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Category:Chanting about God
This category has the following 6 subcategories, out of 6 total.
Pages in category "Chanting about God"
The following 140 pages are in this category, out of 140 total.
- A devotee who rises early in the morning and with folded hands chants these prayers sung by Lord Siva and gives facility to others to hear them certainly becomes free from all bondage to fruitive activities
- A full-fledged free soul like Narada, always engaged in chanting the Lord's glory, is free to move not only on earth but also in any part of the universe, as well as in any part of the spiritual sky
- A pure devotee can create Vaikuntha or Vrndavana anywhere simply by chanting the glories of the Lord without offense
- A special advantage in devotional service is that devotees not only enjoy the transcendental pastimes of the Lord by hearing and chanting and glorifying them, but also are not very much attached to their bodies, unlike the yogis
- All the great acaryas, like Ramanuja, Madhva, Caitanya, Sarasvati Thakura or even, in other countries, Muhammad, Christ and others, have all extensively glorified the Lord by chanting always and in every place
- All-auspiciousness means go back to home, back to Godhead. So if we stick to pure devotional service, follow the rules and regulations, chant sixteen rounds, be engaged always in the service of the Lord, then ultimate gain is that tyaktva deham...
- Although his (Svayambhuva Manu) duration of life gradually came to an end, his long life, consisting of a Manvantara era, was not spent in vain, since he ever engaged in hearing, contemplating, writing down and chanting the pastimes of the Lord
- Always follow the four principles, take prasadam, and above all chant your sixteen rounds a day, and thus you will make steady advancement in devotional service
- Any time or anywhere pure devotees meet and chant the glories of the Lord, the Lord is present without any doubt. It is said by the Lord Himself that He always stays where His pure devotees chant His glories
- Anyone who accepts God as the Supreme can take to the process of chanting Hare Krsna and become a lover of God
- Anyone who sincerely chants this holy name is quickly elevated to the platform of love of God and becomes mad after God. This madness arising from love of God is the highest perfectional stage for a human being
- As far as pranayama is concerned, chanting of the holy name of the Lord and dancing in ecstasy are also considered pranayama
- As far as transcendental subject matter is concerned, it is called nitya-nava-navayamana. This means that one can go on chanting and hearing about the Lord and never feel tired but remain fresh and eager to hear more and more
- As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee
- As soon as it was evening, Advaita Acarya began the congregational chanting. He even began to dance Himself, and the Lord saw the performance
- Attachment for the Supreme can be increased by practicing DS, inquiring about the SPG, applying bhakti-yoga in life, worshiping the Yogesvara, the SPG, and by hearing and chanting about the glories of the SPG. These actions are pious in themselves
- Baladeva is the Supreme Personality of Godhead. One who hears and chants about Him is purified. Because He is always the well-wisher of all living entities, He has descended with all His paraphernalia to purify the entire world and lessen its burden
- Bhakti means sravanam kirtanam visnoh, chanting and hearing about Lord Visnu. Impersonalists cannot be purified, for they do not offer personal prayers to the Supreme Personality of Godhead
- Brahma said "By being attached to hearing and chanting Your glories, one can attain the highest perfectional stage of entering into Your kingdom"
- Brahmin initiation means to be very clean, inside and outside. Inside by chanting the glories of the Lord, and outside by bathing regularly. Washing hands and mouth after eating
- Brahmin means to be very clean, inside by chanting the Lord's glories and externally by regular bathing. Teach him these things by your personal example
- By attainment of absolute knowledge, one can be in association with the Lord constantly, even in this present life, simply by hearing, chanting, thinking of and worshiping the Supreme Lord
- By developing chanting and hearing, one can advance further and further in regulative devotional service to the Supreme Lord. As one so advances, his misgivings about devotional service and his attraction for the material world proportionately diminish
- By hearing and chanting the glories of the Lord, one becomes cleansed of all undesirable things, and then one's devotion becomes fixed upon the Lord
- By offenseless chanting and hearing of the holy name of the Lord, one becomes acquainted with the transcendental form of the Lord, and then with the attributes of the Lord, and then with the transcendental nature of His pastimes
- Caitanya Mahaprabhu recommends, kirtaniyah sada harih: one should go on chanting the glories of the Lord twenty-four hours a day. There is no question of becoming mauna, or silent
