Renunciation
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renunciation | renunciations | renuniciation | renouncement
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Pages in category "Renunciation"
The following 338 pages are in this category, out of 338 total.
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- Lord Buddha's renunciation
- Markata vairagya, renunciation like a monkey
- Principle of renunciation
- Real renunciation
- So-called renunciation
- The word bhagavan is explained by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavan, or the Supreme Personality of Godhead
- Uddhava Gita: 06 - Beyond Renunciation and Knowledge
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- A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
- A candidate for Krsna consciousness in the Western countries should be taught about the renunciation of material existence, but one would teach candidates from a country like India in a different way
- A devotee does not have to try separately for renunciation or knowledge
- A householder is recommended to quit home at the end of fifty years and live a life in the forest; then, being fully detached from family affection, he may accept the order of renunciation as a sannyasi fully engaged in the service of the Lord
- A living entity cannot steadily remain either in sense enjoyment or in renunciation. Change is going on perpetually, and we cannot be happy in either state, because of our eternal constitutional position
- A Vaisnava should be indifferent to material enjoyment and renunciation and should always hanker for the spiritual life of rendering service to the Lord
- According to Vedic culture one must give up association of woman which is known as renunciation or sannyasa
- Action in Krsna consciousness is always superior to renunciation, which always entails a risk of falling. BG 1972 purports
- Activities performed in full knowledge strengthen one's advancement in real knowledge. Without Krsna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul. BG 1972 purports
- Actually situated in renunciation, such (yukta-vairagya) activities clear the mirror of the mind, and as the actor gradually makes progress in spiritual realization he becomes completely surrendered to the Supreme Personality of Godhead. BG 1972 purports
- Actually, the cultivation of knowledge or renunciation, which are favorable for achieving a footing in Krsna consciousness, may be accepted in the beginning, but ultimately they may also come to be rejected
- Adoption of devotional service for material gain is certainly an obstruction to the progressive path of renunciation
- After having described the material opulences of Maharaja Priyavrata, Sukadeva Gosvami, in this verse (SB 5.1.36), describes his tendency for renunciation
- After having his suggestions rejected twice, Ramananda proposed that one should forsake his occupational activities altogether and by detachment rise to the transcendental plane. In other words, he recommended complete renunciation of worldly life
- After returning home, Raghunatha dasa gave up all craziness and external pseudo renunciation and engaged in his household duties without attachment
- After the creation of Brahma, the two kinds of demigods were born: demigods like the four brothers Sanaka, Sanatana, Sanandana and Sanat-kumara, who are representatives of renunciation of the world
- Again, when he (one who is frustrated in enjoyment) is tired of renunciation, he enjoys, like a clock pendulum which swings from side to side. We are thus all vacillating from the platform of enjoyment to the platform of renunciation and back again
- All activities performed in this consciousness constitute true renunciation, or yukta-vairagya, as opposed to false renuniciation, or phalgu-vairagya. By instructing Arjuna to act in this way, the Supreme Lord has ordered us to do so as well
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- Although there are differences of opinion about renunciation, here (in BG 18.4) the Supreme Personality of Godhead, Sri Krsna, gives His judgment, which should be taken as final. BG 1972 purports
- An incarnation of God must have the six opulences - wealth. strength, knowledge, beauty, fame and renunciation
- Anger causes frustration, as in the story of the unsuccessful fox and the "sour grapes." The living entity is then forced to pretend to be a renouncer. But at the bottom of such renunciation burns the great flame of greed and the desire for enjoyment
- Anyone situated in renunciation that does not lead him to devotional service to the Supreme Personality of Godhead must be considered dead, although he is breathing
- Anyone situated in renunciation that does not lead him to devotional service to the Supreme Personality of Godhead, must be considered dead, although he is breathing
- Anyone who gives up prescribed duties as troublesome, or out of fear, is said to be in the mode of passion. Such action never leads to the elevation of renunciation. BG 18.8 - 1972
- Anyone whose work is not meant for elevating him to religious life, anyone whose religious ritualistic performances do not raise him to renunciation, must be considered dead, although he is breathing
- Anyone whose work is not meant to elevate him to religious life, anyone whose religious ritualistic performances do not raise him to renunciation, must be considered dead, although he is breathing
- Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972
- Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as sense activities. But if one performs work in devotional service, then how is work stopped? BG 1972 purports
- Arjuna wants to clarify the two distinct subject matters of Bhagavad-gita, namely renunciation (tyaga) and the renounced order of life (sannyasa). Thus he is asking the meaning of these two words. BG 1972 purports
- Arjuna was not a great scholar, nor a renunciate; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- As soon as Citraketu understood the philosophy of vairagya-vidya, the knowledge of renunciation, he could understand the process of bhakti-yoga
- At the same time one may remain very much attached to fruitive activities and material sense enjoyment and not be prepared to undergo the different types of renunciation
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- Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. BG 12.12 - 1972
- Bhaga means richness, bhaga means influence, bhaga means bodily strength, bhaga means knowledge, bhaga means beauty and bhaga means renunciation
- Bhagavan means the Almighty God who is the controller of all opulences, power, fame, beauty, knowledge and renunciation. He is the protector of His pure devotees
- Bhagavan means the supreme opulent. Bhaga means opulence. Just like riches, reputation, strength, beauty, knowledge, renunciation. These are called opulences
- Bhagavan possesses all opulences, the totality of knowledge, wealth, power, beauty, fame and renunciation. When we find someone who possesses these opulences in full, we are to know that he is God
- Brahma had come to praise Priyavrata for his high standard of renunciation, austerity, penance and devotion so that he would not be deviated from devotional service, even though he would accept household life
