Sampradaya
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"Sampradaya" |"sampradaya's" |"sampradayas"
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Pages in category "Sampradaya"
The following 188 pages are in this category, out of 188 total.
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- Acarya sampradaya
- Bona fide sampradaya
- Footsteps of the sampradaya
- Four original sampradayas
- Our sampradaya
- Sampradayas
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows
- The Mayavadi sampradaya, they take this world as false. But if jagat is mithya, then why...?
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- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (1) Visnu Tirtha - Soda-matha, (2) Janardana Tirtha - Krsnapura-matha, (3) Vamana Tirtha - Kanura-matha
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (4) Narasimha Tirtha - Adamara-math, (5) Upendra Tirtha - Puttugi-matha, (6) Rama Tirtha - Sirura-matha
- A list of the different centers of the Madhvacarya-sampradaya can be found at Udupi, and their matha commanders are (7) Hrsikesa Tirtha - Palimara-matha, and (8) Aksobhya Tirtha - Pejavara-matha
- A member of the sahajiya-sampradaya does not change his name; therefore he cannot be accepted as a Gaudiya Vaisnava
- A temple of Lord Visnu there (one mile from the confluence of the rivers Ganges and Yamuna) still belongs to the Vallabha-sampradaya
- According to the sakta-sampradaya, a person called kaulavadhuta thinks materially while externally appearing to be a great devotee of Lord Siva. When such a person is in an assembly of Vaisnavas, he appears like a Vaisnava
- According to Vedic way, Krsna is the Absolute Truth. Krsna is Absolute Truth, accepted by the acaryas. Indian civilization is carried on the advice of the acarya-sampradaya. So all the acaryas they all accept Krsna as the Absolute Truth
- Actually Lord Caitanya appeared on the request of Lord Advaita. Similarly, Lord Siva has a sampradaya, the Rudra-sampradaya. He is always thinking about the deliverance of the fallen souls, as exhibited by Lord Advaita Prabhu
- Actually Nityananda Prabhu did not belong to such a community (sakta-sampradaya). Nityananda Prabhu was always a brahmacari of a sannyasi of the vaidika order
- After hearing Sri Caitanya Mahaprabhu, the acarya of the Tattvavada sampradaya became very much ashamed. Upon observing Sri Caitanya Mahaprabhu's rigid faith in Vaisnavism, he was struck with wonder
- After the sixteenth acarya (Vidyadhiraja Tirtha of the disciplic succession of the Madhvacarya-sampradaya), there was another disciplic succession, including Rajendra Tirtha, 1254; Vijayadhvaja; Purusottama; Subrahmanya; and Vyasa Raya, 1470-1520
- All the 4 original sampradayas are still scrupulously engaged in the transcendental service of God up to date, & they all declare that Lord Krsna, Mukunda, is the Supreme Personality of Godhead, & no other personality is equal to Him or greater than Him
- All the sannyasis of the Sankara-sampradaya enjoy seriously studying the Vedanta-sutra with the Sariraka-bhasya commentary. It is said, vedanta-vakyesu sada ramantah: "One should always enjoy the studies of the Vedanta-sutra"
- Although they (the four sampradayas) are four in number, their conclusion is the same. And another sect is Sankarite sampradaya. So all these five different section of the Hindus, they accept Sri Krsna as the Supreme Personality of Godhead
- Among Mayavadis, those who belong to other sampradayas & hold other titles, such as Vana, Aranya or Bharati, are considered to be lower-grade sannyasis. Caitanya accepted sannyasa from the Bharati-sampradaya & thus He considered Himself a lower sannyasi
- Among the sannyasis of the Sankara-sampradaya there are different names for brahmacaris
- Amongst the different sampradayas (Vaisnava sects) either Radha-Krsna or Laksmi-Narayana is worshiped
- AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT
