, Dhenuka, Salva, began oppressing the Yadu dynasty
- Kamsa, Sunama, Nyagrodha, Kanka, Sanku, Suhu, Rastrapala, Dhrsti and Tustiman were the sons of Ugrasena
- Kamsa, who was from the very beginning the greatest rascal, decided to persecute the brahmanas and Vaisnavas, being entrapped by the shackles of all-devouring, eternal time
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Aghasura, demon Mustika, demon Arista, demon Dvivida
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Putana, demon Kesi and demon Dhenuka
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: the demon Pralamba, demon Baka, demon Canura, demon Trnavarta
- Krtavarma was a devotee, but because of his intimate association with Kamsa, he was contaminated by sinful reactions, and he also joined the conspiracy
- Lord Brahma & Lord Siva, accompanied by great sages like Narada and followed by many other demigods, invisibly appeared in the house of Kamsa. They began to pray to the SPG in select verses, which are very pleasing to the devotees
- Lord Sri Krsna descended personally to vanquish asuras like Kamsa, Jarasandha and Sisupala, and during the reign of Maharaja Yudhisthira almost all these asuras were killed by the Lord
- Many of the demigods were unable to fight with you (Kamsa), and they immediately surrendered themselves unto you by loosening their turbans and the tufts of hair on their heads
- My (Devaki) only cause of fear from my brother Kamsa is due to Your appearance. My Lord Madhusudana, Kamsa may know that You are already born. Therefore I request You to conceal this four-armed form of Your Lordship
- Nanda Maharaja and Yasodamayi said, "It is very good news that the most sinful King Kamsa has been killed by You (Balarama) and that our friends like Vasudeva and the others who had been harassed have now been relieved"
- Nanda Maharaja replied: My dear Vasudeva, I know that you are very much aggrieved because the cruel king Kamsa has killed all your sons born of Devaki. Although the last child was a daughter, Kamsa could not kill her
- Nanda Maharaja said, "How can I honestly believe that he (Kamsa) is actually protecting the citizens of Mathura?"
- Nanda Maharaja said, "Kamsa's protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. He is so selfish that he has killed the sons of his own sister"
- Nanda said, "My dear Yasoda, please don't be worried. Please dry your beautiful lotus-like face. There is no need for you to breathe so hotly. I will go immediately with Akrura to the palace of Kamsa and get your son back for you"
- Narada had informed Kamsa that in his previous birth Kamsa was Kalanemi, a demon killed by Visnu. Consequently, Kamsa became a great enemy to all the descendants of the yadu-vamsa, the Yadu dynasty
- Not only Rohini but many others in the Yadu dynasty were scattered all over the country due to their fear of the atrocities of Kamsa. Some of them were even living in the caves of the mountains
- Now it appears that even the celestial denizens speak lies. Because I (Kamsa) believed in the words of the celestial denizens, I have committed so many sins by killing the children of my sister. My dear Vasudeva and Devaki, you are both very great souls
- Now, after the death of Kamsa and the reinstallment of Ugrasena as king, the neighboring kings were given all kinds of presentations and comforts. Then they returned to their respective homes
- On the Vaikuntha planets all the inhabitants have the same bodily features as Narayana. After his death, Kamsa attained liberation and was promoted to Vaikunthaloka
- Only bhakti can bring one in contact with the Supreme Personality of Godhead. The Supreme Personality of Godhead appeared from the womb of Devaki, and therefore Devaki symbolically represents bhakti, and Kamsa symbolically represents material fear
- Our dear husbands (Kamsa and his eight brothers), you treated persons ill who were faultless, and as a result you have been killed. This is inevitable because a person who torments an innocent person must be punished by the laws of nature
- Praising Kamsa's qualifications was glorification, and praising him as a descendant of the bhoja-vamsa appealed to sambandha, relationship
- Probably I (Kamsa) shall be sent to the hell where killers of brahmanas go. I am surprised, however, that the celestial prophecy has not come true. It is not only in human society that false propaganda is found
- Sama means "pacifying." Vasudeva wanted to pacify Kamsa by indicating relations, gain, welfare, identity and glorification. Reference to these five concerns constitutes sama
- Since she (Devaki) had heard of this incident, she had also been thinking of her own sons who were killed by Kamsa, and while remembering them she was overwhelmed with grief