- Buddhist philosophy is direct renunciation of material life but they have no information of spiritual reality because the followers of Lord Buddha were more materialistic
- By austerity, celibacy, and control of the mind and senses one can advance in pure life. Similarly, advancement can be made through charity properly directed. That is called tyaga, renunciation
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
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- Caitanya further taught Sanatana Gosvami how one can live in the material world while being in a complete relationship with Krsna, and He also taught him that there is no necessity for dry renunciation
- Citraketu was not in a temperament of renunciation, but after the death of his son, when he was overwhelmed by his great plight, he was awakened to the platform of renunciation by instructions regarding the falsity of this material world & possessions
- Compliance to His (Krsna's) request to give everything to Him is called tyaga, renunciation, and is one of the means by which one can attain elevation to Krsna consciousness
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- Daksa said: Narada Muni, you wear the dress of a saintly person, but you are not actually a saint. Indeed, although I am now in grhastha life, I am a saintly person. By showing my sons the path of renunciation, you have done me an abominable injustice
- Dana-vira, or chivalry in the giving in charity, can be divided into two parts: munificence and renunciation. A person who can sacrifice everything for the satisfaction of Krsna is called munificent
- Devotional life means renounced life. Vairagya-vidya, vairagya means renunciation. Anyone who has no more interest in materialistic way of life, that is bhakti-yoga
- Devotional service can be discharged independently of the cultivation of knowledge and renunciation
- Devotional service is the path of vairagya-vidya (renunciation and knowledge). Haridasa Thakura was following this path, but Ramacandra Khan planned to induce him to break his vows
- Dry renunciation is forbidden by Sri Caitanya Mahaprabhu, and we have also learned this from our spiritual master. The essence of devotional service must be taken into consideration, and not the outward paraphernalia
- Due to renunciation, Vedanta study, meditation and the strict regulative principles of their daily routine, Mayavadi sannyasis are certainly in a position to execute pious activities
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- Enjoyable in renunciation and love of God
- Even if a low caste person is engaged in chanting the transcendental vibration, it is to be understood that he has performed all types of renunciation, austerities & sacrifice & has studied all the Brahma-sutras. Thus one can be able to chant Hare Krsna
- Everyone is by nature inclined to some sort of work, and when that work leads one to religious life and religious life leads one to renunciation and renunciation leads one to devotional service, one attains the perfection of work
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- Feeding a sannyasi too much breaks his regulative principles, for when a sannyasi eats too much, his renunciation is destroyed
- Following in the footsteps of mother Yasoda, everyone should follow this mentality of renunciation
- For a person who has attained this stage (of buddhi-yoga), neither the Vedic activities for realizing material enjoyment nor those for renunciation are applicable
- For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial
- For that purpose (to become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi) one must cultivate knowledge and renunciation regularly
- For them (who are not at the stage of loving devotional service) the gradual process of renunciation, knowledge, meditation and realization of the Supersoul and Brahman should be followed. BG 1972 purports
- From practical experience we can observe that one is attractive due to wealth, power, fame, beauty, wisdom & renunciation. One who is in possession of all these opulences, who possesses them to an unlimited degree, is understood to be the SPG
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- Going to the forest is not the main purpose of life. Because in the forest there are many animals. Does it mean they are advanced in spiritual life? That is called markata-vairagya. Markata-vairagya means "monkey renunciation
- Gopis said, "Krsna, without caring a pinch for our renunciation, all of a sudden renounced us and went away. He broke off our intimate relationship without serious consideration and left for a foreign country"
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- He (Arjuna) thinks that sannyasa, or renunciation in knowledge, should be altogether free from all kinds of activity, because work and renunciation appear to him to be incompatible
- He (Arjuna) thinks that sannyasam, or renunciation in knowledge, should be altogether free from all kinds of activity because work and renunciation appear to him to be incompatible. BG 1972 purports
- He (God) is bhagavan svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him
- He (Maharaja Ambarisa) engaged his senses and mind in the service of the Lord. This process is called yukta-vairagya, or feasible renunciation, which is quite suitable for worship of the Supreme Personality of Godhead
- He (the paramahamsa devotee) loves every living being in relation with the Supreme Lord. Real renunciation means perfect dependence on God. Every living being is dependent on someone else because he is so made
- He (the transcendentalist work) never views any activity as an object of enjoyment or renunciation on his own account
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He gives up both wife and children and remains alone to cultivate Krsna consciousness, and that stage is called sannyasa, or the renounced order of life. Yet Krsna indicates that for a sannyasi, renunciation is not all
- He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation
- He who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit-his renunciation is of the nature of goodness, O Arjuna. BG 18.9 - 1972
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
- Humility, renunciation and excellent learning exist in him (Sanatana Gosvami) simultaneously
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- I (Pracinabarhi) now can understand the distinction between devotional service, knowledge and renunciation. I had some doubts about them, but you (Narada) have now very kindly dissipated all these doubts
- I (Raghunatha dasa Gosvami) was unwilling to drink the nectar of devotional service possessed of renunciation
- I am known as a grhavrata because these yajnas are called vratas (vows). Unfortunately, you have given me great displeasure by misguiding my sons, for no reason, to the path of renunciation. This can be tolerated once
- I have heard that You have cut Your eating in half. Indeed, I see that You are skinny. Such dry renunciation is also not the religion of a sannyasi
- If a renunciant is eager for his tongue to taste different foods, his spiritual life will be lost, and he will be subservient to the tastes of his tongue
