Difference
From Vaniquotes
difference| differenced | differences
Subcategories Pages in category
This category has the following 22 subcategories, out of 22 total.
D
G
O
T
V
W
Pages in category "Difference"
The following 186 pages are in this category, out of 186 total.
A
- A genuine relation of the living being with the Supreme Lord can take any form out of the five principal rasas, and it does not make any difference in transcendental degree to the genuine devotee
- A living being and the Lord cannot be distinguished simply by the difference in the magnitude of the body. So the answer depends on the specific significance of the body of the Lord, as distinguished from the body of the common living being
- A pure devotee may be attracted to accumulating wealth just like an ordinary man, but the difference is that a devotee acquires money for the service of the Lord, whereas the ordinary man acquires money for his sense enjoyment
- A slight difference of opinion breaks the relationship, and the son becomes out of the relationship of mother, mother becomes out of... Every way. Husband and wife, a slight difference of opinion, there is divorce, separation
- According to solar astronomical calculations, each year extends six days beyond the calendar year, and according to lunar calculations, each year is six days shorter. Therefore, there is a difference of twelve days between the solar and lunar years
- According to Vedic system, girls 16 years and boys 25, they should be married. There must be difference of age 8 to 10 years. That is nice. And before that none of them should have sex life
- Actually, our life is consciousness. If your full consciousness is only for God, then you remain always godly. There is no doubt about it. If you make division, "so much for worldly and so much for godly," then there is difference
- All the services rendered to the Absolute are in themselves absolute, with none of the quantitative or qualitative differences found on the material platform
- All these differences are technically called svajatiya-vijatiya (for an ordinary living being there are many distinctions)
- Although a devotee is dying and nondevotee is dying, there is difference of feeling at the time of death. Like the mouse and the cub. And don't consider that both of them are dying in the same process
- Although there are differences of opinion about renunciation, here (in BG 18.4) the Supreme Personality of Godhead, Sri Krsna, gives His judgment, which should be taken as final. BG 1972 purports
- Although there are some differences of opinion, and although we are not acting conjointly, every one of us is spreading this Krsna consciousness movement according to his own capacity and producing many disciples to spread it all over the world
- Animal or a man, when it is dead, then it is the same value. Is there any difference of value between the animal body and man's body?
- As I say, the active principle, I am also the active principle. As I say, the dead body and the living body, difference is, when the active principle is not there, it is dead body
- As the salty taste of seawater and the sweet taste of Ganges water are different and this difference continuously exists
- As there are differences in the living conditions of different planets of the universe, and as one planet is superior to others, the brains of the living entities in those respective planets are also of different categorical values
- As there is difference of standard of living from one country to another, similarly, there is difference of standard of living, standard of duration of life, standard of intelligence, standard of developed consciousness, everything different
- Atma is the individual soul as well as the Supreme Personality of Godhead, who is the seer of everything. Although both are spirit, there is always a difference
B
- Balarama continued, "Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume"
- Because they are spiritually enlightened. That is the cause of brightness. And materially involved - moroseness. Because it is ignorance. Material life means life of ignorance, and spiritual life means life of enlightenment. That is the difference
- Bible is spoken under certain circumstances; Bhagavad-gita is spoken under certain circumstances. It is the difference of the circumstances. Otherwise, the principle is the same. In the Bible also it is said, "Love God," and Bhagavad-gita also says
- Bodily differences arise from forgetfulness of the transcendental service of the Lord. But when one is engaged in transcendental service through Krsna consciousness, one becomes at once liberated from this illusion
- Both at the beginning and at the end, all elements remain unmanifested, and this does not make any real material difference
- Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants
- Both the servant and the master are already purified because neither of them is in touch with the impurities of material existence. They are already equal in quality because both of them are the purest. However, there is a difference in quantity
- Brahmanas accept poverty... Not accept poverty. They are not very much interested. Either lie down on the ground or lie down on the sofa - they don't find any difference, because they are not interested with these bodily comforts
- Brahmastra creates an intolerable heat similar to atomic radiation, but the difference is that the atomic bomb is a gross type of nuclear weapon, whereas the brahmastra is a subtle type of weapon produced by chanting hymns
- Buddha's activities and Krsna's activities, there is difference. Buddha's activity was different because, according to the place, according to the time, according to the audience, the activities are... Avatara, incarnation, comes when there is necessity
