Rupa Gosvami
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"Rupa Gosvami"|"Dabira Khasa"
- Rūpa Gosvāmī, Dabira Khāsa
- brother of Sanātana Gosvāmī and Anupama Mallika
- uncle of Jīva Gosvāmi
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
C
D
G
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U
Pages in category "Rupa Gosvami"
The following 723 pages are in this category, out of 723 total.
1
2
- Among these branches, Rupa and Sanatana were principal. Anupama, Jiva Gosvami and others, headed by Rajendra, were their subbranches
- Footsteps of Srila Rupa Gosvami
- Gosvamis established the mission of Caitanya Mahaprabhu
- Imitating Rupa Gosvami
- In Vrndavana you'll find so-called babajis, they have imitated the dress of Rupa Gosvami - half loincloth - but a bidi in the mouth. What is this nonsense?
- Jiva Gosvami was the nephew of Sanatana and Rupa
- Principles of Rupa Gosvami
A
- A devotee is not meant to create disturbances to Krsna. As Srila Rupa Gosvami has explained, devotional service is anukulyena, or favorable to Krsna. Acting unfavorably toward Krsna is not devotion
- A direct disciple of Srila Rupa Gosvami was Srila Raghunatha dasa Gosvami
- A person in the mode of ignorance commits many sinful activities. In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami explains that a man becomes sinful out of ignorance only. The resultant effect of sinful life is suffering
- A quotation from the Vidagdha-madhava (1.2), a drama compiled and edited by Srila Rupa Gosvami
- According to our Gosvami's program, everyone should sacrifice fifty percent of his income for Krsna. And Gosvami, Rupa Gosvami' actually did it. It doesn't matter whether your income is five lakhs per month or five rupees per month
- According to Srila Rupa Gosvami, any book which gives enlightenment in the matter of advancing devotional service is considered to be revealed scripture
- According to Srila Rupa Gosvami, since Prakasananda Sarasvati was not engaged in the Lord’s devotional service, his sannyasa is to be considered phalgu-vairagya
- According to Srila Rupa Gosvami, such attractions are not considered to be in devotional service
- According to Srila Rupa Gosvami, the association and service of such a maha-bhagavata, or perfect Vaisnava, are most desirable
- According to Srila Rupa Gosvami, there are six impediments to the discharge of devotional service, and also six activities favorable to progress in devotional service. The first impediment is atyahara, overeating or accumulating more wealth than we need
- According to the advice of Srila Rupa Gosvami Prabhupada, we should not give up attachment to money that can spread the Krsna consciousness movement
- According to the instructions of Srila Rupa Gosvami, the first business of a devotee is to accept a bona fide spiritual master who can train him to engage his various senses in rendering transcendental service to the Lord
- Actually both Rupa Gosvami and Ramananda Raya were scholarly experts in composing poetry and presenting it strictly according to the Sahitya-darpana and other Vedic literatures
- Actually we belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- Actually, it is to be understood from the statement of Sanatana Gosvami that Sri Rupa Gosvami and Vallabha went to Vrndavana under the instructions of Sri Caitanya Mahaprabhu
- Adhirudha-bhava, or adhirudha-mahabhava, is explained in the Ujjvala-nilamani of Srila Rupa Gosvami
- Advaita Acarya, Nityananda Prabhu and all the other devotees showed their causeless mercy to Rupa Gosvami by embracing him in return
- After composing this verse, Rupa Gosvami wrote it on a palm leaf and put it on the roof of the thatched house in which he was living
- After describing the different opulences of Krsna, Srila Rupa Gosvami tries to further describe the transcendental beauties and qualities of the Lord as decorated, enjoying, pleasing, dependable, steady and predominating
- After having that dream, Srila Rupa Gosvami considered, "It is the order of Satyabhama that I write a separate drama for her"
- After having this conversation with Rupa Gosvami, the King entered his private house. Rupa Gosvami, then known as Dabira Khasa, also returned to his residence
- After staying at Mathura for one month, the Gopala Deity returned to His own place, and Sri Rupa Gosvami returned to Vrndavana
- After staying in Varanasi for about ten days, Rupa Gosvami returned to Bengal. In this way I have described the activities of Rupa and Sanatana
- After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service
- After this, the Lord embraced both of them and requested all of the devotees present to be merciful upon them and deliver them
- After visiting Navadvipa-dhama he (Srila Jiva Gosvami) went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana
- After writing this verse on a palm leaf, Rupa Gosvami put it somewhere in his thatched roof and went to bathe in the sea
- Again, he (Rupa Gosvami) analyzes the affection of the Yadus: If it is on the platform of friendship, then it is spontaneous love, but if it is on the platform of regulative principles, then it is not
- All glory, all glory to the merciful Lord Nityananda, by whose mercy I have attained shelter at the lotus feet of Sri Rupa and Sri Sanatana
- All learned and realized Vedic scholars speak with references to the incidents in the Puranas. Srila Rupa Gosvami accepts the Puranas to be as important as the Vedas themselves
- All of the previous instructions imparted by Rupa Gosvami in his broad statements can be summarized thusly: as long as one is materially inclined, desirous to merge into the spiritual effulgence, one cannot enter into the realm of pure devotional service
- All the devotees present so greatly appreciated this verse that they expressed their gratitude to Sri Rupa Gosvami for his transcendental recitation
- All the six Gosvamis, they used to sit down and discuss Srimad-Bhagavatam. Gopala Bhatta Gosvami was reading, and all the other Gosvamis, Rupa, Sanatana, they were hearing, and Jiva Gosvami was writing comment
- All the Vedic literature aims at understanding Krsna, and how to understand Krsna through devotional service has been explained by Srila Rupa and Sanatana Gosvamis, with evidence from all Vedic literatures
- Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces
- Although I am sinful and I am the most fallen, He has conferred upon me the lotus feet of Sri Rupa Gosvami
- Although I am the lowest of men and have no knowledge, the Lord has mercifully bestowed upon me the inspiration to write transcendental literature about devotional service
- Although Krsna consciousness may not be very palatable for a diseased person, Srila Rupa Gosvami nonetheless advises that if one wants to be cured of the material disease, he must take to it with great care and attention
- Although many different processes for developing love of Godhead have been explained so far, Srila Rupa Gosvami now gives us a general description of how one can best achieve such a high position
- Although the Gosvami title has become a hereditary designation for unscrupulous men, actually the title Gosani, or Gosvami, began from Sri Rupa Gosvami
- Although the King is respectful toward You, he still belongs to the yavana class and should not be believed. We think that there is no need for such a great crowd to accompany You on Your pilgrimage to Vrndavana
- Although the two brothers, Rupa and Sanatana (at that time Dabira Khasa and Sakara Mallika), presented themselves as being born in a low family, they nonetheless belonged to a most respectable brahmana family that was originally from Karnata
- Although there is no need to describe these reflections of ecstatic love, Rupa Gosvami gives some instances where there is no actual devotional service and such expressions are manifested
- Amongst the other duties in the renounced order of life of Srila Sanatana, Srila Rupa and the other Gosvamis of Vrndavana, the foremost duty discharged by them was to hold learned discourses amongst themselves at Sevakunja, Vrndavana
- Anyone desiring to become expert in the service of Sri Sri Radha and Krsna should always aspire to be under the guidance of Svarupa Damodara Gosvami, Rupa Gosvami, Sanatana Gosvami and Raghunatha dasa Gosvami
- Anyone who follows in the footsteps of Kaviraja Gosvami also accepts the lotus feet of the above-mentioned lords (Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa) as his personal property
- Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami
- As a pure devotee, Maharaja Ambarisa was liberated in any condition of life because, as enunciated by Srila Rupa Gosvami, a devotee is always liberated
- As described by Srila Rupa Gosvami (anyabhilasita-sunyam (CC Madhya 19.167)), one must be devoid of all material desires
- As described by Srila Rupa Gosvami, anyabhilasita-sunyam jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service should not be contaminated by the touch of karma and jnana
- As described by Srila Rupa Gosvami, only when one is completely free from mental speculation and fruitive activity (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)) can one engage in pure ds without being polluted by material desires
- As officials, the brothers (Sanatana Gosvami and Rupa Gosvami) adopted all kinds of Muslim customs
- As we have already quoted above from the Bhakti-rasamrta-sindhu of Rupa Gosvami, even mundane things, if dovetailed in the service of the Lord Sri Krsna, are accepted as transcendental
- At Jagannatha Puri Srila Rupa Gosvami met the Lord again, and the Lord invested his heart with all transcendental power
- At that time the Bengal was being ruled by the Mohammedans, Pathans, and their entrusted ministers were these Rupa and Sanatana. They were converted into practically Mohammedan
- Authoritative power is analyzed by Rupa Gosvami
B
- Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami
- Because of engaging in the service of the Muslim government, the three brothers (Rupa Gosvami, Sanatana Gosvami and Vallabha) received the title Mullik. When Lord Caitanya Mahaprabhu visited the village of Ramakeli, He met Vallabha there
- Because of Jiva Gosvami's relationship with Rupa Gosvami and Sanatana Gosvami, who were greatly favored by Sri Caitanya Mahaprabhu, Lord Nityananda Prabhu placed His feet on the head of Srila Jiva Gosvami and embraced him
- Because of working in the Muslim government, these three brothers (Rupa Gosvami, Sanatana Gosvami and Anupama) were given the title Mullik
- Because they (Rupa & Sanatana Gosvami) engaged themselves in the service of the Muhammadan ruler, they were, I mean to say, extricated from the brahmana society
- Before doing so (giving up life by jumping from Govardhana Hill in Vrndavana) he (Raghunatha dasa Gosvami) wanted to see the lotus feet of Srila Rupa Gosvami and Sanatana Gosvami
- Bhakti rasacarya
- Bhaktivinoda Thakura says, "When the universe becomes ecstatic, my desire is satisfied. I pray unto the lotus feet of Rupa Gosvami that this chanting of harer nama (CC Adi 17.21) may go on nicely like this
- Bhugarbha Gosvami, Sri Jiva Gosvami, Sri Yadava Acarya and Govinda Gosvami also accompanied Srila Rupa Gosvami
- Both Rupa Gosvami and Sanatana Gosvami brought various scriptures to Vrndavana and collected the essence of these by compiling many scriptures on devotional service. In this way they delivered all rascals and fallen souls
- Both the brothers, Rupa Gosvami, Sanatana Gosvami, they became gosvamis. And other gosvamis, Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Sri Jiva Gosvami, they became their assistants
- By rough calculation it is estimated that Srila Rupa Gosvami finished Sri Bhakti-rasamrta-sindhu in Gokula Vrndavana in the year 1552
- By the mercy of Sanatana Gosvami I have learned the final conclusions of devotional service, and by the grace of Sri Rupa Gosvami I have tasted the highest nectar of devotional service
- By the will of the supreme gardener, the branches of Srila Rupa Gosvami and Sanatana Gosvami grew many times over, expanding throughout the western countries and covering the entire region
- By your letters, I could understand your heart. Therefore, in order to teach you, I sent you one verse, which reads as follows
C
- Caitanya Mahaprabhu asked Nityananda Prabhu to go to Bengal and preach, and He asked the Gosvamis, Rupa and Sanatana, to go to Vrndavana and excavate the lost places of pilgrimage
- Certainly it was right for Jiva Gosvami to stop such a dishonest scholar from advertising that he had defeated Srila Rupa Gosvami and Sanatana Gosvami, but due to their illiteracy the sahajiya class refer to this incident to accuse Srila Jiva Gosvami
D
- Dabira Khasa, who was later to become Rupa Gosvami, retired from his post and collected all the money he had accumulated during his service
- Dear Vallabha, we said, please hear from us. Lord Krsna is supremely attractive. His beauty, sweetness and pastimes of love are without limit
- Demigods or devotees, are concerned with the welfare of all living beings. Srila Rupa Gosvami, for eg, left his ministership & went to Vrndavana for the benefit of the entire world (lokanam hita-karinau). This is the nature of a saintly person or demigod
- Dependence is also grouped under ecstatic love & this can be divided into superior dependence and inferior dependence. The direct differentiations between superior & inferior dependence are ascertained by Rupa Gosvami and will be presented in due course
- Desirelessness means freedom from material desires. This is described by Srila Rupa Gosvami as Anyabhilasita-sunyam - Bhakti-rasamrta-sindhu 1.1.11
- Desiring the happiness of His association and embraces, My dear friend, I disregarded even My superiors and relaxed My shyness and gravity before them