- Sometimes it happens that a most virtuous person like Vasudeva has to flatter a person like Kamsa, a most vicious person. That is the way of all diplomatic transactions. Although Vasudeva was deeply aggrieved, he smiled outwardly
- Such a problem (trouble in the universe) arose when Kamsa and others were ruling over the earth and the earth became too much overburdened by the misdeeds of the asuras
- Suspecting each of the children to be Visnu, Kamsa killed them one after another because of the prophecy that Visnu would kill him
- Symbolically, mother Devaki's constant fear of Kamsa was purifying her. A pure devotee should always fear material association, and in this way all the asuras of material association will be killed, as the sad-garbhasuras were killed by Kamsa
- That is Kamsa's Krsna consciousness
- The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance, and their only business was to create enmity with saintly persons. Such activities can only reduce one's duration of life
- The Bhoja dynasty refers to those who were simply interested in sense gratification and were therefore not very aristocratic. Another meaning of bhoja is "fighting." These were indications of defamation for Kamsa
- The bow was very big and wonderful and resembled a rainbow in the sky. Within the sacrificial arena, this bow was protected by many constables and watchmen engaged by King Kamsa
- The child immediately slipped out of his (Kamsa's) hands, went up into the sky and appeared with eight arms as the younger sister of Visnu
- The demigods, however, did not want Kamsa to be affectionate toward Devaki, and therefore, from an unseen position, they encouraged Kamsa to offend her
- The demons said "Let us kill all the cows, which are the source of butter, which is so necessary for performing sacrifices. Please give us your (Kamsa) permission to kill all these creatures"
- The gopis by their lusty desires, Kamsa by fear, Sisupala by envy, the Yadus by their familial relationship with Krsna, you Pandavas by your great affection for Krsna, and we the general devotees, by devotional service, have obtained the mercy of Krsna
- The Krsna consciousness movement is spreading like wildfire all over the world, and it will go on doing so. Men who are like Kamsa are very much afraid of the movement's progress and acceptance by the younger generation
- The material world cannot be enjoyed by any living entity. If one so desires to enjoy it, he immediately becomes a demon like Ravana, Hiranyakasipu or Kamsa
- The son of Srutasrava was Sisupala, whose birth has already been described (in the Seventh Canto of Srimad-Bhagavatam). Vasudeva's brother named Devabhaga had two sons born of his wife, Kamsa. These two sons were Citraketu and Brhadbala
- The sound of the bow cracking filled both sky and land and was heard by Kamsa. When Kamsa heard what had happened, he began to fear for his life
- The Supreme Personality of Godhead, who is the shelter of the complete creation and from whose lotus navel the whole creation is manifested, immediately knocked the crown from the head of Kamsa and grabbed his long hair in His hand
- The temporary manifestation of the Lord as a thunderbolt to the wrestlers appointed by Kamsa, or the glaring appearance of the Lord before Sisupala, was relinquished by the Lord
- The two brothers strolled carefree in the street, not caring for the law and order of Kamsa
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The wives of Kamsa and his eight brothers were aggrieved at the sudden death of their husbands, and all of them struck their foreheads and shed torrents of tears
- The wives of kamsa anf his brothers contiuned, "On account of your death, the auspicious functions to take place, such as the sacrifice of the bow, have all been spoiled"
- There may be some difficulty in understanding that both the gopis and Kamsa achieved the same goal, so this point should be clearly understood, because the attitudes of Kamsa and Sisupala were different from that of the gopis
- Therein he (Sanatana Gosvami) has clearly stated that any person who is properly initiated into the Vaisnava cult certainly becomes a brahmana, as much as the metal known as kamsa (bell metal) is turned into gold by the mixture of mercury
- They (the counselors of Kamsa) were not very experienced or learned, they began to give instructions to Kamsa as follows, Dear sir, let us now make arrangements to kill all children who were born within the last ten days in all towns, counties & villages
- They (the demigods) are always afraid of fighting with us (the counselors of Kamsa), and even if they wish to check our activities, they will not dare to do so. Because of your (Kamsa) immeasurable strength, they fear your bow
- This (Kamsa's cruelty towards Devaki) is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification
- This condition of Kamsa's mind reveals an instance of pride, lamentation, humility, determination, remembrance, doubtfulness, anger and fear
