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Kamsa, protected by his father-in-law, Jarasandha, and with the help of his demoniac friends - Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Bana and Bhaumasura, Arista, Dvivida, Putana, Kesi, Dhenuka, Salva, began oppressing the Yadu dynasty

From Vaniquotes

Expressions researched:
"Aghasura" |"Arista" |"Baka" |"Bana" |"Bhaumasura" |"Canura" |"Dhenuka" |"Dvivida" |"Jarasandha" |"Kamsa" |"Kesi" |"Mustika" |"Pralamba" |"Putana" |"Salva" |"Trnavarta" |"under the protection of"

Srimad-Bhagavatam

SB Canto 10.1 to 10.13

Kaṁsa, under the protection of his father-in-law, Jarāsandha, and with the help of his demoniac friends like Pralamba, Baka, Cāṇūra, Tṛṇāvarta, Aghāsura, Muṣṭika, Bāṇa and Bhaumāsura, began oppressing the members of the Yadu dynasty.
SB 10.2 Summary:

Kaṁsa, under the protection of his father-in-law, Jarāsandha, and with the help of his demoniac friends like Pralamba, Baka, Cāṇūra, Tṛṇāvarta, Aghāsura, Muṣṭika, Bāṇa and Bhaumāsura, began oppressing the members of the Yadu dynasty. Therefore, the members of the Yadu dynasty left their homes and sought shelter in such states as Kuru, Pañcāla, Kekaya, Śālva and Vidarbha. Only some of them stayed with Kaṁsa, as nominal friends.

Under the protection of Magadharāja, Jarāsandha, the powerful Kaṁsa began persecuting the kings of the Yadu dynasty.
SB 10.2.1-2, Purport:

Śukadeva Gosvāmī said: Under the protection of Magadharāja, Jarāsandha, the powerful Kaṁsa began persecuting the kings of the Yadu dynasty. In this he had the cooperation of demons like Pralamba, Baka, Cāṇūra, Tṛṇāvarta, Aghāsura, Muṣṭika, Ariṣṭa, Dvivida, Pūtanā, Keśī, Dhenuka, Bāṇāsura, Narakāsura and many other demoniac kings on the surface of the earth."

This verse supports the following statement given by the Lord in Bhagavad-gītā (4.7-8):

yadā yadā hi dharmasya
glānir bhavati bhārata
abhyutthānam adharmasya
tadātmānaṁ sṛjāmy aham
paritrāṇāya sādhūnāṁ
vināśāya ca duṣkṛtām
dharma-saṁsthāpanārthāya
sambhavāmi yuge yuge

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself. To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium."

The Lord's purpose in maintaining this material world is to give everyone a chance to go back home, back to Godhead, but kings and political leaders unfortunately try to hinder the purpose of the Lord, and therefore the Lord appears, either personally or with His plenary portions, to set things right. It is therefore said:

garbhaṁ sañcārya rohiṇyāṁ
devakyā yogamāyayā
tasyāḥ kukṣiṁ gataḥ kṛṣṇo
dvitīyo vibudhaiḥ stutaḥ

"Kṛṣṇa appeared in the womb of Devakī after transferring Baladeva to the womb of Rohiṇī by the power of Yogamāyā." Yadubhiḥ sa vyarudhyata. The kings of the Yadu dynasty were all devotees, but there were many powerful demons, such as Śālva, who began to persecute them. At that time, Jarāsandha, who was Kaṁsa's father-in-law, was extremely powerful, and therefore Kaṁsa took advantage of his protection and the help of the demons in persecuting the kings of the Yadu dynasty. The demons naturally appeared more powerful than the demigods, but ultimately, because of help received from the Supreme Personality of Godhead, the demons were defeated and the demigods triumphant.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Kaṁsa consolidated the most powerful kingdom of his time, under the protection of Jarāsandha.
Krsna Book 2:

King Kaṁsa not only occupied the kingdoms of the Yadu, Bhoja and Andhaka dynasties and the kingdom of Śūrasena, but he also made alliances with all the other demoniac kings, as follows: the demon Pralamba, demon Baka, demon Cāṇūra, demon Tṛṇāvarta, demon Aghāsura, demon Muṣṭika, demon Ariṣṭa, demon Dvivida, demon Pūtanā, demon Keśī and demon Dhenuka. At that time, Jarāsandha was the king of Magadha Province (known at present as Bihar State). Thus by his diplomatic policy, Kaṁsa consolidated the most powerful kingdom of his time, under the protection of Jarāsandha. He made further alliances with such kings as Bāṇāsura and Bhaumāsura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Kṛṣṇa was to take His birth.