- An ordinary person cannot understand the transcendental ecstasies in the mode of Srimati Radharani. Unfit persons who try to understand them are perverted into the sahajiya, baula and other sampradayas. Thus the teachings are perverted
- As a brahmacari His name was Nityananda Svarupa, and therefore the sannyasi under whom He was living must have been from the tirthas or asramas of the Sankara-sampradaya, because one of the names for the assistant brahmacari of such a sannyasi is Svarupa
- As the Supreme Personality of Godhead, Caitanya Mahaprabhu did not depend on an inferior or superior sampradaya. The Supreme Personality of Godhead remains in the supreme position in all circumstances
- At present, in most of the monasteries belonging to the Madhva-sampradaya, Lord Ramacandra is worshiped
- At the end of the month of January in the year 1432 sakabda (A.D. 1510), Sri Caitanya Mahaprabhu accepted the sannyasa order from Kesava Bharati, who belonged to the Sankara-sampradaya
- At the present moment those who belong to the Visnu Svami-sampradaya of Vaisnavas come from Rudra, Lord Siva. To become a devotee of Lord Krsna, Vasudeva, is very, very difficult. The word especially used in this connection is duraradhyam
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- Be it Hereby known that Kirtanananda Brahmachari (Keith Gordon Ham) was initiated by me into the Sannyas Order, Goudiya Sampradaya, as TRIDANDI SWAMI KIRTANANANDA, on this 28th day of August, 1967, at Vrindaban, India
- Because a sannyasi in the Sankara-sampradaya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Sri Krsna Caitanya, placing Himself as an eternal servitor
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
- Besides the three sampradayas, there is the Kumara-sampradaya, descending from Sanat-kumara
- Brahmananda Bharati belonged to the Sankara-sampradaya - The title Bharati indicates a member of one of that sampradaya’s ten classes of sannyasis
- By the order of Sri Caitanya Mahaprabhu, he (Kesava Kashmiri) gave up the profession of winning championships and became a great devotee. He joined the Nimbarka-sampradaya, one of the Vaisnava communities of the Vedic culture
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- Caitanya began His preaching from the country known as Gaudadesa (West Bengal). As I (A.C. Bhaktivedanta Swami Prabhupad) belong to the Madhva-Gaudiya-sampradaya, I must therefore offer my respectful obeisances to the disciplic succession of that name
- Caitanya Mahaprabhu presented himself in this way: I am a great fool & do not have knowledge of right & wrong. In order to understand the real meaning of the Vedanta-sutra, I never followed the explanation of the Sankara-sampradaya or Mayavadi sannyasis
- Caitanya Mahaprabhu was pleased that the Madhvacarya-sampradaya, or the Tattvavada sampradaya, accepted the transcendental form of the Lord. This is the great qualification of the Vaisnava sampradayas
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- First-class sampradaya
- Four sampradaya acaryas
- From historical records it is found that Sri Caitanya Mahaprabhu traveled in South India in the year 1433 Sakabda (A.D. 1511) during the Caturmasya period, and it was at that time that He met Prabodhananda, who belonged to the Ramanuja-sampradaya
- From the Sri Ramanuja-sampradaya there is another branch known as Ramanandi or Ramat, & the followers of that branch also worship Deities of Sita-Rama very rigidly. The Ramanuja-sampradaya Vaisnavas prefer the worship of Lord Rama to that of Radha-Krsna
- From which sampradaya has He accepted the sannyasa order, and what is His name
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- Gopala Bhatta formerly belonged to the disciplic succession of the Ramanuja-sampradaya but later became part of the Gaudiya-sampradaya
- Gopinatha Acarya replied, "Sri Krsna Caitanya Mahaprabhu does not rely on any external formality. There is no need for Him to accept the sannyasa order from a superior sampradaya"