- Determination is the first qualification. As confirmed by Rupa Gosvami, One must first have firm determination, firm faith. When one engages in devotional service, he must maintain this firm determination. Then Krsna will be pleased with his service
- Disciples of Lord Caitanya Mahaprabhu - namely Srila Rupa Gosvami, Srila Sanatana Gosvami, Srila Bhatta Raghunatha Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami and Srila Raghunatha dasa Gosvami
- Distinguishing between pure devotees and internal or confidential devotees, Rupa Gosvami traces the following gradual process of development. Out of many thousands of karmis, one is better when he is situated in perfect Vedic knowledge
- Divided his (Sri Rupa Gosvami's) money, giving fifty percent to the brahmanas and Vaisnavas and twenty-five percent to his kutumba (family members), and keeping twenty-five percent for personal emergencies
- Due to their (Prabhupada's personal family) accepting the posts of zamindars in the Muslim government, they received the title Mullik. Similarly, Rupa, Sanatana and Vallabha were also given the title Mullik. Mullik means - lord
E
- Engage yourself in devotional service to Krsna with the two of us. We three brothers shall stay together and enjoy discussing the pastimes of Lord Krsna
- Especially Srila Jiva Gosvami and Srila Rupa Gosvami, and many other learned scholars, with evidence from the sastra - accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead
- Even in this material world, they (the awakened living being) engage in Krsna's service. As confirmed by Srila Rupa Gosvami: iha yasya harer dasye
- Everyone admitted that although they had heard many statements glorifying the holy name of the Lord, they had never heard such sweet descriptions as those of Rupa Gosvami
- Everyone interested in Krsna consciousness should ultimately take shelter of Radha-kunda and execute devotional service there throughout one's life. This is the conclusion of Rupa Gosvami in the tenth verse of Upadesamrta
- Exactly how they can be thus employed is described in the above sixty-four items. Now, Srila Rupa Gosvami will give evidences from different scriptures supporting the authenticity of many of these points
- Externally She (Radharani) moved Her eyebrows and made a show of rejecting Krsna. In this mood Radharani looked very beautiful, and Srila Rupa Gosvami glorified Her beauty
F
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- First they (Sri Rupa Gosvami and Anupama) went to Mathura, where they met a gentleman named Subuddhi Raya, who maintained himself by selling dry fuel wood
- First thing is, first business, is to accept a bona fide guru. Otherwise there is no devotion. It is simply false imitation. This is the injunction of Rupa Gosvami in Bhakti-rasamrta sindhu
- Following in the footsteps of Raghunatha dasa Gosvami, Srila Rupa Gosvami and Sanatana Gosvami, one has to execute devotional service very strictly, specifically by chanting the holy name of the Lord
- Following in their (Rupa Gosvami & Sanatana Gosvami) footsteps the propagators of the Caitanya cult in the Western countries are spreading the sankirtana movement & inculcating the principles of Vaisnava behavior, thus purifying & reforming many persons
- Following the course of the Ganges, they (Sri Rupa Gosvami and Anupama) reached Allahabad, or Prayaga-tirtha, but because Sanatana Gosvami had come there by a different road, they did not meet him there
- For a Vaisnava, acceptance of sannyasa means getting relief from all material activities and completely devoting oneself to the transcendental loving service of the Lord. This is confirmed by Srila Rupa Gosvami - Bhakti-rasamrta-sindhu 1.2.255
- For example, Rupa Gosvami was offered a favor by Maharaj Mansingh, the commander-in-chief of Emperor Akbar, and Rupa Gosvami instructed him to construct a large temple for Govindaji, which cost vast amounts of money
- Formerly I (Rupa Gosvami) wrote the two dramas as one composition. Now I shall divide it and describe the incidents in two separate works
- From Srila Rupa and Sanatana Gosvamis (formerly Dabira Khasa and Sakara Mallika) we can learn how one attains the character of a meat-eater simply by associating with meat-eaters
- Further characteristics of devotional service are described by Rupa Gosvami with evidences from different scriptures
G
- Gauranga Bolite Habe, 1968 Dec 29 - Rupa-raghunatha-pade haibe akuti. When I shall be very much eager to study the books left by the Six Gosvamis. Akuti means eagerness
- Generally one bequeaths all accumulated wealth to family & retires from family activities to progress in spiritual knowledge. However, we find the behavior of Rupa Gosvami to be exemplary; he gave fifty percent of his wealth for spiritual purposes
- Gradually people were influenced by non-Vedic culture, and they lost sight of how to behave in connection with devotional service. Srila Rupa Gosvami and Sanatana Gosvami very kindly preached the bhakti cult in western India
- Great expert devotees like Rupa Gosvami and others express their astonishment at the inconceivable feelings which are in Krsna and His cowherd boy friends
- Great sages (like Parasara & Manu) have already given us instructions on how to live according to the principles of varnasrama-dharma. Similarly, Sanatana Gosvami and Rupa Gosvami have given us rules and regulations for becoming pure devotees of the Lord
H
- Haridasa Thakura had been born in a Muslim family, and Srila Rupa Gosvami and Srila Sanatana Gosvami, having given up their social status in Hindu society, had been appointed ministers in the Muslim government
- Haridasa Thakura told him, "There is no limit to your good fortune. No one can understand the glories of what you (Rupa Gosvami) have described"
- Having attained to the stage of devotion, Maharaja Prthu became uninterested in the practices of jnana and yoga and abandoned them. This is the stage of pure devotional life as described by Rupa Gosvami
- Having heard these verses recited by Rupa Gosvami, Srila Ramananda Raya said, "Your poetic expressions are like continuous showers of nectar. Kindly let me hear the introductory portion of the second drama"
- He (one) can easily surpass all the practices for controlling the mind by engaging in the service of the Supreme Lord under the direction of the bona fide spiritual master. This easy process is being recommended by Srila Rupa Gosvami
- He (Raghunatha Bhattacarya) went to Vrndavana, where he engaged in reciting Srimad-Bhagavatam to Srila Rupa Gosvami. He was so expert in reciting Srimad-Bhagavatam that he would recite each and every verse in three melodious tunes
- He (Rupa Gosvami) and his brother Sanatana were then named Dabira Khasa and Sakara Mallika respectively, and they held responsible posts as ministers of Nawab Hussain Shah
- He (Rupa Gosvami) compares their (the logicians) arguments and logic to volcanic eruptions in the midst of the ocean
- He (Rupa Gosvami) divided the money in a very exemplary manner, which should be followed by devotees in particular and by humanity in general
- He (Rupa Gosvami) further prays that by residing in that ocean of nectar he may always feel transcendental pleasure in the service of Radha and Krsna
- He (Rupa Gosvami) further states that the thirty-one disturbing symptoms of ecstatic love, plus nine other symptoms, all taken together equal forty primary symptoms of ecstatic love
- He (Rupa Gosvami) has given many evidences from many scriptures, and he has especially quoted one passage from Padma Purana
- He (Rupa Gosvami) mentions the basic principles as follows: 1) accepting the shelter of the lotus feet of a bona fide spiritual master, 2) becoming initiated by the spiritual master and learning how to discharge devotional service from him
- He (Rupa Gosvami) says that persons who are neophytes and who have developed a little love of Godhead are not interested in the activities of sense gratification, in proportion to their devotion
- He (Rupa Gosvami) states that there are six characteristics of pure devotional service, which are as follows
- He (Rupa Gosvmai) did not care for his comfortable position as minister; he was happy even beneath a tree in Vrndavana, favorably serving the Supreme Personality of Godhead. This is the difference between a devotee and a nondevotee
- He (Sri Rupa Gosvami) met Haridasa Thakura in Jagannatha Puri, where he also met Lord Caitanya and His other associates. Sri Caitanya Mahaprabhu used to praise the handwriting of Rupa Gosvami
- He (Subuddhi Raya) was very pleased to meet Sri Rupa Gosvami and Anupama, and he showed them the twelve forests of Vrndavana. Thus they lived in Vrndavana for one month and then again went to search for Sanatana Gosvami
- He collected whatever money he had accumulated in Bengal and divided it among his relatives, the brahmanas and the temples
- He heard Srimad-Bhagavatam and talks about Lord Krsna with us, and both of us examined him
- He instructs His own pure devotional service to His own devotees. Will He again be the object of my vision?
- He stayed up all night and cried. In the morning, he came to us and submitted the following plea
- He was also accompanied by Sri Uddhava dasa, Madhava, Sri Gopala dasa and Narayana dasa
- Here is a general description of devotional service given by Sri Rupa Gosvami in his Bhakti-rasamrta-sindhu
- His ideal in this respect is Rupa Gosvami
- How one can execute God-centered activities is elaborately explained in the Bhakti-rasamrta-sindhu, by Srila Rupa Gosvami
- However, according to the statements of Srila Rupa Gosvami in this verse, an American gosvami and a gosvami in a family of acaryas are nondifferent
I
- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I (Rupa Gosvami) have already described all these incidents, but I still wish to add briefly something more
- I (Rupa Gosvami) offer my respects to Krsna, who has now appeared as Lord Caitanya
- I (Rupa Gosvami) shall write two separate invocations of good fortune and two different introductions. Let me think deeply about the matter and then describe two different sets of incidents
- I (Srila Rupa Gosvami) know that even big demigods like Brahma do not see the rays of the nails of Your lotus feet, even though they are engaged in deep meditation for years together
- I (Srila Srinivasa Acarya) offer my respectful obeisances unto the six Gosvamis, namely Sri Sanatana Gosvami, Sri Rupa Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Raghunatha dasa Gosvami, Sri Jiva Gosvami and Sri Gopala Bhatta Gosvami
- I accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I also remember the six Gosvamis - Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- I am accepting this dress following the footprints of other acaryas. This dress was accepted by Rupa Gosvami, not ordinary person. The six Gosvamis, they accepted. It is called paramahamsa stage, sannyasi's highest stage
- I am struck with wonder when I hear about the devotional service he executed. I accept Srila Rupa Gosvami and Raghunatha dasa Gosvami as my guides
- I am very glad to learn that Govardhana dasa has become a leader in the deity worship, due to his inspired service. That is the real thing - one who has inspiration of life, he can do anything. Rupa Goswami explains this as "utsaha'', enthusiasm
- I can support the explanation of these two verses (verses 5 and 6 of the First Chapter) with a verse by Sri Rupa Gosvami
- I empowered both of these brothers to go to Vrndavana to expand the literature of bhakti
- I have brought together in one work all the pastimes performed by Lord Krsna in Vrndavana and in Dvaraka. Now I shall have to divide them into two dramas
- I have got no shortage of places to live, 85 branches around the world, but because it is Rupa Goswami's place and I want to do some service, therefore I want to keep these rooms
- I have to translate all the Puranas, Ramayana, Mahabharata, and many other theistic literatures left by the Gaudiya Vaisnavas headed by the six Goswamis like Rupa, Sanatana, Jiva, etc
- I offer my respectful obeisances unto Advaita Prabhu, the ocean of mercy, and to all the devotees, such as Svarupa Damodara Gosvami, Gadadhara Pandita, Sri Rupa Gosvami and Sri Sanatana Gosvami
- I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service, unto all the Vaisnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami
- I pray to the lotus feet of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha - so that all impediments to my writing this literature will be annihilated and my real desire will be fulfilled
- I really had no business in coming to Bengal, but I have come just to see you two brothers
- I see that the truths regarding transcendental mellows that You expounded through my mouth are all explained in the writings of Srila Rupa Gosvami
- I thereupon also bestowed upon him My transcendental potency. Now you also should give him instructions. In particular, instruct him in transcendental mellows
- I wish to place the lotus feet of the Gosvamis on my head. Their names are Sri Svarupa Damodara, Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha dasa Gosvami and Sri Jiva Gosvami
- I'm servant of that person who is engaged in the service of the six Gosvamis. And we pray to our Guru Maharaja, rupanuga-viruddhapasiddhanta-dhvanta-harine. Anyone who is going against the decision of Rupa Gosvami, reject him. This is our process
- If a transcendentally situated person, following in the footsteps of Srila Rupa Gosvami, hears and speaks about the rasa-lila dance of Krsna & is always absorbed in thoughts of Krsna while serving the Lord day and night within his mind, what shall I say?