C
D
- Degraded men are actually no better than animals. The only difference is that animals have four legs and such men have only two. These two-legged, animalistic men used to call Jada Bharata mad, dull, deaf and dumb
- Depending on differences in consciousness, sacrificial activities are sometimes called karma-kanda, fruitive activities, and sometimes jnana-kanda, knowledge in the pursuit of truth. It is better when the end is knowledge. BG 1972 purports
- Describing Laksmi as possessed of sri (opulence) offers a difference in meaning with a tinge of repetition. This is the second ornamental use of words
- Difference is generally we should not eat before the Deity. But there is another injunction, prasadah praptir matrena bhoktavyah. As soon as we get prasada you should immediately eat
- Difference is that when one is in a Vaikuntha planet, even if by chance one commits an offense, he is protected by the Lord. This is the remarkable fact in the dealings of the Lord & the servitor, as seen in the present incident concerning Jaya & Vijaya
E
- Each and every soul is part and parcel of the Supreme Personality of Godhead, he (the devotee) does not see any difference. That is the vision of a learned devotee
- Each class of tree produces a particular kind of fruit and flower; it is not that there is no distinction between the different classes
- Enjoyment is the goal of everyone's life. But the difference is that the materialist is trying to hanker after flickering enjoyment, and the transcendentalists, they are hankering after the spiritual enjoyment, or eternal enjoyment
- Even attempting to reach the highest planet will take millions of years at a speed of millions of miles per hour. This is a different science, and Bhismadeva knew well how to utilize it
- Every individual being must have his opinion; that is the significance of individuality, but all such differences of opinions must coincide in Krishna
F
- For realization of one's self in spiritual psychology it may be convenient to assume oneself to be the same principle as the Absolute Truth, but there is always the difference of the predominated & the predominator, which is misused by the impersonalists
- From distant place, we see the sun globe also glowing. And the sunshine is also glowing. Similarly, Brahman, Paramatma and Bhagavan, they are one, the glowing or the light, but still, there is difference
G
- God and we, we are all individuals. But the difference is that He's nityo nityanam. Nityanam means plural number. Nityo nityanam. Nityo is singular number, and nityanam means plural number. We are all plural number
- God conscious and atheistic people, what is the difference? The difference is that atheistic person thinks "mine." "Everything mine. I am the lord of all I survey. I am the king. I am the leader. I am everything, and everything belongs to me"
- God is vibhu, the greatest, and we are the smallest. God is infinite, we are finite, infinitesimal. That is the difference. Otherwise everything is there, as we have go
H
- Here Krsna says that "You always remember Me," or you remember Krsna, and Lord Caitanya says, "You always chant the name of Krsna." So there is no difference because Krsna and Krsna's name are nondifferent in the Absolute
- His (Krsna's) different aspects can be analyzed according to the exhibition of His limitless variety of pastimes, and as such there is no contradiction
- Human being or animal, they are not different, because the body is made of the same ingredient. If you manufacture a dog like a dog, like a man, what is the difference? The ingredient is the same: earth
I
- I am certain that Your form and the form I saw in my meditation are one and the same. If I see any difference, this is an act of Your illusory energy
- I think depiction of this incident (the crucifixion) simply stimulates the tensions of difference of opinion, and difference of religious principles, between the Jews and the Christians
- If Krsna is spirit, supreme spirit, then you are also supreme spirit. But the only difference is that He is the supreme; we are subordinate
- In Bengal there are priests who guide the suvarna-vanik community, which is also considered a low class. There is little difference between the Sanwadas and the suvarna-vaniks
- In fact, all the different humors and mellows of the devotees possess various specific feelings within the mind. And, according to these differences, the symptoms of ecstatic love appear in different forms and degrees
- In his conditioned state the individual soul cannot understand his relationship with the Supersoul, but sometimes, when he is free from all conditional existence, he can see the real difference between the Supersoul and himself
- In our own bodies we do not show any actual difference in our treatment towards the hands or legs. Each and every part of the body is important, although the mouth is the most important of the bodily parts
- In the Bhagavad-gita the last word is sarva-dharman parityajya mam ekam saranam vraja because you rascal, fools, you have created so many religious system simply on the differences of body. That is not religion
- In the fighting between the elephant (Gajendra) and the crocodile, the difference was that although the elephant was extremely powerful, he was in a foreign place, in the water
- In the material world, the three modes are goodness, passion and ignorance, and all of these are simply different gradations of contamination. Unless a brahmana transcends such contamination he cannot be accepted as a Vaisnava
- In the spiritual world there is no difference between the name of the person and the quality of the person. in the material world there is a difference. Because Mayavadi philosophers cannot understand this, they cannot utter the transcendental vibration
