- "considered to be the most prominent"
- "Subala's body is described as follows"
This category has only the following subcategory.
- ► Krsna and Subala (45 P)
Pages in category "Subala"
The following 20 pages are in this category, out of 20 total.
- From Dharmasutra will come Sama; from Sama, Dyumatsena; from Dyumatsena, Sumati; and from Sumati, Subala
- From Subala will come Sunitha; from Sunitha, Satyajit; from Satyajit, Visvajit; and from Visvajit, Ripunjaya. All of these personalities will belong to the dynasty of Brhadratha, which will rule the world for one thousand years
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Gandhari: The ideal chaste lady in the history of the world. She was the daughter of Maharaja Subala, the King of Gandhara (now Kandahar in Kabul), and in her maiden state she worshiped Lord Siva
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Mandalibhadra said, "I can see that He is very fatigued. Let me massage His head silently while He is taking rest in His house. And you, Subala - you just massage His thighs"
- One of the friends once remarked, "Sudama is trying his best to see Damodara defeated, and I think that if our powerful Subala joins him, they will be a very beautiful combination, like a valuable jewel bedecked with gold"
- Out of the many intimate priya-narmas, Subala and Ujjvala are considered to be the most prominent
- Saubalini, or Gandhari, daughter of King Subala and wife of King Dhrtarastra, was ideal as a wife devoted to her husband. The Vedic civilization especially prepares chaste and devoted wives, of whom Gandhari is one amongst many mentioned in history
- Subala said, "My dear Kesava, Your round turban, the lotus flower in Your hand, the vertical marks of tilaka on Your forehead, Your kunkum-flavored musk and all of Your beautiful bodily features are defeating me today"
- Subala's feeling contained a mixture of fraternity and laughter in devotional service. Fraternity is considered here as the whole, and the laughter is considered as the part
- The analogy is given that, as the bees go away from a flower that has no honey, so Subala left Vrndavana when he found there was no longer any relishable transcendental pleasure there
- The special feature of the mellow of friendship exhibited by personalities like Subala is that it increases from fraternal affection to counterlove, to spontaneous attachment, to subordinate attachment, and finally to the ecstasy
- There are also special flavors experienced in friendship with the Supreme Lord, and these are manifested by friends such as Subala, whose devotion increases up to the point of bhava
- There are other friends who are still more confidential. They are called priya-narma, or intimate friends. Counted among the priya-narma friends are Subala, Arjuna, Gandharva, Vasanta and Ujjvala