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- He (Diksita Maharaja, the head of the Vallabha sampradaya of Bombay) is a life member of our Society, and although he is a learned scholar in the brahminical caste tradition, he accepts our Society & considers its members bona fide devotees of Lord Visnu
- He (Kesava Kasmiri) surrendered unto Him (Lord Caitanya) and later became a pure Vaisnava in the sampradaya of Nimbarka. He wrote Kaustubha-prabha, a commentary on the Vedanta commentary of the Nimbarka-sampradaya, which is known as the Parijata-bhasya
- How then could the same person (Prabodhananda) meet Him (Caitanya) as a member of the Sankara-sampradaya in 1435 Sakabda, two years later
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- I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas
- If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradayas; otherwise he will never successfully advance in spiritual life
- In Khadadaha, sometimes people misunderstood Nityananda Prabhu to belong to the sakta-sampradaya, whose philosophy is antah saktah bahih saivah sabhayam vaisnavo matah
- In order to understand the real meaning of the Vedanta-sutra, I (Lord Caitanya) never followed the explanation of the Sankara-sampradaya or Mayavadi sannyasis. I'm very much afraid of the illogical arguments of the Mayavadi philosophers
- In Sankara-sampradaya, strictly, unless one is born in brahmana family, he's not offered sannyasa. He's not given sannyasa. So far we are concerned, we also offer sannyasa to the brahmana, not to the sudras
- In the Padma Purana it is also said, sampradaya-vihina ye mantras te nisphala matah. There are four sampradayas, or disciplic successions, namely the Brahma-sampradaya, the Rudra-sampradaya, the Sri sampradaya and the Kumara-sampradaya
- In the present day there are many apasampradayas, or sampradayas which are not bona fide, which have no link to authorities like Lord Brahma, Lord Siva, the Kumaras or Laksmi. People are misguided by such sampradayas
- In this (CC Madhya 4.111) connection, Srila Bhaktisiddhanta Sarasvati Thakura comments that Advaita Acarya took initiation from Madhavendra Puri, who was a sannyasi in the disciplic succession of the Madhva-sampradaya
- Indian sampradayas
- Intelligent persons, however, know that such mantras will never be successful, and as such they never patronize such upstart spiritual groups. People should be very careful of these nonsensical sampradayas
- It is especially significant that Lord Siva is a pure devotee of Lord Vasudeva. Vaisnavanam yatha sambhuh: "Amongst all Vaisnavas, Lord Siva is the topmost." Lord Siva has a sampradaya, a Vaisnava disciplic succession, called the Rudra-sampradaya
- It is said that from Madhavacarya the sampradaya known in western India as the Vallabhacarya sampradaya has begun
- It is said that just three months before his disappearance, Sri Madhvacarya received these Deities (of Sita-Rama) and installed them in the Udupi temple. Since then the Deities have been worshiped by the Madhvacarya-sampradaya at that monastery
- It is said that unless one accepts a mantra from one of these (four) sampradayas, the so-called mantra will not act in Kali-yuga. Many sampradayas have sprung up without authority, and they are misleading the people by giving unauthorized mantras
- It is the Mayavada sampradaya that does not accept the transcendental form of the Lord. If a Vaisnava sampradaya is also carried away by that impersonal attitude, that sampradaya has no position at all
- It is to be concluded that the guess of the sahajiya-sampradaya that Prabodhananda Sarasvati and Prakasananda Sarasvati were the same man is a mistaken idea
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- Leaders of the sampradayas
- Liberation begins with merging into the Brahman effulgence of the Supreme Lord. This conception is held by the jnani-sampradaya, philosophical speculators, but realization of the Supreme Personality of Godhead is higher
