Category:Bhagavan
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Bhagavan
- Bhagavān
Subcategories Pages in category
This category has the following 17 subcategories, out of 17 total.
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Pages in category "Bhagavan"
The following 194 pages are in this category, out of 194 total.
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A
- A little quantity of gold captivates foolish people, and thus the yogi gets many followers, who are willing to accept such a tiny person as the Supreme Personality of Godhead. Such a yogi may also advertise himself as Bhagavan
- A person can be so addressed (as bhagavan) only if he is a great personality who exhibits extraordinary and uncommon features or who attains the greatest goal after his disappearance or who knows the difference between knowledge and ignorance
- Although in other places the incarnations are described as bhagavan because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum
- Although Paramatma and Brahman are subordinate to Bhagavan, because Bhagavan is Purusottama or the Superperson, He is the source of the Supersoul also
- Although the sun is described as bhagavan, the most powerful, and although it is actually the most powerful planet within the universe, it nevertheless has to carry out the order of Govinda, Krsna
- As confirmed in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As stated herein (in SB 4.14.18), bhagavan yajna-purusah - the Supreme Personality of Godhead, Krsna, is the yajna-purusa. As stated in Bhagavad-gita (BG 5.29): bhoktaram yajna-tapasam. Krsna is the ultimate purpose of all sacrifice
- As stated in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
B
- Because the Lord and the servant are identical on the spiritual platform, Brahma is herein addressed as bhagavan
- Because they (Vidura and Maitreya) were not attached to impersonal Brahman or to the localized Paramatma but were directly attached to Bhagavan, the Personality of Godhead, they were worthy to render service to the Lord and His pure devotees
- Beyond nirvana there is brahma-nirvana, and beyond that there is Paramatma, and above that there is Bhagavan
- Bhagavan api signifies that this dance is not like the ordinary dancing of young boys and young girls
- Bhagavan indicates that Krsna is the proprietor of six opulences: He possesses all beauty, all wealth, all power, all fame, all knowledge and all renunciation. Living entities partake of these opulences in finite degrees
- Bhagavan is for everyone. God is God. Just like gold is gold. If gold is handled by Hindu, it does not become Hindu gold. Or the gold is handled by Christian, it does not become Christian gold. Gold is gold. Similarly, dharma is one. Religion is one
- Bhagavan is not that when amongst His foolish disciples, He declares Himself Bhagavan, and when there is some toothache, He goes to the physician to help Him. Bhagavan is not like that. Bhagavan is self-sufficient. So everything is full
- Bhagavan is the last word in the realization of the Absolute Truth; one should reach up to that platform of understanding the Supreme Personality of Godhead & engage in the devotional service of the Lord. That is perfection of knowledge. BG 1972 purports
- Bhagavan means "one who possesses all opulences." When a person possesses Bhagavan within his heart, he is also sometimes called bhagavan
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Bhagavan possesses all opulence. If one possesses Bhagavan within his heart always, does he not automatically possess all opulence also? In that sense a great devotee like Narada can be called bhagavan
- Bhagavan possesses all opulences, the totality of knowledge, wealth, power, beauty, fame and renunciation. When we find someone who possesses these opulences in full, we are to know that he is God
- Bhagavan said, daivi sampad vimoksaya. If you develop daivi sampat, these qualities, as described - ahimsa, sattva-samsuddhih, ahimsa, so many things - then you'll get out, vimoksaya
- Bhagavan says in the Bhagavad-gita, catur-vidha bhajante mam: "Four classes of men who begins bhagavad bhajana," sukrtina, "those who are pious..." But the modern leaders, they say, "This bhajana nuisance." This is our misfortune
- Bhagavan Shri Krishna Chaitanya foretold, "The singing of My name is sure to be spread in every village and in every town throughout the world"