- If an unfit person sentimentally accepts vairagya or takes sannyasa but at the same time remains attached to women, he is in a very dangerous position. His renunciation is called markata-vairagya, or renunciation like that of a monkey
- If by rising early in the morning one can advance his transcendental Krsna consciousness, one should not desist out of fear or because such activities are considered troublesome. Such renunciation is in the mode of passion. BG 1972 purports
- If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yukta-vairagya. Since Krsna is the Absolute Truth, whatever is accepted for His service is also the Absolute Truth
- If one accepts something without attachment and accepts it because it is related to Krsna, one’s renunciation is called yukta-vairagya
- If one attains devotional service, therefore, he is certainly liberated. Generally, unless one enjoys material happiness, one cannot attain renunciation. Varnasrama therefore gives the opportunity for gradual elevation
- If one engages all material things in relation with the loving service of the Lord, one is situated in yukta-vairagya, proper renunciation
- If one is even advised to give up meat-eating, drinking, gambling and illicit sex, one will fail to do so. What, then, would a person do if he went to the Himalayas or Kulacala? Such acts of renunciation are not possible in this age
- If one is not accustomed to abiding by the life of renunciation and self-abnegation from the beginning, one should try to get into the habit at a later stage of life as recommended by Sukadeva Gosvami and that will help one to achieve the desired success
- In Bhagavad-gita (6.1), the PG says - One who performs his duty for duty's sake, without seeking the fruitive results of such work, is the true renunciant and mystic - not he who has discarded all his duties and relieved himself of his responsibilities
- In each and every one of them (Vaikuntha planet) there are residents who are full in all six opulences - wealth, strength, knowledge, beauty, fame and renunciation
- In every revealed scripture, whether stressing jnana-kanda or karma-kanda, the principle of renunciation is always praised. The ripened fruit of Vedic knowledge, Srimad-Bhagavatam, is the supreme Vedic evidence
- In ignorance - means in bodily concept of life - we commit sinful activities, but if we actually come to the platform of knowledge, jnana, then naturally there is vairagya, renunciation
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya - renunciation
- In that position of self-realization, by practice of knowledge and renunciation in devotional service, one sees everything in the right perspective; he becomes indifferent to material existence, and the material influence acts less powerfully upon him
- In that yoga-pitha, the personifications of religion, knowledge, opulence and renunciation are all seated at the lotus feet of the Lord. The four Vedas, namely Rk, Sama, Yajur and Atharva, are present there personally to advise the Lord
- In the beginning of the Second Chapter of Srimad-Bhagavatam it is stated that when one engages himself in the devotional service of Vasudeva, spiritual knowledge and renunciation of the material world automatically become manifest
- In the Eleventh Canto of Srimad-Bhagavatam (SB 11.20.31), the Lord Himself says that there is no necessity to cultivate speculative knowledge and renunciation if one is actually engaged in the devotional service of the Lord
- In the light of the actual facts, they (bhoga and tyaga) have no actual meaning. Bhoga is thievery, and tyaga, renunciation of what never belonged to us, is a form of lunacy
- In the material world there is the trinity of the three material qualities. Lord Visnu has accepted the superintendence of the quality of goodness, which is the source of religion, knowledge, austerity, renunciation, opulence, etc
- In the material world, such activities (the path of knowledge, mystic yoga and renunciation) end in material enjoyment or merging into the effulgence of the Supreme. They have nothing to do with the eternal loving service of the Lord
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the present age of quarrel and pretension, one should prefer to do the ordinary, prescribed duties rather than adopt the life of a sannyasi, a renunciate
- In the third six chapters (of Bhagavad-gita), knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described. BG 1972 purports
- In the Vedas it is distinctly said that the perfection of life is never to be attained either by voluminous work, or by accumulation of wealth or even by increasing the population. But it is so attained only by renunciation
- In this age there is no possibility of acquiring spiritual knowledge by renunciation, by mixed devotional service, by fruitive activity in mixed devotional service, or by the culture of knowledge
- In this age, devotional service of hearing and repeating the holy glories of the Lord is strongly recommended, and one who takes the vow of renunciation of family life need not imitate the parivrajakacarya like Narada or Lord Caitanya
- In this material world a person may be known as a hero in mental speculation (jnana-vira), or he may be a very famous renunciant. In any case, Srimad-Bhagavatam (SB 3.23.56) gives the following opinion in this matter - in CC Madhya 17.185
- In this regard (SB 8.19.40), Srila Rupa Gosvami says: "One who rejects things without knowledge of their relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.66
- In this way you will be freed from all reactions to good and evil deeds, and by this principle of renunciation you will be liberated and come to Me. BG 9.28 - 1972
- In this way, artificially they (so-called renouncers) make a show of renunciation of the material world
- Instead of becoming a so-called renunciant, Raghunatha dasa, following the instructions of the Lord, returned home and played exactly like a pounds-and-shillings man
- It is only at this stage (of renunciation of the material world and material possessions) that bhakti-yoga can be instructed. As long as one is attached to material enjoyment, bhakti-yoga cannot be understood
- It is said by less intelligent men that bhakti-yoga, or devotional service, is meant for persons who are not advanced in transcendental knowledge and renunciation
- It was a source of great wonder that Priyavrata Maharaja, who had followed the path of renunciation, had now accepted the path of enjoyment
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- Jnana, or knowledge, means knowledge of everything of Brahman, the Supreme; renunciation means detachment of material affection, and devotional service is the revival by practice of the original position of the living being
- Just like the clock pendulum, this side and that side - tock, tock, tock, tock. Similarly, we are oscillating: sometimes in the platform of enjoyment and sometimes on the platform of renouncement
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- Knowledge and renunciation can be obtained through devotional service (bhaktya sruta-grhitaya), that is, by arousing one's dormant devotional consciousness, Krsna consciousness
- Krsna conscious activities are performed not blindly but with perfect understanding of knowledge and renunciation
