Category:Rupa Gosvami Says
- Pages relevant to - Rupa Gosvami says | said | states | spoke etc.
Pages in category "Rupa Gosvami Says"
The following 128 pages are in this category, out of 128 total.
A
- All of the previous instructions imparted by Rupa Gosvami in his broad statements can be summarized thusly: as long as one is materially inclined, desirous to merge into the spiritual effulgence, one cannot enter into the realm of pure devotional service
- Although Srila Rupa Gosvami was quite fit to answer Srila Ramananda Raya’s questions, due to his Vaisnava humility he said that his words were impudent
- As Rupa Gosvami states in his Bhakti-rasamrta-sindhu (1.2.285), Although the dealings of the gopis with Krsna are wrongly celebrated by many as lust, great sages and saintly persons like Uddhava hanker for such loving affairs with Krsna
- Authorities like Rupa Gosvami says that, "What I shall chant with one tongue? If I would have millions of tongues, then I could chant a little more." So he's aspiring to have millions of ears and trillions of tongue to relish this chanting Hare Krsna
B
- Because we are in this material world, we shall act in such a way that nobody can accuse us. Therefore Rupa Gosvami has said: The dealings should be very honest
- Bhakti-rasamrta-sindhu (NOD 1.3.38) in which Rupa Gosvami states: "O Govinda! This young girl with tears in her eyes is crying in a sweet voice, chanting Your glories"
H
- He (Rupa Gosvami) further states that the thirty-one disturbing symptoms of ecstatic love, plus nine other symptoms, all taken together equal forty primary symptoms of ecstatic love
- He (Rupa Gosvami) says that persons who are neophytes and who have developed a little love of Godhead are not interested in the activities of sense gratification, in proportion to their devotion
- He (Rupa Gosvami) states that there are six characteristics of pure devotional service, which are as follows
- However, according to the statements of Srila Rupa Gosvami in this verse, an American gosvami and a gosvami in a family of acaryas are nondifferent
I
- In answer to this argument, Rupa Gosvami says that the followers of Buddha cannot be accepted as devotees
- In Bhakti-rasamrta-sindhu (1.2.101) Rupa Gosvami has stated that devotional service that makes no reference to Vedic scriptures or Vedic literatures and that does not follow the principles set forth therein can never be approved
- In Bhakti-rasamrta-sindhu, Srila Rupa Gosvami says that if one poses himself as advanced in spiritual life but does not refer to the srutis and smrtis he is simply a disturbance in society
- In his Bhakti-rasamrta-sindhu (1.1.11), Srila Rupa Gosvami says: This is the platform of pure devotional service. One should not be motivated by fruitive activity or mental speculation but should simply serve Krsna favorably. That is first-class devotion
- In his Bhakti-rasamrta-sindhu (1.2.187), Srila Rupa Gosvami says: iha yasya harer dasye karmana manasa gira, nikhilasv apy avasthasu jivan-muktah sa ucyate
- In his Bhakti-rasamrta-sindhu (1.2.4), Srila Rupa Gosvami says, tasmat kenapy upayena manah krsne nivesayet: (SB 7.1.32) somehow or other, one should engage in Krsna consciousness
- In his Upadesamrta (5) Srila Rupa Gosvami says, pranatibhis ca bhajantam isam. This means that madhyama-adhikari devotees should exchange obeisances between themselves
- In private, the King inquired from Dabira Khasa (Srila Rupa Gosvami), who began to speak about the glories of the Lord
- In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami states: The glorification of these five items (association with devotees, chanting the holy name and so on) is to make known the complete superiority of these five practices of devotional service
- In the Lalita-madhava by Rupa Gosvami there is the following statement by Daruka, one of the servants of Krsna
- In the Lalita-madhava of Srila Rupa Gosvami it is stated, "After Krsna's arrival in Kamsa's arena, Kamsa's priest looked at Krsna with a detestful expression"
- In the mature stage . . . just like Rupa Gosvami, he used to say that, What shall I chant with one tongue, and what shall I hear with two ears? If millions of ears I had, if millions of tongue I had, then I could chant and hear
- In the Padyavali of Rupa Gosvami it is stated that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families
- In this regard (SB 8.19.40), Srila Rupa Gosvami says: "One who rejects things without knowledge of their relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.66
- In this way we (Rupa & Sanatana) spoke to him (Anupama) again and again, and because of this persuasion and his respect for us, his mind turned somewhat toward our instructions