- If any Vaisnava is writing song about Krishna, he should have realized himself what is Krishna, just like our great saints and acaryas like Madhvacarya, Ramanujacarya, Rupa Goswami, six Gosvamis, Bilvamangala, Bhaktivinode Thakura, like that
- If it is interpreted to mean Sanatana Gosvami, then it is because he is so greatly favored by Rupa Gosvami, being always served by him, and because he is the annihilator of all kinds of sinful activities
- If one becomes a devotee of Gaurasundara or Krsna but does not give importance to the Panca-tattva, his activities are considered to be offenses, or, in the words of Srila Rupa Gosvami, utpata (disturbances)
- If one changes his dress artificially by imitating Rupa Gosvami, he cannot stay. He'll have to take to sex pleasure and intoxication to keep himself fit for bhajana
- If our attachment is transferred to the Lord's service, we progress. Srila Rupa Gosvami prayed to the Lord that he would be as naturally attracted to the Lord's service as young men and young women are naturally attracted to each other
- If the color change takes place due to excessive jubilation, the hue turns red. Because such change of color is so rare, Srila Rupa Gosvami does not further discuss this point
- If you simply do as I am doing, not avoiding anything which may have to be done for pushing on Krsna's movement, remaining always stuck up very tightly to the footsteps of Rupa Gosvami, then without any doubt you will remain always fresh and enthusiastic
- In a song by Narottama dasa Thakura it is stated: rupa-raghunatha-pade ha-ibe akuti, kabe hama bujhaba se yugala-piriti
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Adi 1.16
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Antya 1.6
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Madhya 1.4
- In accordance with the directions of the revealed scriptures, both Gosvamis excavated the lost places of pilgrimage and inaugurated the worship of Deities in Vrndavana
- In answer to this argument, Rupa Gosvami says that the followers of Buddha cannot be accepted as devotees
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami says that if one poses himself as advanced in spiritual life but does not refer to the srutis and smrtis he is simply a disturbance in society
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami thus instructs that if one's only desire is service to the Lord, he is liberated in any condition of life
- In CC Adi-lila 4.260 Srila Rupa Gosvami describes the countenance of Radharani
- In his Bhakti-rasamrta-sindhu (1.1.11), Srila Rupa Gosvami says: This is the platform of pure devotional service. One should not be motivated by fruitive activity or mental speculation but should simply serve Krsna favorably. That is first-class devotion
- In his Bhakti-rasamrta-sindhu (1.2.4), Srila Rupa Gosvami says, tasmat kenapy upayena manah krsne nivesayet: (SB 7.1.32) somehow or other, one should engage in Krsna consciousness
- In his book Laghu-bhagavatamrta, Srila Rupa Gosvami has enumerated the following twenty-five lila-avataras: Prthu, Nrsimha, Kurma, Dhanvantari, Mohini, Vamana, Parasurama, Raghavendra, Vyasa, Balarama, Krsna, Buddha and Kalki
- In his book Vidagdha-madhava, Sri Rupa Gosvami thus describes the vibration of Krsna's flute
- In his Upadesamrta (5) Srila Rupa Gosvami says, pranatibhis ca bhajantam isam. This means that madhyama-adhikari devotees should exchange obeisances between themselves
- In many instances we have seen the diplomacy of Rupa Gosvami, Raghunatha dasa Gosvami and Ramananda Raya employed in the service of the Lord
- In one verse, Srila Rupa Gosvami has explained the confidential meaning of the verse of Srimad-Bhagavatam for the understanding of the general populace
- In our Gaudiya Vaisnava society, following in the footsteps of Rupa Gosvami, our first business is to seek shelter of a bona fide spiritual master - adau gurv-asrayah
- In Prayaga I heard that he had already gone to Vrndavana. Rupa Gosvami next informed the Lord about the death of Anupama
- In private, the King inquired from Dabira Khasa (Srila Rupa Gosvami), who began to speak about the glories of the Lord
- In the above two verses of Rupa Gosvami there are some metaphorical analogies, which indirectly condemn the association of materialistic society, friendship and love
- In the Bhakti-Rasamrita-Sindhu it is enjoined by Srila Rupa Goswami that any work, either prescribed in the Vedas or ordinary mundane activities, if the target is to satisfy Krishna, then everything is devotional service
- In the Bhakti-rasamrta-sindhu by Srila Rupa Gosvami, the chief disciple of Lord Sri Caitanya Mahaprabhu, these transcendental symptoms displayed by pure devotees like Uddhava are systematically described
- In the Bhakti-rasamrta-sindhu, Rupa Gosvami gives each and every symptom a particular name
- In the fourth division of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described seven kinds of indirect ecstasies of devotional service, known as laughing, astonishment, chivalry, compassion, anger, dread and ghastliness
- In the Gaura-ganoddesa-dipika (180) Sri Rupa Gosvami is described to be the gopi named Sri Rupa-manjari
- In the Laghu-bhagavatamrta Srila Rupa Gosvami has explained Krsna's being both Ksirodakasayi Visnu and Narayana in the spiritual sky and expanding in the quadruple forms known as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the Laghu-bhagavatamrta Srila Rupa Gosvami has refuted the idea that Krsna is an incarnation of Narayana
- In the Lalita-madhava by Rupa Gosvami there is the following statement by Daruka, one of the servants of Krsna
- In the Lalita-madhava of Srila Rupa Gosvami it is stated, "After Krsna's arrival in Kamsa's arena, Kamsa's priest looked at Krsna with a detestful expression"
- In the Lalita-madhava, Rupa Gosvami explains that the movements of Krsna's eyebrows are just like the Yamuna, and the smiling of Radharani is just like the moonshine
- In the next verse, Srila Rupa Gosvami informs us what kind of Vaisnava should be selected as a friend and how Vaisnavas should be served
- In the opinion of the karmis (fruitive workers), offering the results of karma is called servitorship. But according to Vaisnava acaryas like Rupa Gosvami, servitorship means to be constantly engaged in some kind of service to the Lord
- In the Padyavali of Rupa Gosvami it is stated that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families
- In the province of Orissa there is a place known as Satyabhama-pura. Srila Rupa Gosvami rested for a night in that village on his way to Jagannatha Puri
- In this connection Sri Rupa Gosvami gives an example of the clouds in the sky: the clouds in the sky arise from the ocean, and when the clouds become water again and fall to the ground, they glide back to the ocean
- In this connection, one prayer by Rupa Gosvami is sufficient to exemplify this hopefulness
- In this portion (of Nectar of Devotion), Srila Rupa Gosvami further describes these ecstasies of devotional feelings, some being compatible and others incompatible with one another
- In this quotation (of CC Madhya 11.31) from the Padma Purana, Lord Siva answers a question posed to him by goddess Durga. This verse is also included in the Laghu-bhagavatamrta (2.4), by Srila Rupa Gosvami
- In this regard (SB 8.19.40), Srila Rupa Gosvami says: "One who rejects things without knowledge of their relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.66
- In this second division of Bhakti-rasamrta-sindhu the author offers his respectful obeisances unto "Sanatana." This Sanatana can be interpreted as either Sri Krsna Himself or as Sanatana Gosvami, the elder brother and spiritual master of Rupa Gosvami
- In this verse he (Rupa Gosvami) tells us how to deal with three types of devotees - the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- In this verse Srila Rupa Gosvami advises the devotee to be intelligent enough to distinguish between the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- In this way Sanatana Gosvami reached Vrndavana. Later Rupa Gosvami came and met him
- In this way Srila Rupa Gosvami gradually concludes that Srimati Radharani is the most exalted devotee of Krsna and that Her kunda (lake), Sri Radha-kunda, is the most exalted place
- In this way Srila Rupa Gosvami passed his time in close association with Haridasa Thakura by discussing the pastimes of Lord Krsna in great happiness
- In this way the two brothers Rupa and Anupama reached Bengal, but when they arrived there Anupama died
- In this way we spoke to him again and again, and because of this persuasion and his respect for us, his mind turned somewhat toward our instructions
- In Vrndavana, Rupa Gosvami began to write a drama. In particular, he composed the introductory verses to invoke good fortune
- Indeed, we are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your mercy is awakening within our minds
- Intoxication is manifested according to different ages and mentalities. Srila Rupa Gosvami does not describe further in this direction because there is no necessity for such a discussion
- It is described in the Caitanya-caritamrta that his accumulated savings in gold coins equaled millions of dollars and filled a large boat
- It is even impudent for me to open my mouth before you. Then, having said this, he recited the introductory verse of the Lalita-madhava
- It is only for our guidance that Srila Rupa Gosvami prepared his book Bhakti-rasamrta-sindhu, which is now presented in the form of The Nectar of Devotion
- It is said by Rupa Gosvami that the attachment exhibited by pure devotees for Krsna cannot possibly be perfected in the heart of fruitive workers (karmis) or mental speculators
- It is very good that you two brothers have come to see Me. Now you can go home. Do not fear anything
- It was with great jubilation that Rupa Gosvami visited Lord Gopala, accompanied by all these devotees
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- Krsnadasa Kaviraja Gosvami ends every chapter with this verse: Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- Krsnadasa Kaviraja Gosvami, in the last section of the CC, mentions the names of Rupa Gosvami, Sanatana Gosvami and Srila Jiva Gosvami and offers his respectful obeisances unto the lotus feet of these three spiritual masters, as well as Raghunatha dasa
- Krsnadasa Kaviraja Gosvami, stands as the direct disciple of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami
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- Later, Srila Rupa Gosvami Prabhupada elaborated the teachings of the Lord with profound knowledge of revealed scriptures and authoritative references from various Vedic literatures
- Let me offer my respectful obeisances unto the lotus feet of Srila Rupa Gosvami Prabhupada and of Srila Bhaktisiddhanta Sarasvati Gosvami, by whose inspiration I have been engaged in the matter of compiling this summary study of Bhakti-rasamrta-sindhu
- Let us offer our respectful obeisances to the six Gosvamis of Vrndavana - Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Raghunatha Bhatta Gosvami, Sri Gopala Bhatta Gosvami, Sri Jiva Gosvami and Sri Raghunatha dasa Gosvami
- Let us speak one word that is very true. Plainly hear us, O merciful one. There is no other object of mercy within the three worlds but us
- Let us submit one piece of information before You, dear Lord. It is not at all false but is full of meaning. It is this: If You are not merciful upon us, then it will be very, very difficult to find more suitable candidates for Your mercy
- Lord Caitanya said to Rupa Gosvami: "Your exalted poetic descriptions of the mellows of Lord Krsna's pastimes are like an ocean of nectar. But why have you put in a false prayer about Me? It is like a drop of detestable alkali"
- Lord Visnu, as Paramatma, gives the king all intelligence to execute governmental affairs. Srila Rupa Gosvami therefore asked the King what was in his mind concerning Caitanya Mahaprabhu and indicated that whatever the King thought about Him was correct
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- Many acaryas, such as Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night. Superficially it appeared that they were poverty-stricken, but from their writings we can understand that in spiritual life they were richest personalities
- May Rupa Gosvami, by Your mercy, become so powerful that he will be able to describe the transcendental mellows of devotional service
- Meditating on the lotus feet of Sri Rupa Gosvami, I have thus explained the sixth verse
- Minority, majority, all these are foolishness. The whole platform is mistaken. Rupa Gosvami was a minister. He was in the majority. But voluntarily, he accepted minority. He went to Vrndavana and living alone, underneath a tree
- Mira challenged that "I came to Vrndavana. I know that only Krsna is purusa here, and everyone is woman. So how does it mean that Rupa Gosvami's declined to see another woman?" So Rupa Gosvami agreed, "Yes, I am mistaken"
- Mirabhai challenged Rupa Gosvami, "I know that only Krsna is purusa here, and everyone is woman"
- Modern warfare waged between capitalists and communists is due to their avoiding the advice of Srila Rupa Gosvami regarding atyahara
- My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one’s heart. Such love of Godhead acts in two ways
- My dear friend, this forest of Vrndavana is giving great pleasure to our senses in various ways. Somewhere bumblebees are singing in groups, and in some places mild breezes are cooling the entire atmosphere
- My heart is very confidential. How did you know My mind in this way? After saying this, He firmly embraced Rupa Gosvami
- My instructing spiritual masters are Sri Rupa Gosvami, Sri Sanatana Gosvami, Sri Bhatta Raghunatha, Sri Jiva Gosvami, Sri Gopala Bhatta Gosvami and Srila Raghunatha dasa Gosvami
- My policy is following the footstep of Rupa Gosvami. He says that somehow or other, let them become first of all attached to Krsna
- My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta
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- Narada Muni Bajay Vina, CD 3 - Bhaktivinoda Thakura says, "And the whole universe became ecstatic. Then my desire was satisfied and I therefore pray unto the lotus feet of Rupa Gosvami that let this chanting of hari-nama go on nicely like this"
- Narottama dasa described devotional service as follows: Only if I become attached to the instructions given by the six Gosvamis, headed by Rupa Gosvami & Raghunatha dasa Gosvami, will it be possible for me to understand the conjugal love of Radha & Krsna
- Narottama dasa Thakura says: When shall I develop a mentality of service toward Sri Rupa Gosvami, Sanatana Gosvami, Raghunatha dasa Gosvami and the other devotees of Lord Caitanya and thus become eligible to understand the pastimes of Sri Radha & Krsna?
