Date
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Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Date"
The following 97 pages are in this category, out of 97 total.
A
- A brahmana would first go to a householder’s home to give information about the functions to be performed on a particular tithi, or date
- According to Vedic convention, there are eight kinds of marriage. In the first-class marriage system, the parents of the bride and bridegroom arrange the marriage date
- Among them were mandaras, parijatas, patalas, asokas, campakas, cutas, piyalas, panasas, mangoes, amratakas, kramukas, coconut trees, date trees and pomegranates
- As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports
E
- Every month Gadadhara Pandita and Sarvabhauma Bhattacarya had fixed dates on which Sri Caitanya Mahaprabhu would accept their invitations
- Every year on the date of Ananta-caturdasi there is a festival to commemorate the passing away of Haridasa Thakura. At the same place, Deities of Nityananda Prabhu, Krsna Caitanya Mahaprabhu and Advaita Prabhu were established about one hundred years ago
F
- Flies cannot follow the path of Garuda, and to date none of the great kings and victorious leaders could follow this path of devotional service, not even mentally
- From the date of initiation by the spiritual master, the connection between Krsna and a person cultivating Krsna consciousness is established
I
- I am in due reciept of your letter dated October 13rd, 1974 in which you request to become married. You can consult this matter with Hamsaduta who is my representative. He is Grhastha and he can advise you in this matter
- I am in receipt of your letter dated 17th inst. and copies of 8th Canto, vol 1 Srimad-Bhagavatam. Thank you very much
- I am in receipt of your letter, undated. Regarding the booklet, "A Guide to the Care of Srimate Tulasi devi," yes, the book is very nice. It is approved. But one thing is that no sprays can be used, not at all
- I am so glad to receive your letter dated 15th March, 1971. I am so glad to learn that you are in Bombay and are eager to see me. I have therefore fixed up time on Tuesday at 9:00 A.M. It will be very pleasant to see you from 9:00 A.M. to 10 A.M
- I am so glad to receive your letter dated October 28 in which you propose to go with your good wife, Indira Dasi, to St. Louis for opening a Krishna Consciousness center. The proposal is very nice so you try for it. I have all approval
- I beg to acknowledge receipt of your letter dated 4th June, 1970, along with the enclosed photostat of the new masthead for "Back to Godhead
- I have no objection if the date for celebration of Lord Caitanya's Appearance Day be moved up to April 15
- If you have received the money, which should be by this late date, then you must inform me. How can I arrange things if you do not acknowledge receipt of the transfers?
- In your letter dated January 24, you informed me that two pairs of Murtis were to be received by the 5th of February, but I have not heard anything whether any one of the pairs has already been dispatched
- It is said, "My Lord Janardana (Krsna), please let us know the date when Your mother Devaki devi gave birth to You. If You kindly inform us about this, then we shall observe a great celebration on this date"
- It is the long-standing tradition of the Vedic system that a faithful wife dies along with her husband. This is called saha-marana. In India this system was prevalent even to the date of British occupation
K
- Krsna, upon being informed of the specific date of Rukmini's marriage, was anxious to leave immediately. He asked His driver, Daruka, to harness the horses for His chariot and prepare to go to the kingdom of Vidarbha
- Krsnadasa belonged to the Cidiya-kunja at Vrndavana. The date of his disappearance is Krsna-janmastami
M
- Madhvacarya brought this dancing Gopala Deity to Udupi and installed Him in the temple. To date, the followers of Madhvacarya, known as Tattvavadis, worship this Deity
- Mahabharata was compiled before Srimad-Bhagavatam, and the Puranas were compiled before Mahabharata. That is an estimation of the date of compilation of the different Vedic literatures
- Material world means it comes into existence at a certain date, it remains for some time, it gives so many by-products, and it expands, and then dwindles, then finish
N
- Narendra is a small lake still existing in Jagannatha Puri, where the Candana-yatra festival takes place. Up to the present date, all the Bengali devotees who visit the Jagannatha temple first take their bath in this lake
