a gigantic serpent
This category has only the following subcategory.
- ► Krsna and Aghasura (57 P)
Pages in category "Aghasura"
The following 24 pages are in this category, out of 24 total.
- Aghasura, thus deciding to kill all the inhabitants of Vrndavana, expanded himself by the yogic siddhi called mahima. The demons are generally expert in achieving almost all kinds of mystic powers
- As proved here, the effulgence in every living being is individual. For some time, the effulgence remained outside the demon's (Aghasura) body, individually, and did not mix with the whole effulgence, the brahma-jyotir
- At first the boys thought that the demon (Aghasura) was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth
- At lunchtime Aghasura appeared by the arrangement of yogamaya, so that for the time being they (the cowherd boys) could stop their activities and take lunch
- His (Aghasura's) big eyes moved violently, and he quickly suffocated. His life air could not come out from any source, and ultimately it burst out of a hole in the upper part of his skull. Thus his life air passed off
- His (Aghasura) jaws appeared like a big mountain cave, without limitation, and his teeth appeared just like mountain summits. His tongue appeared to be a broad traffic way, and he was breathing just like a hurricane. His eyes were blazing like fire
- Kamsa, protected by his father-in-law, Jarasandha, and with the help of his demoniac friends - Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Bana and Bhaumasura, Arista, Dvivida, Putana, Kesi, Dhenuka, Salva, began oppressing the Yadu dynasty
- King Kamsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Surasena, but he also made alliances with all the other demoniac kings, as follows: demon Aghasura, demon Mustika, demon Arista, demon Dvivida
- King Pariksit was a bit astonished to understand that the killing of the Aghasura demon was not discussed for one year, until after the boys attained the pauganda age
- One description was given by a gopi to her friend: "My dear friend, just see how the enemy of Agha has assumed such wonderful features!"
- One of the cowherd boys said, "Its (the snake's) mouth appears to be like a big mountain cave, and its height cannot be estimated. The chin is also raised just like a mountain summit"
- One of the cowherd boys said, "That long highway appears to be its (the snakes's) tongue, and inside the mouth it is as dark as in a mountain cave"
- One of the cowherd boys said, "The hot wind that is blowing like a hurricane is his breathing, and the fishy bad smell coming out from his (the snake's) mouth is the smell of his intestines"
- One of the cowherd boys said, "Yes, what you say is true. This animal’s upper lip appears to be just like the sunshine, and its lower lip is just like the reflection of red sunshine on the ground"
- Text 38 explains that Aghasura attained a body exactly like that of Visnu, and the verse after that also clearly states that he attained a completely spiritual body like that of Narayana
- The boys began to talk among themselves: "Dear friends, this figure appears to be a great animal, and he is sitting in such a posture just to swallow us all. Just see - is it not a big snake that has widened his mouth to eat all of us?"
- The demon (Aghasura) in the shape of a big fat serpent expanded his lips from land to sky; his lower lip was touching the ground, and his upper lip was touching the clouds
- The gigantic mouth of the demon (Aghasura) remained in an open position for many days and gradually dried up; it remained a spot of pleasure pastimes for all the cowherd boys
- This Aghasura was so dangerous that even the denizens of heaven were afraid of him. Although the denizens of heaven drank nectar daily to prolong their lives, they were afraid of this Aghasura and were wondering, "When will the demon be killed?"