- Next, Rupa Gosvami states that devotional service is transcendental to all material considerations and that it is not limited to any particular country, class, society or circumstance
- No one could otherwise understand this meaning. I can therefore guess that previously You bestowed upon him Your causeless mercy
- Not only Visvanatha Cakravarti but also Srila Rupa Gosvami treated them (the eight transcendental symptoms of bhava) very critically
- Now Sri Rupa Gosvami proposes to describe devotional service in practice
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- O infallible one, my (Srila Rupa Gosvami) ambition is such, for You are very merciful to your surrendered devotees
- O learned devotees, I am by nature ignorant and low, yet even though it is from me that the Vidagdha-madhava has come, it is filled with descriptions of the transcendental attributes of the Supreme Personality of Godhead
- O Madhava, I (Srila Rupa Gosvami) know also that I have no genuine devotion for the service of Your lotus feet, but because Your Lordship is inconceivably powerful, You can do what is impossible to be done
- O my (Rupa Gosvami) Lord Krsna, I beg to offer my prayers unto You. My mind is like the bee, and it is after some honey. Kindly, therefore, give my bee-mind a place at Your lotus feet, which are the resources for all transcendental honey
- O supreme eternal (Krsna), please, let my (Srila Rupa Gosvami) mind be fixed at Your lotus feet so that eternally I may be able to relish the taste of Your transcendental service
- On his way to Gauda-desa, Rupa Gosvami had been thinking of how to write the action of the drama. Thus he had made some notes and begun to write
- One must promote himself to the platform of goodness, sattva-guna, by following the instructions of Rupa Gosvami, and then everything concerning how to make further progress will be revealed
- One should be very careful not to commit offenses at the lotus feet of Vaisnavas, of whom Lord Siva is the best. While instructing Srila Rupa Gosvami, Caitanya Mahaprabhu described an offense at the lotus feet of a Vaisnava as hati mata, a mad elephant
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sridhara Svami, Rupa Gosvami and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should not give up the execution of devotional service because one or two attempts have not been successful. One must continue. Sri Rupa Gosvami also confirms one should be very enthusiastic and execute devotional service with patience and confidence
- One who is situated in the spiritual status of life is unaffected by foam and garbage - or any superficial dirty things. This is confirmed by Srila Rupa Gosvami - in Bhakti-rasamrta-sindhu 1.2.187
- Out of humility they (Srila Rupa Gosvami and Srila Sanatana Gosvami) did not enter the temple of Jagannatha, although the Personality of Godhead, Jagannatha, in His form of Caitanya Mahaprabhu, personally came to see them every day
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- People in general, they cannot understand, but those who are preaching, they must be very sincere, the same way, rupa-raghunatha pade, haibe akuti. They should read the literatures, the instruction, just like Upadesamrta
- Persons who are interested only in material activities are unable to understand this spiritual conjugal love, and these devotional reciprocations appear very mysterious to them. Rupa Gosvami therefore describes conjugal love very briefly
- Persons who have taken to the path of self-realization must therefore be very careful to avoid contamination by the influence of maya. Srila Rupa Gosvami says that a devotee should be completely free from all sorts of material desires
- Please tell me all this, for your poetic ability is wonderful. After offering obeisances to Ramananda Raya, Rupa Gosvami gradually began answering his inquiries
- Please try to save temple of Jiva Goswami because in very near future many people all parts of the world will come to see the Temple and Samadhi of Jiva Goswami and Rupa Goswami
- Prahlada Maharaja is recommending how to begin bhakti-yoga. Bhakti-yoga, the first beginning is adau gurvasrayam, as Rupa Gosvami recommends. Adau gurvasrayam, the beginning
- Presently in India, intoxication & meat-eating are encouraged, & the so-called learned brahmanas presiding over this state of affairs have certainly become degraded according to the standard given herein (CC Madhya 1.197) by Srila Rupa & Sanatana Gosvami
- Prthu Maharaja therefore wanted innumerable ears, as Rupa Gosvami also desired to have millions of ears and millions of tongues to chant and hear the glorification of the Lord
- Pure devotional service as described by Rupa Gosvami is free from all material desires. Anyabhilasita-sunyam (CC Madhya 19.167). There can be no excuse for personal or material interest
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- Raghunatha Bhattacarya lived for eight months in Jagannatha Puri, after which Lord Caitanya ordered him to go to Vrndavana to join Sri Rupa Gosvami
- Raghunatha dasa Gosvami knew much about the external and internal features of the pastimes of Lord Caitanya, because he was an assistant to Svarupa Damodara. Thus the two brothers Rupa and Sanatana always used to hear of this from him
- Ramakeli-grama is situated on the banks of the Ganges on the border of Bengal. Srila Rupa and Sanatana Gosvamis had their residences in this village
- Ramananda Raya further inquired, "What are the natural characteristics of awakening love of Godhead?" Rupa Gosvami replied, "These are the natural characteristics of love of God"
- Ramananda Raya inquired, "By which subdivision of style do the players enter?" Rupa Gosvami then began to speak specifically about this subject
- Ramananda Raya inquired, "How have you introduced the assembly of the players?" Rupa Gosvami replied, The players assemble at a suitable time under the heading of pravartaka
- Ramananda Raya inquired, "What are the characteristics of emotional love?" Rupa Gosvami replied, "This is the nature of emotional love for Krsna
- Ramananda Raya inquired, "What kind of drama are you writing? We can understand that it is a mine of conclusive statements"
- Ramananda Raya is the most confidential devotee of Caitanya Mahaprabhu, although he's a grhastha, because he is akincana, as akincana as Rupa Gosvami. So we have to become akincana
- Ramananda Raya said, "Now please recite the description of the glories of your worshipable Deity." Rupa Gosvami, however, hesitated due to embarrassment because Sri Caitanya Mahaprabhu was present
- Ramananda Raya said, "Please recite the introductory verse of the Vidagdha-madhava so that I can hear and examine it." Thus Sri Rupa Gosvami, being ordered by Sri Caitanya Mahaprabhu, recited the verse (1.1)
- Rupa and I are his elder brothers. He stayed with us continuously
- Rupa and Sanatana, as Dabira Khasa and Sakara Mallika, associated with Muslims, who were naturally opposed to brahminical culture and cow protection
- Rupa Gosvami & Visvanatha Cakravati described these speeches of Radharani in different varieties, such as udghurna, or bewilderment, & jalpa-pratijalpa, or talking in different ways. These are signs of ujjvala-rasa, or the brightest jewel of love of God
- Rupa Gosvami advised, krsna-bhakti-rasa-bhavita matih kriyatam yadi kuto 'pi labhyate. He advises that "Krsna consciousness, if it is available, you purchase. You purchase anywhere it is available
- Rupa Gosvami advises that if one renounces anything which could be applied in the service of the Lord and does not use it for that purpose, that is called phalgu-vairagya, insufficient or false renunciation
- Rupa Gosvami also compiled two important dramas named Vidagdha-madhava and Lalita-madhava
- Rupa Gosvami and other learned scholars agree that a broad propaganda program for the Krsna consciousness movement of devotional service all over the world is the highest humanitarian welfare activity
- Rupa Gosvami and Sanatana Gosvami renovated Radha-kunda
- Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night
- Rupa Gosvami composed his verse in such a way that he was seemingly praising the material association of friendship, love, etc., and was condemning the audience of Sri Murti or Govinda
- Rupa Gosvami constructed the Govindaji temple
- Rupa Gosvami defines the first part of devotional practice, or vaidhi-bhakti
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (2) He is always reserved and perseverant
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (3) He is always detached from all material attraction
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (4) He does not long for any material respect in return for his activities
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (5) He is always certain that Krsna will bestow His mercy upon him
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (6) He is always very eager to serve the Lord faithfully
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (7) He is very much attached to the chanting of the holy names of the Lord
- Rupa Gosvami describes the characteristics of a person who has actually developed his ecstatic love for Krsna. The characteristics are as follows: (8) He is always eager to describe the transcendental qualities of the Lord
- Rupa Gosvami describes, "The sound vibration created by the flute of Krsna wonderfully stopped Lord Siva from playing his dindima drum, and the same flute has caused great sages like the four Kumaras to become disturbed in their meditation"
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
- Rupa Gosvami further writes, "My dear foolish friend, I think that you have already heard some of the auspicious Srimad-Bhagavatam, which decries seeking the results of fruitive activities, economic development and liberation"
- Rupa Gosvami has also said that the price for achieving God's favor is simply one's sincere eagerness to have it - laulyam ekam mulyam
- Rupa Gosvami has concluded that the plenary expansion of the Supreme Personality of Godhead who acts in cooperation with the material energy is called the purusa
- Rupa Gosvami has defined raganuga-bhakti as spontaneous attraction for something while completely absorbed in thoughts of it, with an intense desire of love. Devotional service executed with such feelings of spontaneous love is called raganuga-bhakti
- Rupa Gosvami has discussed the sequence of sinful activities of the conditioned soul, and he has established, in Bhakti-rasamrta-sindhu, that those who engage in devotional service become freed from the reactions of all sinful activities
- Rupa Gosvami has quoted so many verses, so many incidences from different sastras, how the biography is stated there in compiling Bhakti-rasamrta-sindhu, which we've translated, Nectar of Devotion
- Rupa Gosvami instructs in Upadesamrta that one should execute devotional service with great enthusiasm, patience and conviction and follow the rules and regulations, keep oneself clean from material contamination and stay in the association of devotees
- Rupa Gosvami made two verses for our guidance
- Rupa Gosvami may utilize the devotee's money to construct a nice costly temple for the service of the Lord
- Rupa Gosvami next describes the characteristics of a person who has actually developed his ecstatic love for Krsna
- Rupa Gosvami praised Him (Sri Caitanya Mahaprabhu) as maha-vadanya, a greatly munificent personality, because He was freely distributing to everyone love of Godhead, which is achieved by wise men only after many, many births
- Rupa Gosvami remained in Mathura and Vrndavana for one month in the association of Subuddhi Raya. After that, he left Vrndavana to search for his elder brother, Sanatana Gosvami
- Rupa Gosvami said, "And the process of bhakti-yoga, by which one is always thinking of Krsna and fixing His lotus feet in the heart, is also lacking in me"
- Rupa Gosvami said, "As far as philosophical knowledge or pious words are concerned, I don't see any opportunity for me to execute such activities. But above all, I am not even born of a nice family"
- Rupa Gosvami said, "Because the Mayavadis do not know that everything has a utilization for the service of the Lord, they take the world to be false and falsely think they are liberated from the contamination of the material world"
- Rupa Gosvami said, "I have no love for Krsna nor for the causes of developing love of Krsna - namely, hearing and chanting"
- Rupa Gosvami said, "I offer my respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna"
- Rupa Gosvami said, "The entire material world, the entire cosmic manifestation, belongs to God, Krsna. Therefore, everything should be utilized for Krsna, and the devotee should remain unattached to material things"
- Rupa Gosvami said, "The servants danced, and the restless eyes of all the young girls glanced about"
- Rupa Gosvami says auspicity means that which spreads for everyone, in all parts of the world. That is auspicity. Not partial
- Rupa Gosvami says that a person who knows the languages of different countries, especially the Sanskrit, which is spoken in the cities of the demigods - as well as other worldly languages, including those of the animals - is called a wonderful linguist
- Rupa Gosvami says that these four expansions of Narayana (Vasudeva, Sankarsana, Pradyumna and Aniruddha) are present in the spiritual sky, where They are famous as Mahavastha
- Rupa Gosvami says, "Out of their attraction they distributed food to Krsna." Here the two devotional mellows are conjugal love and parental love, and the result is called upa-rasa in conjugal love
- Rupa Gosvami says: (CC Madhya 17.136) "We cannot conceive the name, form and qualities of Sri Krsna through our material senses." Because of this, other names for the Lord are adhoksaja and aprakrta, which indicate that He is beyond any material senses
- Rupa Gosvami stated that Srila Ramananda Raya was a greatly learned scholar of bona fide dramatic composition
- Rupa Gosvami states that there are two competitors in loving Krsna - Radharani and Candravali. When they are compared, it appears that Radharani is superior, for She is mahabhava-svarupa
- Rupa Gosvami states that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families. They forget their defamation and the harsh behavior of their husbands
- Rupa Gosvami therefore says that even if the reactions to chanting are manifested in the impersonalist's body, they should not be considered to be symptoms of actual attachment, but reflections only
- Rupa Gosvami thus praises Lord Caitanya as the most munificent incarnation of all, for He gives the greatest gift by teaching the highest form of devotional service. In other words, He answers the most important inquiries that anyone can make
- Rupa Gosvami wants to take shelter in the deep ocean and he doesn't care for the rivers
- Rupa Gosvami was given lesson for ten days continually at Allahabad, Prayaga, Dasasvamedha-ghata. As a result of his instruction, he first wrote this Bhakti-rasamrta-sindhu, which we have translated into English, Nectar of Devotion
- Rupa Gosvami was the leader of all the Gosvamis, and to guide our activities he gave us this Upadesamrta (The Nectar of Instruction) to follow
- Rupa Gosvami writes, "I think now it is certain that gradually the verses of the Tenth Canto of Srimad-Bhagavatam, describing the pastimes of the Lord, will enter your ears and go into your heart"
- Rupa Gosvami's calculation is that laughter in ecstatic love can be broken down into six divisions. These divisions, according to different degrees of smiling, are called in the Sanskrit language smita, hasita, vihasita, avahasita, apahasita, & atihasita
- Rupa Gosvami's instruction, One should carefully avoid the various offenses in chanting the holy name of the Lord, or in worshiping the Deity in the temple
- Rupa Gosvami's instructions, One should not be under the spell of lamentation in loss or tribulation in gain. 7) One should not disrespect the demigods. 8) One should not give unnecessary trouble to any living entity