- Bhagavan, or the Personality of Godhead, is the last word of the Absolute Truth
- Bhagavan, the S Personality of Godhead, beyond the sense perception. This impersonal concept of the Absolute Truth is in negation of the material duality. But that is not absolute knowledge. Absolute knowledge is that when we reach bhagavantam adhoksajam
- Bhagavan, the Supreme Being, Bhagavan. In your English dictionary the word God is explained as "the Supreme Being." Supreme Being means who is great, greater, or the greatest, of all other beings
- Bhagavan, the Supreme Personality of Godhead, has no material body, but He can assume any kind of body by His supreme will. That is made possible by His internal energy
- Bhagavan, the Supreme Personality of Godhead, is akhilatma-He is the Supersoul
- Bhagavat-sabda means bhagavan, and bhagavata means those who are in connection with Bhagavat, Bhagavan
- Bhagavata means from the word bhagavan. Bhagavan means the person who has got all the six opulences in full. He is called Bhagavan, or God
- Bhagavata means the complete knowledge. Bhagavata, from bhagavan it is called bhagavata
- Bhagavata-dharma has no contradictions. Conceptions of "your religion" and "my religion" are completely absent from bhagavata-dharma. Bhagavata-dharma means following the orders given by the Supreme Lord, Bhagavan
- Bhagavata-dharma means to reestablish our lost relationship with Bhagavan, the Supreme Personality of Godhead. And this can be solved in this human form
- Bhakti, bhagavan and bhakta do not belong to the material world. This is confirmed BG (14.26): One who engages in the spiritual activities of unalloyed DS immediately transcends the modes of material nature and is elevated to the spiritual platform
- Brahman understanding, impersonal understanding of the Absolute Truth, is imperfect understanding, partial understanding. It is not full understanding. Full understanding is Bhagavan
- Brahman, the impersonal Absolute Truth, is all-pervading, and Paramatma is locally situated in everyone's heart, but Bhagavan, who is worshipable by the devotees, is the original cause of all causes
- Brahmeti paramatmeti bhagavan iti sabdyate: "The Absolute Truth is called Brahman, Paramatma and Bhagavan." (SB 1.2.11) The Mayavadis try to understand Brahman only, or, at the most, Paramatma. However, they are unable to understand Bhagavan
- By conceiving of the Absolute in this way, one can at the utmost reach the impersonal effulgence of God, known as Brahman, but one cannot make further progress to Bhagavan, the Personality of Godhead
- By different processes of philosophical research under different concepts, such as the process of jnana-yoga, the same Bhagavan, or Supreme Personality of Godhead, is understood as impersonal Brahman
D
- Despite his becoming bhagavan, he is envious of the incarnation of God, Prthu Maharaja. The defects of material life are so strong that due to contamination King Indra becomes envious of an incarnation of God
- Devahuti is requesting Bhagavan Kapiladeva that I am in this illusion, aham mameti -(SB 5.5.8), by false conception of life. Kindly You dissipate this illusion because You are my guru
- Devarsi Narada is described herein as bhagavan due to his being the most confidential devotee of the Lord
- Don't deviate from the instruction of Krsna. Very directly, bhagavan uvaca, directly Bhagavan is speaking. You take advantage of it. There is solution of all problems of the world if you refer to Bhagavad-gita
- Don't differentiate, that "This is a stone statue of Bhagavan." No. He is Bhagavan, arca-murti, arca-vigraha. Because we cannot see Bhagavan with our present eyes, Bhagavan, out of His causeless mercy, has appeared in a form which you can see
- Don't spoil your children. The modern educational system without any knowledge of Bhagavan, I may tell you frankly, not only in India, everywhere, they are practically slaughterhouse
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- Everyone, except the Lord Himself, is dependent on the mercy of the Lord; even the all-pervading Supersoul is also dependent on the supreme aspect of Bhagavan, the Personality of Godhead
- Everything in detail is there (in BG). Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals - these rascal philosopher, religionists, avatara, bhagavan, svami, yogis and karmis
- Everything is mixed up with little bhakti, but... Just like karma-yoga, jnana-yoga, dhyana-yoga, there are different. But the real yoga means loving Vasudeva, Bhagavan