- Lord Siva also has a sampradaya party, known as the Rudra-sampradaya, and they are also known as Vaisnavas
- Lord Siva, he is in charge of the modes of ignorance, but he is not ignorant. He is the most enlightened devotee of Lord. He has got a parampara, disciplic succession, which is called Visnu Svami-sampradaya
- Lower sampradaya
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- Many persons in the community of Siva Svami gave up the atma-nistha of the Lord and followed the path of Sankaracarya. Instead of accepting 108 names, those in the Siva Svami sampradaya follow the path of Sankaracarya and accept the ten names of sannyasa
- Mayavadi sannyasis are always very puffed up because of their knowledge of Sanskrit and because they belong to the Sankara-sampradaya
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- One must take shelter of one of these four (the Brahma-sampradaya, the Rudra-sampradaya, the Sri-sampradaya, the Kumara-sampradaya) sampradayas in order to understand the most confidential religious system
- Our original sampradaya
- Our sampradaya belongs to the disciplic succession of Madhavendra Puri, who belonged to the Madhva-sampradaya. We are in the disciplic succession of Sri Caitanya Mahaprabhu, who was initiated by Sri Isvara Puri, a disciple of Madhavendra Puri's
- Our sampradaya is called the Madhva-Gaudiya-sampradaya
- Out of the four sampradayas, namely Brahma-sampradaya, Sri-sampradaya, Kumara-sampradaya and Rudra-sampradaya, the disciplic succession of spiritual master to disciple known as the Kumara-sampradaya is coming down from the four Kumaras
- Out of the four sampradayas, the Sri Madhvacarya-sampradaya was accepted by Madhavendra Puri. Thus he took sannyasa according to parampara, the disciplic succession
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- Prabodhananda Sarasvati belonged to the Ramanuja-sampradaya, whereas Prakasananda Sarasvati belonged to the Sankaracarya-sampradaya
- Prthu Maharaja, however, showed by his example that one should receive knowledge from a bona fide sampradaya. Therefore Maharaja Prthu accepted Sanat-kumara as his spiritual master
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- Sambhu, Lord Siva, is the greatest of all Vaisnavas. On one hand he is the worshipable object of the dull demons, and on the other he is the best of all Vaisnavas, or devotees, and he has a sampradaya called the Rudra-sampradaya
- Sampradaya means who are carefully following the Vedic principle. Therefore Kaviraja Gosvami, although asserting the truth, he is prepared to give Vedic evidences
- Sampradaya-vihina ye mantras te nisphala matah. The knowledge of the Supreme received from such a sampradaya, or disciplic succession, can give one enlightenment
- Sannyasis of the Mayavadi-sampradaya always think themselves to be situated in a very much elevated spiritual order, but Lord Caitanya, in order to teach them how to become humble and meek, accepted Himself as belonging to a lower sampradaya of sannyasis
- Sarvabhauma Bhattacarya then suggested, "If Sri Caitanya Mahaprabhu would like, I could bring Him into a first-class sampradaya by offering Him saffron cloth and performing the reformatory process again"
- Someone wrote an article in the newspaper saying that "In America people had the idea that God had either died or gotten lost, but Bhaktivedanta Swami, within three months, has explained to the atheist sampradaya that God is existing within Hari-kirtana"
- Sometimes He (Nityananda) is accepted to be a disciple of Laksmipati Tirtha. If He is so accepted, Nityananda Prabhu belonged to the Madhva-sampradaya. He did not belong to the tantrika-sampradaya of Bengal
- Spiritual activities other than bhakti-yoga are divided into three categories - speculative activity conducted by the jnana-sampradaya (learned scholars), fruitive activity conducted by the general populace according to Vedic regulations
- Sri Caitanya Mahaprabhu accepted sannyasa from the Bharati sampradaya (community), which belongs to the disciplic succession of Sankaracarya
