Acarya - Devotees of God
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Pages in category "Acarya - Devotees of God"
The following 638 pages are in this category, out of 638 total.
1
- Acarya (BG and SB cantos 1 to 6)
- Acarya (BG lectures)
- Acarya (CC Adi-lila)
- Acarya (CC Antya-lila)
- Acarya (CC lectures)
- Acarya (CC Madhya-lila)
- Acarya (Conversations 1967 - 1974)
- Acarya (Conversations 1975)
- Acarya (Conversations 1976)
- Acarya (Conversations 1977)
- Acarya (Letters 1948 - 1970)
- Acarya (Letters 1971 - 1977)
- Acarya (NOD lectures)
- Acarya (Other Books)
- Acarya (Other lectures)
- Acarya (SB cantos 7 to 12)
- Acarya (SB lectures)
2
- Acarya - teacher
- Acarya gives
- Acarya guru
- Acarya must
- Acarya parampara
- Acarya sampradaya
- Acarya should
- Acarya spiritual master
- Acarya upasana
- Acarya's business
- Acaryam
- Acaryas in the disciplic succession
- Acaryas like
- Acaryas, or authorities
- Acaryavan
- Acaryopasanam
- Accepted by all the acaryas
- Act as acarya
- An acarya is an ideal teacher
- Appointed acarya
- Approach the acarya
- Approved by the acaryas
- Authorities and acaryas
- Authorized acaryas
- Become acarya
- Big big acaryas
- Bona fide acarya
- Cannot be acarya
- Criticism and acarya
- Different acaryas
- Direction of the acaryas
- Disobeying the acaryas
- Duty of the acarya
- Envious of the acarya
- Experienced acaryas
- Expert acaryas
- False acarya
- Former acaryas
- Founder Acarya
- Four acaryas
- Great devotees and acaryas
- Great scholars and acaryas
- Greatest acarya
- Guidance of the acarya
- Haridasa Thakura as acarya of the holy name
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami
- Instructions of the acaryas
- Later acaryas
- Learned acaryas
- Line of acaryas
- Many acaryas
- Modern acaryas
- Next acarya
- Not approved by the acaryas
- One of the acaryas
- One should never be envious of the acarya, considering him to be an ordinary person
- Opinion of the acaryas
- Original acarya
- Other acaryas
- Our acaryas...
- Parampara acaryas
- Past acaryas
- Path of the acaryas
- Position of the acarya
- Predecessor acarya
- Principles of the acaryas
- Real acarya
- Recognized acarya
- Respect to the acaryas
- Sri Madhavendra Puri, also known as Sri Madhava Puri is one of the acaryas in the disciplic succession from Madhvacarya
- Stalwart acaryas
- Statement of an acarya
- Superior acaryas
- Symptom of an acarya
- That is not acarya
- Trained by an acarya
- Verdict of all acaryas
- Worship the acarya
A
- A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization
- A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
- A disciple of Kali cannot become an acarya by the decision of some high-court. Mundane votes have no jurisdiction to elect a Vaisnava acarya. A Vaisnava acarya is self-effulgent, and there is no need for any court judgment
- A false acarya may try to override a Vaisnava by a high-court decision, but Bhaktivinoda Thakura says that he is nothing but a disciple of Kali-yuga
- A guru is called also an acarya, or a person who has personally assimilated all the essence of sastras and has helped his disciples to adopt the ways
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A sannyasi should not be enthusiastic about constructing temples. We can see in the lives of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- A spiritual atmosphere can be maintained only by living in a society of devotees and by serving the orders of the acaryas
- A.C. Bhaktivedanta Swami, Acarya
- Acarya (ordained Minister of Religion)
- Acarya families
- Acarya is a perfect brahmana
- Acarya is defined as
- Acarya is one
- Acarya or jagad-guru
- Acarya should be always worshiped. Even if you, by ABCD, you have become more learned than the acarya... That is not possible, but if you foolishly think like that, still, you should not exhibit your foolishness, that you know more than the acarya
- Acarya's disciple becomes acarya when he assimilates the knowledge received from bona fide acarya. So he becomes bona fide to act as an acarya. Acarya means one who has become a rigid disciple of his acarya
- Acarya's duty is to point out the sastric injunction. They're already there in the Vedas
- Acarya-van puruso veda: one who has the favor of the acarya knows everything. This statement made by Kaviraja Gosvami is very valuable for all pure devotees
- Acarya. He behaves in his life how? To think of Krsna and he teaches his students about that. He is called acarya. He knows the purport of the scriptures, and he behaves in his life and he teaches his student in that way
- Acaryadeva