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- Had I been Bhagavan, then why I have become servant of maya? Therefore we are engaged in the service of maya in so many phases and different names
- He (Bhismadeva) prepared himself to quit his body before the exalted Lord Sri Krsna, the pious Pandavas and the great sages headed by Bhagavan Vyasa, etc., all great souls
- He (Brahma) is also called bhagavan, although generally bhagavan refers to the Supreme Personality of Godhead - Visnu or Lord Krsna
- Here in this Bhagavad-gita, that Bhagavan is giving you knowledge. So how much perfect it is, you have to consider. Vyasadeva could have said, "sri-vyasadeva uvaca." No. Bhagavan uvaca, so authoritative
- Here in this particular verse the Lord is described as bhagavan, govinda, brahmanya and bhakta-vatsala
- Here it is, the bhagavan word is, used; therefore I give you a little definition of bhagavan. So bhagavan uvaca. Now, because He is complete in knowledge, therefore His instruction is valuable
I
- I give the name and address of Bhagavan. His father's name and everything. Why you are being misled? Where is the scope for searching out where is Bhagavan? Here is Bhagavan
- I may not know what is God, but because my predecessors, acaryas, confirm it, the "Here is Bhagavan," we accept it. That's all. We save so much trouble by mental speculation. We accept the parampara system
- If we are actually serious to understand Bhagavan, then we have to take the instruction given by Bhagavan Himself. We cannot manufacture ideas to know Bhagavan
- If we understand why Bhagavan appears as the son of Devaki, then you become liberated. Bhagavan says, janma karma ca me divyam yo janati tattvatah (BG 4.9). You have to learn it tattvatah, in truth, not superficially
- If you do not know who is Bhagavan, if you do not know who is Hari, if you do not know who is Isvara, then what you will hear about Him? That is the problem
- If you have got little faith in . . . for understanding the Absolute Truth, Bhagavan, then adau sraddha tatah sadhu-sangah (CC Madhya 23.14-15), associate with sadhu. Who is sadhu? Sadhu means devotee
- In all scriptures it is described that guru is as good as Bhagavan. Means he knows from the right source. Therefore he may be - not may be exactly, but as good - saksad-dharitvena
- In his own book, known as Narada Pancaratra, Bhagavan Narada has very vividly described how to work to achieve the ultimate goal of life - devotion - through knowledge and through execution of the mystic yoga system
- In our Vedic knowledge there is no vague idea, rascal's idea. All clear. What is Bhagavan? Immediately you get the enunciation, definition - This is Bhagavan
- In Srimad-Bhagavatam (SB 1.2.11) it is said that the Absolute Truth is understood in three phases - namely, Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead - brahmeti paramatmeti bhagavan iti sabdyate
- In the Vaikunthaloka Bhagavan is there in His innumerable forms. There are innumerable Vaikunthalokas, and in each and every planet there is innumerable devotees
- In the verse (SB 1.2.11) from Srimad-Bhagavatam cited above (in CC Adi 2.65), the principal word, bhagavan, indicates the Personality of Godhead
- In this age of Kali, the Supreme Personality of Godhead (Bhagavan) does not appear as a lilavatara, an incarnation to display pastimes. Therefore He is known as tri-yuga
- In this verse (SB 4.23.30) the word bhagavattamah is very significant, for the word bhagavat is used especially to refer to the Supreme Personality of Godhead, as the word bhagavan ("the Supreme Personality of Godhead") is derived from the word bhagavat
- Indeed, this verse (SB 8.3.2) immediately says, om namo bhagavate. Bhagavan is a person. Thus omkara is the representation of the Supreme Person
- It is not possible to have cent per cent knowledge of Krsna. Not even Narayana Himself is capable of that. Yet those who follow Krsna's instructions fully are sometimes called Bhagavan
- It is not widely known that the Supersoul, or Paramatma, is only a partial representation of Lord Caitanya, who is identical with Bhagavan Himself
- It is said in the Srimad Bhagavatam, that substance called truth, tattva, those who are jnanis they think it is formless, and the yogis understand it as Paramatma, and the devotees understand the truth to be Bhagavan
