Material Happiness
From Vaniquotes
"material happiness" |"materially happy"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
B
D
G
Pages in category "Material Happiness"
The following 222 pages are in this category, out of 222 total.
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A
- A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
- A conditioned soul tries to enjoy material happiness again and again. Thus he chews the chewed, but, sometimes, in the course of such enjoyment, he becomes relieved from material entanglement by association with a great soul. BG 1972 purports
- A devotee does not have to desire material opulence, but if he is a pure devotee, there is ample opportunity for him to enjoy material happiness also, without personal endeavor
- A devotee is always situated on the Brahman platform. He has nothing to do with material happiness or distress
- A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
- A dream becomes automatically known to a person as false and immaterial, and similarly one eventually realizes that material happiness in this life or the next, on this planet or a higher planet, is insignificant
- A liberated person no longer desires external material happiness. This state is called brahma-bhuta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home. BG 1972 purports
- A materially happy person is in need of the eternal relief that mundane religiosity in terms of fruitive work can never award
- A pure devotee does not wish to possess material wealth, nor does he want to have a great following, nor does he desire a beautiful wife, for by the mercy of the Lord he knows the insignificance of material happiness
- A pure devotee never aspires for any kind of material happiness. The pure devotee is consequently transferred directly to Vaikunthaloka, which is described here (SB 4.30.2) as param
- Actually, Lord Mahādeva (Śiva) is one of the great demigods within this material world. Generally his blessings bestowed on ordinary people mean material happiness
- All kinds of material happiness are undesirable for a person who wants spiritual salvation
- All types of material happiness are obtained in this life or in the next life, on this planet or on another. The living entity wanders within this material universe in so many species of life and so many planetary systems
- Although materialistic persons know that material happiness is nothing but another side of suffering, they want it, and to get it very quickly they worship Lord Siva
- Although Svayambhuva Manu, the ruler of this material world, appeared to be absorbed in material happiness, he was neither in the mode of goodness nor in the modes of passion or ignorance, but in the transcendental stage
- Any activity for material happiness is bound to be defeated. BG 1972 purports
- Any comfort of life or any material happiness which does not warrant an eternal life is but illusion for the eternal living being
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- As a result (of living under certain circumstances and enjoying under the spell of material nature), he (every living entity) is suffering different kinds of happiness and distress, under the illusion of sense enjoyment. BG 1972 purports
- As far as material happiness is concerned, that comes without effort, just as tribulations come without effort
- As soon as one is very intimately connected with the Supreme Personality of Godhead, one surely becomes free from all material contamination. Ya nirvrtis tanu-bhrtam. This cessation of all material happiness is called nirvrti or nirvana
- As such, the association of pure devotees is so transcendentally valuable that no kind of material happiness can compare with it
- As we begin to relish spiritual happiness, we proportionately abandon material happiness. As we make progress in understanding the Absolute Truth, we naturally become detached from this false happiness
- As we make progress and get taste of spiritual happiness, so proportionately we give up the taste of this material happiness
- As your advancement of so-called material happiness is already destined and cannot be checked, similarly, your advancement in spiritual life cannot be checked - if you endeavor for it
- At that time (when the living being realizes he is the servant of the senses) he begs for the service of the Lord and thus becomes happy without being illusioned by so-called material happiness
B
- Because of the mercy bestowed upon him by Sri Caitanya Mahaprabhu, Raghunatha dasa, although situated in such material happiness, does not like it at all
- Being illusioned by maya, one thinks that material happiness is the only desirable object
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
- Brahminical culture and the protection of cows can be increasingly glorified, and thus all kinds of material happiness, opulence and good fortune will automatically increase. But unfortunately, if Hiranyakasipu occupies your seat, everything will be lost
- By acting in that way, he achieved the greatest success in material happiness and afterwards achieved liberation, which is impossible to obtain by worshiping the demigods
- By pious fruitive work one is placed in a position where he can temporarily feel material happiness, whereas vicious activities lead him to a distressful position of material want and scarcity
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
D
- Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called anyabhilasita-sunyam jnana-karmady-anavrtam - Bhakti-rasamrta-sindhu 1.1.11