- Acaryam mam vijaniyan: the Supreme Personality of Godhead says that one should respect the spiritual master, accepting him as the Lord Himself. Navamanyeta karhicit: one should not disrespect the acarya at any time
- Acaryam mam vijaniyat (SB 11.17.27). One should consider the acarya to be as good as the Supreme Personality of Godhead
- Acaryas and authorities
- Acaryas who advocate the daiva varnasrama (the social order of catur-varnyam mentioned in the Bhagavad-gita) do not accept the proposition of asura-varnasrama, which maintains that the social order of varna is indicated by birth
- Acaryavan puruso veda (Chandogya Upanisad 6.14.2): one has full knowledge about life when one is acaryavan, controlled by the acarya
- Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna
- Accept the words of an acarya
- Acceptance of spiritual master means he's a bona fide representative of God. Evam parampara-praptam imam rajarsayo viduh. That is stated in the Bhagavad-gita, you'll find. That parampara system, disciplic succession, acarya. Acaryavan puruso veda
- Accepted an acarya
- Accepted as acarya
- According to acaryas expert in the study of psychological activities, these attempts at hiding one's real affections are another part of ecstatic feeling for Krsna
- According to the Hari-bhakti-vilasa after the disappearance of an acarya, his body is never burnt to ashes, for it is a spiritual body. The spiritual body is always unaffected by material conditions
- According to the opinion of the acaryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated
- According to the statements of the Mahabharata (Santi-parva, Chapters 218-219), an acarya named Pancasikha took birth in the family of Maharaja Janaka, the ruler of Mithila. The Sankhya philosophers accept Pancasikhacarya as one of them
- According to Vedic civilization, sannyasa is one of the essential items in the program of the varna-asrama institution. One should accept sannyasa according to the parampara system of the acaryas
- According to Vedic culture, every respectable family has an acarya, or spiritual master
- According to Vedic way, Krsna is the Absolute Truth. Krsna is Absolute Truth, accepted by the acaryas. Indian civilization is carried on the advice of the acarya-sampradaya. So all the acaryas they all accept Krsna as the Absolute Truth
- Advaita Acarya especially intended to teach the conditioned souls about devotional service. The word acarya means "teacher." The special function of such a teacher is to make people Krsna conscious
- After hearing Sri Caitanya Mahaprabhu, the acarya of the Tattvavada sampradaya became very much ashamed. Upon observing Sri Caitanya Mahaprabhu's rigid faith in Vaisnavism, he was struck with wonder
- After the disappearance of an acarya
- After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service
- After the sixteenth acarya (Vidyadhiraja Tirtha of the disciplic succession of the Madhvacarya-sampradaya), there was another disciplic succession, including Rajendra Tirtha, 1254; Vijayadhvaja; Purusottama; Subrahmanya; and Vyasa Raya, 1470-1520
- Akrura continued, "There are others also, known as Saivites, followers of different acaryas, who worship You in the form of Lord Siva"
- All other acaryas have also confirmed this statement (Krsna is the original Personality of Godhead), and thus there is no chance of not accepting Lord Sri Krsna as the original Personality of Godhead
- All the acaryas in South India, especially Sri Ramanujacarya, constructed many big temples, and in North India all the Gosvamis of Vrndavana constructed large temples. Srila Bhaktisiddhanta Sarasvati Thakura also constructed large centers
- All the acaryas, they are not different from one another. Because they are coming in the disciplic succession from the original spiritual master and they have no different views, therefore, although they are many, they are one
- All the bona fide acaryas preach this truth of returning home, back to Godhead, and warn men not to make a false plan for happiness in a place where happiness is only a myth
- All the Vaisnavas, all the acaryas, Gosvamis, they acted accordingly and preached. Therefore they are acaryas
- Although he (an acarya) is as hard as a thunderbolt, sometimes he is as soft as a rose. Thus actually he is independent. He follows all the rules and regulations strictly, but sometimes he slackens this policy
- Although the Lord is described and accepted by great personalities, acaryas and sages, the Mayavadis still do not appreciate Him
- Amongst my Godbrothers no one is qualified to become acarya. So it is better not to mix with my Godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them