- In Ujjvala-nilamani (4.3) Rupa Gosvami states that there are two competitors in love with Krsna, Radharani and Candravali. When they are compared, it appears that Radharani is superior, for She possesses mahabhava-svarupa
- It is said by Rupa Gosvami that the attachment exhibited by pure devotees for Krsna cannot possibly be perfected in the heart of fruitive workers (karmis) or mental speculators
L
- Let us (Rupa and Sanatana) speak one word that is very true. Plainly hear us, O merciful one (Caitanya). There is no other object of mercy within the three worlds but us
- Lord Krsna also had many uncles. As stated by Srila Rupa Gosvami in his Brhat Sri Sri Radha-krsna-ganoddesa-dipika (32), upanando ‘bhinandas ca pitrvyau purva-jau pituh: The elder brothers of Nanda Maharaja were Upananda and Abhinanda
N
- Next, Rupa Gosvami states that devotional service is transcendental to all material considerations and that it is not limited to any particular country, class, society or circumstance
- Nor does knowledge come from sentiment. Devotion is not sentiment. It is a science. Srila Rupa Gosvami says - A show of spirituality without reference to the Vedic knowledge is simply a disturbance to society
R
- Ramananda Raya inquired, "By which subdivision of style do the players enter?" Rupa Gosvami then began to speak specifically about this subject
- Regarding bhakti-yoga, Rupa Gosvami says: utsahan niscayad dhairyat tat tat karma-pravartanat, sanga-tyagat satovrtteh sadbhir bhaktih prasidhyati. BG 1972 purports
- Rupa Gosvami has also said that the price for achieving God's favor is simply one's sincere eagerness to have it - laulyam ekam mulyam
- Rupa Gosvami said, "And the process of bhakti-yoga, by which one is always thinking of Krsna and fixing His lotus feet in the heart, is also lacking in me"
- Rupa Gosvami said, "As far as philosophical knowledge or pious words are concerned, I don't see any opportunity for me to execute such activities. But above all, I am not even born of a nice family"
- Rupa Gosvami said, "Because the Mayavadis do not know that everything has a utilization for the service of the Lord, they take the world to be false and falsely think they are liberated from the contamination of the material world"
- Rupa Gosvami said, "He (Krsna) has expanded Himself into so many cows, calves and cowherd boys, and He has again manifested Himself in all of them as the four-handed Narayana"
- Rupa Gosvami said, "He (Krsna) has taught millions of Brahmas self realization, and thus He is worshipable not only by the heads of all universes, but by everyone else also. Therefore let me always accept Him as the Supreme Personality of Godhead"
- Rupa Gosvami said, "I have no love for Krsna nor for the causes of developing love of Krsna - namely, hearing and chanting"
- Rupa Gosvami said, "I offer my respectful obeisances unto the Supreme Lord Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna" - CC Intro
- Rupa Gosvami said, "The entire material world, the entire cosmic manifestation, belongs to God, Krsna. Therefore, everything should be utilized for Krsna, and the devotee should remain unattached to material things"
- Rupa Gosvami said, "The servants danced, and the restless eyes of all the young girls glanced about"
- Rupa Gosvami said, I offer my respectful obeisances unto the Supreme Lord Sri Krsna Caitanya, who is more magnanimous than any other avatara, even Krsna Himself, because He is bestowing freely what no one else has ever given - pure love of Krsna
- Rupa Gosvami says auspicity means that which spreads for everyone, in all parts of the world. That is auspicity. Not partial
- Rupa Gosvami says that a person who knows the languages of different countries, especially the Sanskrit, which is spoken in the cities of the demigods - as well as other worldly languages, including those of the animals - is called a wonderful linguist
- Rupa Gosvami says that as long as we are in this material world we have to act; we cannot cease acting. BG 1972 purports
- Rupa Gosvami says that these four expansions of Narayana (Vasudeva, Sankarsana, Pradyumna and Aniruddha) are present in the spiritual sky, where They are famous as Mahavastha
- Rupa Gosvami says that, "You purchase at any price." But what is that price? Tatra laulyam ekalam mulyam. Laulyam, eagerness. That is price. That is the only qualification
- Rupa Gosvami says, "Out of their attraction they distributed food to Krsna." Here the two devotional mellows are conjugal love and parental love, and the result is called upa-rasa in conjugal love
