Satya-yuga
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"Satya-yuga"|"Krta-yuga"
- "The duration of the Satya-yuga is therefore 4,800 x 360, or 1,728,000 years"
Pages in category "Satya-yuga"
The following 120 pages are in this category, out of 120 total.
1
A
- After the dynasty of the moon-god comes to an end in this age of Kali, Devapi, in the beginning of the next Satya-yuga, will reestablish the Soma dynasty in this world
- Among the four yugas-Satya, Treta, Dvapara and Kali-the Kali-yuga is the worst, but if the process of varnasrama-dharma is introduced, even in this age of Kali, the situation of Satya-yuga can be invoked
- Aside from Satya-yuga, even formerly, in the days when demons were flourishing, Hiranyakasipu planned to destroy the brahminical culture and the ksatriya government and thus create chaos all over the world
- At the end of Satya-yuga and the beginning of Treta-yuga, a fierce battle took place between the demigods and the demons on the bank of the Narmada
B
- Brahma's one day consists of one thousand cycles of the four yugas - Satya, Treta, Dvapara and Kali. In that one day there are fourteen manvantaras, and out of these manvantaras this Caksusa manvantara is the sixth
- By cultural standing, the human beings were not at all subjected to the deluding energy (in the age of Satya). Such strong men of character were competent enough to get away from the clutches of maya
D
- Devapi still lives in the village known as Kalapa-grama. In this Kali-yuga, when the descendants of Soma known as the candra-vamsa (the lunar dynasty) die out, Devapi, at the beginning of Satya-yuga, will reestablish the dynasty of the moon
- Dhruva Maharaja ruled over the planet for thirty-six thousand years means that he was present in the Satya-yuga because in the Satya-yuga people used to live for one hundred thousand years
- Dhruva Maharaja was present in the Satya-yuga, as will be clear from the next verses. He was the ideal king in Satya-yuga
- Dhruva Maharaja was the great-grandson of Lord Brahma. This indicates that Dhruva Maharaja's time was in the Satya-yuga in the beginning of creation
- During Lord Brahma's day, fourteen Manus or one thousand maha-yugas pass away. Brahma informed King Kakudmi that twenty-seven maha-yugas, each consisting of the four periods Satya, Treta, Dvapara and Kali, had already passed
- During one day of Lord Brahma, as stated in the Bhagavad-gita, there are many Satya-yugas. According to the Vedic calculation, at the present moment the twenty-eighth millennium is current
- During the first yuga, Satya-yuga, people were very pious. Everyone practiced the mystic yoga system for spiritual understanding and realization of God. Because everyone was always absorbed in samadhi, no one was interested in material sense enjoyment
F
- For progress in spiritual life, the sastras recommend meditation in Satya-yuga, sacrifice for the satisfaction of Lord Visnu in Treta-yuga and gorgeous worship of the Lord in the temple in Dvapara-yuga
- For self-realization, the people in Satya-yuga, living a lifetime of a hundred thousand years, were able to perform prolonged meditation
- For the present generation, the chanting, vibration of holy name of God, is recommended in the scriptures. It is said that meditation was possible in the Satya-yuga, when people were cent percent pure. For the present, mostly, people are impure
- Formerly, all activities were performed in connection with Visnu, but after Satya-yuga there were symptoms of disrespectful dealings among Vaisnavas
- Formerly, in the Satya-yuga, the age of goodness, human beings would live up to 100,000 years. In the next age, Treta-yuga, they used to live for 10,000 years, and in the next age, called Dvapara-yuga, they used to live for 1,000 years
- From the description of Srimad-Bhagavatam, therefore, we can make a very thorough comparative study of modern civilization and the civilization of mankind in the other millenniums, Satya-yuga, Treta-yuga and Dvapara-yuga
H
- He (Lord Krsna) exhibited His white and red complexions in the Satya and Treta ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaura Hari
- Here is another foretelling of the advent of Lord Kalki, the incarnation of Godhead. He is to appear at the conjunction of the two yugas, namely at the end of Kali-yuga and the beginning of Satya-yuga
- Here two points are very significant. The first is that Kardama Muni attained success by yoga practice in the beginning of Satya-yuga, when people used to live for one hundred thousand years
I
- I therefore take shelter of the lotus feet of the Supreme Lord, who is eternal, all-pervading and as great as the sky and who appears with six opulences in three yugas (Satya, Treta and Dvapara)
- If people take to this sankirtana movement of chanting Hare Krsna, Hare Rama, they will certainly be freed from the contamination of Kali-yuga, and the people of this age will be happy, as people were in Satya-yuga, the golden age
- If the process of varnasrama-dharma is introduced, even in this age of Kali, the situation of Satya-yuga can be invoked. The Hare Krsna movement, or Krsna consciousness movement, is meant for this purpose