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
- In this age of Kali there are many differences of opinion for self-realization, or transcendental life, or religious life, but this common formula, chanting of the holy name of God, can be accepted by everyone
- In this age of Kali, when a slight difference of opinion leads to quarrel, even to the extent of riots, it is the duty of the intelligent men, the brahmanas, to selflessly inspire the richer people to sacrifice for this purpose
- In this verse (SB 4.29.82) the word dhira is sometimes read as vira. Actually there is not very much difference
- Isvara means controller. We are controlled by maya, but Krsna is the controller of maya. That is the difference. We are not controller; we are controlled
- It does not make any difference. So you have got small Deity. Very nicely... So you can bathe Them nicely, decorate Them nicely
- It is mentioned in Vedic literature that both the demigods and the demons are born of the Prajapati; the only difference is that one class obeys the Vedic injunctions and the other does not. BG 1972 purports
- It is stated in the Katha Upanisad that eternality and the living force belong both to ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference
- It is stated in the Katha Upanisad that eternality and the living force belong to both ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference - CC Intro
- It is the difference of consciousness only. As soon as we take material consciousness, it is to be understood in feverish condition. And as soon as you take to Krsna consciousness, we are out of feverish condition
K
- Knowledge of the simultaneous oneness and difference found in the Absolute Truth is imparted for the well-being of everyone
- Krsna cannot be impersonal. That is nonsense. Krsna is exactly a person like me, you. But the difference is that He's very, very, unlimitedly powerful. I am limited. This is the difference
- Krsna expanded Himself as the boys and calves with the same individual way of acting, the same tendencies, the same color, the same dress, and so on, for Krsna manifested Himself with all these differences. This was Krsna's opulence
- Krsna is the cause of all causes (sarva-karana-karanam (BS 5.1)), but one who has no connection with Krsna is disturbed by immediate causes and cannot restrain his vision of separation or differences
- Krsna is the maintainer and we are the maintained. Krsna is the predominator; we are predominated. This is difference
- Krsna said, "Even if you are pauper, you try; you'll get everything." But I thought, "Without money, how this can be done?" That was difference of opinion with Krsna, argument
L
- Laksmana said, "The difference between the competition in your svayamvara and mine was that in yours the fish was hanging openly on the ceiling, in clear view, but in mine the fish was covered and could be seen only by its reflection in a pot of water"
- Lord Baladeva said, "O supreme controller (Krsna)! These boys are not great demigods, as previously thought. Nor are these calves great sages like Narada. Now I can see that You alone are manifesting Yourself in all varieties of difference" - SB 10.13.39
- Lord Caitanya, answering the questions of Sanatana, repeats the same truth (the instructions of Bhagavad-gita). There is a difference, however
- Lord Sri Krsna, the supreme authority of all religious principles, the Vedas, has personally pointed out these differences, and He is about to explain the reason for this in the following slokas
- Lord Visnu as Pradyumna or Kamadeva accepts a material body, but He still acts spiritually. It does not make any difference whether He accepts a spiritual or a material body; He can act spiritually in any condition of existence
M
- Material conception there is difference. If you want water, simply by chanting, "water, water," your satisfaction will not be there. But in the spiritual world, everything being absolute, there is no difference between the name Krsna and the person Krsna
- Materially, we can directly perceive the sunshine spreading itself according to different names and activities, but ultimately the sun is one. Similarly, sarvam khalv idam brahma: everything is an expansion of the Supreme Brahman
- Mental speculators mislead people by establishing the energy of the Lord as absolute, but when the truth of simultaneous oneness and difference is understood, the imperfect concepts of monism and dualism cease to satisfy
N
- No, no, we shall do exactly like karmis, but not for us - for Krsna. That is the difference. Same thing they are doing. Therefore these Mayavadi cannot understand
- Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way. BG 1972 purports
- Now I (Balarama) can see that You (Krsna) alone are manifesting Yourself in all varieties of difference. Although one, You are existing in the different forms of the calves and boys. Please briefly explain this to Me - SB 10.13.39
O
- On the spiritual platform there are none of the differences we find in cause and effect. Since all the forms of the Supreme Personality of Godhead are spiritually supreme, They are equally controllers of material nature
- One day the king asked him, "Gopala, what is the difference between you and an ass?" So he immediately measured the distance from the king. He said, "It is three feet only, sir. The difference is only three feet." So everyone began to laugh
- One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul
- One mistakenly considers one individual to be different from another simply because of their material bodily coverings. Because of differences between bodies, the spirit soul appears before us differently