- Rupa Gosvami says, "You are the greatest of all charitable persons, because You are offering the greatest boon." Krsna-prema-pradaya te (CC Madhya 19.53) - You are offering love of Krsna, which will get me to the kingdom of Krsna
- Rupa Gosvami says, tasmat kenapy upayena manah krsne nivesayet: (SB 7.1.32) we should first fix our minds upon Krsna, and then the ability to follow the other rules and regulations will automatically follow
- Rupa Gosvami says: (CC Madhya 17.136) "We cannot conceive the name, form and qualities of Sri Krsna through our material senses." Because of this, other names for the Lord are adhoksaja and aprakrta, which indicate that He is beyond any material senses
- Rupa Gosvami states in the Bhakti-rasamrta-sindhu (1.2.187) - A person acting in the service of Krsna with his body, mind and words is a liberated person even in the material world, although he may be engaged in many so-called material activities
- Rupa Gosvami states that there are two competitors in loving Krsna - Radharani and Candravali. When they are compared, it appears that Radharani is superior, for She is mahabhava-svarupa
- Rupa Gosvami states that when the gopis hear the sound of Krsna's flute, they immediately forget all rebukes offered by the elderly members of their families. They forget their defamation and the harsh behavior of their husbands
- Rupa Gosvami therefore says that even if the reactions to chanting are manifested in the impersonalist's body, they should not be considered to be symptoms of actual attachment, but reflections only
- Rupa Gosvami, when he was in Vrndavana, he was known, the most learned scholar. So one mundane scholar came, and he approached Rupa Gosvami and said, "Sir, I want to talk with you on sastras." So Rupa Gosvami said, Why talking with me about sastras?
- Rupa Goswami says that enthusiasm, patience, conviction, acting exactly to the order of the Sastra & Guru, & always keeping oneself in the society of devotees, & this makes our devotional service successful. Our serious students should follow his advice
- Rupa said, "I simply wish and hope that some way or other I may be able to approach Your lotus feet, and this hope is giving me pain, because I think myself quite incompetant to approach that transcendental goal of life"
S
- Sri Rupa Gosvami also says that if anyone is regularly discharging devotional service there will be no question of a falldown
- Sri Rupa Gosvami said, "I do not know anything. The only transcendental words I can utter are those which Sri Caitanya Mahaprabhu makes me speak"
- Sri Rupa Gosvami says in this connection that when the symptoms of ecstatic love become the most bright, that stage is accepted as mahabhava
- Sri Rupa Gosvami says that a neophyte devotee who has simply developed a slight love of Godhead is certainly a prospective candidate for devotional service
- Sri Rupa Gosvami says that learned acaryas recommended that we follow the regulative principles even after the development of spontaneous love for Krsna
- Srila Rupa Gosvami also says, karunayavatirnah kalau: it is only by His (Caitanya's) mercy that He has descended in this Age of Kali. Here (in CC Adi 7.150) this is exemplified
- Srila Rupa Gosvami concludes by saying that Bhakti-rasamrta-sindhu is very difficult for ordinary men to understand, yet he hopes that Lord Krsna, the eternal Supreme Personality of Godhead, will be pleased with his presentation of this book
- Srila Rupa Gosvami described this incident (Lord Caitanya's instruction) in the first verse of Bhakti-rasamrta-sindhu, in which he speaks of the causeless mercy of the Lord upon him
- Srila Rupa Gosvami has given a definition of auspiciousness. He says that actual auspiciousness means welfare activities for all the people of the world
- Srila Rupa Gosvami has personally spoken about the mercy of Sri Caitanya Mahaprabhu in his auspicious introduction to his book Bhakti-rasamrta-sindhu
- Srila Rupa Gosvami has said in Bhakti-rasamrta-sindhu 1.2.101: Devotional service to the Lord that ignores the authorized Vedic literatures - the Upanisads, Puranas, Narada-pancaratra, etc. - is simply an unnecessary disturbance in society
- Srila Rupa Gosvami has said in the Bhakti-rasamrta-sindhu (1.2.101): sruti-smrti-puranadi-pancaratra-vidhim vina, aikantiki harer bhaktir utpatayaiva kalpate
- Srila Rupa Gosvami has said that anyone who has dedicated his life to the service of the Lord by his activities, his mind and his words may stay in any condition of life and yet is no longer actually conditioned but is liberated - jivan-muktah sa ucyate