- Rupa Gosvami's younger brother was a great devotee whose actual name was Sri Vallabha, but he was given the name Anupama Mallika
- Rupa Gosvami, has quoted the following verse (Brs 1.2.101) from the Brahma-yamala: Devotional service of the God that ignores the authorized Vedic literatures like the Upanisads, puranas & Narada-pancaratra is simply an unnecessary disturbance in society
- Rupa Gosvami, in his Laghu-bhagavatamrta, has established that Krsna, not Narayana, is the original Personality of Godhead
- Rupa Gosvami, in his Laghu-bhagavatamrta, has quoted from the Padma Purana, that Laksmi-devi, the goddess of fortune, after seeing the attractive features of Krsna, was attracted to Him, & to get the favor of Lord Krsna she engaged herself in meditation
- Rupa Gosvami, in his Upadesamrta (3), advises that to make rapid advancement in the cult of devotional service one should be very active & should persevere in executing the duties specified in the revealed scriptures and confirmed by the spiritual master
- Rupa Gosvami, their giving up family life was meaningful. But if somebody, out of poverty, he comes to Vrndavana to solve the capati problem, that is not Rupa Gosvami
- Rupa Goswami confirms: A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities
- Rupa Goswami has recommended that for enhancing this spirit of devotional service one should be very enthusiastic, one should be patient, one should be firmly convinced, one should follow the regulative principles rigidly
- Rupa Goswami said, "He (Krsna) has expanded Himself into so many cows, calves and cowherd boys, and He has again manifested Himself in all of them as the four-handed Narayana"
- Rupa Goswami said, "He has taught millions of Brahmas self realization, and thus He is worshipable not only by the heads of all universes, but by everyone else also. Therefore let me always accept Him as the Supreme Personality of Godhead"
- Rupa Goswami says that enthusiasm, patience, conviction, acting exactly to the order of the Sastra & Guru, & always keeping oneself in the society of devotees, & this makes our devotional service successful. Our serious students should follow his advice
- Rupa Goswami set aside 50% of his accumulated money for God, 25% for the relatives, family members, and 25% he kept in some village banker or the original bankers, for emergency
- Rupa Goswami took sannyasa and gave 50% in charity, 25% for family use, and he kept 25% for emergency
- Rupa mentions, Obeying the orders of the spiritual master with faith and devotion, 4) following in the footsteps of great acaryas (teachers) under the direction of the spiritual master, 5) inquiring from the spiritual master how to advance in KC
- Rupa mentions, Residing in a sacred place of pilgrimage like Dvaraka or Vrndavana, 8) dealing with the material world only as far as necessary, 9) observing the fasting day on Ekadasi, and 10) worshiping sacred trees like the banyan tree and others
- Rupa prays to his spiritual master, Sanatana Gosvami, for the protection of Bhakti-rasamrta-sindhu - the Ocean of the Pure Nectar of Devotional Service - from the argumentative logicians who unnecessarily meddle in the science of service to the Lord
- Rupa said, "I simply wish and hope that some way or other I may be able to approach Your lotus feet, and this hope is giving me pain, because I think myself quite incompetant to approach that transcendental goal of life"
- Rupanuga devotees
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- Sakara Mallika was the name of Sanatana Gosvami, and Dabira Khasa was the name of Rupa Gosvami. They were recognized by these names in the service of the Muslim King; therefore these are Muslim names
- Sanatana and Rupa Gosvamis pleaded guilty to such activities (meat-eating and intoxication); they therefore classified themselves among the mlecchas, although they had been born in a brahmana family
- Sanatana Gosvami and Rupa Gosvami belonged to the Bharadvaja-gotra, which indicates that they belonged either to the family or disciplic succession of Bharadvaja Muni
- Sanatana Gosvami constructed the Madana-mohana temple, and Rupa Gosvami constructed the Govindaji temple
- Sanatana Gosvami was enjoined to establish the Vrndavana method of temple worship and install Deities in temples (Sri Sanatana Gosvami established the Madana-mohana temple, and Rupa Gosvami established the Govindaji temple)
- Sanatana Gosvami was ordered by Sri Caitanya to live at Jagannatha Puri for one year. When he returned to Vrndavana after that time, he again met Rupa Gosvami, and both brothers remained in Vrndavana to execute the orders of Sri Caitanya Mahaprabhu
- Seeing the Lord, Sri Rupa Gosvami fell flat in the courtyard to offer obeisances. The Lord slapped him mildly in love and spoke as follows
- Similarly, the seeds of our desires are varied. Every living entity has a different type of desire, and that desire is the seed which causes his growth in a certain type of body. This is explained by Rupa Gosvami by the word papa-bija
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- Some of the great devotees of the Lord - like Ramananda Raya, Raghunatha dasa Gosvami, Sanatana Gosvami and Rupa Gosvami - were government officers and had a background of very opulent householder life. Consequently they knew how to deal with people
- Sometimes trembling of the whole body and hemorrhaging from some part of the body are also manifested in response to ecstatic love for Krsna, but such symptoms are very rare, and therefore Srila Rupa Gosvami does not discuss any further on this point
- Sri Anupama was the father of Srila Jiva Gosvami and younger brother of Sri Sanatana Gosvami and Sri Rupa Gosvami
- Sri Anupama was the father of Srila Jiva Gosvami and younger brother of Sri Sanatana Gosvami and Sri Rupa Gosvami. His former name was Vallabha, but after Lord Caitanya met him He gave him the name Anupama
- Sri Caitanya Mahaprabhu requested all His personal associates to bless Rupa Gosvami so that he might continuously describe the pastimes of Vrndavana, which are full of emotional love of Godhead
- Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa and their followers are all accepted by Krsnadasa Kaviraja Gosvami
- Sri Caitanya Mahaprabhu, while instructing Srila Rupa Gosvami, has compared the devotional service of the Lord with a creeper
- Sri Gopala Bhatta Gosvami, the forty-seventh branch, was one of the great and exalted branches of the tree. He always engaged in discourses about love of Godhead in the company of Rupa Gosvami and Sanatana Gosvami
- Sri Rupa Gosvami advises, therefore, that devotees who have already tasted the nectar of devotion should be very careful to protect devotional service from such dry speculators, formal ritualistic elevationists and impersonal salvationists
- Sri Rupa Gosvami affirms herein that purification of consciousness, purification of bodily activities, austerities, peace of mind, etc., all become automatically manifest in the person who is engaged in devotional service
- Sri Rupa Gosvami affirms that all the quotations given in the Bhakti-rasamrta-sindhu from different scriptures are accepted by the great acaryas and devotees of the Lord
- Sri Rupa Gosvami also says that if anyone is regularly discharging devotional service there will be no question of a falldown
- Sri Rupa Gosvami also warns that too much eating and too much endeavor (atyaharah prayasas ca NOI 2) are against the principles by which one can advance in spiritual life
- Sri Rupa Gosvami could understand that Lord Caitanya was none other than Sri Krsna Himself, for no one but the Supreme Personality of Godhead can distribute confidential love of the Supreme Person
- Sri Rupa Gosvami gave up all family connections, joined the renounced order of life
- Sri Rupa Gosvami Prabhupada desires that Sri Caitanya Mahaprabhu live perpetually in the hearts of all devotees, for thus they can understand and relish the loving affairs of Srimati Radharani and Krsna
- Sri Rupa Gosvami presented himself as an ordinary grhastha and minister in government service but became a gosvami when he was actually elevated by the instruction of Lord Caitanya Mahaprabhu
- Sri Rupa Gosvami says in this connection that when the symptoms of ecstatic love become the most bright, that stage is accepted as mahabhava
- Sri Rupa Gosvami says that a neophyte devotee who has simply developed a slight love of Godhead is certainly a prospective candidate for devotional service
- Sri Rupa Gosvami says that learned acaryas recommended that we follow the regulative principles even after the development of spontaneous love for Krsna
- Sri Rupa Gosvami thus concludes the first division of the Bhakti-rasamrta-sindhu, offering up his treatise for the transcendental pleasure of Sanatana Gosvami, who has established the transcendental beauty
- Sri Rupa Gosvami thus ends the fifth wave of his Ocean of the Nectar of Devotion. He offers his respectful obeisances to the Supreme Personality of Godhead who appeared as Gopala, the eternal form of the Lord
- Sri Rupa Gosvami's nephew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them
- Sri Vallabha and his elder brothers Sri Rupa and Sanatana came from Candradvipa to the village in the Maldah district of Bengal known as Ramakeli. It is in this village that Srila Jiva Gosvami took birth, accepting Vallabha as his father
- Sri Yadavacarya Gosani, a constant associate of Srila Rupa Gosvami, was also very enthusiastic in hearing and chanting about Lord Caitanya's pastime
- Srila Haridasa Thakura, Srila Rupa Gosvami and Srila Sanatana Gosvami had had previous intimate connections with Muslims
- Srila Jiva Gosvami has written in the beginning of his Tattva-sandarbha, - A devotee from southern India who was born of a brahmana family & was a very intimate friend of Rupa & Sanatana Gosvami has written a book that he has not compiled chronologically
- Srila Jiva Gosvami strictly followed his predecessor gurus and Vaisnavas, Srila Rupa Gosvami and Sanatana Gosvami, and Srila Krsnadasa Kaviraja Gosvami accepted him as one of his instructor gurus
- Srila Raghunatha dasa Gosvami intended to go to Vrndavana to see the lotus feet of Rupa and Sanatana and then give up his life by jumping from Govardhana Hill
- Srila Ramananda Raya further inquired, "How have you (Rupa Gosvami) described Vrndavana, the vibration of the transcendental flute, and the relationship between Krsna and Radhika?'
- Srila Ramananda Raya objected, "It is not alkali at all. It is a particle of camphor he has put into the nectar of his exalted poetic expression"
- Srila Rupa and Sanatana are very much experienced in education, devotional service, intelligence and strength, yet they think themselves inferior to straw in the street
- Srila Rupa and Sanatana Gosvamis were situated in government service, and Sarvabhauma Bhattacarya was the topmost scholar of India. Similarly, Prakasananda Sarasvati was a leader of many thousands of Mayavadi sannyasis
- Srila Rupa Gosvami advised that one should renounce worldly association and keep company with the devotees
- Srila Rupa Gosvami advises: "When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness." - Bhakti-rasamrta-sindhu 1.2.255
- Srila Rupa Gosvami also compiled the book named Ujjvala-nilamani, from which one can understand, to the fullest limits, the loving affairs of Sri Sri Radha and Krsna
- Srila Rupa Gosvami also compiled the Dana-keli-kaumudi, Stavavali, Lila-cchanda, Padyavali, Govinda-virudavali, Mathura-mahatmya and Nataka-varnana
- Srila Rupa Gosvami also compiled two important dramas named Vidagdha-madhava and Lalita-madhava, from which one can understand all the mellows derived from the pastimes of Lord Krsna
- Srila Rupa Gosvami also wrote many books, the most famous of which is the Bhakti-rasamrta-sindhu. From that book one can understand the essence of devotional service to Krsna and the transcendental mellows one can derive from such service
- Srila Rupa Gosvami and Sanatana Gosvami began their spiritual lives at a very old age, that is, after they retired from their occupations and family lives. Yet they presented many valuable literatures for the advancement of spiritual life
- Srila Rupa Gosvami and Sanatana Gosvami belonged to a very respectful family, but because they engaged in the service of Nawab Hussain Shah - not even as ordinary clerks, but as ministers - they were ostracized from brahminical society
- Srila Rupa Gosvami and Sanatana Gosvami collected many revealed scriptures, and from the evidence in those scriptures they excavated all the lost sites of pilgrimage. Thus they established temples for the worship of Lord Krsna
- Srila Rupa Gosvami and Sanatana Gosvami, not wanting to waste their time, gave him (a materialist who was very proud of his reputation as a great Sanskrit scholar) a written statement that he had defeated them in a debate on the revealed scriptures
- Srila Rupa Gosvami and Srila Sanatana Gosvami were high-ranking ministers of state, but they were able to leave behind them immense writings on transcendental knowledge, while residing only for one night underneath one tree
- Srila Rupa Gosvami begins his great book by offering his respectful obeisances unto Sri Sanatana Gosvami, who is his elder brother and spiritual master, and he prays that Bhakti-rasamrta-sindhu may be very pleasing to him
- Srila Rupa Gosvami comments that Lord Krsna first appeared in the mind of Anakadundubhi, Vasudeva, and was then transferred to the mind of Devaki-devi
- Srila Rupa Gosvami compiled 100,000 verses, beginning with the book Dana-keli-kaumudi. In all these scriptures he elaborately explained the transcendental mellows of the activities of Vrndavana
- Srila Rupa Gosvami composed three prayers with the title Caitanyastaka. The verse next quoted is text 7 from the first of the Caitanyastaka prayers, which are included in the book Stava-mala
- Srila Rupa Gosvami describes one who is fit for becoming engaged in devotional service
- Srila Rupa Gosvami describes pure devotional service as anyabhilasita-sunyam jnana-karmady-anavrtam - CC Madhya 19.167
- Srila Rupa Gosvami does not wish to enter into details here, but he wants to place before us only the principles
- Srila Rupa Gosvami explains how to perform devotional activities in the association of other devotees
- Srila Rupa Gosvami further advises, tisthan vraje: one should live in Vrndavana or any part of Vrajabhumi. Vrajabhumi, or the land of Vrndavana, is supposed to be eighty-four krosas in area
- Srila Rupa Gosvami further analyzes the ecstatic loving expression into four divisions which are called sattvabhasa
- Srila Rupa Gosvami gives us a vivid description of Krsna as the reservoir of all pleasure in his Bhakti-rasamrta-sindhu
- Srila Rupa Gosvami had been delayed in Bengal for a year because he was dividing his money among his relatives to situate them in their proper positions
- Srila Rupa Gosvami has accordingly composed a nice verse (see Adi 5.224) that describes the beautiful boy called Govinda standing by the bank of the Yamuna with His flute to His lips in the shining moonlight
- Srila Rupa Gosvami has advised that atyahara, too much eating, is an impediment to advancement in spiritual life
- Srila Rupa Gosvami has advised that things which are favorable to devotional service should not be rejected, nor should activity favorable for devotional service be considered ordinary work or fruitive activity
- Srila Rupa Gosvami has also mentioned in this definition of bhakti the word jnana-karmadi. This karmadi (fruitive work) consists of activities which are unable to help one attain to pure devotional service
- Srila Rupa Gosvami has analyzed the different sources of happiness. He has divided happiness into three categories
- Srila Rupa Gosvami has attempted to give evidences from various scriptures about all sixty-four qualities present in the person of the Supreme Lord
- Srila Rupa Gosvami has compared possessing these bhukti (material) and mukti (liberation) desires with being influenced by the black art of a witch: in both cases one is in trouble
