Sraddha
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sraddha
- śrāddha
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Sraddha"
The following 60 pages are in this category, out of 60 total.
A
- A person fully aware of religious principles should never offer anything like meat, eggs or fish in the sraddha ceremony, and even if one is a ksatriya, he himself should not eat such things
- According to Sridhara Svami, although the Bhagavatam (9.1.11-12) has previously included Iksvaku among the ten sons begotten by Manu in his wife Sraddha, this was a generalization
- Advaita Acarya said, "feeding you is equal to feeding ten million brahmanas. Therefore, accept this sraddha-patra." Thus Advaita Acarya made him eat
- Advaita Gosvami after performing the sraddha ceremony for his father, offered charity to Haridasa Thakura, although it was known to everyone that Haridasa Thakura was born in a Mohammedan family, not a brahmana family
- Advaita Gosvami, after performing the sraddha ceremony for his father, offered charity to Haridasa Thakura, although it was known to everyone that Haridasa Thakura was born in a Mohammedan family, not a brahmana family
- All the chaste and honest daughters of Maharaja Daksa, such as Sraddha, Maitri and Daya, whose blessings were always effective, bathed Maharaja Gaya with sanctified water. Indeed, they were very satisfied with Maharaja Gaya
- Angira's wife, Sraddha, gave birth to four daughters, named Sinivali, Kuhu, Raka and Anumati
B
- Besides these four daughters, she also had another two sons. One of them was known as Utathya, and the other was the learned scholar Brhaspati
- By rendering transcendental loving service to Krsna, one automatically performs all subsidiary activities. This confident, firm faith, favorable to the discharge of devotional service, is called sraddha
D
- During that sacrifice, Sraddha, Manu's wife, who was observing the vow of subsisting only by drinking milk, approached the priest offering the sacrifice, offered obeisances to him and begged for a daughter
- During the months of January, February and March, oblations offered to the forefathers are called astaka-sraddha. The sraddha ceremony is held during the dark fortnight of the month
I
- If one arranges to feed many brahmanas or relatives during the sraddha ceremony, there will be discrepancies in the time, place, respectability and ingredients, the person to be worshiped, and the method of offering worship
- If one performs the sraddha ceremony of oblations to the forefathers on the Ekadasi tithi, then the performer, the forefathers for whom the sraddha is observed, and the purohita, or the family priest who encourages the ceremony, all go to hell
- If one recites this narration while offering oblations to the pitas and demigods, especially during the sraddha ceremony, the demigods and inhabitants of Pitrloka will be extremely pleased with him and bestow upon him the fulfillment of all desires
- If you are inquisitive to understand that is your first stage of faith. That is called sraddha. Adau sraddha. In the beginning your inquisitiveness that "I want to understand," that is faith. Then next stage is association of persons who know, sadhu-sanga
- In many instances devotees have accepted the Deity as a son. In Bengal there are many such instances, and even after the death of the devotee, the Deity performs the sraddha ceremony for the father. The relationship is never destroyed
- In this (ceremony known as sraddha) yajna, flesh obtained from the forest by hunting could be offered. However, in the present age, Kali-yuga, this kind of offering is forbidden
- In Vedic civilization there is a performance called sraddha by which food is offered with faith and devotion
- Indians spend especially lavishly on three occasions - at the birth of a child, at marriage and while observing the sraddha ceremony
- It is evident that ksatriyas killed animals in the forest because the flesh of the animals was suitable to be offered at a particular type of yajna. Offering oblations to the forefathers in the ceremony known as sraddha is also a kind of yajna
- It is not that one accepts a portion of Bhagavad-gita according to his own whimsical interpretations and then rejects another portion. This is not sraddha. Sraddha means accepting the instructions of Bhagavad-gita in their totality
- It is the duty of all householders to offer food grains to all their departed forefathers, but during the time of Hiranyakasipu this process was stopped; no one would offer sraddha oblations of food grains to the forefathers with great respect
- It is the practice that after finishing the sraddha ceremony, one should offer food to an elevated brahmana. But Advaita Prabhu offered food first to Haridasa Thakura, who had taken his birth in a Muhammadan family