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- King Indra is described here (in SB 4.19.10) as bhagavan, which is generally used in reference to the Supreme Personality of Godhead. In this case, however, King Indra is addressed as bhagavan because he has so much power in his hands
- Krsna is sac-cid-ananda-vigraha (Bs. 5.1), being, knowledge and bliss, with form. Impersonal understanding is understanding of the sat feature. Understanding Krsna in full is understanding all of His features. The ananda feature is realized in Bhagavan
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- Lord Brahma is called bhagavan because he is the secondary creator of this universe
- Lord Brahma is described as bhagavan adi-purusah. The reason he is called bhagavan is that he fully represents the Supreme Personality of Godhead and is the first-born creature in this universe
- Lord Brahma, Bhagavan Narada, Lord Siva, the four Kumaras, Lord Kapila (the son of Devahuti), Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhisma, Bali Maharaja, Sukadeva Gosvami and I myself know the real religious principle
- Love means love of Godhead. Otherwise, there is no love - only lust. Similarly, bhakti means, when this word used, bhakti-yoga, that is only in relationship with the bhakta, or devotee, and Bhagavan. That is called bhakti-yoga
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- Maitreya is addressed as bhagavan because he was spiritually far advanced. He was a personal friend of Dvaipayana Vyasadeva, a literary incarnation of the Lord
- Maitreya is considered a powerful sage, and therefore he is also described as bhagavan
- Mayavadi philosophers, they abuse that Visnu's body is. Visnu comes, appears, He accepts a material body. That is condemned by Bhagavan in Bhagavad-gita
N
- Narada has no other business than thinking of Krsna, talking of Krsna and preaching about Krsna; therefore he is sometimes called bhagavan
- Narada Muni has said, idam hi visvam bhagavan ivetarah: the entire universe is also the Supreme Personality of Godhead, although it appears different from Him
- Narada Muni is referred to here (in SB 4.8.40) as bhagavan because he can bless any person just as the Supreme Personality of Godhead can
- Not that because in the sastra it is said that guru should be honored as Krsna, as Bhagavan, therefore guru will think, "I have become Bhagavan." No. That is Mayavada
- Nowadays it has become a fashion to become bhagavan. So bhagavan is not so cheap. Everyone is aghavan. But if he wants to become bhagavan, or in the higher status, higher level, then it is recommended - Let him take to the devotional service
O
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Bhagavan Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni
- One has to learn the art of seeing the Absolute Truth in three features - as Bhagavan, as Paramatma and as impersonal Brahman
- One of them (methods for controlling the senses) is the process of jnana, the path of philosophical understanding of the Supreme - Brahma, Paramatma & Bhagavan. The other is that of direct engagement in the transcendental loving devotional service of God
- One should offer twelve oblations in the fire while chanting this mantra: om namo bhagavate maha-purusaya mahavibhuti-pataye svaha. One should offer obeisances while chanting this mantra ten times. Then one should chant the Laksmi-Narayana mantra
- One who has come down in disciplic succession and as a result of such authorized succession one has become fully, firmly convinced in Brahman. Brahman, Paramatma, Bhagavan, the same thing. Brahma-nistham. He is transcendentally situated
- Ordinary, foolish people who do not care to hear Srimad-Bhagavatam from authorities consider some rascal yogi to be Bhagavan, the Supreme Personality of Godhead
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- People search out that, "I have got some material disease, and if somebody can cure, some saintly person, then he's guru or he's Bhagavan. I am poor. If he can give me some money, then he's guru." No. The sastra does not say like that
- Persons who are led by the material conception of life do not know that the aim of life is realization of the Absolute Truth, Visnu, or Bhagavan, and they are captivated by the external features of the material world. BG 1972 purports
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- Sai Baba, he also says, "I am Bhagavan." Therefore he's bogus. How you can say yourself that you are Bhagavan, God? What is your power?