- An acarya does not exploit his followers. Since the acarya is a confidential servitor of the Lord, his heart is always full of compassion for humanity in its suffering
- An acarya who comes for the service of the Lord cannot be expected to conform to a stereotype, for he must find the ways and means by which Krsna consciousness may be spread
- An acarya who exhibited love of God like a madman
- An acarya will never speak on rasa-lila to the general mass of people
- An ordinary man not supported by authorized statements of the sastras and acaryas should not be accepted as an incarnation or devotee
- And to become acarya is not very difficult. First of all, to become very faithful servant of your acarya, follow strictly what he says. Try to please him and spread Krsna consciousness. That's all. It is not at all difficult
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Anyone who is bona fide acarya, he can create his own disciplic succession; but one disciplic succession and the other disciplic, they are not different - they are of the same conclusion
- Arjuna saved Dronacarya from the attack of a crocodile, and the Acarya, being pleased with him, rewarded him with a weapon of the name brahmasira
- Arjuna was a householder Ksatriya and was fighting for the interest of the Lord and as such he was the first Acarya in the parampara line
- Arjuna was taught all this (control arrows by sound only), and therefore Draupadi wished that Arjuna feel obliged to Acarya Drona for all these benefits. And in the absence of Dronacarya, his son was his representative. That was the opinion of Draupadi
- As recommended in Bhagavad-gita, acaryopasanam: one must approach the acarya for real knowledge
- As soon as we become envious of the acarya, there is falldown, immediately. Yasyaprasadan na gatih kuto 'pi. Yasya prasadad bhagavat-prasadah. This is the teaching of Visvanatha Cakravarti Thakura. He's also acarya. Acarya-parampara
- Assured, the child (Suka) came out, but he immediately went away as a parivrajakacarya. When the father (Vyasa), very much aggrieved, began to follow his saintly boy, Sukadeva Gosvami, the boy created a duplicate Sukadeva, who later entered family life
- At least in India, all the great personalities, saintly persons, sages and acaryas, they have cultivated this spiritual knowledge so nicely and fully, and we are not taking advantage of it
- At the present moment it has become fashionable to disobey the unimpeachable directions given by the acaryas and liberated souls of the past
- At the present moment it has become fashionable to disobey the unimpeachable directions given by the acaryas and liberated souls of the past. Presently people are so fallen that they cannot distinguish between a liberated soul and a conditioned soul
- Authoritative scholars and acaryas
- Authoritative version of the acaryas
- Authorized to deliver Krsna
B
- Bali Maharaja, along with all the priests, acaryas and members of the assembly, observed the Supreme Personality of Godhead's universal body, which was full of six opulences
- Because You (Visnu) are very merciful to Your other devotees, You accept this method (of acaryas leaving behind on earth the method by which they cross the fierce ocean of nescience) to help them - SB 10.2.31
- Before taking his meal, the husband must first seat the acarya comfortably, and, along with his relatives and friends, should control his speech and offer prasada to the guru
- Beginning from Madhvacarya down to the spiritual master of Madhavendra Puri, the acarya named Laksmipati, there was no realization of devotional service in conjugal love. Sri Madhavendra Puri introduced the conception of conjugal love
- Beneath the planet known as Sutala is another planet, called Talatala, which is ruled by the Danava demon named Maya. Maya is known as the acarya (master) of all the mayavis, who can invoke the powers of sorcery
- Bhagavad-gita cannot be interpreted by foolish commentators. It must be studied through the parampara system, acarya upasanam. One must worship the acarya and learn from him what is Bhagavad-gita. Acaryavan puruso veda
- Bhagavad-gita is accepted by all acaryas, or authorities in transcendental science, as the essence of all Vedic knowledge
- Bhakti rasacarya
- Bhaktisiddhanta did not instruct a particular man to become the next acarya
- Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya
- Blessings of the acaryas
- Brahmana acarya
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
- Buddhist acarya
- But why "director" and not "acarya"?