- Krsna consciousness is meant for the very fortunate, for simply by accepting this one process a person can surpass all the duties of austerity, renunciation, celibacy, etc
- Krsna emphasizes practice and renunciation as ways to control the mind. But what is that renunciation? Today it is hardly possible for us to renounce anything, for we are so habituated to such a variety of material sense pleasures
- Krsna proclaims that there is no difference between renunciation (sannyasa) and yoga
- Krsna says, "It is neither practical nor necessary for one who is already engaged in devotional service to Me and whose mind is fixed on Me to endeavor for the cultivation of knowledge and renunciation"
- Krsna says, "My dear Uddhava, for persons who are seriously engaged in My service, the cultivation of philosophical speculation and artificial renunciation are not very favorable"
- Krsna says, "When a person becomes My devotee he automatically attains the fruits of the renunciation of material enjoyment, and he gets sufficient knowledge to understand the absolute truth"
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- Liberation is obtainable after many births and after great endeavor in patience and perseverance, in knowledge and renunciation
- Living entities are apt to be contaminated by association with the material modes of goodness, passion and ignorance. This contamination by the material modes can be washed off completely by knowledge, renunciation and devotional service
- Lord Caitanya instructed Raghunatha dasa that it is useless to leave worldly connections out of sentimentality or artificial renunciation. One must have the real thing at heart
- Lord Caitanya rejected the third proposal (of Ramananda Raya), for He wanted to demonstrate that renunciation in itself is not sufficient. There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained
- Lord Caitanya, the highest perfectional symbol of renunciation, prays in this way: na dhanam na janam na sundarim kavitam va jagadisa kamaye. mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi. BG 1972 purports
- Lord Krsna continued: "There is no one in the three worlds of the universe, including the powerful demigods, who can surpass My devotees in any of the six opulences, namely wealth, strength, reputation, beauty, knowledge and renunciation"
- Lord Krsna's conclusion is that devotional service is independent of any other process (such as cultivation of knowledge, renunciation or meditation)
- Lord Sri Caitanya Mahaprabhu considered Sri Ramananda Raya and Sri Sanatana Gosvami to be equal in their renunciation
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- Many forms of so-called renunciation are also not favorable to Krsna conscious devotional service
- Material engagement means accepting a particular status for some time and then changing it. This position of changing back and forth is technically known as bhoga-tyaga, which means a position of alternating sense enjoyment and renunciation
- Material opulence may be accepted as yukta-vairagya, that is, for renunciation
- Material opulence may be accepted in the Krsna consciousness movement to facilitate the propagation of the movement. In other words, material opulence may be accepted as yukta-vairagya, that is, for renunciation
- May the Lord, who is always worshiped as the protector of all devotees by great saints who observe vows of silence, meditation, devotional service and renunciation, be pleased with us
- Mucukunda continued, "Kings and emperors sometimes accept the life of an ascetic to forget their royal life, but by Your special causeless mercy I have already been bereft of royalty. I do not need to become a mendicant or practice renunciation"
- My dear friend, the profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renouncement, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
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- Narada Muni had come to advise Priyavrata about the value of spiritual life, knowledge, renunciation and bhakti, and Lord Brahma knew that Narada's instructions were very impressive
- Narada Muni wanted to instruct the King about the real purpose of life and invoke a spirit of renunciation in his heart. Knowledge and the spirit of renunciation (jnana-vairagya) are the ultimate goal of life
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection
- Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection. BG 3.4 - 1972
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- O best of the Bharatas, hear from Me now about renunciation. O tiger among men, there are three kinds of renunciation declared in the scriptures. BG 18.4 - 1972
- One can obtain the results of renunciation simply by self-control and by becoming unattached to material things and disregarding material enjoyments. That is the highest perfectional stage of renunciation. BG 18.49 - 1972
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One makes his advancement in Krsna consciousness by voluntarily giving up his attachment to material nature, or maya. Such renunciation is called tapasya
- One should understand that, factually, nothing belongs to anyone. Then where is the question of renunciation? One who knows that everything is Krsna's property is always situated in renunciation. BG 1972 purports
- One understands his constitutional position by knowledge and vairagya, renunciation
- One who engages in the devotional service of Vasudeva, Krsna, has complete transcendental knowledge and renunciation, and there is no explanation for these attainments. Ahaituki - without reason, they come
- One who is fully surrendered is qualified with the six following characteristics: (2) He must reject everything unfavorable to the Lord’s service. This is also called renunciation
- One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction
- One who is sufficiently intelligent immediately attains the stage of renunciation of so-called society, family and love as well as other things
- One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are. BG 5.5 - 1972
- One who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation
- One who rejects everything without knowledge of its relationship to Krsna is not as complete in his renunciation. BG 1972 purports
- Ordinary household affairs become miserable for him (anyone who drinks a small drop of krsna-katha), and without attachment he suddenly gives up everything. Although such renunciation is quite suitable, because I am a woman I am unable to adopt it
- Out of sheer misunderstanding, some transcendentalists think that knowledge and renunciation are necessary for rising to the platform of devotional service. This is not so
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- People become awestruck when they learn that the life span on Brahmaloka is many millions of years. One has to undergo severe austerities and renunciation, accepting the sannyasa order of life, in order to reach Brahmaloka
- Performing religious ceremonies, following vows and practicing renunciation and sacrifice are all materialistic auspicious activities
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: truthfulness, cleanliness, mercy, perseverance, renunciation, peacefulness, simplicity and control of the senses