- Dhruva Maharaja frankly admitted that he was not beyond the affliction of material distress and happiness. He was confident that the instruction given by Narada was valuable, yet he could not accept it
- Don't waste your time for material happiness. You simply save your time for development of Krsna consciousness. Then you will be happy. Then you will be free. That is the instruction of Krsna
- Due to bad association, the living entity desires material happiness, liberation or merging into the impersonal aspect of the Lord, or he engages in mystic yoga for material power
E
- Endeavors merely for sense gratification or material happiness through economic development are not to be performed, for they result only in a loss of time and energy, with no actual profit
- Even if one is put into the most perfect situation of material happiness, he cannot in that way become free from the pangs of birth, death, old age and disease
- Even if we do not endeavor to obtain the advantages of material happiness, we shall obtain them automatically. This happiness and distress are obtainable in any form of life, without endeavor
- Even though we may be able to avoid distress and artificially enjoy some material happiness by temporary achievements, this represents no factual gain in life. Our duty is to achieve permanent happiness and eternal life
- Everyone is proud of his own position, but here was an astounding experience, in which the emperor of the entire world felt himself defeated in all details of material happiness by the opulence of Saubhari Muni
- Everyone is trying to reach the goal of complete happiness materially; because people do not know what complete happiness is, they are materially diverted toward different interests
F
- Fatness, thinness, bodily & mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger & lamentation are all transformations of the material covering of the spirit soul
- For material happiness, the conditioned soul involves himself in fruitive activities, which actually put him into material distress. Because the conditioned soul does not know this, he is said to be in avidya, or ignorance
- From this tree (of the body), which fully depends on the ground of material nature, come two kinds of fruit - the enjoyment of happiness and the suffering of distress - SB 10.2.27
G
- Generally people prefer to become devotees of Lord Girisa to obtain material happiness, but the Pracetas met Lord Mahadeva by providential arrangement
- Good karma means you enjoy some material happiness; bad karma means you suffer from material distress. By good karma you get birth in a good family; you get riches, good money. Then you become a learned scholar; you become beautiful also
- Govinda dasa is reminding his mind "You have experience of your material happiness. So material happiness means, the ultimate goal of material happiness is sex life. But don't you remember how long you can enjoy this sex life?" Capala. "Flickering"
H
- Hankering after material happiness is called lust, and lusty activities are sure to meet with frustration in the long run
- He (devotee of God) regards material happiness in the heavenly planets to be like a will-o'-the-wisp. As far as the perfection of mystic powers is concerned, a devotee compares it to a venomous snake with no teeth
- He (Maharaja Yudhisthira) had very little attraction for material happiness, which is always illusory and temporary
- Heavenly pleasures become to him no more than stories. Actually, there is no comparison between material happiness and transcendental happiness
- How a person is driven by the lust for material happiness is also described in Bhagavad-gita (16.13): idam adya maya labdham, imam prapsye manorathamm, idam astidam api me, bhavisyati punar dhanam
- How can I believe it - that by working harder I will not get more material happiness than I would otherwise have had? - Because you are undergoing so many distressing conditions even though you do not want them
- How shall I get them (material happiness)?" How? Kalena sarvatra gabhira-ramhasa: By the arrangement of eternal time, everything will come about in due course
I
- If a person does not come to the conclusion that he has nothing to do with any kind of material happiness, he cannot come to the platform of understanding the Absolute Truth, or tattva jnana. Karmis, jnanis and yogis are after some material elevation
- If after getting a human body one drinks the water in a poison pit of material happiness instead of the water of such a river, it would be better for him not to have lived, but to have died long ago
- If anyone wants even material happiness, he can worship the Supreme Lord without deviation, and persons who are desirous of liberation can also worship the Supreme Lord and achieve their goal of life
- If his (the foolish materialist 's) father dies, he wants to enjoy his father's property, and if his son dies, he wants to enjoy his son's possessions as well. In either case, he heedlessly tries to enjoy material happiness with the acquired money
- If one acts piously, he can attain a new body among the demigods in the higher planetary systems, or he may attain some other position in which he can enjoy a higher standard of material happiness
- If one attains devotional service, therefore, he is certainly liberated. Generally, unless one enjoys material happiness, one cannot attain renunciation. Varnasrama therefore gives the opportunity for gradual elevation
- If one uses this human form of life properly, he can elevate himself to the higher planetary systems, where material happiness is many thousands of times better than on this planet