- One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one's own son. How little difference there actually is between children and these innocent animals
- Only because of ignorance do people concoct differences and dualities. You are free from material contamination, and since the entire cosmos is caused by You and cannot exist without You, it is an effect of Your transcendental qualities
S
- Simply becoming vegetarian is no great qualification. Somebody is taking meat and somebody is taking vegetable, it does not make any difference
- Since everyone has a different body and mind, different types of religions are needed. But when one is situated on the spiritual platform, there are no bodily and mental differences. Consequently on the absolute platform there is oneness in religion
- Since that nature (the sanatana nature) is spiritual in quality, there are no qualitative differences there (in the spiritual sky): everything there is spiritual, everything is good, and everything possesses the spiritual form of Sri Krsna Himself
- Since there must always be a difference of opinion between demons and devotees, Hiranyakasipu, when criticized by his son Prahlada Maharaja, should not have been surprised that Prahlada Maharaja differed from his way of life
- Since this universe has no real ultimate existence, the things within it - shortness, differences, grossness, skinniness, smallness, bigness, result, cause, living symptoms, and materials - are all imagined
- Sometimes people criticize these American and European devotees, that they think that "They are American devotee; we are Hindu devotee. There is difference." This is not bhakti-marga. This is upadhi. Why you should think yourself as Hindu?
- Sri Caitanya Mahaprabhu's philosophy is called acintya-bhedabheda - simultaneous oneness and difference
- Srimad-Bhagavatam explicitly deals with this aspect of simultaneous oneness and difference. This philosophy is also found in the Vedanta-sutra beginning with the janmady asya sutra
- Superficially both classes (asuras and visnu-bhaktas) may appear to work in the same way, but their purposes are completely opposite because of a difference in consciousness
- Suta Gosvami was speaking to the sages of Naimisaranya, headed by the sage Saunaka, a descendant of Sukadeva Gosvami. This, however, does not make any substantial difference in the topics under discussion
T
- That living energy is imperishable, although the bodies are perishable. Differences are perceived in terms of the body; because there are many forms of material existence in conditional life, the living force appears to be divided
- The bodily difference of the living entities is maya, or not actual fact. We are all meant to satisfy Krsna. BG 1972 purports
- The bug and the king, they are on the same throne, but the bug and the king, much difference. Sitting on the same throne does not mean that they have become equal. Why? Due to the constitutional position
- The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities
- The devotees, they are, even though they are not forgotten, but they are not interested in sense enjoyment. They are interested in Krsna. That is the difference. This is maya and Krsna
- The difference (between performing devotional service in this world and in the spiritual world) is that one stage is unripe and the other is ripe and more relishable. It is possible to mature in devotional service only in the association of devotees
- The difference (for a devotee) is, however, that for one who surrenders to Krsna fully and who is protected by Krsna, the present body is his last; he will not again receive a material body to be subjected to death
- The difference between the behavior of Bali Maharaja and that of his spiritual master, Sukracarya, was that Bali Maharaja had already developed love of Godhead, whereas Sukracarya, being merely a priest of routine rituals, had not
- The difference is a matter of formality on the strength of renunciation. The sannyasis are held in high estimation on the strength of practical renunciation
- The difference is appreciated by great Vaisnavas because they can understand the difference between love of Krsna and lust
- The difference is like the difference between a cat’s carrying its kittens in its mouth and carrying a rat in its mouth. In the mouth of the cat, the rat feels its death, whereas the kittens in the mouth of the cat feel motherly affection
- The difference is perceived in terms of the body because there are many forms of material existence in conditional life; therefore they appear to be divided. Such impersonal knowledge finally leads to self-realization. BG 1972 purports
- The difference is that Krsna consciousness man knows that "I am eternal servant of God. Therefore let me willingly serve Krsna." And others, they are also serving Krsna, but by force, by maya, by the qualities of nature
- The difference is that the devotees of the Lord are on the path of liberation, whereas the nondevotees are on the path of further entanglement in material bondage
- The difference is that the impersonalist denies personality in the ultimate issue, whereas the devotee gives more importance to the Personality of Godhead
- The difference is that the individual soul is conscious of the individual body only, whereas the Supersoul is conscious of the total number of individual bodies
- The difference is that the S P of Godhead always exists in the ananda-maya stage, whereas the subordinate living entities, because of their minute position as fragmental portions of the Supreme Lord, are prone to fall to the other stages of life
- The difference is you don't believe. I believe. That's all. I take it immediately: "Yes, Krsna is operating." Therefore I have no problem. Somebody's operating, that you have to accept