- By discharging devotional service under the direction of the bona fide spiritual master, or acarya, he (the living entity) develops love of Godhead
- By His (Lord Sri Caitanya Mahaprabhu's) transcendental association He elevated many lowborn, or those disqualified by birth or action, to the status of devotional service and established them in the position of acaryas, or authorities
- By his high intelligence (svena tejasa), by the superior power of superior knowledge achieved from the right source - the spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead
- By service, you are not only in touch with me, but my Predecessors, the Acaryas, up to Krishna
- By this test (seeing if he is always engaged in unalloyed devotional service) he is known to be a direct manifestation of the Lord and a genuine representative of Sri Nityananda Prabhu. Such a spiritual master is known as acaryadeva
- By your chanting some public is satisfied - no, we are not concerned with that. He may be satisfied or not satisfied. But if I chant in the proper way, then my predecessors, the acaryas, will be satisfied. That is my business, finished
C
D
- Delivered the land to the acarya
- Devotional service consists of sravanam kirtanam visnoh, so one can simply hear the chanting of the glories of the Lord or can attend philosophical lectures on transcendental knowledge given by authorized acaryas. BG 1972 purports
- Dhruva Maharaja is an acarya, and by undergoing severe austerities and penances he teaches us how one should execute devotional service. We must carefully know the process of Dhruva Maharaja's service
- Disagreement among the disciples of one acarya
- Due to being stocked for a very long time, all the grain seeds within me have certainly deteriorated. Therefore you should immediately arrange to take these seeds out by the standard process, which is recommended by the acaryas or sastras
- During this period, one has to work under the spiritual master as an ordinary menial servant. There are many rules and regulations for a brahmacari living under the care of an acarya
E
- Ei chaya gosani yara, mui tara dasa. One should always think of oneself as a servant of the servant of the acaryas, and thinking this, one should live in the society of Vaisnavas - CC Madhya 13.80
- Either party of Sankaracarya or the party of Vaisnava and acaryas, they take the Vedanta-sutra, the Vedanta philosophy, as the medium
- Endeavors of the acaryas
- Evam parampara-praptam imam rajarsayo viduh. This is the acarya. Acarya will never interpret things like that. You see Ramanujacarya's comments on Bhagavad-gita. Nothing changed. But in every sloka he has given evidence from the Vedas, from the Upanisads
- Even now Kapila Muni is staying there in trance for the deliverance of the conditioned souls in the three worlds, and all the acaryas, or great teachers, of the system of Sankhya philosophy are worshiping Him
- Every acarya has a specific means of propagating his spiritual movement with the aim of bringing men to Krsna consciousness. Therefore, the method of one acarya may be different from that of another, but the ultimate goal is never neglected
- Every student is expected to become Acarya
- Every student is expected to become Acarya. Acarya means one who knows the scriptural injunctions and follows them practically in life, and teaches them to his disciples
- Externally as the acarya
F
- Family of acaryas
- Favor of the acarya
- First they (the acaryas) should become Krsna conscious, and all the prescribed rules and regulations may later gradually be introduced. In our Krsna consciousness movement we follow this policy of Lord Sri Caitanya Mahaprabhu
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya
- Following in the footsteps of Srila Raghunatha dasa Gosvami and Srila Jiva Gosvami, later acaryas like Srila Visvanatha Cakravarti Thakura have confirmed the same truths - the bona fide spiritual master is simultaneously one with and different from God
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self, had the opportunity to take birth in such families (of the acarya or gosvami), by the grace of the Lord. BG 1972 purports
- Founder and Acarya
- Four sampradaya acaryas
- Function of the acarya
G
H
- Haridasa Thakura, being the acarya of chanting the Hare Krsna maha-mantra, is called Namacarya Haridasa Thakura. From his personal example we can understand that chanting the Hare Krsna and becoming highly elevated in Krsna consciousness is very simple
- Haridasa Thakura, he belonged to the Muhammadan community. He was made namacarya, the principal acarya of this chanting Hare Krsna. That is the revolutionary method of Caitanya
- He (Advaita) is also called acarya, teacher, because He disseminated Krsna consciousness. In this way He is just like Caitanya Mahaprabhu - CC Intro
- He (an acarya) knows that all suffering is due to the absence of devotional service to the Lord, and therefore he always tries to find ways to change people’s activities, making them favorable for the attainment of devotion. That is the qualification
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (God) is accepted as the Supreme Personality of Godhead by learned scholars & saints like Vyasadeva, Narada, Asita and Devala in the past & by Arjuna in the BG as by the acaryas like Sankara, Ramanuja, Madhva and Lord Sri Caitanya in the modern age
- He (Krsna) remains as opulent as ever, without any change (advaitam). This is explained by different Vaisnava acaryas through philosophies such as visuddhadvaita, visistadvaita and dvaitadvaita. Therefore one must learn about Krsna from the acaryas
- He (Pariksit) wished to accept the incarnation of the Lord by symptoms mentioned in the Vedic literatures and confirmed by an acarya like Sukadeva Gosvami
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- He (Vidura) was thoroughly educated by him (Maitreya Rsi) in transcendental knowledge, he was quite competent to occupy the post of an acarya, or spiritual preceptor
- He is called acarya. Acainoti yah sastrani. He knows the purport of sastra, he behaves himself according to the terms of the sastra and he teaches his disciple in the same term. Evam parampara-praptam. This is the process
- However, according to the statements of Srila Rupa Gosvami in this verse, an American gosvami and a gosvami in a family of acaryas are nondifferent
- Humility and meekness are not appropriate when the acaryas are blasphemed
I
- I am accepting this dress following the footprints of other acaryas. This dress was accepted by Rupa Gosvami, not ordinary person. The six Gosvamis, they accepted. It is called paramahamsa stage, sannyasi's highest stage
- I am not speaking my own views. I have got my acaryas, my teachers, Ramanujacarya, Sankaracarya, Madhvacarya. So it is all right. It is all right. I have got so many authorities. What authority you have got?