- If one wants material happiness like the King of heaven, he can derive that benediction from the hand of Krsna; if one wants liberation from the pangs of material existence, he can also get that benediction from the hand of Krsna
- If the aspiring transcendentalist fails, then he apparently loses both ways; in other words, he can enjoy neither material happiness nor spiritual success. He has no position; he is like a riven cloud. BG 1972 purports
- If you have got little faith still that "I can be satisfied; I can be happy materially," then that is maya's influence. That is maya's influence. There is no possibility
- In our present state of existence, there is no possibility of our being indifferent in these matters of material happiness and distress
- In the material world, everyone is trying to get some material happiness, but as soon as we get some material happiness, there is also material distress
- In the offensive stage (of chanting the holy name) one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination
- In the offensive stage of chanting one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination - CC Preface
- In this verse (SB 9.19.20), Maharaja Yayati advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Abrahma-bhuvanal lokah punar avartino 'rjuna - BG 8.16
- Indra, for example, although a devotee, was not much interested in release from material bondage; instead, he desired sense gratification and a high standard of material happiness in the heavenly planets
- Instead of being very anxious to stimulate our senses to increase material happiness, we should try to attain spiritual happiness by practicing Krsna consciousness
- It is mentioned in the Gita that one should try to be tolerant and not be disturbed by material happiness or distress
- It is said in Srimad-Bhagavatam (SB 1.5.18), tal labhyate duhkhavad anyatah sukham: As far as material happiness is concerned, that comes without effort, just as tribulations come without effort
K
- Kapiladeva said to Devahuti, "Although such people do not desire any kind of liberation or any kind of material happiness, still I give them a place amongst My associates in the supreme abode"
- Karmis desire material happiness, and jnanis desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired
- Krsna can easily offer a person material happiness or even liberation, but He does not agree very easily to award a person engagement in His devotional service
- Krsna continued, "It is better, therefore, for persons who are simply after material happiness and not after Me to remain in that hellish condition"
- Krsna continued, "One who engages himself in severe penances and austerities just to attain this material happiness is certainly under the illusion of My external energy"
- Krsna continued, "Persons too much addicted to material happiness cannot render such service. Women whose hearts are polluted & full of material desires devise various means of sense gratification while outwardly showing themselves to be great devotees"
- Krsna said, "For material happiness based on sex life is available in the most abominable species of life, such as hogs, dogs. No one should try to approach Me for such happiness, which is available even if one is put into a hellish condition of life"
L
- Lord Caitanya Mahaprabhu prayed to Krsna: My dear son of Nanda, I do not want any material happiness in the shape of many followers, nor immense opulence in wealth, nor any beautiful wife, nor do I want cessation from material existence
- Lord Caitanya next inquired about those who are after material happiness and liberation from material bondage. "Where do they ultimately go?" He asked Ramananda Raya
- Lord Kapila has said that perfect yoga enables one to transcend the platform of material distress & happiness. How this can be done is explained here (in SB 3.25.16): one has to purify his mind & consciousness. This can be done by the bhakti-yoga system
- Lord Ramacandra's mission, however, was not only to kill Ravana but also to teach mortal beings that material happiness centered around sex life or centered around one's wife is the cause of many miseries
- Lord Siva said: My dear beautiful Parvati, have you seen the greatness of the Vaisnavas? Being servants of the servants of the Supreme Personality of Godhead, Hari, they are great souls and are not interested in any kind of material happiness
M
- Maharaja Yayati had delivered Devayani from the well, and finally, as a dutiful husband, he instructed her with the story about the he-goat and she-goat and thus delivered her from the misconception of material happiness
- Maitreya Muni asked Parasara, in regard to Jaya and Vijaya, how it was that Hiranyakasipu next became Ravana and enjoyed more material happiness than the demigods but did not attain salvation
- Material contamination is so strong that everyone is working very hard day & night for material happiness. The show of religion, austerity, penance, humanitarianism, philanthropy, politics, science - everything is aimed at realizing some material benefit
- Material happiness and distress come as soon as we accept a body, regardless of what form. We cannot avoid such happiness and distress under any circumstances. The best use of life, therefore, lies in reviving our relationship with the Supreme Lord, Visnu
- Material happiness and pain can be attained without endeavor. One should not bother for material activities
- Material happiness is available even in hell
- Material happiness is described by Vidyapati as the happiness one derives upon seeing a drop of water in the desert