- Prajapati Daksa continued: If you think that simply awakening the sense of renunciation will detach one from the material world, I must say that unless full knowledge is awakened, simply changing dresses as you have done cannot possibly bring detachment
- Prajapati Daksa wanted to prove that he had been most tolerant in not having said anything when Narada Muni, for no reason, induced his ten thousand innocent sons to adopt the path of renunciation
- Prescribed duties should never be renounced. If, by illusion, one gives up his prescribed duties, such renunciation is said to be in the mode of ignorance. BG 18.7 - 1972
- Principally this brahma-jijnasa is successful by knowledge, renunciation and devotional service to the Lord (Krsna)
- Priyavrata Maharaja had taken a vow of renunciation, but accepting a wife and begetting children have nothing to do with the path of renunciation; these are activities on the path of enjoyment
- Prthu Maharaja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation
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- Ramananda Raya first suggested devotional service rendered with renunciation of fruitive activities, but here he suggests that devotional service with full knowledge and spiritual realization added is superior
- Ramananda recommended varnasrama-dharma, sannyasa, the renunciation of work, and so many other methods, but Lord Caitanya said - No, all of these are not so good
- Real knowledge entails renunciation, or nonacceptance of this body as the self
- Real renunciation means that one should always think himself part and parcel of the Supreme Lord. Therefore he has no right to enjoy the results of his work. BG 1972 purports
- Real renunciation means you have to give up the andha-kupa life and take shelter of Krsna, harim asrayeta. If you take shelter of Krsna, then you can give up this, all this "ism" life. Otherwise, it is not possible
- Recalling the words of Lord Visnu, the merciful sage Kardama replied as follows to Svayambhuva Manu's praiseworthy daughter, Devahuti, who was speaking words full of renunciation
- Renouncing this family life, I wish to wander about, free from lamentation, thinking always of You in my heart
- Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vanaprastha and sannyasa desire to see the all-auspicious lotus feet of the SPG
- Renunciation by persons eager to achieve liberation of things which are related to the Supreme Personality of Godhead, though they are material, is called incomplete renunciation. BG 1972 purports
- Renunciation does not mean that one has to renounce sankirtana-yajna. Similarly, one should not renounce charity or tapasya
- Renunciation in Krsna consciousness is so strong that it cannot be deviated by any attractive illusion. One has to perform devotional service in full tapasya, austerity
- Renunciation is compete when it is in the knowledge that everything in existence belongs to the Lord and that no one should claim proprietorship over anything. BG 1972 purports
- Renunciation is not as important as enhancing one's attachment to Krsna. The Krsna consciousness movement is especially meant for this purpose
- Renunciation is not possible. If one renounces his palatial building and goes to a forest, there is actually no renunciation, for the palatial building is the property of the SPG and the forest is also the property of the Supreme Personality of Godhead
- Renunciation is the basic principle sustaining the lives of Sri Caitanya Mahaprabhu's devotees
- Renunciation is the basic principle sustaining the lives of Sri Caitanya Mahaprabhu's devotees. Seeing this renunciation, Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, is extremely satisfied
- Renunciation means detachment of material affection, and devotional service is the revival by practice of the original position of the living being
- Renunciation means not doing anything but serving the Supreme Personality of Godhead, Sri Krsna. When one acts on this platform, trying to please the Supreme Personality of Godhead, one is both a sannyasi and a yogi. This is confirmed in the BG - 6.1
- Renunciation means one has got all these things, richness, fame, beauty, knowledge, but he renounces everything for some higher purpose
- Renunciation means renouncing ones dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord
- Renunciation means renunciation of sensual pleasure, especially the pleasure of sex. Therefore a brahmacari, sannyasi or vanaprastha is strictly prohibited from having relationships with women
- Renunciation means renunciation of sinful activities. Renunciation does not mean renunciation of devotional service. Renunciation means that unwanted things, anartha-nivrttih. That is renunciation
- Renunciation necessitates renouncing the false understanding that one can lord it over material nature
- Renunciation of material enjoyment is the ultimate goal of human life
- Renunciation or abnegation for ultimate good is certainly a better occupation than enjoyment in the diseased condition of life
- Renunciation should not be phalgu, temporary, but should exist throughout one’s life. Temporary renunciation, or monkey renunciation, is like the renunciation one feels at a cremation ground
- Renunciation was exhibited by Lord Caitanya Mahaprabhu when He stayed with Advaita Prabhu after taking sannyasa. All the devotees there wanted Him to stay a few days longer, but Lord Caitanya left without hesitation
- Renunciation without assimilation
- Renunciation without Krsna consciousness is incomplete, as is confirmed by Srila Rupa Gosvami in his Bhakti-rasamrta-sindbu. BG 1972 purports
- Rukmini continued, "My dear Lord, You have stated that a marriage between persons equal in social standing, beauty, riches, strength, influence and renunciation can be a suitable match. But this status of life can be possible only by Your grace"
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- Sanatana Gosvami was enjoined to enunciate the behavior of a Vaisnava (as Srila Sanatana Gosvami did in the Hari-bhakti-vilasa)
- Sanatana Gosvami, out of his causeless mercy, made me drink it (the nectar of devotional service possessed of renunciation), even though I (Raghunatha dasa Gosvami) was otherwise unable to do so. Therefore he is an ocean of mercy
- Sankaracarya, the great monist philosopher and religious reformer, said that simply for the matter of the stomach, one may not adopt the dress of a renunciant. Therefore, there is no way out - no way to avoid doing work, if only for the belly's sake
- Sankarsana thus spoke the purport of SB to the great sage Sanat-kumara, who had already taken the vow of renunciation. Sanat-kumara also, in his turn, when inquired of by Sankhyayana Muni, explained Srimad-Bhagavatam as he had heard it from Sankarsana
- Sannyasa, or renunciation of material household life, necessitates complete absorption in Krsna consciousness and immersion in the self
- Sarvabhauma Bhattacarya suggested that by the study of vairagya (renunciation) Sri Caitanya Mahaprabhu might be saved from the clutches of full-fledged youthful desires
- Sat nyasa, sannyasa. This is the combination. Sat means the Supreme, the ever-existing, and nyasa means renunciation. That means one who has renounced everything for serving the Supreme, he is real sannyasa