- Simply one has to become little intelligent. But we remain unintelligent, rascal, because we are associating with rascals. These rascal philosopher, religionists, avatara, bhagavan, swami, yogis, and karmis. Therefore we have become rascals
- So Krsna's creation of this brahmanda and His pastimes, they are going on, nitya-lila. Kona kona bhagavan ei dekhi bare paya. The lila is going on constantly, but one who is fortunate enough, he can see how lila is
- So the first step Krsna took in educating Arjuna... The Bhagavad-gita is now being actually being spoken, bhagavan uvaca. The first basic principle is explained to Arjuna that "You do not know anything. Don't talk just like a learned man."
- So this Brahman realization is the first step, and the Paramatma realization is the second step, and Bhagavan realization, the Supreme Personality of Godhead, that is the ultimate stage
- Sometimes a devotee gradually comes to the stage of Bhagavan realization, realization of the Supreme Person, after having attained the lower stages of realization - impersonal Brahman realization and localized Paramatma realization
- Sometimes a sincere servant and devotee of the Lord is also called bhagavan. Sri Narada is called bhagavan, and Lord Siva and Vyasadeva are also sometimes called bhagavan
- Sometimes great personalities - such as demigods like Lord Brahma, Narada or Lord Siva - are also addressed as bhagavan because they carry out the purpose of the Supreme Personality of Godhead
- Sometimes, we see that the word bhagavan is used for great personalities like Lord Brahma, Lord Siva and Narada Muni. This is the case with Prthu Maharaja, who is described here (in SB 4.23.30) as the best of the bhagavans, or the best of the lords
- Spiritual master is servant authority, and God is the master authority. Therefore sevya bhagavan, seva bhagavan
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sri Bhagavan dasa Babaji Maharaja and Srila Gaurakisora dasa Babaji Maharaja, and later Srila Bhaktivinoda Thakura of Calcutta, always engaged in nama-bhajana and certainly did not live anywhere but Vrndavana
- Synonyms for the supreme source of all energies, as explained in the very beginning of the Srimad-Bhagavatam, are called Parambrahma, Paramatma or Bhagavan
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- The Absolute Truth can be understood in three features - impersonal Brahman, localized Paramatma, & Bhagavan, the SP of Godhead. Here (SB 3.15.47) it is admitted that the Supreme Personality of Godhead is the last word in understanding the Absolute Truth
- The Absolute Truth is one, but some accept Him as impersonal Brahman, some as the Supersoul existing everywhere, and some as Bhagavan, the Supreme Personality of Godhead. The central point is the Absolute Truth
- The Absolute Truth is one. One who knows the Absolute Truth, he knows that Brahman, Paramatma, Bhagavan, the same objective, but they are realized by different devotees or different knower in different features
- The Absolute Truth is perceived in three stages, of which bhagavan, or realization of the Supreme Personality of Godhead, is meant for the paramahamsas. Indeed, Srimad-Bhagavatam itself is meant for the paramahamsas
- The Absolute Truth is realized in three phases - impersonal Brahman, Paramatma and the Supreme Personality of Godhead, Bhagavan. All of these are one and the same truth, but Brahman, Paramatma and Bhagavan constitute three different features
- The Absolute Truth is realized in three phases: impersonal Brahman, localized Paramatma, and the Supreme Person, Bhagavan. So the ultimate realization is Bhagavan, not the impersonal Brahman. That is not ultimate realization
- The Absolute Truth is realized in three stages: impersonal Brahman, localized Paramatma (Supersoul) and ultimately as Bhagavan, the Supreme Personality of Godhead
- The bhaktas, or the transcendentalists who have realized the Bhagavan feature of the Absolute Truth, are the topmost transcendentalists, although all students who are studying of the Absolute Truth are engaged in the same subject matter. BG 1972 purports
