Perfectional Stage
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"perfectional stage"|"perfectional stages"
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This category has the following 8 subcategories, out of 8 total.
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Pages in category "Perfectional Stage"
The following 111 pages are in this category, out of 111 total.
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- A householder mahatma has only one aim: how to attain the perfectional stage of love of God
- A king or governmental head must therefore be so competent to rule over the state that the citizens will worship him as God in human form. That is the perfectional stage for the head of any government or state
- A person engaged in devotional service may accept any one of the transcendental relationships, which are known as mellows. When such a person reaches the perfectional stage, he returns home, back to Krsna, in his pure spiritual identity
- A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life
- According to Patanjali, when one is fixed in constant realization of the supreme form of the Lord, one has attained the perfectional stage, as attained by Kardama Muni
- Actual freedom from material bondage is called liberation, but attainment of the transcendental service of the Lord is called the perfect stage of liberation
- Actually, she (Devahuti) did not need any further instruction because she was already in the perfectional stage. Kapiladeva advised her to continue in the same way
- After fulfilling his responsibility to produce a nice child, one should take sannyasa and engage in the perfectional paramahamsa stage. Paramahamsa refers to the most highly elevated perfectional stage of life
- After many, many births of endeavor, when one actually comes to Krsna, he attains the perfectional stage
- After self-realization there are eight further perfectional stages, which are called yoga-siddhis
- All these activities (the nine processes of devotion) helped him attain the perfect stage of life which defeats all dexterities of material science
- Anyone who adores the dust of Your (Krsna's) lotus feet does not care a fig for all other perfectional stages
- Anyone who sincerely chants this holy name very soon attains elevation to the platform of love of God and becomes mad after God. This madness arising from love of God is the first perfectional stage for a human being
- Are those who create some sort of God by selecting a human being and placing their faith in him worshiping in goodness, passion or ignorance? Do such persons attain the perfectional stage of life? Arjuna is putting these questions to Krsna. BG 1972 pur
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- Besides virasana there are other sitting postures, such as padmasana and siddhasana. Practice of these asanas without elevating oneself to the position of realizing the Supersoul, Visnu, is not the perfectional stage of yoga
- By adopting the mood of the associates and friends of Radharani and following in their footsteps, one can ultimately achieve the perfectional stage of being transferred to Goloka Vrndavana, the transcendental abode of Krsna
- By carrying out the orders of brahmacari, householder, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms. BG 1972 purports
- By following the mood of the associates and friends of Radharani, one can ultimately achieve the perfectional stage and be transferred to Goloka Vrndavana, the transcendental abode of Krsna
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- Going to girls and making them pregnant, then talking of Gopis, that is going on, that is nonsense. Without coming to the perfectional stage, if anyone tries to understand the Gopis he becomes a sahajiya
- Gradually, one can change his position from ignorance to goodness, or from passion to goodness. The conclusion is that blind faith in a particular mode of nature cannot help a person become elevated to the perfectional stage. BG 1972 purports
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- He is never Narayana, just as a molecular portion of sunshine is never the sun itself. The living entity is nothing but a fragmental part of the Absolute Truth; therefore at no stage of perfection can a living entity become the Supreme Personality of God
- Here (in SB 3.29.35) the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic yoga system, consisting of eight different kinds of yoga activities, has to be performed with the aim of coming to the perfectional stage of bhakti-yoga
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- If you cannot practice the regulations of bhakti-yoga, then just try to work for Me, because by working for Me you will come to the perfect stage. BG 12.10 - 1972
- In a similar passage in Narada-pancaratra it is stated, "My dear Lord, I do not wish any perfectional stage by performing the ritualistic religious ceremonies or by economic development or by sense gratification or liberation"
- In other yogic processes, or in empiric philosophical speculation, one is never certain whether or not he is at the perfectional stage
- In the conditioned state, we are bewildered in our understanding, but in the perfect stage of liberation we can understand that Krsna is the cause of everything
- In the spiritual energy, Krsna is perceived at every step, in all circumstances. This perfectional stage of understanding is represented by the gopis
- Indra addresses to Aditi, "Such persons are actually serving their self-interests and are considered first-class experts in the matter of advancing to the perfectional stage of life"
- It is said there that those who are sober devotees can offer their submission to Krsna in three ways: 1) samprathanatmika, very feelingly offering prayers; 2) dainyavodhika, humbly submitting oneself; 3) lalasamayi, desiring some perfectional stage
- It is specifically mentioned that the karmis who are aspiring after the fruitive results of their activities can achieve the results of all perfectional stages simply by chanting the maha-mantra
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- Never think that service is perfect. That will keep you in the perfect stage. Yes. We should always think that our service is not complete