- It is through the medium of this invisible body that those well versed in the rituals offer oblations to the Sadhyas and Pitas (in the form of their departed ancestors) on the occasion of sraddha
O
- O King, best of the Bharata dynasty, from Vivasvan, by the womb of Samjna, Sraddhadeva Manu was born. Sraddhadeva Manu, having conquered his senses, begot ten sons in the womb of his wife, Sraddha. The names of these sons were Iksvaku, Nrga, Saryati
- On these two days of the year (Makara-sankranti and Karkata-sankranti), one should perform the sraddha ceremony
- On these two days of the year (the first day when the sun begins to move north and enter the zodiacal sign of Capricorn and the first day when the sun begins to move south and enter the sign of Cancer), one should perform the sraddha ceremony
- One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha (faith)
- One should invite a first-class brahmana or Vaisnava - a realized soul - and feed him while observing the sraddha ceremony to offer oblations to one's forefathers
- One should perform the sraddha ceremony on the Makara-sankranti (the day when the sun begins to move north) or on the Karkata-sankranti (the day when the sun begins to move south)
- One who has full faith in Krsna (sraddha) and surrenders unto Him is eligible for being raised to the level of prema, which Lord Caitanya taught as the highest perfectional stage of human life
S
- Sastras prohibit the excessive expenditures involved in inviting many brahmanas and relatives, especially during the sraddha ceremony
- Sraddha is a ritualistic performance observed by the followers of the Vedas. There is a yearly occasion of fifteen days when ritualistic religionists follow the principle of offering oblations to departed souls
- Sraddha means faith. Faith. Adau sraddha. If one has got this faith, then he can develop that faith to the highest perfectional stage of transcendental emotion, bhava, and then love of God
- Sraddha, faith in Krsna, is the beginning of Krsna consciousness. Faith means strong faith
- Srila Jiva Gosvami has given quotations from many sastras stating that the sraddha ceremony of oblations to the forefathers should not be performed on Ekadasi tithi
- Sukadeva Gosvami has used the word sraddhanvita for one who is trained in spiritual life. Sraddha, or faith, is the beginning
T
- That purity is said, adau sraddha: "Beginning is faith." Now tato sadhu-sangah: "You mix with faithful men." Then it will develop. Otherwise, if you take simply initiation and then sleep, then faith will be lost. That is happening
- The devotee of the Lord does not need to perform ritualistic ceremonies as sraddha because he is always pleasing the Supreme Lord; therefore his fathers and ancestors who might have been in difficulty are automatically relieved
- The duty of a son is to perform the sraddha ritualistic ceremony after his father's death so that his father may be promoted to a planetary system where he may become a good citizen and devotee
- The names of the thirteen daughters of Daksa who were given to Dharma are Sraddha, Maitri, Daya, Santi, Tusti, Pusti, Kriya, Unnati, Buddhi, Medha, Titiksa, Hri and Murti
- The performance of sraddha, or offering oblations with prasada, is still current in India, especially at Gaya, where oblations are offered at the lotus feet of Visnu in a celebrated temple
- The purpose of the sraddha ceremony is to please the Supreme Personality of Godhead, Lord Visnu, so that after pleasing Him one may offer prasada to one's forefathers and in this way make them happy
- The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the 17th is called Vyatipata. On the day when this occurs, one should perform the sraddha ceremony
- There are three kinds of ceremonies - specifically, ceremonies to please the Supreme Lord or the demigods, those performed for social celebrations like marriages and birthdays, and those meant to please the forefathers, like the sraddha ceremony
- There was no end to the transcendental qualities of Haridasa Thakura. Here I mention but a fraction of his qualities. He was so exalted that Advaita Gosvami, when performing the sraddha ceremony of his father, offered him the first plate
- These thirteen daughters produced the following sons: Sraddha gave birth to Subha, Maitri produced Prasada, Daya gave birth to Abhaya, Santi gave birth to Sukha, Tusti gave birth to Muda, Pusti gave birth to Smaya, Kriya gave birth to Yoga
- Those fathers and ancestors who, by freaks of nature, might not have a gross body for material enjoyment can again gain such bodies due to the offering of sraddha oblations by their descendants
- To save a diseased person from ghostly life, the funeral ceremony, or sraddha ceremony, as prescribed in authorized sastra, must be performed