- Sri Caitanya Mahaprabhu points out that Sri Madhavendra Puri accepted Madhvacarya only because his sampradaya accepted the transcendental form of the Lord
- Sri Caitanya Mahaprabhu said, "Both the fruitive worker and the speculative philosopher are considered nondevotees. We see both elements present in your sampradaya"
- Sri Caitanya Mahaprabhu wanted to point out to the Tattvavadi acarya, who belonged to the Madhvacarya-sampradaya, that the general behavior of the Tattvavadis did not favor pure devotional service, which must be devoid of the taints of fruitive activity
- Sri Caitanya Mahaprabhu when He toured southern India met the Tattvavadis, who supposedly belonged to the Madhvacarya-sampradaya
- Sri Madhavendra Puri introduced the conception of conjugal love for the first time in the Madhvacarya-sampradaya, and this conclusion of the Madhvacarya-sampradaya was revealed by Sri Caitanya Mahaprabhu when He toured southern India
- Sri Vyasadeva very kindly compiled the Vedic knowledge in his Vedanta-sutra, but if one hears the commentation of the Mayavada school (as represented by the Sankara-sampradaya) certainly he will be misled on the path of spiritual realization
- Srila Bhaktisiddhanta Sarasvati Thakura comments on the prakrta-sahajiya-sampradaya, which considers Krsna and Lord Caitanya to possess different bodies. They misinterpret the words gaura anga nahe mora in text 287
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) never placed Himself in the position of a debauchee. Lusty materialists like the members of the sahajiya-sampradaya hanker after women, even others’ wives
- Srila Gopala Bhatta Gosvami, who is known as a smrty-acarya in the Gaudiya-Vaisnava-sampradaya, later accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Narottama dasa Thakura, a great acarya of the Gaudiya Vaisnava-sampradaya, advises us not to travel to different places of pilgrimage
- Superior sampradaya
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- That is my joy, that we have now a sampradaya, a party of Lord Caitanya in the Western country
- That is the business of acarya: sampradaya-raksana, to save the sampradaya from falling down. Sampradaya. Sampradaya raksana
- The acarya-sampradaya is strictly bona fide. Therefore one must accept the acarya-sampradaya; otherwise one's endeavor will be futile
- The acaryas of the Madhva-sampradaya established Udupi as the chief center, and the monastery there was known as Uttararadhi-matha
- The aula-sampradaya, baula-sampradaya and others invented their own ways of understanding Lord Caitanya's philosophy, without following in the footsteps of the acaryas
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (1) Srinivasa Acarya, (2) Visva Acarya, (3) Purusottama, (4) Vilasa, (5) Svarupa, (6) Madhava, (7) Balabhadra, (8) Padma
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (10) Gopala, (11) Krpa, (12) Deva Acarya, (13) Sundara Bhatta, (14) Padmanabha, (15) Upendra, (16) Ramacandra, (17) Vamana
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (18) Krsna, (19) Padmakara, (20) Sravana, (21) Bhuri, (22) Madhava, (23) Syama, (24) Gopala, (25) Balabhadra, (26) Gopinatha
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (27) Kesava, (28) Gokula and (29) Kesava Kasmiri
- The Bhattacarya wanted to reinstate Sri Caitanya Mahaprabhu into the Sarasvati sampradaya because he did not like the Lord’s belonging to the Bharati sampradaya or Puri sampradaya. Actually, he did not know the position of Lord Caitanya Mahaprabhu
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The disciplic succession following Caitanya, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya. The followers of Caitanya are therefore known as the Madhva-Gaudiya-sampradaya
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (12) Acyuta Preksacarya Tirtha; (13) Sri Madhvacarya, 1040 Saka; (14) Padmanabha, 1120