- Material happiness means sense gratification. This is material happiness. Everyone is materialistic, or materially advanced, means he has got better facility for satisfying the senses. That is material life
- Material happiness means to have good facilities for eating, sleeping, sexual intercourse and defense. Within this world, the materialistic person lives only for these four principles of sense gratification, not caring for the impending danger of death
- Material happiness or opulence means gratification of the senses, especially the genitals, the tongue and the mind
- Material plans for material happiness have no value, but under the spell of the illusory energy we consider them extremely valuable
- Materialists think that sexual indulgence is the greatest happiness in this material world, and therefore they make elaborate plans to satisfy their senses, especially the genitals
- Maya is so strong that in spite of achieving this great boon of the human form of life, we are influenced by temporary material happiness, and we forget our goal of life
- Men who are addicted to material happiness aspire to reach the heavenly planets like the moon, Venus and Indraloka, and those who are advanced in material philosophical speculations aspire after liberation from all material bondage
- Most of the residents of these planets, who are known as Daityas, Danavas and Nagas, live as householders. Their wives, children, friends and society are all fully engaged in illusory, material happiness
- My concern is only for the fools and rascals who are making elaborate plans for material happiness and maintaining their families, societies and countries. I am simply concerned with love for them
- My Lord, due to Your illusory energy, all living beings in this material world have forgotten their real constitutional position, and out of ignorance they are always desirous of material happiness in the form of society, friendship and love
N
- Narada Muni said: Prahlada Maharaja was the best person in the family of asuras, who always aspire for material happiness
- Nobody is enjoying uninterrupted material happiness. That is not possible. A certain amount of material happiness and a certain amount of material distress - these both must be present always
- Nonetheless, although allured by the Supreme Personality of Godhead, who offered him (Prahlada) all benedictions for material happiness, because of his unalloyed Krsna consciousness he did not want to take any material benefit for sense gratification
- Not finding any recourse in material happiness, the devotee then engages himself absolutely in pure devotional service
O
- Of course, one may say that he is not disturbed by material happiness, but he does not know that just after one enjoys so-called material happiness, material distress will follow. This is the law of the material world
- Of course, such brahma-sukha (of merging with Brahman) undoubtedly eliminates material happiness
- On this planet we find many businessmen, politicians and others who are simply interested in material happiness. They attempt to earn money by all means, not considering whether such means are pious or impious
- One cannot enjoy material illusory prosperity if he desires to return home, back to Godhead. One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
- One need not ask Krsna extraneously for material happiness, for material happiness will automatically roll before his very feet, pleading - Please take me, please take me
- One practices yoga in order to attain perfection on the spiritual platform. There is no question of material happiness or distress. It is transcendental
- One should be allowed to remain in so-called material enjoyment while simultaneously advancing in knowledge to experience the misery of this false material happiness. Then, without help from others, one will find material enjoyment detestful
- One should not endeavor for ugra-karma, or unnecessary work for sense gratification. Nunam pramattah kurute vikarma yad indriya-pritaya aprnoti. Simply for sense gratification, people make plans for material happiness
- One should not spoil his human life, species of life, simply for the concocted material happiness of life through increasing artificial needs in the name of advancement of economic development and scientific knowledge
- One should surrender fully to the Lord, forgetting one's so-called material happiness, opulence and education, which are not at all useful for pleasing the Lord. The Lord is pleased only by the process of surrender unto Him
- One who diverts his mind to worshiping many demigods to obtain material happiness is considered bereft of intelligence
- One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
- One who knows that material happiness, whether good or bad, in this life or in the next, on this planet or on the heavenly planets, is temporary and useless, and that an intelligent person should not try to enjoy or even think of such things
- One who understands this (comfort in life is but illusion) factually is learned, and such a learned person can sacrifice any amount of material happiness to achieve the desired goal known as brahma-sukham, or absolute happiness
- One whose devotion for Me is adulterated worships Me for some material benefit, just to keep himself in the world of material happiness, culminating in the pleasure of sex life
- One's whole advancement of material happiness immediately terminates along with his body as soon as his life is over. Death is therefore taken as the representative of God for the atheistic class of men
- Our ambition should be aimed at enjoying spiritual bliss and not this temporary happiness. Some philosophers claim that spiritual bliss is attained by negating material happiness and material existence
