Bliss
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This category has the following 30 subcategories, out of 30 total.
1
A
B
C
F
G
H
K
O
S
T
Pages in category "Bliss"
The following 93 pages are in this category, out of 93 total.
A
- A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss
- All souls who are situated in such pure consciousness are liberated, and they eternally live in bliss and knowledge in the various Vaikuntha planets in the spiritual sky. When the material creation is manifested, it is not meant for them
- All the incarnations are entitled to the emotions of devotees. There is no higher bliss than this
- As soon as a center is open and my disciples conduct it nicely, it gives me Vaikuntha bliss
- Attend the arati ceremony and take prasada and work hard in the service of Krsna and you will surely experience the bliss of the perfection of life in Krsna consciousness
B
- Because Prahlada had become a devotee, they considered him to be contaminated by bad intelligence and to be the worst descendant in the family of demons. As it is said, where ignorance is bliss, it is folly to be wise
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- By sufficient hearing of Srimad-Bhagavatam, the polluted aim of life, namely lording it over matter, will subside, and the people in general in all parts of the world will be able to live a peaceful life of knowledge and bliss
D
- Devaki said, "Such eternal forms (of Krsna's) are evercognizant and full of bliss; they are situated in transcendental goodness and are always engaged in different pastimes"
- Devotional service is reciprocation between two, and therefore it cannot be located simply within one’s self. Therefore the bliss of self-realization, brahmananda, cannot be equated with devotional service
- Dog's bliss
- Duration of life with a proportionate quantity of bliss and knowledge may be increased from one planet to another. One can increase the duration of life to thousands & hundreds of thousands of years in different planets, but nowhere is there eternal life
E
- Even great sages are not able to control the forces of the senses as effectively as those who are engaged in transcendental bliss by serving the lotus feet of the Lord, uprooting the deep grown desire for fruitive activities. BG 1972 purports
- Even on these planets (heavenly planets to Maharloka) no one is immune to death. There may be a comparative extension of life, expansion of knowledge and sense of full bliss
F
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- For a bhakta to become attached to family affairs is impossible, since a bhakta and his associates are liberated. Everyone is searching after ananda, or bliss, but in the material world there can never be any bliss
- For such a devotee (a pure devotee) there is no such thing as material existence, and the much advertised bliss of brahmananda is like a fig for the devotee who is in the midst of the transcendental ocean of bliss
- For the impersonalist and voidist philosophers, the next world is a world of senseless eternity and bliss
H
- Happiness in spiritual nature always increases in volume with a new phase of appreciation; there is no question of decreasing the bliss. Such unalloyed spiritual bliss is nowhere to be found within the orbit of the material universe
- He (Krsna) is the central object of love because He gives us all bliss, expanding Himself in so many ways according to our different situations, namely bodily, mental or spiritual
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (philosophically inclined person) should try to get into the permanent life of bliss and knowledge where he will not be forced to come back again to the miserable material world, either in this or that planet
- How wonderful it is that I have never seen such a beautiful form! Although it is My own form, still, like Radharani, I am trying to embrace this form and enjoy celestial bliss
I
- I offer my respectful obeisances unto Srila Sukadeva Gosvami, the son of Vyasadeva and the destroyer of all sinful reactions. Being full in self-realization and bliss, he had no material desire
- If brahmananda, the bliss of merging in the Brahman effulgence, were multiplied one hundred trillion times, it would still not equal even an atomic fragment of the ocean of transcendental bliss felt in devotional service
- If I say, "Krsna is the proprietor; you are not the proprietor," you will not be very much satisfied. Just see - ignorance is bliss. So it is my foolishness to say the real truth
- If majority of the people are meat-eater, then meat is very good, full of vitamin. Therefore it is folly to be wise where ignorance is bliss. But we have to see what is the standard. Standard is given in the Bhagavad-gita
