"imperfect senses"|"imperfect sense"|"senses are so imperfect"|"senses are neither imperfect"|"imperfect material senses"|"senses are imperfect"|"sense is always imperfect"|"sense perception for their imperfect knowledge"|"senses must be imperfect"|"senses are so imperfect"|"senses, you become imperfect"|"sense, it is imperfect"|"imperfect of senses"|"senses, all are imperfect"|"senses are very imperfect"|"senses are so limited, imperfect"|"senses are not imperfect"|"sense perception are all imperfect"|"senses are all imperfect"|"imperfect in his senses"|"senses are blunt, imperfect"|"senses? They are all imperfect"|"sense, they are imperfect"|"senses are also imperfect"|"senses you will find imperfect"|"senses is always imperfect"|"imperfect, illusioned, and cheating senses"|"imperfect experience of the senses"|"senses are very blunt, imperfect"|"senses are faulty, imperfect"|"sense impressions, imperfect"|"sense perception, that is imperfect"|"senses are admittedly imperfect"|"sense - they are all imperfect"|"senses are not perfect"|"sense are not the perfect"
- VedaBase query: "imperfect sense*"or " imperfect * sense*" or " imperfect * * sense*" or " sense* * imperfect" or "sense* * * imperfect" or "sense* * * * imperfect" or "senses are not perfect"
This category has the following 3 subcategories, out of 3 total.
Pages in category "Imperfect Senses"
The following 64 pages are in this category, out of 64 total.
- A conditioned soul in the material world has the disqualification of cheating. He has four disqualifications: he is sure to commit mistakes, he is sure to be illusioned, he is prone to cheat others, and his senses are imperfect
- A conditioned soul is hampered by four defects: he is sure to commit mistakes, he is sure to become illusioned, he has a tendency to cheat others, and his senses are imperfect. Consequently we have to take direction from liberated persons
- A devotee of Lord Krsna is actually a perfect brahmana. His situation is transcendental, for he is free from the four defects of conditional life, which are the tendencies to commit mistakes, to be illusioned, to cheat and to possess imperfect senses
- A person of the mundane world is infected with four defects. A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. BG 1972 Introduction
- All our senses are imperfect. We claim to observe everything and anything, but we must admit that we can observe things under certain material conditions only, which are also beyond our control
- Another difficulty is that those who depend more on their imperfect senses cannot realize Him (Krsna) as the Supreme Lord. Such persons are like the modern scientist. They want to know everything by their experimental knowledge
- Anyone born through the material energy must be subject to the four material deficiencies: bhrama (the tendency to commit mistakes), pramada (the tendency to be illusioned), vipralipsa (the tendency to cheat) and karanapatava (imperfect senses)
- Anything which is beyond the scope of experience by our imperfect senses can be realized fully by the sound representation. A person transmitting sound from a far distant place can be factually experienced
- Avyakta means unmanifested. Not even all of the material world is manifested before us. Our senses are so imperfect that we cannot even see all of the stars within this material universe. BG 1972 Introduction
- Even the demigods are not able to understand the SPG. They can speculate to the limits of their imperfect senses and can reach the opposite conclusion of impersonalism, of something not manifested by the 3 qualities of material nature. BG 1972 purports
- Every living entity within this material world is subject to four deficiencies: he commits mistakes, he accepts one thing for another, he cheats, and he has imperfect senses. The Vedas are not written by any living creature within this material world
- Everyone thinks in his own way. That is not philosophy. That is not law: "I think..." "We think..." No. You cannot think. What is your value? You are imperfect. Your senses are imperfect. How you can think perfect things?
- If you want to know the Absolute Supreme Personality of Godhead, you cannot speculate, neither meditate. It is not possible, because your senses are very imperfect. So what is the way? Just hear from Him
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- In this verse (SB 3.32.28) it is clearly said that those who are averse to the Supreme Personality of Godhead speculate with their imperfect senses about the nature of the Absolute Truth
- It (transcendental literature) must have none of the defects of conditioned souls, namely mistakes, illusions, cheating and imperfect sense perceptions
- It is not that, that sometimes things which are beyond the test of our material senses, they are not existing. That is foolishness. We must accept that our senses are imperfect. So how we can understand everything by the test of experimental knowledge?