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (15) Jaya Tirtha, 1167; (16) Vidyadhiraja, 1190; (17) Kavindra, 1255; (18) Vagisa, 1261
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (24) Vedavyasa, 1517; (25) Vidyadhisa, 1541; (26) Vedanidhi, 1553; (27) Satyavrata, 1557
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (28) Satyanidhi, 1560; (29) Satyanatha, 1582; (30) Satyabhinava, 1595; (31) Satyapurna, 1628
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (32) Satyavijaya, 1648; (33) Satyapriya, 1659; (34) Satyabodha, 1666; (35) Satyasandha, 1705
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (36) Satyavara, 1716; (37) Satyadharma, 1719; (38) Satyasankalpa, 1752
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years): (22) Rayuvarya (who spoke with Sri Caitanya Mahaprabhu), 1424; (23) Raghuttama, 1471
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (1) Hamsa Paramatma; (2) Caturmukha Brahma; (3) Sanakadi; (4) Durvasa
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (14) Padmanabha, 1120; Narahari, 1127; Madhava, 1136; and Aksobhya 1159
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (19) Ramacandra, 1269; (20) Vidyanidhi, 1298; (21) Sri Raghunatha, 1366
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (39) Satyasantusta, 1763; (40) Satyaparayana, 1763; (41) Satyakama, 1785
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (42) Satyesta, 1793; (43) Satyaparakrama, 1794
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (44) Satyadhira, 1801; (45) Satyadhira Tirtha, 1808
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (5) Jnananidhi; (6) Garuda-vahana; (7) Kaivalya Tirtha; (8) Jnanesa Tirtha
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (9) Para Tirtha; (10) Satyaprajna Tirtha; (11) Prajna Tirtha
- The four Kumaras inaugurated their own spiritual party, or sampradaya, known as the Kumara-sampradaya, or later on as the Nimbarka-sampradaya, for the advancement of bhakti
- The glories of Vrindaban and Mathura are magnified by these two Sampradayas (Vallabha & Gaudiya) and the undersigned as an humble servant of all Vaisnavas, has tried his best to render it into elaborate English version for its publicity all over the world
- The Lord took sannyasa from Kesava Bharati in the Bharati sampradaya, in which the brahmacaris (the assistants of the sannyasis) are named "Caitanya"
- The Madhvacarya-sampradaya and Ramanuja-sampradaya are mainly worshipers of Lord Ramacandra, although the Sri Vaisnavas are supposed to be worshipers of Lord Narayana and Laksmi and the Tattvavadis are supposed to be worshipers of Lord Krsna
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The meaning of sampradaya is that the acarya of the sampradaya does not talk nonsense. He speaks whatever he has heard through the guru-parampara
- The name Sambhu means Lord Siva. His disciplic succession is also known as the Visnu Svami-sampradaya and the current Visnu Svami-sampradaya is also known as the Vallabha-sampradaya
- The nineteenth acarya (of the disciplic succession of the Madhvacarya-sampradaya), Ramacandra Tirtha, had another disciplic succession, including Vibudhendra, 1218; Jitamitra, 1348; Raghunandana; Surendra; Vijendra; Sudhindra; and Raghavendra Tirtha, 1545
- The only qualification that I see in your sampradaya is that you accept the form of the Lord as truth
- The present head of the Vallabha Bhattacarya sampradaya of Bombay is named Diksita Maharaja. He is very friendly to our movement, and whenever we meet him, this learned brahmana scholar highly praises the activities of the Hare Krsna movement
- The rascals of these so-called sampradayas do not observe the Vedic rules and regulations. Although they are addicted to all kinds of sinful activities, they still offer the people mantras and thus mislead them
- The revealed scripture of the Muslims is the Koran. There is one Muslim sampradaya known as the Sufis. The Sufis accept impersonalism, believing in the oneness of the living entity with the Absolute Truth. Their supreme slogan is “analahak.”