- I am recognized Acarya of this movement
- I have come to Vrindaban to consult with you if it is possible to form an association of the Vaisnavas of all Indian Sampradayas to protect the interest and principles of all the Acaryas
- I think you should apply your talent for painting nice pictures of Krishna and the acaryas in our line, and also you may help Mohadananda in designing work for his press operation there in Sydney
- I want to open hundreds of centers for preaching this Krishna Consciousness, and one who helps me in this endeavor is certainly very dear to Krishna and all of the acaryas
- Ideal acarya
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one gives aural reception to the sound vibrated by great devotees and acaryas, that alone will give him relief from all material contamination
- If one poses himself as an acarya but does not have an attitude of servitorship to the Lord, he must be considered an offender, and this offensive attitude disqualifies him from being an acarya
- If somebody comes forward to offer some service, the same reluctant acaryas will encourage the building of costly temples by such servitors
- If the acarya accepts then we accept
- If the acarya, guru, is satisfied, then we must know certainly that Krsna is satisfied. So this is the principle, and the acaryas give us direction. It is not very difficult. Simply we have to become very serious and sincere. Then everything is all right
- If you disapprove previous acarya or if you become more intelligent than previous acarya, then you are not acarya. This was Caitanya Mahaprabhu's... He disapproved. Our process is evam parampara
- If you neglect siddhanta, conclusion, given by the acaryas, then you will misunderstand Krsna
- If you offer prayers, honor to the acarya, then Krsna, the Supreme Personality of Godhead is pleased. To please Him you have to please His representative. "If you love me, love my dog"
- If you perform the spiritual duties rightly, then you are saved. Otherwise, even acarya gives you instruction, if you don't follow, so how he can save you?
- If you want to learn factually things, then you should approach acarya. Acaryavan puruso veda, "One who has accepted acarya, he knows things as they are." Acaryavan puruso veda
- Important acaryas
- In India there are many such acarya families, but they have now degenerated due to insufficient education and training. BG 1972 purports
- In India there are some people who say that they belong to this cult but who are actually very envious of the acarya
- In order to mitigate this troublesome position (to meditate on impersonal feature), some of their acaryas, Sankaracarya, has said that "You imagine a form. There is no real form, but you imagine some form"
- In other words, a devotee does not much care whether or not he is liberated; he is eager only for devotional service. Devotional service means that one does not do anything independently of the sanction of the acaryas
- In some of the camps the acarya is being changed three times a year. Therefore we may not commit the same mistake in our ISKCON camp
- In the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning "without difficulty"
- In the beginning one is trained according to the principles of regulation under the guidance of the acarya, or spiritual master, and gradually, when one is elevated, devotional service becomes automatic and spontaneous eagerness to serve Krsna
- In the Bhagavad-gita also the same process of understanding the Gita is stated in the Fourth Chapter. If one does not follow the authoritative version of the acaryas, he will vainly search after the truth mentioned in the Vedas
- In the Bhagavad-gita it is recommended, acaryopasanam. If you want real knowledge, then you must take knowledge from the acaryas or the acarya-parampara. Then there is knowledge. Otherwise it is ignorance
- In the Caitanya-bhagavata, Madhya-khanda, Chapter One, it is said that a gentleman known as Ratnagarbha Acarya was a friend of Sri Caitanya Mahaprabhu’s father
- In the next life he (the maidservant's son) was Narada Muni, the most exalted of Vaisnavas and the most important guru and acarya of Vaisnavas
- In the opinion of the karmis (fruitive workers), offering the results of karma is called servitorship. But according to Vaisnava acaryas like Rupa Gosvami, servitorship means to be constantly engaged in some kind of service to the Lord
- In the second chapter of the Vedanta-sutra’s second khanda, Acarya Vedavyasa has refuted the conception that the living beings were ever born (natma sruter nityatvac ca tabhyah). Because there is no creation for the living entities, they must be eternal
- In the third part of Bhagavad-gita, devotional service was established by the example of past acaryas and the Brahma-sutra, the Vedanta-sutra, which cites that devotional service is the ultimate purpose of life and nothing else. BG 1972 purports
- In the Vayu Purana an acarya is defined as one who knows the import of all Vedic literatures, abides by their rules and regulations, and teaches his disciples to act in the same way
- In this age of Kali, no one can perform all the ritualistic ceremonies for becoming liberated; that is extremely difficult. Therefore all the sastras and all the acaryas have recommended that in this age one chant the holy name
- In this material world everyone individually has to take care of himself. How he can be saved from the clutches of maya. That is Krsna consciousness movement. A teacher can give you hints. The acarya can give you hints
- In this verse (SB 4.18.8) there are two significant words: yogena, "by the approved method," and drstena, "as exemplified by the former acaryas."