P
- People are so foolish that they simply waste time in temporary pursuits of material happiness, eating, sleeping, defending and enjoying sex life. Especially sex life. The sum and substance of material life is attraction for the opposite sex
- People want to become religious because they think... This is also fact. By becoming pious, religious, you get material happiness. That's a fact
- Persons who are determined to totally rot in false, material happiness cannot become Krsna-minded either by instructions from teachers, by self-realization or by parliamentary discussions
- Pious and impious activities can bring about material happiness and distress, but there is no possibility of one's becoming a pure devotee simply by acting piously or impiously. Bhakti, devotional service, means satisfying Krsna
- Prahlada Maharaja points out, maya-sukhaya bharam udvahato vimudhan: (SB 7.9.43) merely for temporary materialistic happiness, these rascals are making huge arrangements, and thus they are baffled life after life
- Prahlada Maharaja says, maya-sukhaya bharam udvahato vimudhan: (SB 7.9.43) these fools (vimudhas) are engaged in material happiness, which is surely temporary
- Prahlada Maharaja says, na tat-prayasah kartavyam: you should not waste your energy for material happiness, because you cannot get more than what you are destined to have. That is not possible
- Pretentiously religious householder life, in which one is attracted to material happiness and thus also attracted to the superficial explanation of the Vedas, robs one of all intelligence and attaches one to fruitive activities as all in all
R
- Ramananda Raya replied (to Lord Caitanya) that ultimately some turn into trees and others attain the heavenly planets where they enjoy material happiness
- Real transcendentalists are hungry for this happiness, and as a hungry man cannot be made happy by all comforts of life minus foodstuff, so the man hungry for eternal absolute happiness cannot be satisfied by any amount of material happiness
- Real, steady bhava is definitely displayed in the matter of 3) attraction for living in the land of the Lord (pritis tad-vasati sthale Pritis tad vasati sthale), complete detachment from material happiness (virakti), and pridelessness (mana-sunyata)
S
- Seeing that the King had executed so many pious activities and charities, Yamaraja also hinted that he did not know the limit of the King's future enjoyment. In other words, there would be practically no end to the King's material happiness
- Simply for sense gratification, people make plans for material happiness. Maya-sukhaya bharam udvahato vimudhan (SB 7.9.43). They do this because they are all vimudhas, rascals
- Since the spirit soul is completely different from this combination of gross & subtle material elements My devotee who is connected with Me in intense friendship & affection being completely in knowledge is never agitated by material happiness & distress
- Sometimes devotees desire to enjoy material happiness also; therefore, by the arrangement of the Supreme Personality of Godhead, the devotee is given a chance to enjoy the material world before his final entrance into the spiritual world
- Sometimes it so happens that if a person sincerely serves the Lord and at the same time maintains material ambitions, the Lord very kindly removes the sources of material happiness
- Sri Caitanya Mahaprabhu replied, "You might as well bring a bedstead here for Me to lie on. Jagadananda wants Me to enjoy material happiness"
- Srila Bhaktivinoda Thakura has sung: vrddha kala aola saba sukha bhagala. When one becomes old, it becomes impossible to enjoy material happiness
- Srila Raghunatha dasa Gosvami, one of the direct disciples of Lord Caitanya, was the son of a very rich man. Although he had no interest in enjoying material happiness, when he was entrusted with doing something in managing the state, he did it perfectly
- Such a self-realized person knows quite well that material happiness is the very cause of continued material existence and forgetfulness of one's own constitutional position
- Such exalted devotees forget the tiny reflection of so-called material happiness produced from the material senses of sight and sound. Free from all desires, such devotees are the real friends of all living entities
- Such persons (persons who identify with the body) are attached to gramya-sukha, which means "material happiness," without knowledge of eternal, blissful spiritual life
- Such persons do not care even for the highest material benediction, namely liberation, to say nothing of other less important benedictions like the material happiness of the heavenly kingdom
- Sukadeva Gosvami says, "How wonderful are these pastimes of material happiness transacted by the will of the Supreme Personality of Godhead"
T
- Temporary, material happiness holds no value for a devotee. The devotee is in such an exalted position that he is not interested in the actions of karma or jnana
- The best examples (of being conditioned by mode of goodness) are the scientist and philosopher: each is very proud of his knowledge, and because they generally improve their living conditions, they feel a sort of material happiness. BG 1972 purports
- The brahmana cursed the Lord, "You shall be bereft of all material happiness!" When the Lord heard this, He felt great jubilation within Himself
- The demigods in the heavenly planets, and many devotees on this planet also, want to remain in the material world as devotees of the Lord and take advantage of material happiness