- Chanting the holy name of the Lord even once not only frees one immediately from the reactions of the greatest sins, but also raises one to the platform of rendering loving service to the Supreme Personality of Godhead
- Devahuti said to her son, "My dear Lord, there are nine different kinds of devotional service, beginning from hearing and chanting"
- Devahuti said to Kapiladeva. Anyone who hears about Your pastimes, who chants about Your glories, who offers You obeisances, who thinks of You and, in this way, executes any of the nine kinds of devotional service
- Engaged constantly in chanting and hearing about Me, the Supreme Personality of Godhead, the sadhus do not suffer from material miseries because they are always filled with thoughts of My pastimes and activities
- Even if one has no assets of favorable austerity, if he nevertheless takes shelter of the mahatmas, who are engaged in chanting and hearing the glories of the Lord, he is sure to make progress on the path back home, back to Godhead
- Every country, every nation and every community throughout the world has some conception of the holy name of God, and as such either the Hindus or the Muhammadans or the Christians, everyone can easily chant the holy name of God in a meditative mood
- Following in the footsteps of Srila Narada Muni, a self-realized soul in the material world should also properly use the sound meters, namely Sa, R, Ga, Ma, etc., in the service of the Lord by constantly singing the glories of the Lord
- For a devotee, everything is in the spiritual world, for as long as he can hear about the pastimes of the Lord, or wherever he can chant, the Lord is personally present
- Gaura Nitai can be established anywhere, and it is simple to worship Them simply chant before Their Lordships. He doesn't mind that you have not decorated very nicely, but if you chant and dance He is very pleased
- Generally this mellow is experienced by chanting, hearing, worshiping in the temple and being engaged in the service of the Lord. So when a person feels transcendental bliss, that is called "relishing the mellow"
- Govinda Ghosa, Madhava Ghosa and Vasudeva Ghosa. They are three brothers, and their sankirtana, congregational chanting, pleases the Lord very much
- He (Prthu) prays to the S P of Godhead thusly, "My dear Lord, if after taking liberation I have no chance of hearing the glories of Your Lordship, glories chanted by pure devotees from the core of their hearts in praise of Your lotus feet"
- Hearing and chanting of the qualities or form or name of the Supreme, of the Absolute, means our association with God. Association. Direct association, in transcendental quality
- Hearing and chanting the glories of the Lord is itself an act of piety. The Lord wants everyone to hear and chant His glories because He is the well-wisher of all living entities
- I (Bharata) became self-controlled and self-realized, and I engaged constantly in devotional service, hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vasudeva
- I (Narada) began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world
- I chant, you hear, and you chant, I hear. So by this process, the transcendental name, the sound incarnation of the Supreme Lord, becomes manifest, manifest so that we can realize God simply by chanting and hearing
- I shall chant Your glories, following exactly in the footsteps of Lord Brahma and his disciplic succession. In this way I shall undoubtedly be able to cross the ocean of nescience
- If a disciple follows in the footsteps of his spiritual master and chants the holy name with similar respect, he actually comes to worship the transcendental name
- If one is infested with the ten offenses in the chanting of the Hare Krsna maha-mantra, despite his endeavor to chant the holy name for many births, he will not get the love of Godhead that is the ultimate goal of this chanting
- If one is not even able to chant 16 rounds, then he must make it up the next day. He must be sure to keep his vow. If he does not strictly follow this out, then he is sure to be negligent. That is offensive in the service of the Lord
- If you remain pure and enthusiastic, you will have the spiritual strength to enthuse others with the chanting of Hare Krsna Mahamantra and devotional service to the Lord
- In Mathura and Vrndavana, where we had a chance to stay, people are awake from early in the morning at 4 A.M. up until nighttime and are constantly engaged, some way or other, in chanting the holy glories of the Lord
- In Srimad-Bhagavatam this particular mantra is explained in the questions and answers between Maharaja Pariksit & Sukadeva Gosvami at the very beginning of their meeting. Hearing & chanting of the science of God is the basic principle of devotional life
- In the beginning, when one is initiated into the chanting of the Hare Krsna maha-mantra, there are naturally many offenses. Therefore the devotee should very carefully try to avoid these offenses and chant purely
- In the Caitanya-caritamrta it is said that if one does not develop these symptoms (symptoms of happiness and tears in the eyes by chanting the glories of the Lord) while chanting Hare Krsna, it is to be understood that he is still offensive
- In the material world there is attraction between men and women and this attraction is stronger than anything else. In the spiritual world there is also attraction, but it is not so strong as the attraction for chanting the Lord's glories