- In this way, they (a class of priestly persons) exercised their artificial power for some time, until Srila Bhaktisiddhanta Sarasvati Thakur, the powerful acarya of the Gaudiya Vaisnava sampradaya, completely smashed their idea
- India's culture depends on the acaryas. Just like Ramanujacarya, Madhvacarya, Sankaracarya, Nimbarka, Visnu Svami, like that. So in the Bhagavad-gita it is said, acaryopasanam. So India's culture is still, up to date, it is followed by the acaryas
- Influenced by an envious temperament and dissatisfied because of an attitude of sense gratification, mundaners criticize a real acarya. In fact, however, a bona fide acarya is nondifferent from the Personality of Godhead
- Instruction alone cannot make one an expert. Unless one is blessed by the spiritual master, or the acarya, such teachings cannot become fully manifest
- Isavatarakan (of CC Adi 1.34) refers to acaryas like Advaita Prabhu, who is an avatara of the Lord
- It (Bhagavad-gita) was spoken by Lord Krsna, who is beyond the material creation. That is accepted by such stalwart scholars as Sankaracarya, not to speak of other acaryas such as Ramanujacarya and Madhvacarya
- It is also stated that a sannyasi should not be enthusiastic about constructing temples. We can see in the life of various acaryas in the line of Sri Caitanya Mahaprabhu that they are not very enthusiastic about constructing temples
- It is customary, after being initiated in the Gayatri mantra, for one to live away from home for some time under the care of the acarya, to be trained in spiritual life
- It is especially the case in the acarya families (that the children receive a spiritual impetus from the very beginning of their life). Such families are very learned and devoted by tradition and training, & thus they become spiritual masters. BG 1972 p
- It is generally recommended that the acarya, or guru, should not be accepted as an ordinary man
- It is not that woman cannot be acarya. Generally, they do not become. In very special case. But Jahnavi-devi was accepted as, but she did not declare
- It is our movement only which strictly follows the principles of the Bhagavad-gita, under the guidance of the authorities or acaryas in disciplic succession from Lord Caitanya
- It is recommended herewith (in SB 3.29.17) that all the acaryas be given the highest respect. It is stated, gurusu nara-matih. Gurusu means "unto the acaryas," and nara-matih means "thinking like a common man
- It is said acaryavan puruso veda: one who follows the disciplic succession of acaryas knows things as they are - Chandogya Upanisad 6.14.2
- It is said that the mudhas deride the Personality of Godhead because they do not have complete knowledge from the undisturbed acarya. One who is disturbed by the whirlpool of material energy is not qualified to become an acarya
- It is said, acaryam mam vijaniyat (SB 11.17.27): an acarya who acts on behalf of the Supreme Personality of Godhead should be understood to be as good as the Supreme Lord Himself
- It is stated that the Supreme Personality of Godhead, Vasudeva, is the Absolute Truth beyond the material creation. This has been accepted by all acaryas
- It is the acarya's duty to spread a bona fide religious system and induce everyone to bow down before the Supreme Lord
- It is the concern of the acarya to show mercy to the fallen souls. In this connection, desa-kala-patra (the place, the time and the object) should be taken into consideration
- It is the duty of the acarya to publish books that will help future candidates take up the method of service and become eligible to return home, back to Godhead, by the mercy of the Lord
- It is the duty of the acarya, the spiritual master, to find the ways and means for his disciple to fix his mind on Krsna. That is the beginning of sadhana-bhakti
- It is the duty of the disciple that even the spiritual master, or senior acarya , they agree to be defeated, it is the duty of the disciple to see that his spiritual master and superior is not defeated
- It is the main business of an acarya to defy such imposters posing as God before the innocent public
- It should be accepted that the acaryas are on the same platform as the Supreme Personality of Godhead, and as such neither Krsna nor His representative acarya should be subjected to any adverse criticism by the neophyte devotees
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- Jagannatha Acarya, the fiftieth branch of the Caitanya tree, was an extremely dear servant of the Lord, by whose order he decided to live on the bank of the Ganges
- Jahnava-devi, Lord Nityananda's wife, she was acarya
- Jiva Gosvami, the most authoritative acarya
- Just after his (Bhaktisiddhanta Sarasvati Thakura's) passing away, his leading secretaries made plans, without authority, to occupy the post of acarya, and they split into two factions over who the next acarya would be
- Just like a critical student under a professor, he becomes a first-class professor, similarly, a person who is a very rigid student of bona fide acarya, he becomes next acarya
- Just like during the lifetime of our Guru Maharaja, all our Godbrothers now who are acting as acarya, they did not do so
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- Know the acarya as Myself
- Krsna consciousness movement means we are trying to serve the acaryas
- Krsna is explaining Himself in the Bhagavad-gita, Krsna is sending His representative acarya to teach you, and Krsna is within yourself trying to teach you if you are actually serious. Then where is the difficulty?