- The Brahman is the sunshine, light, and Paramatma is the sun globe, and Bhagavan is the sun-god. This is . . . the sun is one example. From this example we can understand the Absolute. Where is the difficulty
- The creation actually begins in the tamo-guna by agitated impelled by the Bhagavat, Bhagavan
- The devotee Bhagavata is a direct representative of Bhagavan, the Personality of Godhead. So by pleasing the devotee Bhagavata one can receive the benefit of the book Bhagavata
- The first realization is Brahman and the higher realization is Paramatma, and the ultimate realization is Bhagavan. So the Bhagavan, He is the real enjoyer
- The great sage Maitreya Muni is described here (SB 3.5.17) as bhagavan because he surpassed all ordinary human beings in learning and experience. Thus his selection of the greatest welfare service for the world is considered authoritative
- The impersonal aspect of the Absolute Truth is not the highest. Above the impersonal feature is the Paramatma feature, and above this is the personal feature of the Absolute Truth, or Bhagavan
- The Krsna consciousness movement is just trying to make Krsna known all over the world as the Supreme Personality of Godhead (krsnas tu bhagavan svayam (SB 1.3.28)). If people take this movement seriously, their lives as human beings will be successful
- The living entities, that is also prakrti, but he also wants to enjoy. That is called illusion. So in his enjoying temperament he may be called purusa, illusory purusa. Real purusa is Bhagavan. Purusa means bhokta. The bhokta, real bhokta, enjoyer
- The Lord’s transcendental form, which is eternally blissful and full of knowledge, is unknown to Mayavadi philosophers. Although the term “Bhagavan” is explicitly described in Srimad-Bhagavatam, they cannot understand it
- The modern educational system without any knowledge of Bhagavan, I may tell you frankly, not only in India, everywhere, they are practically slaughterhouse
- The original source of all energies, or the summum bonum, is the Absolute Truth, which is called Parambrahma, etc., and Bhagavan is the last word of the Absolute Truth
- The Personality of Godhead, Bhagavan, is paratah parat, beyond Brahman and Paramatma realization. In this connection, Srila Jiva Gosvami points out that paratah parat means "better than the best."
- The poor inhabitants of this earth, because of their incomplete knowledge, are captivated by a so-called bhagavan who can produce a small quantity of gold
- The purusa, the original person - Bhagavan, Visnu - can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah: (BG 18.55) only by devotional service can one understand the Supreme Person, who is behind everything
- The Sanskrit word Bhagavan is explained by the great authority, Parasara Muni, the father of Vyasadeva. The Supreme Personality who possesses all riches, all strength, all fame, all beauty, all knowledge & all renunciation is called Bhagavan. BG 1972 pur
- The spiritual master is called sevaka-bhagavan, the servitor Personality of Godhead, and Krsna is called sevya-bhagavan, the Supreme Personality of Godhead who is to be worshiped
- The sunshine is impersonal (Brahman), the sun itself is localized (Paramatma) and the sun-god residing within the sun is a person - Bhagavan
- The Supreme Personality of Godhead is the master of all transcendental opulences and the master of the spiritual sky. He is the Supreme Person, Bhagavan, the Supersoul of everyone
- The Supreme Personality of Godhead said - Bhagavan, the Absolute Truth, He's a person. Sometimes we think . . . there are many, they think the Absolute Truth is impersonal. But the Absolute Truth is person
- The transcendental sound bhagavan represents infinite knowledge, potency, energy, opulence, strength and influence-all without a tinge of material inebriety
- The word "bhagavan" sometimes refers to any powerful person or any powerful demigod, and certainly here (in Bhagavad Gita ) Bhagavan designates Lord Sri Krsna as a great personality. BG 1972 Introduction
- The word bhagavan carries the import of inconceivable potency in knowledge, energy, strength, opulence, power and influence, devoid of all varieties of inferiority. Without such inconceivable potencies, one cannot fully sustain or protect