- The differences are characterized by the substance, nature, predisposition, time and activity. You should know that all these are simply mechanical manifestations created by material nature
- The essential difference is that Lord Siva has a connection with material nature, but Visnu or Lord Krsna has nothing to do with material nature
- The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification
- The followers of the Pancaratric principles do not accept any differences in knowledge and qualities between Vasudeva, Sankarsana, Pradyumna and Aniruddha. The devotees accept all these expansions to be one
- The Gosvamis from the very beginning differed from the priestly class that was engaged in ritualistic ceremonies. Indeed, Srila Sanatana Gosvami compiled his Hari-bhakti-vilasa for the guidance of the Vaisnavas
- The instruments of action are the senses, and by senses the soul acts in various ways, and for each and every action there is a different endeavor. BG 1972 purports
- The Krsna consciousness movement is attempting to educate people how to utilize this human form of life properly. It will not stay, it will also die, just like cats die, the dogs die. We also die, but there is difference of this death. We can die knowing
- The law of conservation of energy remains, but in the course of time things are manifested and unmanifested - that is the difference
- The living entities are described as parts and parcels of the Lord because He is the life and soul of all living entities, being situated within their hearts as the antaryami, as enunciated by the philosophy of inconceivable oneness and difference
- The living entities have the same qualities as the Lord, just as a drop of sea water is composed of the same chemicals as the great sea itself. Thus there is oneness in quality but a difference in quantity
- The living entity wanders throughout different planets in different forms and bodies, but if by chance he comes in contact with a bona fide spiritual master, by the grace of the spiritual master he receives Lord Krsna's shelter
- The living entity's spiritual position is as good as gold, as good as Krsna in quality. The difference of individuality continues, otherwise there is no question of bhakti-yoga. BG 1972 purports
- The Lord (Krsna) may assume the form of a baby or a shape other than that of a human being, but it doesn't make the slightest difference; He is always the same Supreme
- The Lord says, maya tatam idam sarvam: "In My (Krsna's) impersonal feature I am spread throughout the world." Therefore, this world is not different from Him. The difference is a difference in names
- The only difference is that the Lord is the greatest personality of all and absolute in all His affairs. If, therefore, the Lord is attracted by the pure devotee's chanting of His glories, there is nothing astonishing
- The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding for such intricacies of transcendence
- The second offense to the holy name is to deny that Lord Visnu is the Absolute Truth. There is no difference between His name, quality, form, pastimes and activities, and one who sees a difference is considered an offender
- The spirit soul by nature is jubilant." So the Supreme Personality of Godhead, He is supreme living being, and we are also living being, but we are not the Supreme. Try to find out this difference
- The spiritual master, is actually the servitor God. As explained in previous verses, in the absolute world there are no such differences, yet one must observe these differences in order to distinguish the Supreme from His subordinates
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The Vaisesika philosophers, however, because of their Mayavada conception, create differences. They say, brahma satyam jagan mithya: "The Absolute Truth is real, and the cosmic manifestation is false"
- There are differences. Christian principles are different from Hindu principles, and Hindu principles are different from Muslim and Buddhist principles. These may be considered on the material platform
- There are hundreds of branch monasteries under these four principal monasteries (established by Sripada Sankaracarya), and although there is an official symmetry among them, there are many differences in their dealings
- There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vayu, Varuna, and those in the Brahmaloka planet, where Brahma is living
- There are many differences. The same example, electricity. So many things are working, difference of energy. Even the dictaphone is working, electricity. By the same energy, electricity
- There are so many states over the earth quarreling because of ideological differences or other selfish motives. But a king like Maharaja Yudhisthira had no ideology of his own
- There are two kinds of actions and reactions - namely pious and impious. In this way our material existence becomes coated by different actions and reactions
- There is a difference in the qualities of the transcendental devotees of the Lord, but none of them who have ever contacted the Lord by direct communion or otherwise can leave Him for a moment. That is the attitude of the pure devotee
- There is always a difference of opinion about the Absolute Truth. One class of transcendentalists concludes that the Absolute Truth is impersonal, and another class concludes that the Absolute Truth is a person
- There is every possibility of oneness all over the world, without any communal differences
- There is no difference in Krishna, the Supreme Lord, between Himself and His body
- There is no difference regarding the creative principles and the Lord's control over them, yet there are some differences in the minute details because of different kalpas