- Self-control means that one should not accept anything which is detrimental to spiritual progress. One should become accustomed to this and reject anything which is against the path of spiritual progress. This is real renunciation. BG 1972 purports
- She did so with serious engagement in devotional service. Because she was strong in renunciation, she accepted only the necessities of the body
- Since he (Prakasananda Sarasvati) did not know how to use things for the Lord’s service, his renunciation of the world was artificial
- So-called renunciation for the purpose of maintenance is never approved by the Lord, nor by any religious scripture. After all, one has to maintain one's body and soul together by some work. BG 1972 purports
- Some scholars recommend that knowledge and renunciation are important factors for elevating oneself to devotional service. But actually that is not a fact
- Someone may possess full knowledge of religion but still not be kind to all living entities. In someone, whether human or demigod, there may be renunciation, but that is not the cause of liberation
- Sometimes a neophyte devotee or ordinary person thinks highly of speculative knowledge, austerity, penances and renunciation, thinking them the only path for advancement in devotional service. Actually this is not a fact
- Sometimes yogis and jnanis voluntarily give up all material opulences to practice their system of liberation and taste spiritual bliss. However, they frequently fall down because artificial renunciation of material opulences cannot endure
- Sometimes, even after renunciation, one becomes attached to a temple or to the few things that constitute the property of a sannyasi, but such attachment is not as strong as family attachment. The attachment to the family is the strongest illusion
- Sri Caitanya Mahaprabhu then asked them, "Where have you seen Krsna directly?" The people replied, "You are a sannyasi, a renunciant; therefore You are a moving Narayana (jangama-narayana)"
- Sri Caitanya Mahaprabhu then told Sanatana Gosvami about proper renunciation according to a particular situation, and the Lord forbade dry renunciation and speculative knowledge in all respects
- Sri Krsna tells Arjuna that he must understand that renunciation (sannyasa) and yoga are the same because without being freed from desire and sense gratification one can become neither a yogi nor a sannyasi
- Sri Madhavendra Puri, the originator of the Madhva-Gaudiya-sampradaya, was a sannyasi (renunciant) who belonged to the Madhvacarya disciplic succession
- Srila Bhaktisiddhanta Sarasvati Thakura, in commenting on this word (markata-vairagya), points out that monkeys make an external show of renunciation by not accepting clothing and by living naked in the forest
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.2.256): "When persons eager to achieve liberation renounce things which are related to the Supreme Personality of Godhead, though they are material, this is called incomplete renunciation"
- Srila Rupa Gosvami says in this regard (everything within the material and spiritual worlds belonging to God): "One who rejects anything without knowledge of its relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.256
- Srila Rupa Gosvami therefore declares that if one rejects this material world as false, not considering the importance of this material world as a means to serve the Supreme Personality of Godhead, such renunciation has very little value
- Such a stage (the perfect liberation) is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Srila Sukadeva Gosvami, results in the attainment of the transcendental service of the Lord
- Such philosophers cannot imagine that they can reach beyond nirvana and the Brahman effulgence to the Vaikuntha planets of the spiritual sky. Because in simple renunciation there is no conception of spiritual planets and spiritual activities
- Such renunciation as Maharaja Priyavrata's is possible only by the grace of the Supreme Personality of Godhead
- Surrender means full renunciation, no reservation. And renunciation means you renounce something and keep something. That is difference
- Suta Gosvami said: Now I shall begin the transcendental narration of the Lord Krsna & topics of the birth, activities & deliverance of King Pariksit, the sage amongst kings, as well as topics of the renunciation of the worldly order by the sons of Pandu
- Svarupa Damodara was a great renunciant as well as a great learned scholar. With heart and soul he took shelter of the Supreme Personality of Godhead, Sri Krsna
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- Temple or asrama means for renunciation and renounced persons. If one is engaged in self-realization process, then his material necessities become almost nil. Persons who do not like this can work outside
- That knowledge and renunciation are never perfect unless joined by devotional service is explicitly explained here - in SB 3.25.19
- The Absolute Personality of Godhead must be completely full of opulence, strength, fame, beauty, knowledge and renunciation. Yet the transcendental Personality of Godhead is astonishingly ascertained as impersonal
- The acarya’s duty is to accept the essence of devotional service. There may be a little change here and there as far as yukta-vairagya (proper renunciation) is concerned
- The Bhagavatam deals exclusively with devotional service. Only one who studies Srimad-Bhagavatam in the spirit of renunciation can understand the pastimes of the Lord which are described in the Tenth Canto
- The Blessed Lord said: Renunciation, tranquility, aversion to faultfinding, compassion and freedom from covetousness; gentleness-these transcendental qualities, O son of Bharata, belong to godly men endowed with divine nature. BG 16.1-3 - 1972
- The Blessed Lord said: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of works. BG 5.2 - 1972
- The conclusion is that all pious activity, fruitive activity, religious principles and renunciation must ultimately lead to devotional service
- The cultivation of knowledge and the renunciation of fruitive activities may be necessary to understand one's spiritual existence in relation to the material conception of life, but they are not part and parcel of devotional service
- The cultivation of knowledge, renunciation or meditation may be a little helpful in the beginning, but they cannot be considered necessary for the discharge of devotional service
- The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service
- The devotees attain to the highest stage of knowledge and renunciation and achieve the Vaikunthalokas, the planets in the spiritual sky
- The difference is a matter of formality on the strength of renunciation. The sannyasis are held in high estimation on the strength of practical renunciation
- The eighth offense is to consider that religious rituals, austerity, sacrifices or other forms of renunciation are equal to chanting the holy name. Chanting the holy name is as good as associating with the Supreme Personality of Godhead
- The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- The gopis are not interested in dry speculation, in the arts, in music, or other conditions of material life. They are bereft of all understanding of material enjoyment and renunciation. Their only desire is to see Krsna return