- The word Bhagavan directly refers to the Supreme Personality of Godhead, who is full of six opulences: wealth, fame, strength, beauty, knowledge and renunciation. He is the Personality of Godhead in different spiritual skies
- The word bhagavan is sometimes used in relation with some of the great devotees of the Lord, like Sukadeva Gosvami
- The word bhagavan means that one is a very opulent and powerful person like Lord Brahma, Lord Siva, Narada or Indra. They are all addressed as bhagavan due to their extraordinary opulence
- The word bhagavan should not be used for ordinary persons
- The words bhagavan adi-purusah are significant. Bhagavan adi-purusah is Lord Krsna. Govindam adi-purusam tam aham bhajami. Lord Krsna is the original person
- The words bhagavan indrah indicate that a living entity can even be as exalted and powerful as King Indra, for even King Indra is an ordinary living entity in the material world and possesses the four defects of the conditioned soul
- The words used in this connection in Srimad-Bhagavatam are bhagavan api
- There are different stages or phases of understanding. That is described in the Srimad-Bhagavatam. The Absolute Truth is that. It is one, but it is realized into different phases: as Brahman, as Paramatma and as Bhagavan
- There are three features of the Absolute Truth. One is impersonal Brahman, the other is localized Paramatma, or antaryami, Supersoul, and the supermost is the Supreme Personality of Godhead, Bhagavan
- There are two ksetrajnas. One ksetrajna is the jiva, soul, and another ksetrajna is Paramatma, Bhagavan
- There is definition of Bhagavan. Not that any rascal advertises himself Bhagavan and he becomes Bhagavan. No. Parasara Muni, father of Vyasadeva, gave us what we mean by Bhagavan
- There is no difference between Bhagavad-gita and Bhagavan. Sabda-brahman. So Bhagavad-gita should not be taken as ordinary literature, that one can comment on it by so-called ABCD knowledge. No. That is not possible
- There is no possibility of happiness if the government or citizenry have no idea of Bhagavan, the Supreme Personality of Godhead, who is the original cause of the cosmic manifestation, or if they have no knowledge of bhuta-bhavana, who is visvatma
- They (the asuras) will never be able to understand what is Krsna. Bhagavan mate. They'll never be able to understand. And remain in darkness, and transmigrate from one body to another, and this business will go on
- They are reading Bhagavad-gita but they do not know this. Therefore we have to preach. For thirteen years they are attending this Bhagavad-gita class or Gita Bhavan, but nobody knows that this is the Gita. This is the fact
- They have different types of dharmas, but real dharma is bhagavata-dharma, what we learn from Srimad-Bhagavatam, to deal with the Supreme Personality of Godhead, Bhagavan. That is called bhagavatan
- This designation, bhagavan, is sometimes conferred upon a pure devotee by the grace of the Lord so that he will be very highly esteemed. Maharaja Priyavrata was such a devotee
- This is Kali-yuga. The leaders also do not associate with sat, and they create their own imagination. Sat, om tat sat. Bhagavan is the supreme sat. So they do not care for Bhagavan, so there is no sat-sanga. Asat-sanga
- This is statement in the Srimad-Bhagavata: Those who know the Absolute Truth, they know that Brahman, Paramatma and Bhagavan, they are one. It is different phases of understanding only
- This knowledge (sthira-buddhi) elevates him (the self-realized person) to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramatma and Bhagavan. BG 1972 purports
- This Paramatma realization is the second stage. The third and last stage is the realization of Bhagavan, the Supreme Personality of Godhead
- Three phases of understanding of the Absolute. First, beginning, is Brahman, then further advanced, Paramatma; then, final advancement, Bhagavan
V
- Vrtrasura continued: O Indra, no one is guaranteed of being always victorious but the original enjoyer, the Supreme Personality of Godhead, Bhagavan. He is the cause of creation, maintenance and annihilation, and He knows everything