- In the neophyte stage it is best to develop firm faith, that just by chanting the Hare Krishna Mahamantra everything else will come, and try to avoid the ten offenses
- In the present confused state of humanity, Krsna consciousness, the chanting of the holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - is the only remedy for setting the world aright
- In those valleys he enjoyed life with the women of Vidyadhara-loka by chanting the glories of the Supreme Lord, Hari
- Intelligent persons take to the devotional service of the Lord. When they chant the holy name of the Lord without offenses, they are no longer subject to my (Yamaraja) rulings
- It is indicated here that chanting and glorifying the Lord is the ultimate activity of the living entity
- Learned circles have positively concluded that the infallible purpose of the advancement of knowledge, namely austerities, study of the Vedas, sacrifice, chanting of hymns and charity, culminates in the transcendental descriptions of the Lord
- Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is
- Mauna necessitates refraining from nonsensical talking, and engaging the talking facility in the pastimes of the Lord. In that way one can chant and hear about the Lord in order to perfect his life
- My dear lord, what kind of mantra have you given Me? I have become mad simply by chanting this maha-mantra
- O best of learned persons, do not fear! I wish all good fortune to you. Become My devotees by hearing and chanting about Me and offering Me prayers, for these are certainly meant to award benedictions to all living entities
- O Brahma, the prayers that you have chanted praising the glories of My transcendental activities, the penances you have undertaken to understand Me, and your firm faith in Me - all these are to be considered My causeless mercy
- O King Pariksit, as the Lord sat on His airplane of flowers, with women offering Him prayers and reciters chanting about His characteristics, He appeared like the moon with the stars and planets
- O my friend, please, therefore, chant the glories of the Lord, who is meant to be glorified in the places of pilgrimage
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- Of the nine different items of bhakti-yoga, the first and foremost is to chant and hear about the Lord
- One has to become faithful by practicing the controlling process of the yoga system and must elevate himself to the platform of unalloyed devotional service by chanting and hearing about Me
- One may chant this mantra (composed by Rama, the goddess of fortune) for complete liberation from material bondage, and after liberation one may continue to chant it while worshiping the Supreme Lord in Vaikunthaloka
- One should, therefore, be encouraged to develop his service attitude toward the Lord, because this will help him to chant without any offense
- One such occasion for remembrance is Ekadasi, which comes twice a month on the eleventh day of the moon, both waning and waxing. On that day all the devotees remain fasting throughout the night and continually chant the glories of the Lord
- One who always remembers your activities and My activities also, and who chants the prayers you have offered, becomes free, in due course of time, from the reactions of material activities
- One who constantly hears and chants the holy name of the Lord and hears and chants about His activities can very easily attain the platform of pure devotional service, which can cleanse the dirt from one's heart
- One who has not listened to the messages about the prowess and marvelous acts of the Personality of Godhead and has not sung or chanted loudly the worthy songs about the Lord is to be considered to possess earholes like the holes of snakes
- One who takes pleasure in chanting and hearing the transcendental glories of the Lord has already surpassed all kinds of material benedictions, including the results of pious fruitive activities, sacrifices and even liberation from material bondage
- Persons who are very expert and most intelligent in understanding things as they are engage in hearing narrations of the auspicious activities and pastimes of the Lord, which are worth chanting and worth hearing
- Please keep your lives absorbed in transcendental loving service to the Lord and be happy. Your increased Temple activities chanting two hours before the altar, three hours of studying scriptures
- Prahlada Maharaja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia & pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord - these nine processes are accepted as pure devotional service
- Prahlada said, "If you are always engaged in chanting the glories of the Supreme Lord and always relishing the nectar of the lotus feet of the Lord, then there is no necessity for any of these"
- Prince Dhruva was initiated by Narada into chanting… om namo bhagavate vasudevaya, and Lord Vasudeva incarnated Himself as Prsnigarbha, the Personality of Godhead with four hands, and awarded the prince a specific planet above the seven stars
- Prthu prayed, "I shall simply always pray unto Your Lordship that You may give me millions of tongues and millions of ears so that I can constantly chant and hear of Your transcendental glories"