- No one can attain the perfectional stages simply by following the regulative principles of scriptures, or by accepting the renounced order of life
- No one can attain the perfectional stages simply by prosecuting the prescribed duties of householder life, or by becoming a great student of spiritual science, or by accepting severe austerity and penances for realization
- No one in this age can attain the perfectional stage of yoga, but people indulge in practicing sitting postures, which is more or less a gymnastic process
- Now the spiritual master is explaining, "Yes, this is the right result of chanting Hare Krsna. Unless You come to this emotional stage, transcendental emotional stage, You should know that You have not come to the perfectional stage of chanting"
- Now you have got the formula how to achieve very quickly the supreme perfectional stage, and it is up to you if you will practice it seriously or not
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- O son of Kunti, learn from Me in brief how one can attain to the supreme perfectional stage, Brahman, by acting in the way which I shall now summarize. BG 18.50 - 1972
- Of course, so long we have got this material body, we have to take rest, but this rest is also not required, because in the spiritual world there is no such fatigue. Everyone is always active. So that is perfectional stage
- One may argue that by Krsna consciousness one may attain the highest perfection if it is completed, but if one does not attain such a perfectional stage, then he loses both materially and spiritually. BG 1972 purports
- One who boards a boat made of stone is doomed. To be elevated to the stage of perfection, humanity must first give up false leaders who present boats of stone
- Our point is to always follow the example of the acaryas and this will bring us to the perfectional stages with no doubt
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- Perfectional stage can be achieved in 2 ways: one may achieve this by gradual progress in devotional service, or one may become perfect by the causeless mercy of Krsna, even though he has not executed all the details of devotional service
- Perfectional stage of loving service
- Prime state of ecstasy annihilated all other formalities and social conventions, and thus they (queens) escaped all stumbling blocks on the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul, Sri Krsna
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- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Srimati Radharani is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature
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- Tears are flowing from My eyes like torrents of rain, and I am feeling all vacant in the world in Your absence. This is the perfectional stage of chanting
- The civilization of mental speculation is also not the perfect stage of life because above the mind is the intelligence, and the Bhagavad-gita gives us information of the intellectual civilization
- The culmination of a perfectional stage of life is the goal of human life and the attainment of transcendental bliss
- The desire to lord it over material nature is the cause of ignorance, and when that desire is completely extinguished and the desires are dovetailed with those of the Supreme Lord, one has reached the perfectional stage
- The devotee, by development of pure love for Krsna, constantly sees the Supreme Personality of Godhead, who is known as Syamasundara, within his heart. That is the perfectional stage of brahminical culture
- The gopis are the epitome of this perfectional stage of knowledge. They are not simple mental speculators. Their minds are always in Krsna
- The inactive fool is in the state of foolish ignorance, whereas the self-satisfied atmanandi is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service
- The Lord is so kind that if so-called yogis are satisfied by hellish pleasures, He can give them facilities to attain all the material pleasures they desire, but they cannot attain the perfectional stage attained by Kardama Muni
- The more you increase your service spirit, the more you increase your dormant love of God. And as soon as you are in the perfectional stage of love of God, you see God always, every moment. Twenty-four hours you can see
- The Nagapatnis said, "In other words, anyone who adores the dust of Your lotus feet does not care a fig for all other perfectional stages"
- The only way to realize the perfect stage of yoga is to follow the principles of Bhagavad-gita as practiced by Lord Caitanya. This is the simplest and highest perfection of yoga practice
- The paths of fruitive activities, speculative knowledge and meditation do not lead one to the perfectional stage, but by the process of devotional service the Lord actually becomes approachable
- The perfect stage of self-realization is attained not by artificial means, but under the lotus feet of the Lord, who is always transcendental
- The perfectional stage begins with activity in the self-realized position, and that activity is based on the understanding that a living entity is eternally the subordinate servitor of the Supreme Lord
- The perfectional stage of spiritual life which one can experience even while being in the material world is described in the Twelfth Chapter of Bhagavad-gita
- The pure devotees of the Lord are worshipers of the Lord both in the beginning and also in the perfect stage of salvation, eternally
- The salvationists who are aspiring to become one with the Supreme Person, and the yogis who are aspiring after mystic perfections can achieve the results of all perfectional stages simply by chanting the maha-mantra
- The sincere earnestness is the only qualification that can lead one to the highest perfectional stage of life, and unless and until such real earnestness is aroused, there is a difference between cleanliness or uncleanliness, in the material estimation
- The stage of perfection is called trance, or samadhi, when one's mind is completely restrained from material mental activities by practice of yoga. BG 6.20-23 - 1972