- Srila Rupa Gosvami has said that by affection and love for the SPG, devotees can express their mind to Him with their words. Others, however, cannot do this, as confirmed in Bhagavad-gita - bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- Srila Rupa Gosvami has said that the position of a devotee is so superexcellent that a devotee does not consider any material opulence worth having
- Srila Rupa Gosvami has stated that devotional service attracts even Krsna. Krsna attracts everyone, but devotional service attracts Krsna. The symbol of devotional service in the highest degree is Radharani
- Srila Rupa Gosvami offers his obeisances unto Krsna by saying, "Krsna, who is present as a human being, has as His mere shadow the whole material nature"
- Srila Rupa Gosvami remarks in this connection that one who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart, by such attraction, is always full with transcendental bliss
- Srila Rupa Gosvami remarks that there is also transcendental excellence in this kind of symptom
- Srila Rupa Gosvami remarks that when various symptoms become manifest very prominently, the devotee's condition can be called the brightest. For example, a friend of Krsna addressed Him as follows
- Srila Rupa Gosvami said that if he could somehow get millions of ears and tongues, then he could relish spiritual bliss by chanting the Hare Krsna maha-mantra
- Srila Rupa Gosvami Said, "May Sri Caitanya Mahaprabhu, who is exactly like a lion that kills all the elephants of desire, be awakened within everyone’s heart, for by His merciful blessings one can understand the transcendental pastimes of Krsna"
- Srila Rupa Gosvami said, "The Supreme Personality of Godhead, who gave you this kingdom and whom you accept as a prophet, has taken birth in your country due to your good fortune"
- Srila Rupa Gosvami said, In your presence, which is just like brilliant sunshine, I am as insignificant as the light of a glowworm"
- Srila Rupa Gosvami said: Devotional service performed without reference to the Vedas, Puranas, Pancaratras, etc., must be considered sentimentalism, and it causes nothing but disturbance to society
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.1.11) that pure devotional service is jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service is without any tinge of speculative knowledge and fruitive activities
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.2.256): "When persons eager to achieve liberation renounce things which are related to the Supreme Personality of Godhead, though they are material, this is called incomplete renunciation"
- Srila Rupa Gosvami says in the Bhakti-rasamrta-sindhu - You cannot become purified or actually God conscious without reference to both sruti and smrti. So as we push on this Krsna consciousness movement, it is not whimsical
- Srila Rupa Gosvami says in this regard (everything within the material and spiritual worlds belonging to God): "One who rejects anything without knowledge of its relationship to Krsna is incomplete in his renunciation" - Bhakti-rasamrta-sindhu 1.2.256
- Srila Rupa Gosvami says that all the transcendental qualities discussed above (in NOD 24) are also found in the devotees of Krsna
- Srila Rupa Gosvami says that although he has no expert knowledge about the sounds and meanings and mellows of the symptoms of ecstatic love, he has tried to give some examples of different varieties of love of Krsna
- Srila Rupa Gosvami says that devotional service in friendship and devotional service in self-surrender are two difficult processes. Therefore such relationships with the Lord can very rarely be seen
- Srila Rupa Gosvami says that even if one does not accept it as a transcendental humor, one must still accept it as the beginning position of devotional service
- Srila Rupa Gosvami says that fright, sleep, fatigue, laziness and the madness of intoxication are sometimes grouped under continuous symptoms of ecstatic love, and they are due to a strong attraction
- Srila Rupa Gosvami says that if a person is always engaged in the service of the Lord with his body, words and mind, he is to be considered liberated, although living in the material world
- Srila Rupa Gosvami says that if brahmananda, or the happiness of becoming one with the Supreme, is multiplied by one trillionfold, still it cannot be compared with an atomic fraction of the happiness derived from the ocean of devotional service
- Srila Rupa Gosvami says that if one is offered varied foods but has no appetite, the offering has no value
- Srila Rupa Gosvami says that the devotee who is always engaged in the devotional service of the Lord is always liberated, regardless of his material situation