- In Kali-yuga vice increases to such a point that at the termination of the yuga the SG Himself appears as the Kalki avatara, vanquishes the demons, saves His devotees, and commences another Satya-yuga. Then the process is set rolling again. BG 1972 pur
- In other ages-in Satya-yuga, Treta-yuga and Dvapara-yuga-the general populace was not so degraded, and the head of government was never elected
- In Satya-yuga meditation was the main process, and great munis meditated for periods extending upwards of 60,000 years. In this age, however, perfection by that means of meditation is not possible because we are so short-lived
- In Satya-yuga people knew how to fulfill the necessities of life simply by worshiping Narayana, the Supreme Personality of Godhead. The same purpose can be served in this age of Kali by chanting of the Hare Krsna mantra, as recommended in the Bhagavatam
- In Satya-yuga the Lord appeared in a body colored white, with four arms and matted hair. He wore tree bark and bore a black antelope skin
- In Satya-yuga the only mantra was omkara (om tat sat). The same name omkara is manifest in the mantra Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- In Satya-yuga the people were generally advanced in spiritual knowledge and could meditate upon Krsna very easily
- In Satya-yuga there was only one Veda, not four. Later, before the beginning of Kali-yuga, this one Veda, the Atharva Veda (or, some say, the Yajur Veda), was divided into four - Sama, Yajur, Rg and Atharva - for the facility of human society
- In Satya-yuga, every person was spiritually advanced, & there was no envy between great personalities. Gradually, however, because of material contamination with the advance of the ages, disrespectful dealings appeared even among brahmanas and Vaisnavas
- In Satya-yuga, Lord Narayana was worshiped by meditation (krte yad dhyayato visnum). Indeed, everyone always meditated upon Lord Visnu, Narayana, and achieved every success by this process of meditation
- In Satya-yuga, the religious principles are observed in full, without deviation. In Treta-yuga, however, these principles are somewhat neglected, and only three fourths of the religious duties continue
- In that age (Satya-yuga), every human being was practically a qualified brahmana of the highest order, and in the social orders of life they were all paramahamsas, or the topmost in the renounced order
- In the four yugas - Satya, Treta, Dvapara and Kali - the Lord incarnates in four colors: white, red, black and yellow respectively. These are the colors of the incarnations in different millenniums
- In the other three yugas - Satya, Treta and Dvapara - people perform different types of spiritual activities. Whatever results they achieve in that way, they can achieve in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- In the Satya millennium, complete execution of religious principles prevailed. Gradually, the principles of religion decreased by one part in each of the subsequent millenniums
- In the Satya-yuga everyone was situated in the mode of goodness. Gradually the mode of goodness declined during the Treta and Dvapara-yugas, and the general mass of people became corrupt
- In the Satya-yuga people generally lived for one hundred thousand years. Dhruva Maharaja's ruling the world for thirty-six thousand years was quite possible in those days
- In the Satya-yuga people used to live for one hundred thousand years, in the Treta-yuga people lived for ten thousand years, in Dvapara-yuga they lived for one thousand years, and in this age, Kali-yuga, people may live up to one hundred years
- In the Satya-yuga this meditation is possible, not in this age. Therefore those who are imitating the process of the Satya-yuga, they are simply wasting time. That's all. That is not recommended. Nobody can meditate in this age
- In the Satya-yuga, cent percent people were aware of their spiritual necessity of life. Next yuga, seventy-five percent. Next yuga, fifty percent, and this yuga, Kali-yuga, seventy-five percent are rascals, and twenty-five percent, they are little wise
- In the Satya-yuga, everyone meditated on Krsna, and each and every living entity was in full knowledge
- In the Satya-yuga, the first millennium, all the Vedic mantras were included in one mantra-pranava, the root of all Vedic mantras. In other words, the Atharva Veda alone was the source of all Vedic knowledge
- In this verse, the words dharmah and sanatanah are very important. Sanatana means "eternal," and dharma means "occupational duties." From Satya-yuga to Kali-yuga, the principles of religion and occupational duty gradually deteriorate
- In those days (Satya-yuga), people used to live for one hundred thousand years
- In three out of the four millenniums (namely Satya-yuga, Treta-yuga and Dvapara-yuga) people had the honor to be able to understand transcendence through the path of disciplic succession
- It is not that the chanting of Hare Krsna is effective in this age and not in Satya-yuga. Nor is it that people were not chanting the holy names of Krsna in Satya-yuga