- Sometimes it is found that a person actually attached to material enjoyment or salvation has the good fortune to associate with pure devotees while they are engaged in chanting the holy name of the Lord
- Sri Caitanya Mahaprabhu's chanting of the Hare Krsna mantra must be understood to be devoid of all offenses
- Such an idea is not accepted in any part of the Vedic literature. It is a fact that by chanting the holy name of the Lord one becomes washed clean of all sinful activities from his past life
- Sukadeva Gosvami said, "My dear King, if you want to be fearless in meeting your death next week (for actually everyone is afraid at the point of death), then you must immediately begin the process of hearing and chanting and remembering God"
- Taking a lotus flower in his trunk, he (Gajendra) addressed the Lord, saying, "O original enjoyer, Lord of the universe! O deliverer, as famous as a place of pilgrimage! All are purified simply by hearing Your holy name, which is worthy to be chanted"
- Ten offenses to avoid while chanting the maha-mantra
- Ten offenses to avoid while chanting the maha-mantra - 1 to 5
- Ten offenses to avoid while chanting the maha-mantra - 6 to 10
- That which cannot give them satisfaction is accepted as an object for satisfaction. So Narada Muni, by his personal experience, says that satisfaction for such frustrated beings engaged in sense gratification is to chant always the activities of the Lord
- The citizens of the state of Ambarisa were accustomed to chanting and hearing about the glorious activities of the Personality of Godhead. Thus they never aspired to be elevated to the heavenly planets, which are extremely dear even to the demigods
- The devotional service of the Lord consists of nine principles of service activities, and they are: hearing, chanting, remembering, serving the lotus feet, worshiping, praying, executing the orders, fraternizing, and fully surrendering
- The endeavor of one who constantly hears or describes this narration of the churning of the ocean of milk will never be fruitless. Indeed, chanting the glories of the SPG is the only means to annihilate all sufferings in this material world
- The essence of all advice is that one should utilize one's full time - twenty-four hours a day - in nicely chanting & remembering the Lord's divine name, transcendental form, qualities & eternal pastimes, thereby gradually engaging one's tongue & mind
- The glories of the Lord as chanted by the Vaisnava sannyasi are as substantial as the Lord Himself, and thus while glorifying the Lord the devotee becomes one with Him in transcendental interest, although he remains eternally a transcendental servitor
- The holy name of the Lord is as powerful as the Lord Himself. Therefore, simply by chanting and hearing the holy name of the Lord, many men can be fully protected from fierce death without difficulty. Thus a devotee is saved
- The impersonalists desire to merge into the existence of the supreme, but without keeping their individuality they have no chance of hearing and chanting the glories of the Supreme Lord
- The inhabitants of Vaitalika-loka said: Dear Lord, because of chanting Your spotless glories in great assemblies and arenas of sacrifice, we were accustomed to great respect from everyone. This demon, however, usurped that position
- The Lord is served universally by the universal entities. He can be served simply by hearing, He can be served simply by chanting or reading about His activities, He can be served simply by adoring Him and accepting Him
- The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc
- The mahatmas are the pure devotees who are on the path to Vaikuntha, the kingdom of God, and who always chant and hear the glories of the Lord rather than talk of dry, profitless philosophy
- The medicines include hearing & chanting & remembering the glories of Godhead, worshiping the transcendental form of Godhead, offering Him transcendental service, accepting Him as one's supreme friend & lastly, surrendering unto Him in all circumstances
- The nine different modes of devotional service, such as hearing, chanting and remembering, are the beginning of the process
- The only difference is that the Lord is the greatest personality of all and absolute in all His affairs. If, therefore, the Lord is attracted by the pure devotee's chanting of His glories, there is nothing astonishing
- The personified Vedas continued to pray, "Because this process (of hearing and chanting the Lord's pastimes) has the specific potency of nullifying the accumulated results of sinful life"
- The personified Vedas continued, "Dear Lord, it is imperative that the living entities be engaged in Krsna consciousness, always rendering devotional service by such prescribed methods as hearing and chanting and executing Your orders"
- The personified Vedas continued, "Pure devotees seek only the association of paramahamsas, or great liberated devotees, so that they can continuously hear and chant about Your glories"
- The personified Vedas praying, "This chanting and hearing of Your transcendental pastimes is the easiest process for self-realization. Simply by submissive aural reception of the transcendental message, one's heart is cleansed of all dirty things"