- The demigods, who are very puffed up by their material opulence, pray to the Lord only for material happiness, not knowing anything better. Devotees like Prahlada Maharaja, however, do not want material happiness
- The dryness of material happiness cannot be moistened by so-called philosophers who cry for Brahman, liberation and similar dry speculative objects. The urge of the soul proper is different
- The householder can appreciate the results of sacrifices, which enable him to gain promotion to superior planetary systems. All this material happiness is practically unknown to the transcendentalists. They cannot even imagine such happiness
- The idea is that material happiness and misery are available in all planetary systems in the course of time, but the highest achievement, devotional service, cannot be attained anywhere without endeavor
- The introspective man is always indifferent to materialistic happiness and distress. He goes on with his self-realization activities undisturbed by material reaction. BG 1972 purports
- The karmis, jnanis, yogis, they are in want. The karmis, they simply want material happiness. "I want this, I want this, I want this, I want this." The whole world is rolling. Modern material civilization means to create wants. That is karmi
- The kings said, "We are no longer interested in sense gratification derived through the material body. By Your grace, we have now come to the conclusion that hankering after such material happiness is just like searching for water in a desert mirage"
- The Lord as Paramatma helps the living being to get material happiness because the living being is helpless in all respects in obtaining what he desires. He proposes, and the Lord dispose
- The Lord confirms this benediction (to become cats, hogs and dogs and enjoy material happiness) in Bhagavad-gita: Whatever a person aspires to receive from Me, I offer him as he desires
- The Lord continued: I am the heart of all sacrifices. You will be able to perform many great sacrifices and also give great charities. In this way you will be able to enjoy the blessings of material happiness in this life
- The Lord is so kind that He awards them (demigods) all sorts of material happiness, more than they can desire, but He is not satisfied with them because they are not pure devotees
- The Lord is so kind, however, that even today persons whose brain substance is spoiled are given the benediction to become cats, dogs or hogs and enjoy material happiness from sex life and sense gratification
- The material scientists invent many objects to gratify the material senses, and there results a field of unnecessary competition for enhancement of such material happiness, which leads the whole world into the whirlpool of uncalled-for clashes
- The material senses are compared to snakes; indulgence in material happiness will surely kill our spiritual identity. Therefore a sane man should be ambitious to find the real source of happiness
- The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness
- The members of a demoniac civilization endeavor to make their living conditions very comfortable, but they cannot check death. The influence of the Sudarsana cakra will not allow their so-called material happiness to endure
- The mind may suggest that by visaya-bhoga, or sense enjoyment, one can become happy, but when one becomes advanced in Krsna consciousness, he does not derive happiness from material activities
- The perfection of human life is to develop one's dormant love for God, and thus be released from the terrible cycle of birth and death. People are so foolish that they simply waste time in temporary pursuits of material happiness
- The personified Vedas continued, "Dear Lord, anyone who by Your grace has understood the glories of Your lotus feet is callous to material happiness and distress"
- The predominating deity of this material world, Durga, is under the control of Lord Mahadeva, Girisa. Thus Lord Mahadeva can offer anyone any kind of material happiness
- The quality of goodness is the cause of material happiness, the quality of passion is the cause of material distress, and the quality of ignorance is the cause of illusion
- The same thing here. Just like prostitute, they are going to the club. The father is going also; the son is going. And the prostitute is the same. Everywhere, this material happiness, wine, women...
- The SPG did not award His mercy to Bali Maharaja by giving him material happiness and opulence, for these make one forget loving service to the Lord. The result of material opulence is that one can no longer absorb his mind in the SPG
- The success of one's life is measured by one's material happiness in this life and liberation in the next. Such success can be achieved only by the grace of the Supreme Personality of Godhead
- The Supreme Lord is unlimited. Only a very expert personality, retired from the activities of material happiness, deserves to understand this knowledge of spiritual values
- The transcendental bliss enjoyed by the devotees of the Lord is completely different from the material happiness enjoyed by less intelligent persons
- The transcendental bliss enjoyed in pure devotional service is like an ocean, whereas material happiness and even the happiness to be derived from the realization of impersonal Brahman are just like the water in the hoofprint of a calf
- The ultimate goal of all ambitions is to become a servant of the Supreme Personality of Godhead. If an intelligent man serves the most dear Lord, who gives Himself to His devotees, how can he desire material happiness, which is available even in hell?