- It is not that the chanting of Hare Krsna is in this age very effective and it was not effective in the Satya-yuga. It is not like that
- It is understood that the Lord incarnates in different colors for the different yugas - Satya, Treta, Dvapara and Kali
K
- Kalki avatara with His sword will simply massacre. Then again Satya-yuga will come
- King Prthu's activities took place in Satya-yuga, and in this age this practice of yoga is misunderstood by fallen souls who are not capable of practicing anything. Consequently the sastras enjoin: kalau nasty eva nasty eva nasty eva gatir anyatha
- Krsna worship existed at the beginning of creation and has continued to exist throughout Satya-yuga, Treta-yuga and Dvapara-yuga, and now it is continuing in Kali-yuga
- Krte means satya-yuga. People were very restrained, all paramahamsas. In those days it was possible to meditate
L
- Lord Caitanya says that in the Satya-yuga this incarnation of God in white color, He preached meditation, dhyana. Therefore meditation is for the Satya-yuga
- Lord Ramacandra became King during Treta-yuga, but because of His good government, the age was like Satya-yuga. Everyone was religious and completely happy
- Lord Visnu is called tri-yuga. He appears in three yugas-Satya, Treta and Dvapara - but in Kali-yuga He does not appear
O
- O Sanatana, now hear from Me about the yuga-avataras, the incarnations for the millenniums. First of all, there are four yugas - Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- O Vidura, in the Satya millennium mankind properly and completely maintained the principles of religion, but in other millenniums religion gradually decreased by one part as irreligion was proportionately admitted
- Of course, these (meditational) austerities were performed in the Satya-yuga, Dvapara-yuga and Treta-yuga, but not in this age of Kali. In this Kali-yuga, one can attain the same results simply by chanting the Hare Krsna maha-mantra
- One year of the demigods is equal to 360 years of the human beings. The duration of the Satya-yuga is therefore 4,800 x 360, or 1,728,000 years
- Out of so many years, if one could spare ten thousand years for the sake of austerity, he would be assured of success in his future life. This was not very astonishing. Although such a feat is impossible in this age, it was quite possible in Satya-yuga
S
- Satya-yuga means when cent percent people are pure. That is called Satya-yuga. And Treta-yuga means 75% are pure, 25% impure. And Dvapara-yuga means 50%, 50% pure and 50%... And Kali-yuga means 75% impure and 25% may be pure
- SB 12.3.52 says: "Whatever result one obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving His lotus feet one can also obtain in Kali-yuga simply by chanting the Hare Krsna maha-mantra"
- Simply by chanting the holy name of God, one can attain that perfect self-realization which was attained by the yoga system in the Satya-yuga, by performance of great sacrifices in the Treta-yuga, and by large-scale temple worship in the Dvapara-yuga
- Since it is described that Maharaja Dhruva ruled for thirty-six thousand years, he must have lived in the Satya-yuga, when people lived for one hundred thousand years
- Since they (the Pracetas) performed austerities for ten thousand years, this incident took place in the Satya-yuga, when people used to live for a hundred thousand years
T
- The cycle of Satya is characterized by virtue, wisdom and religion, there being practically no ignorance and vice, and the yuga lasts 1,728,000 years. BG 1972 purports
- The cycle of the four yugas, namely Satya, Treta, Dvapara and Kali, rotates like the calendar months
- The duration of the material universe is limited. It is manifested in cycles of kalpas. A kalpa is a day of Brahma, and one day of Brahma consists of a thousand cycles of four yugas or ages: Satya, Treta, Dvapara, and Kali. BG 1972 purports
- The duration of the Satya millennium equals 4,800 years of the years of the demigods; the duration of the Treta millennium equals 3600 years of the demigods
- The four ages of earth (Satya, Treta, Dvapara and Kali) last only twelve thousand years according to the time scale of the upper planets. Such a length of time multiplied by one thousand constitutes one day of Brahma, and one night of Brahma is the same
- The four yuga-avataras are (1) sukla (white) in Satya-yuga (SB 11.5.21), (2) rakta (red) in Treta-yuga - SB 11.5.24
- The fullest revelation of knowledge in Satya-yuga there was automatically. People were so advanced
- The Hare Krsna movement, or Krsna consciousness movement, is meant for this purpose - to invoke the situation of Satya-yuga, even in this age of Kali
- The Lord is addressed in this verse (SB 3.16.22) as tri-yuga, or one who appears in three millenniums - namely the Satya, Dvapara and Treta yugas. He is not mentioned as appearing in the fourth millennium, or Kali-yuga
- The meditation process was possible in the golden age, Satya-yuga, because people in that age used to live for hundreds of thousands of years. If one wants success in practical yoga practice, it is advised that he take to the chanting of Hare Krsna