- There is some difference of meaning between "religion" and dharma. Religion and dharma. Religion is a faith, but dharma is the original characteristic of the living entity
- There was again a difference of opinion because Prahlada Maharaja wanted to relate the best thing he had learned from his spiritual master, whereas Hiranyakasipu expected to hear about the politics and diplomacy Prahlada had learned from Sanda and Amarka
- These four items (religiosity, economic development, sense gratification and salvation) are by far inferior to engagement in the devotional service of the Lord. Sri Vyasadeva, as the authorized scholar, knew very well this difference
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- They (the demons) say that according to their scientific way, they have discovered that milk is dangerous and that the beef obtained by killing cows is very nutritious. This difference of opinion will always continue
- This (the enjoyment in the Lord is real but in the living entity it is not) difference in consciousness is the distinction of the two identities, namely the Lord and the living being. Otherwise there is no difference between the Lord and the living being
- This is an instance of ecstatic love for Krsna in fearfulness caused by a tumultuous sound. This kind of fearfulness is a little different from being actually afraid
- This is the difference bhakti and karma. Karma means to fulfill my desires, and bhakti means to fulfill Krsna's desires
- This love of Krsna for Radharani is often compared to a blooming lotus: the only difference is that Krsna's love remains ever-increasingly beautiful
- This philosophy of acintya-bhedabheda, inconceivable oneness and difference, is the perfect philosophy enunciated by the Vaisnavas. Everything is an emanation from Krsna, but it is not that everything must therefore be worshiped
- To live in the skyscraper building, that facility is there even to the worms, cats, rats, everyone. Then what is the difference between these animals and me? The difference is how to become perfect
- True oneness is not equivalent to the conception of the Mayavadis. The true understanding is that the differences are manifested by the energy of the Supreme Personality of Godhead
W
- We are equal, that's all right, but there is difference. So far I am a living being, He's also a living being, but He's supreme living being. How? Because I breathe, some dust comes and goes out, and when He breathes some universes come out
- We can never expect to find any kind of utopia, even in the spiritual world. Where ever there are persons there are bound to be differences, so we should not expect any kind of perfect arrangement, especially here in the material world
- We do not reject anything, but we accept anything. The only difference is that we do not accept anything for our sense gratification
- We find that one man is working very hard day and night. Hardly he is getting his morsel of food. Another man, simply by going, sitting in the office, earning thousands and thousands. Why? Because the difference of the field of activities
- We may conclude that there is no difference between one thing and another, yet in varieties there are differences
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- What is the difference between our activities and others' activities? We are using everything: table, chair, bed, this tape recorder, typewriter. So what is the difference? The difference is that we are using everything for Krsna
- What is the difference between the spiritual world and the material world? The difference is that if you go to the spiritual world, then you will not return again in this material world
- What is this temple? The same ingredients, the same cement, same brick, same stone, same worker, same plan as the skyscraper. But what is the difference? Because it is cikitsitam, it is for Krsna
- What they will debate? If they debate like rascal, that is another thing. If they debate like sane man, then there cannot be any difference of opinion. Just like Krsna says, annad bhavanti bhutani
- When Dhruva Maharaja found this difference within himself (difference between his condition before & after attaining spiritual realization & seeing God face to face), he could immediately understand that it was because of the causeless mercy of the Lord
- When the living entity is covered by the upadhi, or designated body, he sees differences, exactly as one sees differences in reflections of oneself on water, on oil or in a mirror
- When we compare the laborer class of men with intellect, intellectual class of men, there is difference. But both of them are important factors to maintain this body. That is called varnasrama-dharma
- Where I am spreading or not, that is my business. But I am saying this, that Krsna says you surrender unto Krsna, "Surrender unto Me." I say, "Surrender unto Krsna." Is there any difference?
- With the blessings of the Lord, all things are possible. The Lord especially blessed the girl (Pramloca's and Kandu's daughter) to surrender equally to all brothers. Aprthag-dharma, meaning "occupational duty without difference of purpose
- Without God realization there is no difference between human life and animal life
- Woman's nature is mild, and man's nature strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple. They can be led to goodness very easily, and they can be polluted very easily
Y
- Yudhisthira said, "Although we feel the difference in temperature between the rising and the setting sun, the temperature of the sun never changes"
- Yudhisthira said, "Your (Krsna's) real position is always exalted, exactly like that of the sun, which always remains at the same temperature during both the time of its rising and the time of its setting. But we feel the difference"