- The highest perfection of Krsna consciousness is renunciation of the material conception of life. This state is automatically achieved by progressive Krsna consciousness. BG 1972 purports
- The impersonalist cannot enjoy life due to his artificial renunciation; and for this reason, a slight agitation of the mind pulls him down again into the pool of material existence. BG 1972 purports
- The impersonalists who try to avoid everything material may undergo severe austerities, but they miss the opportunity of being engaged in the service of the Lord. Thus their renunciation is not sufficient for perfection
- The Krsna consciousness movement is progressing successfully in the Western countries at the present moment because the youth in the West have reached the stage of vairagya, or renunciation. They are practically disgusted with material pleasure
- The Lord says that the process of renunciation should be considered in terms of the modes of material nature in which they are performed. BG 1972 purports
- The Lord took them both with Him and sat down in a sacred place. Then Sanatana Gosvami, who was advanced in renunciation, began to speak
- The Lord's conclusion is that devotional service is independent of any other process. The cultivation of knowledge, renunciation or meditation may be a little helpful in the beginning, but they cannot be considered necessary for devotional service
- The Lord's instructions in the form of Bhagavad-gita are full of jnana and vairagya, knowledge and renunciation
- The path of knowledge, mystic yoga and renunciation has nothing to do with the pure soul. When one is temporarily in the material world, such processes may help a little, but they are not necessary for a pure devotee of Krsna
- The path of renunciation is recommended for acceptance by one who is fully accomplished and fully purified in his existence. This stage is described also in the Bhagavad-gita (BG 16.5) as daivi sampat
- The Personality of Godhead means one who is full with all power, all energy, all opulences, all beauties, all knowledge and all renunciation
- The personified vedas continued, "The perfection of human life is based on knowledge and renunciation, but it is very difficult to attempt to reach the stage of knowledge and renunciation while in family life"
- The principles of renunciation are four: (1) to avoid illicit sex life, (2) to avoid meat-eating, (3) to avoid intoxication and (4) to avoid gambling. These four principles are called tapasya, or austerity
- The processes of speculative knowledge and renunciation are not actually the chief items for elevation in devotional service
- The profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renunciation, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- The purpose of life is indicated to be renunciation and attainment of the transcendental position above the three material modes of nature. BG 1972 purports
- The real elevation of human life rests on knowledge and renunciation. As stated in the First Canto of Srimad-Bhagavatam, devotional service rendered to Krsna automatically produces perfect knowledge and renunciation
- The result of passionate work is always miserable. Even if a person renounces work in that spirit, he never gets the result of renunciation. BG 1972 purports
- The sannyasis are held in high estimation on the strength of practical renunciation
- The sex desire is diminished along with its various forms by the process of bhakti-yoga because bhakti-yoga automatically, by the grace of God, effectively results in knowledge and renunciation, even if the devotee is not materially very well educated
- The sincere followers (of sanatana-dharma) are advised to accept a voluntary life of renunciation in order to achieve the desired goal of life
- The spiritual divisions are the brahmacaris - students, grhasthas - householders, vanaprasthas - retirees, and sannyasis - renunciants
- The Supreme Lord said, To give up the results of all activities is called renunciation (tyaga) by the wise. And that state is called the renounced order of life (sannyasa) by great learned men. BG 18.2 - 1972
- The Supreme Personality of Godhead, out of His six opulences, one opulence is renouncement. So Lord Buddha's life is renouncement
- The transcendental attitude of the devotee in the performance of activities is actually that of renunciation, and this is called sannyasa. BG 1972 purports
- The Vedas prescribe two different types of occupation for the human being. One is called the pravrtti-marga, or the path of sense enjoyment, and the other is called the nivrtti-marga, or the path of renunciation
- The word paramam is explained thus by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is paramam, or the Supreme Personality of Godhead. BG 1972 purports
- The word viraktimat in this verse (SB 3.20.53) means possessed of the qualification of renunciation
- The yogis, equipped with transcendental knowledge & renunciation and engaged in devotional service for their eternal benefit, take shelter of My lotus feet, and since I am the Lord, they are thus eligible to enter into the kingdom of Godhead without fear
- There are many instances where, following such artificial renunciation without any contact with devotional service, the impersonalist again fell down and became attracted to the material contamination
- These hippies, they are also giving up all work, that is sannyasa, but there is no guide. There is no guide. And because they have no guide, therefore their intelligence is not being purified. Simply there is a propensity for renunciation
- These matters are the subject of study for the empiric philosopher or the sankhya-yogi. To come to the right conclusion, sankhya-yogis undergo severe austerities and penances, practicing control of the senses and renunciation
- They (queens) certainly never went to the forests and tolerated all the difficulties of living in the wilderness. In Vedic civilization there are hundreds of similar examples of such renunciation on the part of queens and dedication to the husband
- They (the leaders who place themselves artificially in the exalted position of Visnu) may indeed enjoy temporary gain, adoration, and mundane fame, and may delude their unfortunate followers from the right path by a false display of renunciation
- This conception of the material world is very nicely explained by Rupa Gosvami, who says that when persons renounce the material world as illusory or false without knowing that it is a manifestation of the Supreme Lord, their renunciation is of no value
- This is the path of renunciation based on a frustrated life, but stabilization of such renunciation is possible only by association with bona fide saints and self-realized souls by which one can be engaged in the loving devotional service of the Lord
- This is very good, to preach renouncement of this world. But side by side we must have attachment for something. Otherwise, it will not stay
- This same phenomenon is occurring in our Krsna consciousness movement because we are instructing all the young boys in the Western countries to follow the path of renunciation - their parents become very angry