- Thus being advised by his demoniac ministers, Kamsa, who was from the very beginning the greatest rascal, decided to persecute the brahmanas and Vaisnavas, being entrapped by the shackles of all-devouring, eternal time
- To protect the Yadus, His personal devotees, from Kamsa's attack, the Personality of Godhead, Visvatma, the Supreme Soul of everyone, ordered Yogamaya
- Ugrasena: One of the powerful kings of the Vrsni dynasty and cousin of Maharaja Kuntibhoja. His other name is Ahuka. His minister was Vasudeva, and his son was the powerful Kamsa
- Unfortunately, although he (Kamsa) was sitting in the center of all his governing executive heads, his heart was palpitating in fear of death
- Upon hearing this omen from the sky, he (Kamsa) caught hold of his sister's (Devaki) hair with his left hand and took up his sword with his right hand to sever her head from her body
- Upon Kamsa's death, his two wives became widows. According to Vedic civilization, a woman is never independent
- Vasudeva knew very well that he could not by force rescue Devaki from the imminent danger. Devaki was actually the daughter of Kamsa's uncle, and therefore she is described as suhrt, meaning "relative"
- Vasudeva replied, "My dear sister, you know that we were very much harassed by King Kamsa, and by his persecutions we were scattered here and there. We were always full of anxieties"
- Vasudeva said, "Dear friend, I was imprisoned by Kamsa, and now I am released; therefore this is another birth for me. I had no hope of seeing you again, but by God's grace I can see you"
- Vasudeva talked with Kamsa in such an illuminating way, Kamsa became very much pleased, and his guilt for killing his nephews subsided. With the permission of his sister Devaki and brother-in-law Vasudeva, he returned to his home with a relieved mind
- Vasudeva took the opportunity of Kamsa’s benevolence and informed him that his atheistic activities were also due to this misconception of life - namely taking the material body to be the self
- Vasudeva wanted to impress upon Kamsa that although Kamsa feared dying and therefore wanted to kill even a woman, he could not avoid death. Death is sure
- Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kirtiman, into the hands of Kamsa
- Visnu said: I know you are very concerned about Me and afraid of Kamsa. Therefore I order you to take Me immediately to Gokula and exchange Me for the daughter who has just been born to Yasoda
- We (the counselors of Kamsa) have nothing to fear from these demigods. They are very proud of being great fighters in peacetime outside the war field, but actually they cannot show any talent or military power on the war field
- We have seen in the history of India that Aurangzeb killed his brother and nephews and imprisoned his father to fulfill political ambitions. There have been many similar instances, and Kamsa was the same type of king
- When Devaki saw her brother actually repentant while explaining ordained events, she was relieved of all anger
- When he heard the prophecy that he would be killed by her eighth son, this uncivilized man, Kamsa, was immediately ready to kill his innocent sister on the occasion of her marriage
- When Kamsa was about to kill Devaki, Vasudeva wanted to dissuade him by the diplomacy of sama and bheda
- When Kamsa was killing the six babies of Devaki and Vasudeva one after another, many friends and relatives of Kamsa approached him and requested him to discontinue these heinous activities. But all of them became worshipers of Kamsa
- When They understood the sinister motives of the guards, They became angry, and taking up the two pieces of the broken bow, They began to beat down all of Kamsa's caretakers
- When Vasudeva addressed Kamsa as dina-vatsala, this was excessive praise. Kamsa would accept calves as a form of revenue from his poor constituents, and therefore he was called dina-vatsala
- When Vasudeva saw that Kamsa was determined to kill his sister Devaki, he thought to himself very deeply. Considering the imminent danger of death, he thought of another plan to stop Kamsa
- While Kamsa was speaking to his brother-in-law and sister, tears flowed from his eyes, and he fell down at their feet. Believing the words of Durga-devi, whom he had tried to kill, Kamsa immediately released his brother-in-law and sister
- Within the prison, shackled in iron chains, Vasudeva and Devaki gave birth to a male child year after year, and Kamsa, thinking each of the babies to be the incarnation of Visnu, killed them one after another
- Wrestling matches are still enjoyed by people in northern India, & it appears from the statements of Srimad-Bhagavatam that five thousand years ago wrestling was popular. Kamsa planned to arrange such a wrestling competition & to invite people to visit