- No one can trace out the history of his becoming conditioned at a certain date in material history. Consequently, his release from the clutches of material nature is very difficult. BG 1972 purports
O
- One can very easily understand that the material body is temporary, for it is generated at a certain date and ends at a certain date, after undergoing the six kinds of change, namely birth, death, growth, maintenance, transformation and dwindling
- One year ago, I already accepted the invitation of Philadelphia temple for their Rathayatra and they are holding it on the same date as you. So, I may not be able to come there for the festival, but I can come there for a few days
S
- Sraddha is prasadam offered to the forefathers at a certain date of the year or month. The sraddha-patra, or plate offered to the forefathers, is then offered to the best of the brahmanas in society
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Inscribed on a tablet are the names of Srinatha Pandita and his father and grandfather and the date of construction of the temple - of Krsna Raya
T
- The body is born at a certain time, and immediately the influence of time acts upon it. From the date of the birth of the body, the influence of death is also acting; the advancement of age entails the influence of time on the body
- The creation takes place at a historical date - as we are accustomed to think of everything which has a beginning in our tiny experience
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (12) Acyuta Preksacarya Tirtha; (13) Sri Madhvacarya, 1040 Saka; (14) Padmanabha, 1120
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (15) Jaya Tirtha, 1167; (16) Vidyadhiraja, 1190; (17) Kavindra, 1255; (18) Vagisa, 1261
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (24) Vedavyasa, 1517; (25) Vidyadhisa, 1541; (26) Vedanidhi, 1553; (27) Satyavrata, 1557
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (28) Satyanidhi, 1560; (29) Satyanatha, 1582; (30) Satyabhinava, 1595; (31) Satyapurna, 1628
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (32) Satyavijaya, 1648; (33) Satyapriya, 1659; (34) Satyabodha, 1666; (35) Satyasandha, 1705
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (36) Satyavara, 1716; (37) Satyadharma, 1719; (38) Satyasankalpa, 1752
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years): (22) Rayuvarya (who spoke with Sri Caitanya Mahaprabhu), 1424; (23) Raghuttama, 1471
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (1) Hamsa Paramatma; (2) Caturmukha Brahma; (3) Sanakadi; (4) Durvasa
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (14) Padmanabha, 1120; Narahari, 1127; Madhava, 1136; and Aksobhya 1159
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (19) Ramacandra, 1269; (20) Vidyanidhi, 1298; (21) Sri Raghunatha, 1366
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (39) Satyasantusta, 1763; (40) Satyaparayana, 1763; (41) Satyakama, 1785
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (42) Satyesta, 1793; (43) Satyaparakrama, 1794
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (44) Satyadhira, 1801; (45) Satyadhira Tirtha, 1808
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (5) Jnananidhi; (6) Garuda-vahana; (7) Kaivalya Tirtha; (8) Jnanesa Tirtha
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (9) Para Tirtha; (10) Satyaprajna Tirtha; (11) Prajna Tirtha
- The liberated souls are above these flaws (mistake, illusion, cheating and imperfection); therefore they can see and foretell things which are to take place on distant future dates
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows Saccidananda Bharati, 1544; Narasimha Bharati, 1585
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Abhinava-narasimha Bharati, 1521
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Bharati-krsna Tirtha, 1250; Vidyaranya Bharati, 1253
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Bodhanacarya, 680; Jnanadhanacarya, 768
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1290; Narasimha Bharati, 1309
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1371; Narasimha Bharati, 1386
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Dhanamadi-narasimha Bharati, 1498
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Jnanottama-sivacarya, 827; Jnanagiri Acarya, 871
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Bharati, 1479; Narasimha Bharati, 1485
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Tirtha, 1067; Vidyatirtha Vidya-sankara, 1150
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Nrsimha Bharati, 1689; Saccidananda Bharati, 1692
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1328; Sankarananda, 1350