- This stage of life is called yukta-vairagya, as enunciated by Srila Rupa Gosvami. Knowledge and renunciation, therefore, do not mean dry speculation and renunciation of activities. Rather, one must start speaking and acting only in relationship with Krsna
- This vow of rejecting anything which is not offered to Krsna is actually renunciation. And by such renunciation one is able to satisfy the demands of the senses
- Those who are without knowledge of Krsna consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. BG 1972 purports
- Through austerity and through renunciation of all attachments, we have become maidservants in the home of the Supreme Personality of Godhead, who is satisfied in Himself
- Thus by not engaging in the service of the modes of material nature but by developing KC, knowledge in renunciation, & by practicing yoga, in which the mind is always fixed in DS unto the SPG, one achieves My association in this very life
- To become nirguna means to achieve eternal peace, fearlessness, religiousness, knowledge and renunciation. All these are symptoms of becoming free from the contamination of the material qualities
- To come to the right conclusion, sankhya-yogis undergo severe austerities and penances, practicing control of the senses and renunciation
- To each one of these sons the unborn creator of the universe gave a part of his own body, which was characterized by deep meditation, mental concentration, supernatural power, austerity, adoration and renunciation
- To earn a living, one can honorably adopt the profession of a street sweeper, but one must not change his dress to the saffron robes of a renunciate simply to fill up his empty stomach
- To vanquish the false pride of so-called renunciants and learned scholars, He spreads real religious principles, even through a sudra, or lowborn, fourth-class man
- Trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya
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- Uddhava was in a transcendental position, and he was selected to be the factual representative of God in His bodily absence from the vision of the world. Such a devotee of God is never affected by material strength, intelligence or even renunciation
- Under the circumstances, unless one gets the association of a devotee like Narada Muni or his servant in the disciplic succession, one's dormant spirit of renunciation cannot be awakened
- Unknown to others, markata-vairagis maintain women but externally present themselves as renunciants. Sri Caitanya Mahaprabhu was very much opposed to these markata-vairagis, or pseudo Vaisnavas
- Unless one is convinced of a better life after renunciation of the present life, one cannot stick to the renounced order of life simply by artificial dress or staying out of the home
- Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay. BG 5.6 - 1972
- Unless one's knowledge is awakened, renunciation cannot take place, for without elevated knowledge one cannot give up attachment for material enjoyment
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- We allow grhastha life, but a grhastha also follows the path of renunciation
- We are all sons of God, and that relationship with Him is eternal, but we have simply forgotten. Krsna is all-powerful, all-famous, all-wealthy, all-beautiful, all-knowledgeable, and He is full of renunciation as well
- We can understand about the Absolute Truth by evolving transcendental knowledge, and the result of such transcendental knowledge will be manifested by renunciation. That renunciation is not temporary or artificial, but is very strong
- We don't want monkey renouncement; we want real renouncement. We don't use anything for my personal comfort; everything for Krsna. That is called renouncement
- We have very little chance of escaping this bondage of action and reaction - work and its fruitive results. Even after abdicating all work and accepting the life of a sannyasi, or renunciant, one still has to work, if only for his hungry stomach
- We must always remember that a devotee's life is one of vairagya-vidya, or renunciation and knowledge. Therefore all devotees are warned not to live unnecessarily luxurious lives at the cost of others
- We must always remember that a devotee’s life is one of vairagya-vidya, or renunciation and knowledge. Therefore all devotees are warned not to live unnecessarily luxurious lives at the cost of others
- When a person's relative dies, renunciation is automatically visible
- When he (a person) gives up all such obligations for the sake of the service of the Supreme Lord, he is not punished for such renunciation of obligation
- When karma-yoga increases in knowledge and renunciation, the stage is called jnana-yoga, or the yoga of knowledge. When jnana-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called astanga-yoga
- When karma-yoga increases in knowledge and renunciation, the stage is called jnana-yoga. BG 1972 purports
- When mundaners pretend to give up the enjoying spirit, under the pressure of disappointment and frustration, they usually take shelter of pseudo renunciation, with an even greater spirit of enjoyment
- When one reaches the topmost position of material opulence, the tendency for renunciation is natural. There are two tendencies in this material world - bhoga - sense enjoyment and tyaga - renunciation of this material world
- When one renounces this false attitude and renounces the puffed-up position that he is also God, that is real renunciation. Otherwise, there is no meaning of renunciation
- When Prthu Maharaja became spiritually powerful by the enhancement of his spiritual knowledge (jnana) and renunciation of material desires, he became a prabhu, or master of his senses - sometimes called gosvami or svami
- When renunciation is recommended in Bhagavad-gita, it refers to renunciation of everything that we falsely claim to possess
- Without Krsna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul
- Work - means the work that is ordered in the scriptures and sacred law books. It means standard, prescribed duties. Such work is far better than laziness under the pretension of being a renunciant or mystic
- Work with transcendental results is the first stepping-stone on this transcendental path. When empiric philosophical deductions and a desire for renunciation are added, progress is made to the second stepping-stone
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- Yadu replied: My dear father, you have already achieved old age, although you also were a young man. But I do not welcome your old age and invalidity, for unless one enjoys material happiness, one cannot attain renunciation
- Yogis are not without knowledge and renunciation. To become a bhakti-yogi means to automatically attain knowledge and renunciation. That is the consequent result of bhakti-yoga
- You haven't got to make such renunciation that you have to live underneath a tree or give up your dress, become naked. No. That is not... You have misunderstood. You should dress himself properly, you should eat properly
- You needlessly created a mentality of renunciation in innocent boys, and therefore you are shameless and devoid of compassion. How could you travel with the personal associates of the Supreme Lord?