- Krsna is para-tattva, accepted by all acaryas. We are not talking of the fools and rascals who are theorizing without any knowledge. We are concerned with the authorities
- Krsna said to Uddhava, "If one sticks to devotional service and is conducted by regulative principles given by the authorities and acaryas, that is the best qualification"
- Krsna says, "One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods"
- Krsna, when He was present personally, He played on His flute. The gopis saw and the cowherds boys saw five thousand years ago. And the acaryas took information. Even if you don't believe in the history, then come to sastra
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- Leading acaryas
- Learn about Krsna from the acaryas
- Let us offer our respectful obeisances to all the great devotees and acaryas (holy teachers), who are compared with sharks in the great ocean of nectar and who do not care for the various rivers of liberation
- Liberated acaryas
- Lord Caitanya accepted Haridasa Thakura as His disciple, although Haridasa happened to be born of a Muhammadan family, and Lord Caitanya later on made him the acarya of the chanting of the holy name of the Lord
- Lord Krsna therefore instructs us that an acarya is above criticism. A neophyte devotee should not consider himself to be on the same plane as the acarya
- Lord Rudra, or Lord Siva, is the original acarya of the Vaisnava sampradaya called the Rudra-sampradaya. Rudra-gitena indicates that under the disciplic succession of Lord Rudra, the Pracetas achieved spiritual success
- Lord Sri Krsna is the Supreme Personality of Godhead according to all the evidences of the Vedas. He is accepted by all acaryas, including Sripada Sankaracarya
- Lotus feet of the acaryas
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- Maharaja Drupada was inimical toward Dronacarya, and thus when he attacked the Acarya, Arjuna got him arrested and brought him before Dronacarya
- Main business of an acarya
- Many Acaryas made elaborate commentaries on the Bhagavatam
- Many acaryas, such as Rupa Gosvami and Sanatana Gosvami, used to live beneath trees every night. Superficially it appeared that they were poverty-stricken, but from their writings we can understand that in spiritual life they were richest personalities
- Many of our Temples are now requiring pictures of Pancatattva and Acaryas, principally your Spiritual Master and my Spiritual Master, for their Guru Gauranga worship
- Merciful acaryas
- Method of one acarya may be different from that of another
- Modern psychologists can study the actions of the mind - thinking, feeling and willing - but they are unable to go deep into the matter. This is due to their lack of knowledge and to their not being associated with a liberated acarya
- Most important process is hearing from the guru, sadhu and sastra-the spiritual master, the saintly acaryas and the Vedic literature
- My Guru Maharaja never asked anybody to become acarya
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- Narada is the second acarya
- Narada Muni, Haridasa Thakura and similar acaryas especially empowered to broadcast the glories of the Lord cannot be brought down to the material platform. Therefore one is strictly forbidden to think that the acarya is an ordinary human being
- Narottama dasa Thakura, a great devotee and acarya of the Gaudiya Vaisnava sect, has sung: "My Lord, I have simply wasted my life. Having obtained the human body, I have neglected to worship Your Lordship, and therefore I have willingly drunk poison
- Never become disobedient to acarya
- Niyamena: one should offer the greatest respect to the acaryas according to the standard regulations. A devotee should also be compassionate to the poor. This does not refer to those who are poverty-stricken materially
- No difference between the acaryas
- No learned man should be willing to hear a person who does not represent the original acarya
- No saintly acarya will manufacture his way
- None of them were advised by Guru Maharaja to become acarya. His idea was "Let them manage; then whoever will be actual qualified for becoming acarya, they will elect. Why I should enforce upon them?" That was his plan
- None of these acaryas has disbelieved in the sastras
- Not only should he (an acarya) describe the bhagavata cult personally, but he should also train his disciples to speak on this sublime subject
- Now I have taken your husband (Pradyumna dasa) with me, and he shall always remain with me from now on to learn perfectly sanskrit language exactly as it is understood by our line of acaryas from Krishna Himself
- Now the acharya is meant for handling business?