- Srila Rupa Gosvami has described Sri Caitanya Mahaprabhu as maha-vadanya-avatara, the most munificent incarnation
- Srila Rupa Gosvami has described that the holy name of the Lord can be chanted by liberated souls, but almost all the souls we have to initiate are conditioned
- Srila Rupa Gosvami has described the finest pattern of devotional service as anukulyena krsnanusilanam (CC Madhya 19.167), or cultivating Krsna consciousness favorably
- Srila Rupa Gosvami has described the svayam-rupa in his Laghu-bhagavatamrta, Purva-khanda, verse 12: ananyapeksi yad rupam svayam-rupah sa ucyate
- Srila Rupa Gosvami has described this action of a pure devotee as nirbandhah krsna-sambandhe yuktam vairagyam ucyate. Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs
- Srila Rupa Gosvami has enunciated that anything in relationship with Krsna is on the transcendental platform
- Srila Rupa Gosvami has explained that jagad-guru properly refers to one who is the controller of his tongue, mind, words, belly, genitals and anger. Prthivim sa sisyat: such a jagad-guru is completely fit to make disciples all over the world
- Srila Rupa Gosvami has explained that those who are always engaged in Krsna consciousness by body, mind & activities are to be considered liberated even within this body
- Srila Rupa Gosvami has explained that those who are always engaged in Krsna consciousness with body, mind and activities are to be considered liberated even within this body
- Srila Rupa Gosvami has given a definition of auspiciousness. He says that actual auspiciousness means welfare activities for all the people of the world
- Srila Rupa Gosvami has given directions, in his Bhakti-rasamrta-sindhu, on how to accept a bona fide spiritual master and how to deal with him
- Srila Rupa Gosvami has given many other books, such as Bhakti-rasamrta-sindhu, Vidagdha-madhava and Lalita-madhava, but Upadesamrta constitutes the first instructions for neophyte devotees
- Srila Rupa Gosvami has given transcendentalists two formulas for dealing with this material world
- Srila Rupa Gosvami has recommended that one live in the association of those who are of the same mentality; therefore it is necessary to form some association for Krsna consciousness and live together for the cultivation of knowledge of Krsna
- Srila Rupa Gosvami has recommended, anasaktasya visayan (Bhakti-rasamrta-sindhu 1.2.255). Without being attached by sex, the husband and wife may live together for the advancement of spiritual life
- Srila Rupa Gosvami has refuted the charges directed against the devotees by Sripada Sankaracarya regarding their explanation of the quadruple forms Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Srila Rupa Gosvami has refuted this argument about the hair incarnation, and his refutation is supported by Sri Baladeva Vidyabhusana’s commentaries
- Srila Rupa Gosvami has said in Bhakti-rasamrta-sindhu 1.2.101: Devotional service to the Lord that ignores the authorized Vedic literatures - the Upanisads, Puranas, Narada-pancaratra, etc. - is simply an unnecessary disturbance in society
- Srila Rupa Gosvami has said that anyone who has dedicated his life to the service of the Lord by his activities, his mind and his words may stay in any condition of life and yet is no longer actually conditioned but is liberated - jivan-muktah sa ucyate
- Srila Rupa Gosvami has said that by affection and love for the SPofG, devotees can express their mind to Him with their words. Others, however, cannot do this, as confirmed in Bhagavad-gita - bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- Srila Rupa Gosvami has said that the position of a devotee is so superexcellent that a devotee does not consider any material opulence worth having
- Srila Rupa Gosvami has similarly described the transcendental nature of relishing topics which concern Krsna
- Srila Rupa Gosvami has stated that devotional service attracts even Krsna. Krsna attracts everyone, but devotional service attracts Krsna. The symbol of devotional service in the highest degree is Radharani
- Srila Rupa Gosvami has therefore criticized the Mayavadi sannyasis with his second formula
- Srila Rupa Gosvami has very nicely analyzed the different kinds of disturbing symptoms, and although it is very difficult to find the exact English equivalents for many Sanskrit words used here, his analysis will now be presented
- Srila Rupa Gosvami has written a very nice verse wherein one gopi advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see this smiling boy Govinda"
- Srila Rupa Gosvami indirectly instructs that one who has been captivated by the beautiful smiling face of Krsna has lost all attraction for material enjoyments
- Srila Rupa Gosvami instructs, prapancikataya buddhya hari-sambandhi-vastunah. The body fully engaged in Krsna's service should not be neglected as material. One who does neglect it is false in his renunciation
- Srila Rupa Gosvami is described as the bhakti-rasacarya, or one who knows the essence of devotional service
- Srila Rupa Gosvami is not teaching in the beginning the loving affairs of Radha-Krsna. No. He's training, first of all, the reader, the devotee, how to become first of all pure devotee
- Srila Rupa Gosvami is trying here to describe the different achievements of the impersonalists and the personalists
- Srila Rupa Gosvami is trying to prove by the above examples that in relationship with Krsna there is no question of impersonalism. All personal activities are there in relationship with Krsna
- Srila Rupa Gosvami mentions twenty items, and all of them are very important
- Srila Rupa Gosvami mourns in this connection for persons who are in the fire of false renunciation, the dry speculative habit, and who neglect devotional service
- Srila Rupa Gosvami offered his respectful obeisances unto the lotus feet of them all, and all the devotees, by their mercy, embraced him
- Srila Rupa Gosvami prays that Lord Balarama will be pleased with all of us while He is thus talking just like an intoxicated person
- Srila Rupa Gosvami recommends that even if one cannot live permanently on the banks of Radha-kunda, he should at least take a bath in the lake as many times as possible
- Srila Rupa Gosvami recommends, sri-guru-padasrayah: one must seek shelter at the lotus feet of a pure devotee who can be one's guru
- Srila Rupa Gosvami recommends: An acarya should devise a means by which people may somehow or other come to Krsna consciousness
- Srila Rupa Gosvami recommends: anasaktasya visayan yatharham upayunjatah. One should not be attached to sense objects, but should accept sense enjoyment as much as required, no more
- Srila Rupa Gosvami remarks in this connection that one who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart, by such attraction, is always full with transcendental bliss
- Srila Rupa Gosvami remarks that there is also transcendental excellence in this kind of symptom
- Srila Rupa Gosvami remarks that when various symptoms become manifest very prominently, the devotee's condition can be called the brightest. For example, a friend of Krsna addressed Him as follows
- Srila Rupa Gosvami resigned from office as a government minister to sit beneath a tree, yet he was happy. Tyaktva turnam asesa-mandalapati-srenim sada tucchavat - Sad-gosvamy-astaka 4
- Srila Rupa Gosvami said that if he could somehow get millions of ears and tongues, then he could relish spiritual bliss by chanting the Hare Krsna maha-mantra
- Srila Rupa Gosvami said, "The Supreme Personality of Godhead, who gave you this kingdom and whom you accept as a prophet, has taken birth in your country due to your good fortune"
- Srila Rupa Gosvami said, In your presence, which is just like brilliant sunshine, I am as insignificant as the light of a glowworm"
- Srila Rupa Gosvami said: Devotional service performed without reference to the Vedas, Puranas, Pancaratras, etc., must be considered sentimentalism, and it causes nothing but disturbance to society
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.1.11) that pure devotional service is jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service is without any tinge of speculative knowledge and fruitive activities
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.2.256): "When persons eager to achieve liberation renounce things which are related to the Supreme Personality of Godhead, though they are material, this is called incomplete renunciation"
- Srila Rupa Gosvami says in this regard (everything within the material and spiritual worlds belonging to God): "One who rejects anything without knowledge of its relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.256
- Srila Rupa Gosvami says that all the transcendental qualities discussed above are also found in the devotees of Krsna
- Srila Rupa Gosvami says that although he has no expert knowledge about the sounds and meanings and mellows of the symptoms of ecstatic love, he has tried to give some examples of different varieties of love of Krsna
- Srila Rupa Gosvami says that devotional service in friendship and devotional service in self-surrender are two difficult processes. Therefore such relationships with the Lord can very rarely be seen
- Srila Rupa Gosvami says that even if one does not accept it as a transcendental humor, one must still accept it as the beginning position of devotional service
- Srila Rupa Gosvami says that fright, sleep, fatigue, laziness and the madness of intoxication are sometimes grouped under continuous symptoms of ecstatic love, and they are due to a strong attraction
- Srila Rupa Gosvami says that if a person is always engaged in the service of the Lord with his body, words and mind, he is to be considered liberated, although living in the material world
- Srila Rupa Gosvami says that if brahmananda, or the happiness of becoming one with the Supreme, is multiplied by one trillionfold, still it cannot be compared with an atomic fraction of the happiness derived from the ocean of devotional service
- Srila Rupa Gosvami says that if one is offered varied foods but has no appetite, the offering has no value
- Srila Rupa Gosvami says that the devotee who is always engaged in the devotional service of the Lord is always liberated, regardless of his material situation
- Srila Rupa Gosvami says that the distresses from sinful activities are due both to the sins themselves and to sins committed in our past lives
- Srila Rupa Gosvami says that the regulative principles of devotional service are sometimes described by authorities as the path of serving the Lord in opulence
- Srila Rupa Gosvami says, "The wives of the yajnic brahmanas were all young girls, and they were attracted to Krsna in the same way as the gopis of Vrndavana"
- Srila Rupa Gosvami says, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). In other words, there should not be any external motive
- Srila Rupa Gosvami says, that not only is a devotee well protected by the Supreme Lord, but all the demigods, and even ordinary men, are anxious for his security and safety
- Srila Rupa Gosvami specifically mentions herein that every man has the birthright to accept devotional service and to become Krsna conscious
- Srila Rupa Gosvami states herein that according to some learned scholars, the three kinds of transcendental mellow so far described - namely, servitude, fraternity and parental affection - are sometimes mixed up
- Srila Rupa Gosvami states in his Bhakti-rasamrta-sindhu, avyartha-kalatvam: (CC Madhya 23.18-19) A Vaisnava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaisnava
- Srila Rupa Gosvami states that although Lord Krsna is the reservoir of unlimited pleasure and the greatest leader of all, He is still dependent upon His devotees in three ways
- Srila Rupa Gosvami states that his elder brother (Sanatana Gosvami) has compiled Hari-bhakti-vilasa for the guidance of the Vaisnavas, and therein has mentioned many rules and regulations to be followed by the Vaisnavas
- Srila Rupa Gosvami suggests that the person eligible for Krsna consciousness, or devotional service, can be classified by his particular taste. He says that devotional service is a continual process from one's previous life
- Srila Rupa Gosvami taught us by his own example by using fifty percent of his accumulated wealth for Krsna, twenty-five percent for his own self, and twenty-five percent for the members of his family
- Srila Rupa Gosvami therefore advises that we should meet with the Vaisnavas in an appropriate way, according to their particular status
- Srila Rupa Gosvami therefore declares that if one rejects this material world as false, not considering the importance of this material world as a means to serve the Supreme Personality of Godhead, such renunciation has very little value
- Srila Rupa Gosvami therefore offers his obeisances unto Krsna by saying, "Krsna, who is present as a human being, has as His mere shadow the whole material nature"
- Srila Rupa Gosvami warns devotees to not commit such incompatibilities in their writings or in their dealings
- Srila Rupa Gosvami warns, however, that if a person is properly initiated by a bona fide spiritual master, he should not think that simply by the acceptance of such initiation his business is then finished
- Srila Rupa Gosvami will now mention these very important items for our benefit
- Srila Rupa Gosvami writes: anarpita-carim cirat karunayavatirnah kalau, samarpayitum unnatojjvala-rasam sva-bhakti-sriyam, harih purata-sundara-dyuti-kadamba-sandipitah, sada hrdaya-kandare sphuratu vah saci-nandanah
- Srila Rupa Gosvami writes: There were many previous incarnations of the SPG, but none were so generous, kind and magnanimous as Caitanya, for He distributed the most confidential aspect of devotional service, namely, the conjugal love of Radha and Krsna
- Srila Rupa Gosvami, after consulting various scriptures, has enumerated the transcendental qualities of the Lord as follows
- Srila Rupa Gosvami, after retiring from his minister's seat in the government, went to Vrndavana and lived beneath a tree, like Maharaja Prthu. Since then, many people have gone to Vrndavana to imitate Rupa Gosvami's behavior
- Srila Rupa Gosvami, commenting upon the Lord’s transcendental position beyond the material qualities, says that Visnu, as the controller and superintendent of material nature, has a connection with the material qualities. That connection is called yoga
- Srila Rupa Gosvami, in his Ujjvala-nilamani, explains the word mana thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, mana is experienced
- Srila Rupa Gosvami, in his Upadesamrta (3): Accepting the path of liberated souls and the association of pure devotees enriches such activities - as executing the duties specified in the revealed scriptures
- Srila Rupa Gosvami, Sanatana Gosvami and Srila Raghunatha dasa Gosvami and others gave up their worldly pomp and prosperity for the sake of the service of the Lord. They were big men in the worldly sense
- Srila Rupa Gosvami, the great devotee acarya of the Gaudiya-Vaisnava-sampradaya, has sung a song about this lotus honey, comparing himself to the bee
- Srila Rupa Gosvami, the leader of the six Gosvamis of Vrndavana, has properly replied to the impersonalists in his Laghu-bhagavatamrta, which is a natural commentary on the aphorisms of the Vedanta-sutra
- Srila Rupa Gosvami, then, recommends that one should not be attached to material sense enjoyment, but accept everything enjoyable which is in relationship to Krsna
- Srila Rupa Gosvami, writing Bhakti-rasamrta-sindhu, quoting from so many Vedic literatures, giving evidence. Because formerly people would take it as truth when it is proved by the version of the Vedic literature
- Srila Rupa Goswami has recommended six principles for advancement in Krishna Consciousness: enthusiasm, patience, conviction of success, executing the regulative principles, honest endeavor, and association with devotees
- Srila Rupa Goswami offers his respectful prayers to the eternal Supreme Personality of Godhead, who is always so beautiful and for whom the pure devotees are always engaged in loving transcendental service