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1398; Ramacandra Bharati, 1430
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Sankaracarya, 622 Saka; Suresvaracarya, 630
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Simhagiri Acarya, 958; Isvara Tirtha, 1019
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Abhinava-saccidananda Bharati, 1730; Narasimha Bharati, 1739
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Saccidananda Bharati, 1627; Abhinava-saccidananda Bharati, 1663
- The logic of nagna-matrka states that if a person is not elevated on such and such a date, he cannot become an exalted devotee overnight, as it were. This particular instance offers evidence to contradict that theory
- The process of creation and annihilation is called anadi, or without reference to date regarding the time the creation first took place, because the duration of even a partial creation is 8,640,000,000 years
- The process of initiation begins from the date when we establish our transcendental relationship with the spiritual master
- The so-called warning of his (Pariksit's) death within seven days from the date of the curse by the brahmana's son was a boon to him to enable him to prepare himself to go back home, back to Godhead
- The Sveta-varaha appearance of the Lord is the first birthday of Brahma. The birth date of Brahma is in the month of March, according to Hindu astronomical calculation
- The Tagore Society of New York Inc. Cordially Invites You to a lecture "GOD CONSCIOUSNESS" by A.C. BHAKTIVEDANTA SWAMI Date: Sunday, November 28,1965. Time: Lecture, 3:30 P.M. Tea, 4:30 P.M. Place: New India House, 3, East 64th Street
- The woman made a date to see him, and before seeing him she took a purgative, and that whole day and night she simply passed stool, and she preserved that stool in a pot. The next night, when the man came to see her, she appeared very ugly and emaciated
- These teeny people, they are after the dates of Vedas, and that is ludicrous, that is...(laughs) Just like there are many microbes, they grow in the evening and die just in the day beginning
- They (the Kumaras) have their sampradaya (disciplic succession), and even to date the sampradaya is being maintained and is known as the Nimbarka-sampradaya. Out of the four sampradayas of the Vaisnava acaryas, the Nimbarka-sampradaya is one
- This date (Caturdasi) falls three days after Ekadasi, and it is set aside for the worship of Lord Siva. One of the plenary portions of Lord Siva is called Kalabhairava. This form of Lord Siva is worshiped by demons who offer animals killed before him
- This is material world. Material world means it comes into existence at a certain date, it remains for some time, it gives so many by-products, and it expands, and then dwindles, then finish
- This material world is a gigantic body only. Whole cosmic manifestation has a date of its creation. It is expanding and giving so many by-products. Then time will come which is called devastation - there will be no more rain, and everything will dry up
- To date it is the custom in Hindu society to go to the Ganges or any other sacred river to take bath when death occurs in the family
- To date, all the devotees of Sri Caitanya Mahaprabhu, following in His footsteps, accept the sannyasa order and keep the sacred thread and tuft of unshaved hair
V
- Veda means not religion, Veda means knowledge. So if you can trace out the history of knowledge, then you can trace out what is the date of Veda
- Vrndavana forest improved from the rains and was replete with ripened dates, mangoes, blackberries and other fruits. Krsna, the Supreme Personality of Godhead, along with His boyfriends & Balarama, entered the forest to enjoy the new seasonal atmosphere
W
- We may not hate even the prostitutes if they are devotees of the Lord. Even to date there are many prostitutes in great cities of India who are sincere devotees of the Lord
- When he (Pariksit) was assured of his death on a fixed date, he became more determined in the transcendental loving service of Lord Krsna by complete fasting on the bank of the transcendental River Yamuna, which flows down by the capital of Hastinapura
- When I was in Mayapur I received your invitation letter dated February 26; I received your letter on March 3rd, and was not able to attend, but I thank you very much
- With reference to your letter to Harikesa dated 21st inst., regarding the purport, 2nd paragraph to Bhagavatam 2.2.38 (sic), it is clear. Do not try to change anything
- Within four months from the date of conception, the seven essential ingredients of the body, namely chyle, blood, flesh, fat, bone, marrow and semen, come into existence