- If we want permanent life, knowledge, and bliss, we must seek them somewhere else, not in the changeable, temporary rainy season, which is flooded with so many varieties of pleasing sights that vanish when the season ends
- Ignorance is not bliss, but it is folly to be wise where ignorance is bliss. That is the difficulty. The whole world is enjoying ignorance. And when you talk about Krsna consciousness, they do not very much appreciate it
- Ignorance of the personal feature of the Lord is due simply to ignorance of the mixture of different modes. The impersonalist thus cannot conceive of the Lord's eternal spiritual form of eternal knowledge, bliss and existence
- Impersonalists do not agree to accept the eternal, blissful Personality of Godhead; consequently they cannot relish the bliss of transcendental personal service to the Lord, having extinguished their individuality. BG 1972 purports
- In different parts of the Upanisads, the Vedas declare, "The Supreme Brahman is eternal, full of all knowledge and all bliss. That one Supreme Personality of Godhead exists in the heart of every living entity"
- In his pure unalloyed state, the living being attains the stage of full bliss, labdhopasanti, and ceases all material hankerings
- In such a devotional state (being concentrated only upon the eternal loving service of the Lord), a perfect yogi can attain the status of immortal knowledge and bliss
- In the material world a sense of existence, knowledge & pleasure is meagerly exhibited: all living entities, who are minute parts and parcels of God, are eligible to relish such consciousness of existence knowledge & bliss minutely in the liberated stage
- In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- It (the Brhad-bhagavatamrta) also describes real knowledge, devotional service, the spiritual world, love of Godhead, attainment of life’s destination, & the bliss of the world. In this way there are seven chapters in each part, fourteen chapters in all
- It is folly to be wise where ignorance is bliss. So we are taking the risk of offending people, and they will think we are fools
- It is the misfortune of the living entity, certainly not without reason, that the influence of the material energy acts on his pure consciousness and eternal bliss
M
N
- Narada Muni has eternal life, unlimited knowledge and unfathomed bliss, and he can travel all over the material and spiritual worlds without restriction
- Neither of these partial realizations (the sat and cit portions) of the Complete Whole can help one realize ananda, or complete bliss. Without such realization of ananda, knowledge of the Absolute Truth is incomplete
O
- O Lord Pradyumna, Lord Aniruddha and Lord Sankarsana, I offer You my respectful obeisances. O reservoir of spiritual potency, O supreme bliss, I offer my respectful obeisances unto You, who are self-sufficient and most peaceful
- One description given of Brahman is satyam brahma, ananda-rupam: Brahman is the Absolute Truth and complete ananda, or bliss
- Our activities are conditioned, not free. But you can attain a life of freedom, life of unlimited energy, unlimited happiness, unlimited bliss. There is possibility. This is not story or fiction
- Our movement is for ananda, simply bliss, and the method of pushing this movement is chanting, dancing, feasting and philosophizing
S
- Sanandana say, "The personified Vedas sing, 'Because of their offenses, Your material energy has taken charge of them. Thus their transcendental qualities of joyfulness, bliss and wisdom have been covered by the clouds of the three material qualities'"
- Since everything in the spiritual world is absolute, in the spiritual varieties of apparent pleasure and pain there is no perception other than eternal bliss
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Srila Govinda dasa actually says that there is no bliss in the enjoyment of youthful life
T
- That is another bliss, to feel separation from Krsna. Everything, either you meet or you separate, the bliss is there. Crying for Krsna is better bliss
- The Absolute Truth is Sri Krsna, and loving devotion to Sri Krsna exhibited in pure love is achieved through congregational chanting of the holy name, which is the essence of all bliss
- The bliss enjoyed by the Supreme Personality of Godhead cannot be of material composition, like the impersonalist conception of the bliss of Brahman
- The bliss of self-realization, brahmananda, cannot be equated with devotional service
- The conclusion is that the regular practice of bhakti-yoga will lead the devotee to the plane of intense love for God, & that is the single qualification by which the conditioned soul is allowed to reenter the eternal life of bliss in the kingdom of God