- The period dominated by the mode of goodness is called Satya-yuga
- The principles of religion work fully in the age of Satya-yuga; in the Treta-yuga they are reduced by a fraction of one fourth; in the Dvapara-yuga they are reduced to one half
- The self-realization that was achieved in the Satya-yuga by meditation, in the Treta by the performance of different sacrifices, and in the Dvapara by worship of Lord Krsna can be achieved in the Age of Kali simply by chanting the holy names, Hare Krsna
- The self-realization which was achieved in the Satya millennium by meditation, in the Treta millennium by the performance of different sacrifices, & in the Dvapara millennium by worship of Krsna, can be achieved in the age of Kali by chanting Hare Krsna
- The Supreme Lord is described as tri-yuga because although He appeared variously in Satya-yuga, Treta-yuga and Dvapara-yuga, when He appeared in Kali-yuga He never declared Himself the Supreme Personality of Godhead
- The Supreme Lord was very pleased with Kardama Muni's austerities, and He appeared before Kardama Muni in a whitish body. This happened in the Satya-yuga millennium, when people were accustomed to practicing meditation
- The teachings of Lord Rsabhadeva are for the people of all yugas-Satya-yuga, Treta-yuga, Dvapara-yuga & especially Kali-yuga. These instructions are so powerful that even in this age of Kali one can attain perfection simply by explaining the instructions
- The yoga system, as it was recommended in the Satya-yuga, the Golden Age, was to always meditate on Visnu
- Then, in the Satya-yuga, the lotus-eyed Supreme Personality of Godhead, being pleased, showed Himself to that Kardama Muni and displayed His transcendental form, which can be understood only through the Vedas
- There are different periods in your country called summer, winter, fall, spring. They are coming by rotation. Similarly, there is rotation of time which is divided into four millenniums called Satya-yuga, Treta-yuga, Dvapara-yuga, and Kali-yuga
- There are four yugas, or millennia - Satya, Treta, Dvapara, and Kali - and in each millennium the Supreme Lord incarnates, and each incarnation has a different color according to the yuga
- There are four yugas, or millenniums - Satya, Treta, Dvapara and Kali. In all the yugas but Kali-yuga, the Lord appears in various incarnations and asserts Himself as the Supreme Personality of Godhead
- There are four yugas: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- There are the yugavataras, or the incarnations of the millennia. The yugas are known as Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- There is a chronological order of the four millenniums, namely Satya, Dvapara, Treta and Kali. But sometimes there is overlapping
- These purposes (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)) are visible in the Satya, Treta and Dvapara yugas, but in Kali-yuga the Lord appears disguised. He does not directly kill demons and give protection to the faithful
- This age of Kali is not at all suitable for self-realization as was Satya-yuga, the golden age, or Treta- or Dvapara-yugas, the silver and copper ages
- This age of Kali is not at all suitable for self-realization by the methods practiced in Satya-yuga, the golden age, or Treta- or Dvapara-yugas, the silver and copper ages
- This peace of mind was complete in the Satya age because of the existence of the above-mentioned attributes of the human beings - austerity, cleanliness, mercy and truthfulness
- To surrender unto the lotus feet of the Lord is also not very easy. Such surrender is possible by persons of austerity, cleanliness, mercy and truthfulness. These four principles of advanced civilization were remarkable features in the age of Satya
W
- We know that there are four ages (yugas), namely Satya, Treta, Dvapara and Kali. These four together constitute one divya-yuga
- What was achieved in the Satyayuga by this meditational process, and in the following yuga, the Tretayuga, by the offering of great sacrifices, and in the next yuga, the Dvaparayuga, by temple worship
- What was achieved in the Satyayuga by this meditational process, would be achieved at the present time, in this Kaliyuga, by simply chanting the names of God, hari-kirtana, Hare Krsna
- Whatever is achieved by meditation in Satya-yuga, by the performance of yajna in Treta-yuga or by the worship of Krsna's lotus feet in Dvapara-yuga is also obtained in the Age of Kali simply by chanting the glories of Lord Kesava
- Whatever result was obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving the Lord's lotus feet can also be obtained in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- When we turn to the Srimad-Bhagavatam, in the Twelfth Canto we find Sukadeva Gosvami telling Maharaja Pariksit that in the Golden Age, the Satyayuga, people were living for l00,000 years
- White, red and yellow - these are the three bodily lusters that the Lord, the husband of the goddess of fortune, assumes in the ages of Satya, Treta and Kali respectively