- It is said in BG that the Lord cannot be seen by our imperfect eyes, He cannot be heard by our imperfect ears, & He cannot be experienced by our imperfect senses; but if one engages in devotional service with faith and devotion, then God reveals Himself
- Liberated person means he does not commit mistake, he is not illusioned, he does not cheat and his senses are not imperfect. This is the four signs of liberated person
- Lord Sri Caitanya Mahaprabhu does not belong to the mundane plane of the three qualitative modes. He belongs to the transcendental plane beyond the reach of the imperfect sense perception of a living being
- Man-made laws are always defective because they are made by men who are prone to committing mistakes, being illusioned, cheating and having imperfect senses. The Vedic instructions are different because they do not have these four defects
- Materialists simply believe their imperfect senses and do not take instructions from the revealed scriptures
- Of all these defects, there is sublime defect that our senses are imperfect. All our senses. The same thing, just like with our eyes we see daily the sun, but we see just like a disk
- Our imperfect senses cannot think of the greatness of the Supreme Personality of Godhead, nor can we bring Him within the limitations of time or our thinking power. His position is accordingly described by the word ullanghita
- Our senses are imperfect, and with all this paraphernalia, when we want to teach, that is not teaching; that is cheating. Because I am imperfect, how can I be teacher? That is not possible
- Our senses are imperfect. That is our defect in the conditioned life. We have got four defects: we commit mistake, we become illusioned, our senses are imperfect and we cheat
- Our Vedic scriptures are not ordinary lawbooks of human common sense; they are the statements of factually liberated persons unaffected by the imperfectness of the senses
- Sastra is without the four principal defects that are visible in the conditioned soul: imperfect senses, the propensity for cheating, certainty of committing mistakes, and certainty of being illusioned. BG 1972 purports
- Since materialistic philosophers and scientists are too much engaged with their imperfect senses, naturally they conclude that the living force is a product of a material combination. But the actual fact is just the opposite
- The knowledge coming from the supreme source, that is called avaroha-pantha, and the knowledge which is being sought after by using our imperfect senses, that is called aroha-pantha
- The limits of the expansions of Govinda, the SPG, cannot be estimated by anyone, even a person as perfect as Brahma, not to speak of tiny scientists whose senses & instruments are all imperfect and who cannot give us information of even this one universe
- The Lord has given the infallible knowledge of the Vedas, which are not contaminated by the four defects of human life - namely the tendency to commit mistakes, to be illusioned, to cheat and to have imperfect senses
- The neophyte devotee has no ability to approach the Absolute Personality of Godhead by the strength of his present imperfect material senses, and therefore under the direction of the spiritual master he is trained in transcendental service of the Lord
- The rules & regulations as described in the sastra-being above these defects (imperfect senses, the propensity for cheating, certainty of committing mistakes, etc.) are accepted without alteration by all great saints, acaryas, & great souls. BG 1972 pur
- The soul is originally pure and so also the senses. By material contamination the senses assume the role of imperfection and impurity. By revival of contact with the Supreme Pure, Lord Krsna, the senses again become freed from material contaminations
- The subject matter of this spiritual energy exhibited by living beings is undoubtedly very complicated for an ordinary man, who is therefore astounded by the subject. Sometimes he partially understands it through the imperfect senses
- There are some men, with a poor fund of knowledge, who desire to understand the Absolute Truth by imperfect mental speculation and faulty description of His activities
- These four principal defects (imperfect senses, the propensity for cheating, certainty of committing mistakes, and certainty of being illusioned) in conditioned life disqualify one from putting forth rules and regulations. BG 1972 purports
- These material senses are very limited. So it is not possible to understand God, or Krsna, by speculating our mind. Mind is the center of all senses. So senses help mind gathers knowledge. So it is not possible. Because our senses are all imperfect
- This body means combination of senses, but above the senses there is the mind. If the mind is disturbed, the senses cannot act. If the mind is in disorder, then the man is called mad, because he cannot use his senses properly
- This fact is inconceivable to our present imperfect senses. Caitanya defined His theory of philosophy as acintya (inconceivable) and as confirmed in the BG as well as in the SB, Caitanya's acintya-bhedabheda-tattva is the philosophy of the Absolute Truth
- Those who want to see God by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, the perfectly vision, perfect vision of the Supreme Lord is a person
- Those who want to see God or the Supreme Absolute Truth by the agency of their imperfect senses, they say that God is impersonal. They're imperfect. That is a realization of the imperfect senses. Perfectly, perfect vision of the Supreme Lord is a person
- To describe the Vedic literatures in one's own way, using imperfect senses and imperfect knowledge, is a disastrous blunder. Sri Caitanya Mahaprabhu fully deprecated the attempt to describe the Vedas in this way
- Vedic evidence is called sabda-brahma. There are many things which are beyond the perception of our imperfect senses, yet the authoritative evidence of sound vibration is perfect
- Vedic instructions are not subject to mistakes. The knowledge of the Vedas is knowledge received directly from God, and there is consequently no question of illusion, cheating, mistakes or imperfect senses
- Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. BG 1972 Introduction
- We cannot find the right knowledge from the imperfect senses
- With a limited source of knowledge and with imperfect senses, any living being, up to the standard of Brahmaji, the highest perfect living being within the universe, can never imagine knowing about the unlimited
- With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction
- You are manufacturing a machine, some instrument, by the same imperfect senses, then what is the guarantee that this machine, this binocular, if you see through the binocular, the knowledge is perfect? What is your answer?
- You cannot create morality. You are imperfect. Your senses are imperfect. You do not know what is actually moral. Therefore we should implicitly, blindly follow the orders of Krsna or His representative. That is moral