- Srila Rupa Goswami, assisted by all other Goswamis have left immense literature for singing about the glories of Govinda. Whatever literature we are presenting, following the footsteps of Rupa Goswami and the others, they are also Govinda Ganamrta
- Such a position (one tastes the mellow of DS in the highest degree of transcendental ecstasy), although entirely transcendental to our experience, will be explained in this section as far as possible, following in the footsteps of Srila Rupa Gosvami
- Such people (who dress themselves in loincloths trying to imitate Srila Rupa Gosvami) carry a bead bag and chant, but at heart they are always thinking about getting women and money
- Svarupa Damodara replied for Srila Rupa Gosvami, "He wanted to compose a drama about the pastimes of Lord Krsna. He planned to describe in one book both the pastimes of Vrndavana and those of Dvaraka and Mathura"
T
- Taking this paper (in which Srila Rupa Gosvami and Sanatana Gosvami gave him a written statement that he had defeated them), the scholar approached Jiva Gosvami for a similar certificate of defeat, but Jiva Gosvami did not agree to give him one
- Texts 51 and 52 (of CC Adi Lila chapter 4) are, respectively, Prathama Sri Caitanyastaka 2 and Dvitiya Sri Caitanyastaka 3, from the Stava-mala of Srila Rupa Gosvami
- That should be the attitude of all preachers of the Krsna consciousness movement, following in the footsteps of Srila Rupa Gosvami
- The "lusty attitude" of the gopis does not refer to any sort of sex indulgence. Srila Rupa Gosvami explains that this "lusty desire" refers to the devotee's particular attitude of association with Krsna
- The 1st accusation (of 3 sahajiyas level accusations against Srila Jiva Gosvami) concerns a materialist who was very proud of his reputation as a great Sanskrit scholar and approached Sri Rupa and Sanatana to argue with them about the revealed scriptures
- The actions of the Krsna consciousness movement are directed by the previous acaryas, headed by Srila Rupa Gosvami; in the association of devotees following these principles, a devotee is able to perfectly maintain his transcendental position
- The author of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami, very humbly submits that he is just trying to spread Krsna consciousness all over the world, although he humbly thinks himself unfit for this work
- The author of Sri Caitanya-caritamrta says - I have only written what I have heard in the disciplic succession because I am dedicated to the lotus feet of previous acaryas like Svarupa Damodara, Raghunatha dasa Gosvami and Rupa Gosvami
- The authorized description of bhakti, or devotional service, following in the footsteps of previous acaryas, can be summarized in the following statement by Srila Rupa Gosvami
- The best course is to take the advice of Srila Rupa Gosvami. We should see that every moment of our lives is utilized for the rendering of devotional service and nothing else. This is the secure position for one wanting to return home, back to Godhead
- The Bhakti-rasamrta-sindhu of Rupa Gosvami explains the superexcellent quality of devotional service
- The Brahmacaris are dedicated their life and everything but the householder should spare at least 50% of income for the society. That is the standard distribution of money example set by our predecessors, Srila Rupa Goswami, and Srila Sanatana Goswami
- The chanting of Hare Krsna, is so nice and transcendental that it will eventually melt even the hearts of persons who are impersonalists. Rupa Gosvami says that the impersonalists' symptoms are simply reflections of ecstatic love, not the real thing
- The characteristics of Rupa Gosvami have thus been described in various places by the poet Kavi-karnapura. An account has also been given of how Sri Caitanya Mahaprabhu bestowed His causeless mercy upon Srila Rupa Gosvami and Srila Sanatana Gosvami
- The conclusion of Sri Rupa Gosvami is that the devotees who are attracted by the pastimes of the Lord in Gokula, or Vrndavana, are the topmost devotees
- The conditional changes of the living entity are explained in the Caitanya-caritamrta in the instructions given to Srila Rupa Gosvami by Lord Sri Caitanya
- The definition of a pure devotee, as given by Rupa Gosvami in Bhakti-rasamrta-sindhu, can be summarized thus: his service is favorable and is always in relation to Krsna
- The disciple follows strictly and in this way learns how to control his senses. Then, by using his pure intelligence, he gradually becomes a lover of the Supreme Personality of Godhead, as confirmed by Srila Rupa Gosvami - adau sraddha tatah sadhu-sangah
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Sri Caitanya Mahaprabhu, Svarupa Damodara and Sri Rupa Gosvami and others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami, Narottama dasa Thakura
- The duty discharged by them (the Gosvamis) was to hold discourses at Sevakunja Vrndavana, the spot where Sri Radha-Damodara Temple was established by Jiva Gosvami and where the actual samadhi tombs of Srila Rupa Gosvami and Srila Jiva Gosvami are laid
- The ecstatic maha-bhava manifestation is possible only in the persons of Radharani and Her associates. Great acaryas like Srila Rupa Gosvami and Visvanatha Cakravarti Thakura have analyzed these maha-bhava speeches of Srimati Radharani
- The first qualification is kind. Just like these sannyasis. Our Rupanuga Gosvami. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyasa. This is kindness. No homely comfort. This is kindness
- The Gaudiya Matha mission was founded to propagate the words of Srila Rupa Gosvami and Srila Raghunatha dasa Gosvami
- The Gaudiya Vaisnava-sampradaya, headed by Rupa Gosvami, has established the principle of the BG that everything emanates from Krsna, who says, aham sarvasya prabhavah: (BG 10.8), I am the original source of everything. Everything includes Narayana
- The genealogical table of Sanatana Gosvami, Rupa Gosvami and Vallabha Gosvami can be traced back to the twelfth century Sakabda, when a gentleman of the name Sarvajna appeared in a very rich and opulent brahmana family in the province of Karnata
- The goddess of fortune is attracted by His sweetness, which Srila Rupa Gosvami has described in this way
- The great devotee Govinda, Vani Krsnadasa, Pundarikaksa, Isana and Laghu Haridasa also accompanied him
- The greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhva, Caitanya, Rupa, Sarasvati, etc. They are all one and the same
- The Krsna consciousness movement has been introduced in the Western countries, but it is not possible for Westerners to go to the forest and practice the severe austerities which were ideally practiced by Prthu Maharaja or Rupa Gosvami
- The Krsna consciousness movement is conducted under the supervision of Srila Rupa Gosvami. The Gaudiya Vaisnavas, or Bengali Vaisnavas, are mostly followers of Sri Caitanya Mahaprabhu, of whom the six Gosvamis of Vrndavana are direct disciples
- The left wing and right wing of the gopis has been explained by Rupa Gosvami in his Ujjvala-nilamani
- The Lord has already ordered both of you brothers to situate yourselves in Vrndavana. There you will achieve all happiness
- The Lord particularly instructed Rupa Gosvami on the science of Krsna consciousness. These teachings of Lord Caitanya to Srila Rupa Gosvami Prabhupada are narrated in our book Teachings of Lord Caitanya
- The Lord said, "Now go to Vrndavana and stay there,You may send here your elder brother, Sanatana"
- The lotus feet of Sri Rupa Gosvami and Raghunatha dasa Gosvami are my source of strength. Remembering their lotus feet can fulfill all one's desires
- The meaning of controlled speech conveyed by Srila Rupa Gosvami advocates the positive process of krsna-katha, engaging the speaking process in glorifying the Supreme Lord Sri Krsna
- The meaning of those verses was known to Svarupa Damodara Gosvami, but he did not reveal it. However, Sri Rupa Gosvami has broadcast the meaning
- The Nectar of Devotion is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Gosvami Prabhupada. He was the chief of the six Gosvamis, who were the direct disciples of Lord Caitanya Mahaprabhu
- The people in general on the western side of India were neither intelligent nor well behaved, but by the influence of Srila Rupa Gosvami and Sanatana Gosvami they were trained in devotional service and good behavior
- The pictures of Jagannatha Puri and the Samadhi tombs of Rupa Goswami, Jiva Goswami, and Krishna das Kaviraja are very nice
- The place where Sri Rupa Gosvami and Sanatana Gosvami formerly lived has now become a place of pilgrimage. It is generally known as Gupta Vrndavana, or hidden Vrndavana, and is situated about eight miles south of English Bazaar
- The present Krsna consciousness movement is also based on the authority of Srila Rupa Gosvami Prabhupada. We are therefore generally known as rupanugas, or followers in the footsteps of Srila Rupa Gosvami Prabhupada
- The process for making the heart even more sterilized by the sunshine of love is called bhava. A description of bhava is given by Rupa Gosvami
- The process is, as recommended by Srila Rupa Gosvami, adau gurvasrayam. You must select, you must accept the guru who's coming in parampara system
- The purport of this statement is that Srila Rupa Gosvami proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master
- The real purpose of life is to satisfy the Supreme Personality of Godhead. Srila Rupa Gosvami describes in his Bhakti-rasamrta-sindhu that devotional service is so exalted that it is beneficial and auspicious for every man
- The real question is, How can we remain unpolluted by material contamination while in the material world? Srila Rupa Gosvami explains that we can remain uncontaminated while in the world if we simply make it our ambition to serve Krsna
- The recommendation of Rupa Gosvami for reviving our original Krsna consciousness is that somehow or other we should apply our minds to Krsna very seriously and thus also become fearless of death
- The sahajiya's illicit connection and their imitation of the dress of Rupa Gosvami, as well as their avoidance of the prescribed methods of revealed scriptures, will lead them to the lowest regions of hell. These imitative sahajiyas are cheated
- The six Gosvamis, under the direction of Srila Rupa Gosvami and Srila Sanatana Gosvami, studied various Vedic literatures and picked up the essence of them, the devotional service of the Lord
- The six goswamis are not all eternal associates of Krishna. Only Rupa and Raghunath Goswami are eternal associates. You know there are two kinds of living entities: nityamukta or eternal associates of the Lord, and nityabaddha or eternally conditioned
- The so-called brahmanas claim that one who is not born into a brahmana family cannot receive the sacred thread and cannot become a high-grade Vaisnava. But we do not accept such a theory, because it is not supported by Rupa Gosvami
- The so-called siddha-pranai process is followed by the prakrta sahajiya, a pseudo-sect of so-called Vaisnavas. In the opinion of Rupa Gosvami, such activities are simply disturbances to the standard way of devotional service
- The son of Sri Vallabha, or Anupama, Srila Rupa Gosvami's younger brother, was the great learned scholar named Srila Jiva Gosvami
- The spiritual master must not be subjected to the advice of a disciple, nor should a spiritual master be obliged to take instructions from those who are not his disciples. This is the sum and substance of Srila Rupa Gosvami's advice in the sixth verse
- The standard for writing dramas has been set by Rupa Gosvami. If a devotee hears the introductory portions of his two dramas, they enhance his transcendental pleasure
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The three categories of devotional service which Srila Rupa Gosvami describes in Bhakti-rasamrta-sindhu are listed as devotional service in practice, devotional service in ecstasy and devotional service in pure love of Godhead
- The title - Prabhupada - is offered to a spiritual master, especially to a distinguished spiritual master such as Srila Rupa Gosvami Prabhupada, Srila Jiva Gosvami Prabhupada or Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada
- The transactions of the spiritual world are inconceivable to us in our present state of life. Great liberated souls like Rupa Gosvami and others have tried to give us some hints of transcendental activities in the spiritual world
- The two of you please be merciful to me and order me in such a way that life after life I may serve the lotus feet of Lord Raghunatha
- The wonderful descriptions of Rupa Gosvami are superb arrangements to express loving affairs. Hearing them will plunge the heart and ears of everyone into a whirlpool of transcendental bliss
- The word markata-vairagya is used by Cri Caitanya Mahaprabhu to indicate so-called Vaisnavas who dress themselves in loincloths trying to imitate Srila Rupa Gosvami
- The word markata-vairagya is used by Sri Caitanya Mahaprabhu to indicate so-called Vaisnavas who dress themselves in loincloths trying to imitate Srila Rupa Gosvami
- Their (Rupa Gosvami and Sanatana Gosvami's) nephew Jiva Gosvami constructed the Radha-Damodara temple, Sri Gopala Bhatta Gosvami constructed the Radha-ramana temple
- Then Ramananda Raya inquired from Rupa Gosvami about the causes of the loving affairs between Krsna and the gopis, such as previous attachment, transformations of love, endeavors for love, and exchanges of letters disclosing the gopis
- There (in Gupta Vrndavana) the following places are still visited: (3) Rupasagara, a large pond excavated by Sri Rupa Gosvami. A society named Ramakeli-samskara-samiti was established in 1924 to repair the temple and renovate the pond
- There (Naihati, in Bengal) he (Padmanabha) had five sons, of whom the youngest, Mukunda, had a well-behaved son named Kumaradeva, who was the father of Rupa, Sanatana and Vallabha
- There are many different methods for people who want this, but cultivation of Krsna consciousness is different. The particular word used by Srila Rupa Gosvami in this connection is anusilana, or cultivation by following the predecessor teachers (acaryas)
- There are two different tomblike structures in the Radha-Damodara temple; one structure is called his place of bhajana, and in the other his body is entombed. Behind this very tomb I have my place of bhajana, but since 1965 I have been away
- There is a nice story about Sanatana Gosvami, of whom we are now studying. Sanatana Gosvami and Rupa Gosvami, two brothers, they went to Vrndavana for devotional service
- There was some delay because of the death of Anupama, and therefore when Rupa Gosvami went to Bengal to see the devotees there, he could not get in touch with them because they had already left
- Therefore I shall enumerate the chapters of the Adi-lila. In the First Chapter I offer obeisances to the spiritual master, for this is the beginning of auspicious writing
- Therefore Srila Rupa Gosvami offers Lord Caitanya his respectful obeisances with the words namo maha-vadanyaya krsna-prema-pradaya te/ krsnaya krsna-caitanya-namne gaura-tvise namah (CC Madhya 19.53)
- These qualities will be explained by Srila Rupa Gosvami later on
- These statements by Rupa Gosvami are factually realized descriptions of Mathura and Vrndavana. All these qualities prove that Mathura and Vrndavana are situated transcendentally
- These three - Rupa Gosvami, Sanatana Gosvami and Jiva Gosvami - are my spiritual masters, and so also is Raghunatha dasa Gosvami. I therefore offer prayers at their lotus feet, for I am their servant
- These two brothers, however, did not allow him to die. They accepted him as their third brother and kept him in their company
- They (Rupa and Sanatana) actually belonged to the brahmana caste. Unfortunately, because of being associated with the Muslim governmental service, their customs and behavior resembled those of the Muslims. Therefore they presented themselves as nica-jati