- The personified Vedas praying, "You (Visnu) are the controller of the three material qualities. Demigods and persons advanced in spiritual knowledge always hear and chant about Your transcendental pastimes"
- The prayers offered by Brahma cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service
- The principle of chanting is to glorify the Lord, not to attract a crowd
- The process of devotional service - beginning with chanting and hearing - is called sadhana-bhakti. This includes the regulative principles that are intended to awaken one to devotional service
- The real reason for observing fasting on Ekadasi is to minimize the demands of the body and to engage our time in the service of the Lord by chanting or performing similar service
- The real remedy for this disease (atheism) lies in partaking of the remnants of offerings made to Godhead; this is the ideal diet for the spiritual patient. And the medicines include hearing and chanting and remembering the glories of Godhead
- The seed of devotional service sown in the heart of the devotee may be cultured by pouring water in the form of hearing and chanting of the holy name and pastimes of the Lord. The creeper of devotional service, so nourished, gradually grows
- The simple way to worship the Supreme Lord in this age of disturbance is to hear and chant about His great activities
- There are offenses to be considered while chanting the Hare Krsna mantra. Therefore simply by chanting Hare Krsna one does not become ecstatic
- There are ten basic offenses, and if the devotee avoids these, he can glimpse the next stage, which is situated between offensive chanting and pure chanting
- There are three stages in chanting the holy name of the Lord - the offensive stage, the stage of lessening offenses, and the pure stage. When a neophyte takes to the chanting of the Hare Krsna mantra, he generally commits many offenses
- Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand
- This action (take to the lotus feet of Lord Krsna and fully engage himself in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathamrta) is especially recommended when one is preparing for death
- Those who have actually developed the symptoms of happiness and tears in the eyes by chanting the glories of the Lord are eligible to enter the kingdom of God
- Through the association of devotees, one can engage in the service of the Lord by hearing and chanting (sravanam kirtanam). Thus one can revive his dormant KC and, sticking to the cultivation of KC, return home, back to Godhead, even in this life
- Thus during two seasons-the rainy season and autumn-I (Narada Muni) had the opportunity to hear these great-souled sages constantly chant the unadulterated glories of the Lord Hari
- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Under the guidance of a spiritual master, everyone should chant this mantra (composed by Rama, the goddess of fortune) and thus become a complete and perfect devotee of the Lord
- We have to practice remembering the Lord always, twenty-four hours a day, by chanting His names and molding our life's activities in such a way that we can remember Him always
- We improve on Deity worship by regulated puja, purified chanting and bold and enthusiastic preaching work. Those are the real ornaments with which to decorate the Lord
- When a person loudly chants the glories of the Lord's activities, qualities, form, etc., it is called sankirtana. Sankirtana also refers to the congregational chanting of the holy name of the Lord
- When hearing and chanting about Your (The Lord) transcendental pastimes, Your devotees do not care even for the transcendental bliss derived from liberation or from merging into the existence of the Supreme
- When one takes to Krsna consciousness and engages himself in the devotional service of the Lord - beginning with chanting and hearing the glories of the Lord - the cleansing of the heart begins
- When one's heart is purified by the association of devotees and by the avoidance of the offenses committed when chanting and worshiping the Lord, the transcendental name, form and activities of the Lord are revealed by the Lord
- When the great sage Narada was chanting the glories of the Lord, the bluish line on the neck of Lord Siva disappeared
- When the great sages and thinkers who are residents of Janaloka, Tapoloka and Satyaloka heard the tumultuous voice of Lord Boar, which was the all-auspicious sound of the all-merciful Lord, they chanted auspicious chants from the three Vedas
- When the senses are purified by the process of hearing, chanting, remembering, and worshiping the lotus feet of the holy Deity, etc., the Lord reveals Himself proportionately to the advancement of the quality of devotional service
- While performing chanting of the holy name of the Lord, he sometimes cries, sometimes talks wildly, sometimes sings, and sometimes - without caring for any outsider - dances like a madman
- Within he was always thinking of the lotus feet of the Lord and chanting the Lord's glories, which save one from the bondage of fruitive action. In this way he saved himself from the onslaught of nondevotee associates