- Vyasadeva has written (about Krsna) and the acaryas have accepted. Then I have become such a great scholar that I say it is fictitious. And we have to believe these rascals. So don't go to rascal. If you want real knowledge, take it from Bhagavan
W
- We cannot be called Bhagavan because our power is very limited, not purna. Therefore we become saguna. Krsna does not become saguna. The Mayavada theory, that God, when He incarnates, He becomes saguna, that is wrong theory
- We cannot tolerate when a rascal or imposter is called bhagavan. One must possess either all opulences or the Supreme Personality of Godhead, Bhagavan, who possesses all opulences
- We don't say anything which is not spoken by Bhagavan, the Supreme. We don't manufacture concocted ideas, dogmas. No, that is not our business
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- We forget that the real yogi, the Supreme Lord Himself, has created millions of gold mines and is floating them in space. Those who are Krsna conscious are not befooled by yogis who claim to be Bhagavan
- We have got our ideas of richness. I may be rich, but you are richer than me. Somebody is richer than you. Somebody is richer than another, another, another. You go, make proceed. When you find out the final richest person, that is Bhagavan
- We have some conception of God, but in the Vedic literature there are definite descriptions and definitions of what is meant by God, and what is meant is described in one word - Bhagavan
- We have to learn from Bhagavan, the Supreme Person, full knowledge. This Bhagavad-gita is therefore full knowledge from the full Personality of Godhead. We cannot change even one word in this Bhagavad-gita. That is folly
- What Bhagavan is speaking, that is in relationship with Bhagavan. Therefore it is called bhagavata. Bhagavata means in relationship with God, or Bhagavan
- What is the meaning of Bhagavan, He has shown. Still, we are so unfortunate we cannot accept, because we are not free from the contamination
- When Brahma said, "Yes, let it be so," the most fortune Drona, who was equal to Bhagavan, appeared in Vrajapura, Vrndavana, as the most famous Nanda Maharaja, and his wife, Dhara, appeared as mother Yasoda - SB 10.8.50
- When one is able to see his real constitutional position, he sees all other processes and becomes situated in the stage of pure devotional service. At that time he can understand the Supreme Personality of Godhead, Bhagavan
- When one is simply absorbed in the thought of Krsna, one is also called bhagavan
- When so many rascal dharma is introduced, that is dharmasya glanih. So we must know this. Then we can understand what is the mission of Bhagavan
- When we speak of jnana, knowledge, it must be learned from a person. Bhagavan, the last word in the understanding of Absolute Truth, He says in this Bhagavad-gita
- Whenever there is bhakti, there must be three things present - the devotee, the devotion and the Lord. Without these three - bhakta, bhakti and Bhagavan - there is no meaning to the word bhakti
- With all these defects, we cannot accept anyone's knowledge. This is Vedic process. This is called parampara system, disciplic succession. We receive knowledge perfectly from the Supreme Bhagavan
Y
- Yasya prasadad bhagavat-prasadah: by satisfying the senses of the spiritual master, one can satisfy the senses of the Supreme Personality of Godhead. Thus this behavior is not only mentioned in scriptures but also followed by acaryas
- Yes, it is Bhagavan's special mercy upon me that I am getting such immense wealth. You will be pleased to know that my books are selling to the extent of one million of dollars per month
- You cannot question the statement or instruction of Bhagavan. Bhaga means opulence. There are six kinds of opulences. Bhagavan means one who is full with six kinds of opulences
- You have got the creative energy, but you cannot create another planet which is floating in the sky. That is not possible. That is the difference between living entity and Bhagavan. The similarity is there