- They (Rupa Govami and Sanatana Gosvami) did not live even two nights under the same tree, and what to speak of well-furnished rooms with modern amenities. And still they were able to give us most important literatures of self-realization
- They (Srila Rupa and Sanatana Gosvami) have put it so nicely that even a rascal or first-class fool can be delivered by devotional service under the guidance of the Gosvamis
- They (Srila Rupa Gosvami and Sanatana Gosvami) became like Mohammedans and even changed their names
- They (Srila Rupa Gosvami and Srila Sanatana Gosvami) had even changed their names to Dabira Khasa and Sakara Mallika. Thus they had supposedly been expelled from brahmana society
- They said, "Had You not previously bestowed Your mercy on him, it would not have been possible for him to express Your internal feelings"
- This (CC Adi 1.75) is a quotation from the Laghu-bhagavatamrta (1.21), compiled by Srila Rupa Gosvami
- This (CC Adi 17.281) is a quotation from the Lalita-madhava (6.54), by Srila Rupa Gosvami
- This (CC Adi 17.293) is a quotation from the Ujjvala-nilamani (Nayika-bheda 7), by Srila Rupa Gosvami
- This (CC Adi 4.45) is a verse from Srila Rupa Gosvami’s Bhakti-rasamrta-sindhu - 2.5.38
- This (CC Adi lila Chapter 4, Text 70) is a quotation from Srila Rupa Gosvami's Ujjvala-nilamani - Radha-prakarana 3
- This (CC Adi-lila 4.117) is a verse from the Bhakti-rasamrta-sindhu (2.1.231) of Srila Rupa Gosvami
- This (CC Adi-lila 4.131) is a verse from the Dana-keli-kaumudi (2) of Srila Rupa Gosvami
- This (CC Madhya 1.220) behavior is indicative of real Vaisnavas. When they saw that Rupa and Sanatana were fortunate enough to receive the mercy of the Lord, they were so pleased that they all congratulated the two brothers
- This (Verse of CC Adi lila 4.275) is the third verse of the second Caitanyastaka of Srila Rupa Gosvami’s Stava-mala
- This book, Nectar of Devotion, Bhakti-rasamrta-sindhu, if you read regularly, try to understand, this means you are associating with Srila Rupa Gosvami directly. And if you act accordingly, then you are serving their lotus feet
- This conception of the material world is very nicely explained by Rupa Gosvami, who says that when persons renounce the material world as illusory or false without knowing that it is a manifestation of the Supreme Lord, their renunciation is of no value
- This ecstatic love for Krsna can be divided into five divisions, which will be described by Sri Rupa Gosvami later on
- This example (of how a householder should spend his earnings) was shown by Rupa Gosvami, so devotees should follow it
- This feeling about Mathura-mandala and Vrndavana by Rupa Gosvami can actually be felt even by nondevotees
- This introduction is technically called udghatyaka, and the whole scene is called vithi. You are so expert in dramatic expression that each of my statements before you is like a wave from an ocean of impudence
- This is a verse (CC Madhya 1.84) from the Lalita-madhava (10.38), by Srila Rupa Gosvami
- This is confirmed in the Vedas, and it will be further explained by Rupa Gosvami that, for a person who has unflinching faith in God and the spiritual master, everything becomes revealed very easily
- This is Rupa Gosvami's instruction. Somehow or other, you become attached to Krsna. Then your life is successful
- This is the greatest contribution of Srila Rupa Gosvami, how to become a devotee. It is not sentiment; it is science. This Krsna consciousness movement is a great science
- This is the way to cultivate devotional service properly; therefore in this verse Srila Rupa Gosvami has advised us how to treat various devotees. We can see from practical experience that there are different types of Vaisnavas
- This Krsna consciousness movement continues the tradition of the Six Gosvamis, especially Srila Sanatana Gosvami and Srila Rupa Gosvami
- This mentality of the direct servitor of Krsna is called dhurya. According to expert analytical studies of the direct associates of the Lord, Srila Rupa Gosvami has divided these into three classes - namely, dhurya, dhira and vira
- This process of transmigration is very subtle; therefore Srila Rupa Gosvami advises devotees to train their minds in order that they will be unable to remember anything other than Krsna
- This stage of life (when the mind is completely dovetailed with the desire of the Supreme) is explained by Rupa Gosvami in his Bhakti-rasamrta-sindhu
- This stage of life is called yukta-vairagya, as enunciated by Srila Rupa Gosvami. Knowledge and renunciation, therefore, do not mean dry speculation and renunciation of activities. Rather, one must start speaking and acting only in relationship with Krsna
- This statement (of CC Adi-lila 4.196) appears in the Kesavastaka (8) of the Stava-mala, compiled by Srila Rupa Gosvami
- This text (of CC Adi-lila 4.146) is from the Lalita-madhava (8.34) of Srila Rupa Gosvami. It was spoken by Lord Krsna when He saw the beauty of His own reflection in a jeweled fountain in Dvaraka
- This verse (CC Adi 17.308) from the Mahabharata (Bhisma-parva 5.22) is also quoted in the Bhakti-rasamrta-sindhu (2.5.93), by Srila Rupa Gosvami
- This verse (CC Madhya 1.190) is from the Bhakti-rasamrta-sindhu (1.2.154), by Srila Rupa Gosvami
- This verse (CC Madhya 1.58) appears in the Padyavali (386), an anthology of verses compiled by Srila Rupa Gosvami
- This verse (CC Madhya 1.76) also appears in the Padyavali (387), an anthology of verses compiled by Srila Rupa Gosvami
- This verse (CC Madhya 2.52) is spoken by Paurnamasi to Nandimukhi in the Vidagdha-madhava (2.18) of Srila Rupa Gosvami
- This verse (of CC Adi 3.58) is Dvitiya Sri Caitanyastaka 1, from the Stava-mala of Srila Rupa Gosvami
- This verse (of CC Adi 3.63) is Dvitiya Sri Caitanyastaka 8, from the Stava-mala of Srila Rupa Gosvami
- This verse (of CC Adi 3.63) is Prathama Sri Caitanyastaka 1, from the Stava-mala of Srila Rupa Gosvami
- This verse (of CC Adi lila 4.259), spoken by Lord Krsna to Radha, is recorded in the Lalita-madhava (9.9) of Srila Rupa Gosvami
- This verse (of CC Adi-lila 4.118) is spoken by Sri Vrnda-devi in the Vidagdha-madhava (7.3) of Srila Rupa Gosvami
- This verse (of CC Adi-lila 5.36) is from the Bhakti-rasamrta-sindhu (1.2.278) of Srila Rupa Gosvami, who further discusses this same topic in his Laghu-bhagavatamrta - Purva 5.41
- This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there
- This was also the occupational duty of Sanatana Gosvami, Rupa Gosvami and Anupama Gosvami - to broadcast the cult of Sri Caitanya Mahaprabhu and to fight with impersonalists and voidists
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Those who have joined this Krsna consciousness movement, my request is they follow the regulative principles, as instructed by Rupa Gosvami, with enthusiasm, read books and distribute books. And that is a very great service
- Thus absorbed in thought, he quickly reached Jagannatha Puri. When he arrived, he approached the hut of Haridasa Thakura
- Thus after finishing all the tasks he had on his mind, he returned to Vrndavana fully satisfied
- Thus being pleased, the Lord praised the writing by saying, "The handwriting of Rupa Gosvami is just like rows of pearls"
- Thus Rupa Gosvami became the object of love and affection for all the devotees of the Lord, including those who came from Bengal and those who resided in Orissa
- Thus Srila Raghunatha dasa Gosvami came to Vrndavana, visited Srila Rupa Gosvami and Sanatana Gosvami and offered them his obeisances
- Thus Srila Rupa Gosvami, Sanatana Gosvami and their nephew Srila Jiva Gosvami, as well as practically all of their family members, lived in Vrndavana and published important books on devotional service
- To achieve the highest success in life by becoming a gosvami and then a pure devotee of the Lord, one must follow the instructions known as Upadesamrta, which have been given by Srila Rupa Gosvami
- To avoid turmoil, three great personalities - Haridasa Thakura, Srila Rupa Gosvami and Srila Sanatana Gosvami - did not enter the temple of Jagannatha
- To avoid unnecessary turmoil these great personalities (Srila Haridasa Thakura, Srila Rupa Gosvami and Srila Sanatana Gosvami) would not enter the Jagannatha temple
- To solve such dilemmas (on which instructions to follow), Srila Rupa Gosvami has given a very clear conception of intelligence
- Try to follow the formula recommended practically by Srila Rupa Goswami, that 50% of one's income be spent for propagating Krishna Consciousness
U
- Under the instruction of Srila Rupa and Sanatana, Gopala Bhatta Gosvami installed one of the seven principal Deities of Vrndavana, the Radharamana Deity. The sevaits (priests) of the Radharamana temple belong to the Gaudiya-sampradaya
- Unless one follows the six Gosvamis - Sri Rupa, Sanatana, Raghunatha Bhatta, Sri Jiva, Gopala Bhatta and Raghunatha dasa-one cannot be a bona fide spontaneous lover of Krsna
- Unless you are associated with devotees, you will not be able to understand the import of the writings of Srila Rupa Gosvami
- Upon hearing this, we each embraced him and encouraged him by saying, 'You are a great saintly devotee, for your determination in devotional service is fixed.' In this way we praised him
V
- Vaisnava position is not very easy thing, above all qualities. Therefore Srila Bhaktisiddhanta Sarasvati Thakura introduced not to become an imitation of Rupa Gosvami
- Vallabha Bhattacarya first offered the remnants of the Lord's food to Srila Rupa Gosvami, and then to Krsnadasa
- Vallabha Bhattacarya was very much surprised at this. Sri Caitanya Mahaprabhu, however, was very pleased, and He therefore spoke to him this description of Rupa Gosvami
- Vallabha replied, 'My dear brothers, how can I disobey your orders? Initiate me into the Krsna mantra so that I may perform devotional service to Lord Krsna'
- Vidagdha-madhava of Srila Rupa Gosvami: "My dear Krsna, the touch of Your mother is so pleasing and cooling that it surpasses the cooling capacity of the pulp of sandalwood and of bright moonshine mixed with the pulp of usira root"
W
- We always request members of ISKCON to publish as many books as possible and distribute them widely throughout the world. By thus following in the footsteps of Srila Rupa Gosvami, one can become a rupanuga devotee
- We are the most fallen; therefore by showing us Your mercy, Your mercy is most successful. Let the power of Your mercy be exhibited throughout the entire universe
- We have already given the names of four books compiled by Sanatana Gosvami. Similarly, Srila Rupa Gosvami has also compiled many books, which no one can even count
- We offer our prayer to our spiritual master, rupanuga-varaya te, because he follows Rupa Gosvami, therefore we accept, spiritual master. Not that one has become more than Rupa Gosvami
- We recommend that scholars consult the Laghu-bhagavatamrta of Srila Rupa Gosvami, where these ideas (that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies) are explicitly stated
- We two are millions and millions of times inferior to Jagai and Madhai. We are more degraded, fallen and sinful than they
- When all of the devotees saw the mercy of the Lord upon the two brothers, they were very much gladdened, and they began to chant the holy name of the Lord, "Hari! Hari"
- When he (Rupa Gosvami) decided to retire, he distributed fifty percent of his life's earnings to Krsna's service and twenty-five percent to his relatives and kept twenty-five percent for personal emergencies
- When human society gives up these elementary faults enumerated by Srila Rupa Gosvami (atyahara, etc.), all enmity will cease between men and animals, capitalists and communists, and so forth
- When Krsna was joking with Radharani in this way, Radharani moved her beautiful eyebrows crossly. Rupa Gosvami prays that everyone may become blessed by this movement of Srimati Radharani's eyebrows
- When Ramananda Raya requested Srila Rupa Gosvami to speak further about various portions of the play, Srila Rupa Gosvami briefly quoted his Lalita-madhava
- When Rupa Gosvami and Sanatana Gosvami went to Vrndavana, there was not a single temple, but by their preaching they were gradually able to construct various temples
- When Rupa Gosvami left home, he wrote a note for Sanatana Gosvami informing him of some money that he had entrusted to a local grocer. Sanatana Gosvami took advantage of this money to bribe the jail keeper and get free from detention
- When Rupa Gosvami met Lord Sri Caitanya Mahaprabhu at Prayaga (Allahabad), he offered his respectful obeisances by submitting that Lord Caitanya was more magnanimous than any other avatara of Krsna because He was distributing love of Krsna
- When Rupa Gosvami thus recited his verse, Caitanya Mahaprabhu disapproved of it because it described His personal glories. He expressed the opinion that it was an exaggerated explanation
- When Sanatana Gosvami came to Mathura he was informed of the visit of Rupa Gosvami and Anupama by Subuddhi Raya
- When Sanatana Gosvami met Subuddhi Raya at Mathura, Subuddhi Raya explained everything about his younger brothers Rupa Gosvami and Anupama
- When Sri Caitanya Mahaprabhu was instructing Rupa Gosvami at the Dasasvamedha-ghata in Prayaga, He pointed out very clearly the seriousness of offending a Vaisnava. He compared the vaisnava-aparadha to hati mata, a mad elephant
- When Srila Ramananda Raya further inquired about the second introductory verse, Srila Rupa Gosvami was somewhat hesitant, but nevertheless he began to recite
- When Vallabha Bhattacarya walked toward them, they ran away to a more distant place. Rupa Gosvami said, "I am untouchable and most sinful. Please do not touch me"
- When you go to Vrndavana, stay there, preach transcendental literature and excavate the lost holy places
- Whether in lusty desire, anger, fear or envy of the Lord, somehow or other, as recommended by Srila Rupa Gosvami, one should become attached to the Supreme Personality of Godhead
- While he stayed with Srila Rupa Gosvami, his engagement was to recite Srimad-Bhagavatam for him to hear. As a result of this Bhagavatam recitation, he attained perfectional love of Krsna, by which he remained always maddened
- While resting in Satyabhama-pura, he dreamed that a celestially beautiful woman came before him and very mercifully gave him the following order
- While teaching Rupa Gosvami, Sri Caitanya Mahaprabhu said, one can achieve the seed of devotional service by the mercy of the guru, the spiritual master, and then by the mercy of Krsna (CC Madhya 19.151). This is the secret of success
- Who can count the rest of the books (headed by the Laghu-bhagavatamrta) written by Srila Rupa Gosvami? He has described the pastimes of Vrndavana in all of them
- Why are you questioning me? Better that you question your own mind. Because you are the King of the people, you are the representative of the Supreme Personality of Godhead. Therefore you can understand this better than I
- With great difficulty I went to the town of Ramakeli, where I met two brothers named Rupa and Sanatana
- Without Your mercy such poetic expressions would be impossible for an ordinary living being to write. My guess is that You have given him the power
Y
- Yes, Rupa Goswami is a Gopi by the name of Rupamanjari, but not all the six Goswamis of Vrndavana are Gopis
- You learn something about devotional service, but the devotional service should be executed by following mahajana. Therefore we are Rupanugas. We follow the footsteps of Sri Rupa Gosvami, Sanatana Gosvami
- You will find many so-called bhaktas crying, falling down on the ground. But immediately after, he is smoking bidi. So why this is going on? Because they do not follow the injunction of Srila Rupa Gosvami
- Your (Krsna's) lotus feet can deride even the nectar of the heavenly kingdom, and therefore I (Srila Rupa Gosvami) am very much attracted by them
- Your (Rupa Gosvami's) exalted poetic descriptions of the mellows of Lord Krsna's pastimes are like an ocean of nectar. But why have you put in a false prayer about Me? It is like a drop of detestable alkali