- Srila Rupa Gosvami says that the distresses from sinful activities are due both to the sins themselves and to sins committed in our past lives
- Srila Rupa Gosvami says that the regulative principles of devotional service are sometimes described by authorities as the path of serving the Lord in opulence
- Srila Rupa Gosvami says, "The wives of the yajnic brahmanas were all young girls, and they were attracted to Krsna in the same way as the gopis of Vrndavana"
- Srila Rupa Gosvami says, a devotee should be very much careful to see whether his time is being spent unnecessarily. He should ask himself, "Am I now engaged in maya's service or Krsna's service?" This is a symptom of an advanced devotee
- Srila Rupa Gosvami says, anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). In other words, there should not be any external motive
- Srila Rupa Gosvami says, that not only is a devotee well protected by the Supreme Lord, but all the demigods, and even ordinary men, are anxious for his security and safety
- Srila Rupa Gosvami states herein that according to some learned scholars, the three kinds of transcendental mellow so far described - namely, servitude, fraternity and parental affection - are sometimes mixed up
- Srila Rupa Gosvami states in his Bhakti-rasamrta-sindhu, avyartha-kalatvam: (CC Madhya 23.18-19) A Vaisnava must be very alert not to waste even a second of his valuable lifetime. This is a symptom of a Vaisnava
- Srila Rupa Gosvami states that although Lord Krsna is the reservoir of unlimited pleasure and the greatest leader of all, He is still dependent upon His devotees in three ways
- Srila Rupa Gosvami states that his elder brother (Sanatana Gosvami) has compiled Hari-bhakti-vilasa for the guidance of the Vaisnavas, and therein has mentioned many rules and regulations to be followed by the Vaisnavas
- Srila Rupa Gosvami states: prapancikataya buddhya hari-sambandhi-vastunah, mumuksubhih parityago vairagyam phalgu kathyate - Bhakti-rasamrta-sindhu 1.2.126
- Srila Rupa Gosvami suggests that the person eligible for Krsna consciousness, or devotional service, can be classified by his particular taste. He says that devotional service is a continual process from one's previous life
- Srila Rupa Gosvami, commenting upon the Lord’s transcendental position beyond the material qualities, says that Visnu, as the controller and superintendent of material nature, has a connection with the material qualities. That connection is called yoga
T
- The authorized description of bhakti, or devotional service, following in the footsteps of previous acaryas, can be summarized in the following statement by Srila Rupa Gosvami
- The chanting of Hare Krsna, is so nice and transcendental that it will eventually melt even the hearts of persons who are impersonalists. Rupa Gosvami says that the impersonalists' symptoms are simply reflections of ecstatic love, not the real thing
- The chanting of omkara or the Hare Krsna mantra is meant for the liberated soul. Srila Rupa Gosvami has said, ayi mukta-kulair upasyamanam (Namastaka 1). Thus the holy name of the Lord is chanted by the liberated souls
- The next morning, when Sri Caitanya Mahaprabhu arose and prepared to leave for Varanasi (Benares), Srila Rupa Gosvami submitted the following statement at the Lord's lotus feet
- The purport of this statement is that Srila Rupa Gosvami proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master
- The so-called sadhus or so-called vairagis, having illicit sex life very secretly, they are just like monkeys. So Rupa Gosvami has said markata-vairagya
- These statements by Rupa Gosvami are factually realized descriptions of Mathura and Vrndavana. All these qualities prove that Mathura and Vrndavana are situated transcendentally
- This conception of the material world is very nicely explained by Rupa Gosvami, who says that when persons renounce the material world as illusory or false without knowing that it is a manifestation of the Supreme Lord, their renunciation is of no value
- This is required, that everything engaged in Krsna's service. That is called yukta-vairagya. Not phalgu-vairagya. Rupa Gosvami says, "Motor car is material; therefore we should not touch it" - this is phalgu-vairagya
W
- When Ramananda Raya requested Srila Rupa Gosvami to speak further about various portions of the play, Srila Rupa Gosvami briefly quoted his Lalita-madhava
- When Vallabha Bhattacarya walked toward them, they ran away to a more distant place. Rupa Gosvami said, "I am untouchable and most sinful. Please do not touch me"