- The whole Vedic civilization is based on the understanding that destiny allows only a certain amount of material happiness in this world, and that our efforts should therefore be directed toward self-realization
- The word hetu is used to indicate the reason or cause. Generally people are engaged in transcendental activities for three reasons: some want material happiness, some want mystic perfection and some want liberation from material bondage
- The worker with a desire to enjoy the fruits of his work is hankering after transient material happiness, and such a worker is rewarded with worldly or heavenly happiness within the material worlds
- The yoga system, as here (in SB 3.25.13) stated by the Lord, is meant to end all material happiness and material distress
- There are many heavenly planets to which they (those materially attached) aspire just to achieve more and more material happiness by getting a long duration of life and the paraphernalia for sense enjoyment
- There are those who are purely attached to material, temporary happiness, as lords of the material world. BG 1972 purports
- There is a song in the Bengali language which states, "I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes." This illustrates the nature of material happiness
- There is much difference between work in Krsna consciousness and work for fruitive results, especially in the matter of sense gratification for achieving results in terms of family or material happiness. BG 1972 purports
- There is no comparison between material happiness and transcendental happiness
- There is no estimation of our circumambulation and the concomitant distress resulting from such travel life after life for illusory, material happiness, which is compared to the will o' the wisp
- There is no preventing one's falling down from material happiness, and there is even every chance of falling down from the spiritual happiness derived out of identifying oneself with the impersonal Brahman
- They agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control
- They're busy collecting the ingredients for ritualistic ceremonies that yield only temporary benefits, such as elevation to Svargaloka for material happiness. They're not attracted to the sankirtana movement
- This (that jivas are eternally servants of Krsna) is forgotten due to the influence of maya, which induces one to believe in material happiness
- This is the real meaning of Rama (enjoyment is unlimited, and that unlimited enjoyment is real happiness, and such happiness is spiritual, not material), as in the chant Hare Rama. Rama means enjoyment through spiritual life
- Those who are after material enjoyment (bhukti) worship the demigods and achieve their planets and thus enjoy material happiness
- Those who are after material opulence and material happiness place themselves under the care of the material energy, mahamaya, or under the care of material demigods like Lord Siva and others
- Those who are following the rules and regulations of the scriptures for material happiness may be further divided into two classes: those who are fruitive workers and those who desire no fruit for sense gratification. BG 1972 purports
- Thus Svayambhuva Manu was a saintly king. Although absorbed in material happiness, he was not dragged to the lowest grade of life, for he always enjoyed his material happiness in a Krsna conscious atmosphere
U
- Under the spell of material energy, the living entities are entrapped in the bondage of many difficulties simply for the sake of a little bit of material happiness. They engage in fruitive activities, not knowing the implications
- Unnecessary competition for enhancement of material happiness, which leads the whole world into the whirlpool of uncalled - for clashes
W
- We are satisfied with whatever material happiness and distress we are destined. But we are very eager to utilize our energy for progressing in Krsna consciousness. This is the point
- When one takes to the path of Transcendence, one has to cease all material activities and sacrifice all forms of so-called material happiness. BG 1972 purports
- When the devotee's mind is purified and he understands that his mind has to be dovetailed with desires of Supreme Personality of Godhead, he has attained the perfectional, transcendental stage, which is beyond perception of material distress and happiness
- When we enjoy life in so-called material happiness, it is to be understood that we are diminishing the resultant actions of our pious activities
- Whether in the heavenly planets, the lower planets or the earthly planets, people are engrossed in temporary, material happiness
- Whether you want to gain higher material happiness or spiritual happiness, whether you want to live a better life on this planet or on other planets - whatever you want you will get if you please the Supreme Lord
- Who want some temporary material happiness, sacrifice their material possessions to satisfy demigods such as Indra, the sun-god, etc. And who are impersonalists, sacrifice their identity by merging into the existence of impersonal Brahman. BG 1972 pur
- Without knowing that one's self-interest is in Visnu (or Krsna), conditioned souls are attracted by bodily relationships, hoping to be happy in such situations. Under delusion, they forget that Krsna is also the cause of material happiness. BG 1972 pur
Y
- Yadu replied: My dear father, you have already achieved old age, although you also were a young man. But I do not welcome your old age and invalidity, for unless one enjoys material happiness, one cannot attain renunciation
- You cannot be mad after harer guna unless you give up your madness of material enjoyment. So long we are mad after material happiness, then we do anything wrong