- The symptoms of the highest order of devotional life were observed by Vidura, an experienced devotee of the Lord, and he confirmed Uddhava's perfectional stage of love of Godhead
- The theory that in the perfectional stage one should not have anger is not supported in this verse. Anger will continue even in the liberated stage
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (12) sagarbha-prapta-siddhi, one who has attained the perfectional stage by meditating on the Visnu form
- The transcendental mellow of affection has been accepted by authorities like Sridhara Svami as a perfectional stage of devotion
- The understanding of the effulgent rays of the body of the Supreme Godhead is not the perfect stage of brahma-siddhi, or Brahman realization. Nor is the realization of the Paramatma feature of the Supreme Person perfect
- The very word grnanti, which is used in this verse (in SB 3.33.7), means to be already established in the perfectional stage of ritualistic performances
- There (in the Bhakti-sandarbha) is also a discussion of raganuga-bhakti (spontaneous love of Godhead), of the specific purpose of becoming a devotee of Lord Krsna, and a comparative study of other perfectional stages
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- These are six negatives, or "do-nots," for the devotee; therefore one who wants to attain the perfectional stage of love of Godhead refrains from these things
- They (the followers of the Patanjali system) believe that in the perfectional stage, the conception of purusa is vanquished
- They claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of these methods will enable one to reach the perfectional stage
- This (Siksastaka 7) is the perfectional stage of chanting the Hare Krsna mantra and eating the fruit of love of Godhead, as exhibited by Sri Caitanya Mahaprabhu
- This condition (spontaneously serving Krsna without any motive) is the perfect stage of one's relationship with the Lord. The Lord then looks after the comfort and security of His devotee without being asked
- This desiring some perfectional stage in spiritual life is not sense gratification
- This natural attraction for the Lord is the perfectional stage of self realization
- This perfectional stage (purified senses are always engaged in the transcendental service of the Lord) of sense engagement is called bhakti-yoga
- This perfectional stage is attained by a jnani after many, many births. The jnanis, or the empiric philosophers endeavoring for liberation, are thousands of times better than the fruitive workers & out of hundreds of thousands of jnanis one is liberated
- This stage of devotional service (submissve faith and love for Krsna) by the devotee in Krsna consciousness is the most perfect stage of the yoga system
- This state of mind (always in KC) is called yogarudha, or the perfectional stage of yoga, as confirmed in the Third Chapter: yas tv atma-ratir eva syat. One who is satisfied in himself has no fear of any kind of reaction from his activity. BG 1972 pur
- Those who are without knowledge of Krsna consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. BG 1972 purports
- Transcendental attachment is so powerful that if such attachment is seen manifested even in some common man, by the association of a pure devotee it can bring one to the perfectional stage
- Tyaktva deham punar janma naiti mam eti: he (one who is free from the bondage of both the gross and subtle material bodies and remains a pure soul) goes back home, back to Godhead. Thus it appears that Saubhari Muni attained that perfect stage
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- Understanding of Krsna is not for ordinary man, but the most scientific and pure soul. Because Krsna says only persons who are siddhas, in the perfectional stage of life, he can understand; not all
- Upalabdha-paratma-kasthah. Upalabdha means "realization." Realization necessarily indicates individuality. In the perfectional, liberated stage, there is actual realization
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- What is the perfectional stage? That stage is when he describes the glories of the Lord by utilization of his talent of education
- When a person attains to the perfectional stage of love of Godhead, he becomes liberated even in his present body and realizes his constitutional position of immortality
- When one becomes accustomed to inoffensive chanting, then his fruit is that he is promoted to the stage of pure Love of Godhead, or prema. This prema is the perfectional stage of consciousness and the most blissful by very far
- When one rises to the perfectional stage of receiving dictation from the Lord, that is greater than any stage of material achievements above mentioned. The breathing exercise of the yoga system which is generally practiced is just the beginning
- When such a person reaches the perfectional stage, he returns home, back to Krsna, in his pure spiritual identity
- When the living entity is cleansed, he does not think of anything material. As the mind is completely cleansed, one attains the perfectional stage of mystic yoga, for then the yogi always sees the Supreme Personality of Godhead within his heart
- When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahamsa or perfectional stage of life by practicing bhakti-yoga, he sees only Krsna everywhere. For him there is no other objective
- Without following the principles of the scriptures, one cannot elevate himself to the perfectional stage. One who actually, therefore, understands the purport of the sastras is considered fortunate. BG 1972 purports
- Without increasing love of Godhead, one cannot achieve the perfectional stage of the transcendental position
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- You (Sukadeva Gosvami) never took the trouble to undergo severe austerities, and still, how wonderful it is that you have been situated in the most perfect stage of love of Godhead
- Yukta Vairagya means that we should simply accept the bare necessities of our material part of life, and try to save time for spiritual advancement. This should be the motto of New Vrindaban, if you at all develop it to the perfectional stage