- The concrete example is Narada Himself, who attained this stage of eternal knowledge and eternal bliss. And the ways and means are open to all, provided one agrees to follow in the footsteps of Sri Narada Muni
- The empiric philosophers enjoy a transcendental quality of bliss by philosophical speculation on the Supreme Truth, but beyond that pleasure is the pleasure enjoyed by Brahman in His eternal form of the Personality of Godhead
- The first installment of this bliss is the clearance of the layer of dust that has accumulated in our hearts due to millions of years of material association
- The level of enjoyment (even in the highest planet) is insignificant in comparison to the eternal bliss enjoyed in the company of the Supreme Lord
- The Lord says in Bhagavad-gita (14.27), brahmano hi pratisthaham amrtasyavyayasya ca: I am the basis of the impersonal Brahman, which is indestructible and is the supreme bliss
- The mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss
- The much advertised bliss of brahmananda is like a fig for the devotee who is in the midst of the transcendental ocean of bliss
- The natural hankering of the minute spirit spark is for the qualities of the whole - knowledge, bliss, and eternality - but these hankerings are being frustrated due to the material body. The information on how to attain the soul's desire is given in BG
- The people of the world are looking for some way of being happy and making solution to their problems, and we are presenting the best and easiest method of making final solution of all the discrepancies of life and achieving the highest bliss
- The personal form of Lord Sri Krsna is so attractive that it comprehends all attraction, all bliss and all tastes (rasas). These attractions are so strong that no one wants to exchange them for material enjoyment, mystic powers and liberation
- The scriptures have clearly indicated that the ecstasy of devotional service to the Supreme Lord is far superior to the bliss of impersonal liberation, brahmananda
- The self-expansions are predominators, and the separated expansions are predominated for reciprocation of transcendental bliss with the supreme form of bliss and knowledge
- The Supreme Personality of Godhead enjoys bliss in two ways - when He appears happy and when He appears distressed
- The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories
- The transactions between lover and beloved in the spiritual world are pure transcendental love and unadulterated bliss
- The transcendental qualities of Sri Krsna are completely blissful and relishable. Consequently Lord Krsna's qualities attract even the minds of self-realized persons from the bliss of self-realization
- The word 'ittham-bhuta' is transcendentally exalted because it means 'full of transcendental bliss.' Before this transcendental bliss, the bliss derived from merging into the existence of the Absolute becomes like a piece of straw in comparison
- The word adhoksaja indicates the Personality of Godhead, who is beyond the expression of mind and words. However, the Supreme Personality of Godhead appears before the devotee in His original form of eternal bliss and knowledge
- There (in the Bhakti-sandarbha) is also a discussion of the self’s bliss, as well as how bhakti, even imperfectly executed, enables one to attain the lotus feet of the Supreme Personality of Godhead
- There (in the spiritual kingdom) he (the living entity) enjoys eternal bliss, eternal life, and full knowledge. BG 1972 purports
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy
- These transcendental rasas (between God and his devotees) are pervertedly reflected in the material atmosphere, and thus the spiritual living being, out of ignorance only, vainly seeks the same bliss in matter
- They are happy in those planets and are without any kind of misery and they live perpetually in full youthfulness, enjoying life in full bliss and knowledge without fear of birth, death, old age or disease, and without the influence of kala, eternal time
- This covering up of pure consciousness and eternal bliss is due to avidya-karma-samjna, the energy which acts on the infinitesimal living entities who misuse their minute independence
W
- When Sri Caitanya Mahaprabhu danced, He forgot Himself and was simply absorbed in ecstatic bliss. But His internal potency arranged everything perfectly. This is the difference between the internal and external potency
- When the gopis see Lord Krsna, they derive unbounded bliss, although they have no desire for such pleasure
- When we detach ourselves from His (God's) association, we are always in the midst of want and scarcity, but as soon as we get in touch with Him, our gradual endowment with all bliss begins
- Wherever one goes, whether to the planet of Lord Siva, Lord Visnu or Lord Brahma, there is variety to be enjoyed by persons full in knowledge and bliss