- The same principles can be applied to demoniac persons, even though they be in the sampradaya of Lord Sri Caitanya Mahaprabhu. Without receiving the Lord’s special power, one cannot preach His glories all over the world
- The Sankara-sampradaya awards the sannyasa order only to caste brahmanas, or born brahmanas, but in the Vaisnava system even one not born in a brahmana family may be made a brahmana according to the direction of the Hari-bhakti-vilasa
- The sastras say that being initiated in such a sampradaya (which is not bona fide) is a useless waste of time, for it will never enable one to understand the real religious principles
- The son of Venkata Bhatta was later known in the Gaudiya-sampradaya as Gopala Bhatta Gosvami, and he established the Radharamana temple in Vrndavana. More information about him may be found in a book known as the Bhakti-ratnakara, by Narahari Cakravarti
- The Sufi sampradaya was certainly derived from Sankaracarya’s impersonalists
- The Tattvavada sampradaya of the Madhvacarya school sticks to the principle of varnasrama-dharma, which involves fruitive activity. Their ultimate goal is simply a form of material desire
- The uncontaminated devotees who strictly depend on the Vedanta philosophy are divided into four sampradayas, or transcendental parties
- The Vaisnavas in the Gaudiya-sampradaya belong to the disciplic succession stemming from Lord Brahma
- The Vedanta- or Brahma-sutra, written by Srila Vyasadeva, is a book studied by all advanced spiritual students, especially by the sannyasis of all religious communities - sampradayas
- The whole Western world are filled up with these sunyavadi and impersonalists. India is also nowadays, but still there are devotees in the acarya-sampradaya. They are fighting against sunyavada and nirvisesa
- There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to
- There are many cheap gurus and cheap disciples, without any substantial knowledge, and manufacturing new sampradayas
- There are many so-called followers of the Vaisnava cult in the line of Caitanya Mahaprabhu who do not scrupulously follow the conclusions of the sastras, and therefore they are considered to be apa-sampradaya, which means "outside of the sampradaya"
- There are primarily four parties spreading devotional service all over the universe. These are the Ramanuja-sampradaya, the Madhva-sampradaya, the Visnu Svami-sampradaya and the Nimbarka-sampradaya
- These four sampradayas, or disciplic successions of knowledge and transcendence, are called the Brahma-sampradaya, Rudra-sampradaya, Sri-sampradaya, and Kumara-sampradaya
- They (the Kumaras) have their sampradaya (disciplic succession), and even to date the sampradaya is being maintained and is known as the Nimbarka-sampradaya. Out of the four sampradayas of the Vaisnava acaryas, the Nimbarka-sampradaya is one
- This method (for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet) is called acarya-sampradaya. It is therefore said, sampradaya-vihina ye mantras te nisphala matah - Padma Purana
- This smaller Deity (the vijaya-murti of Simhacala) can be moved from the temple and taken on public processions. Priests who generally belong to the Ramanuja-sampradaya are in charge of the Deity worship
- Those Vaisnavas belonging to the Gaudiya-sampradaya, the disciplic succession following Sri Caitanya Mahaprabhu, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya
- Those who are followers of the Sankara cult are generally known as Vedantists. This does not, however, mean that Vedanta is a monopoly study of the Sankara-sampradaya
- To get some facility for sense gratification, unfortunate people in this age receive mantras from these so-called sampradayas
- To select our mahajanas in the Gaudiya-sampradaya, we have to follow in the footsteps of Sri Caitanya Mahaprabhu and His representatives
V
- Vallabhacarya-sampradaya has had great influence in Vrndavana near Gokula and in Bombay
- Venkata Bhatta was in a branch of the Ramanuja-sampradaya known as Vadagalai. He had a brother in the Ramanuja-sampradaya known as Sripada Prabodhananda Sarasvati
- Virinca means Lord Brahma and the followers. Just like we, Gaudiya-sampradaya, means we belong to the Brahma-sampradaya. Our sampradaya begins from Lord Brahma
- Vivasvan is in the Brahma Sampradaya. All the sampradayas are related with one another because the conclusion is the same: that Lord Krishna is the Supreme Personality of Godhead and the living entities are His eternal servants
- Vyasadeva has no business to tell you something false. Otherwise he would not have been accepted as the supreme guru by all the sampradayas. You cannot defy Vyasadeva
W
- We belong to Caitanya Mahaprabhu, and Caitanya Mahaprabhu belongs to Madhvacarya-sampradaya
- While traveling in southern India, Caitanya Mahaprabhu met Prabodhananda Sarasvati, who had two brothers, Venkata Bhatta and Tirumalaya Bhatta, who were Vaisnavas of the Ramanuja-sampradaya
- Without this sampradaya, evam parampara, kick out on their face. All rogues and thieves. I don't care for them. Immediately kick out. If he is not coming by this parampara system, whatever he says, all nonsense