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- O most auspicious lady, one should perform all the ceremonies under the direction of learned acaryas and should satisfy them and their priests. By distributing prasada, one should also satisfy the brahmanas and others who have assembled
- On the basis of all the Upanisads, Srila Jiva Gosvami says that omkara is the Supreme Absolute Truth and is accepted as such by all the acaryas and authorities
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One can know the glories of Sri Caitanya Mahaprabhu only by reaching, in knowledge, a conclusive decision about Sri Krsna, strengthened by bona fide study of the conclusions of the acaryas
- One cannot become an acarya simply by mental speculation
- One has to follow the rules and regulations prescribed by the acaryas, and thus, under superior guidance, Krsna-realization is fully possible, even in this material existence
- One is forbidden to regard the guru as an ordinary human being (gurusu nara-matir. .. naraki sah). The spiritual master, or acarya, is always situated in the spiritual status of life. Birth, death, old age and disease do not affect him
- One is not considered a perfectly cultured man without being initiated and trained by an acarya. It is said, therefore, that one who has approached an acarya is actually in perfect knowledge
- One must approach the acarya. So the acarya is coming by parampara system, disciplic succession. Therefore Krsna recommends, tad viddhi pranipatena pariprasnena sevaya: "One should approach the acarya and try to understand by pranipata, surrender"
- One must judge every action by its result. The members of the self-appointed acarya's party who occupied the property of the Gaudiya Matha are satisfied, but they could make no progress in preaching
- One of the acaryas, known as Narahari Tirtha, who was in the disciplic succession of Madhvacarya, received these Deities (of Sita-Rama which were in the palace of last king of the Pandavas, Ksemakanta) from the King of Orissa
- One should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya, Nimbarka and Visnu Svami and still later by the greatest acarya, Sri Caitanya Mahaprabhu
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sanatana Gosvami, Viraraghava and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sridhara Svami, Rupa Gosvami and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Vijayadhvaja, Vallabhacarya and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should hear from authentic sources how to advance in spiritual life; such instructions should be taken from the acarya and should be assimilated
- One should never think the acarya an ordinary person. Familiarity sometimes breeds contempt, but one should be very careful in one's dealings with the acarya
- One should not try to supersede the instructions of the Six Gosvamis, for they are acaryas and very dear to Lord Caitanya
- One should satisfy the spiritual master (acarya), who is very learned in Vedic literature, and should satisfy his assistant priests (known as hota, udgata, adhvaryu and brahma)
- One who acts as an acarya, directly presenting Lord Krsna by spreading His name and fame, is also to be called paramahamsa-thakura
- One who follows the path of the acaryas knows things as they are. Such a person can know Krsna as He is, at least to some extent
- One who is under the shelter of acarya, he knows things
- One who knows the conclusion of the sastras, follows in the footsteps of his predecessors and endeavors to preach the bhakti cult all over the world is to be considered an acarya
- One who teaches in that way is called acarya, or the ideal teacher. Therefore, a teacher must follow the principles of sastra (scripture) to reach the common man. BG 1972 purports
- One’s devotional attitude increases in the association of a Vaisnava. By his personal example, Narottama dasa Thakura stresses that a devotee must always remember to please his predecessor acarya
- Only out of His immense compassion does the Personality of Godhead reveal Himself as the spiritual master. Therefore in the dealings of an acarya there are no activities but those of transcendental loving service to the Lord
- Orders of the acarya
- Ordinary man cannot transgress the laws, but Krsna and His representative, acarya, might be sometimes seen that he has transgressed
- Our acharya Bhaktivinode Thakura was the perfect householder and we should take his example. How nice a householder he was and how nice children he produced; one of them is my Guru Maharaja. That is the example
- Our business is to satisfy the acaryas and Krsna. If they are pleased then we know our work is successful
- Our duty is tandera carana sevi, bhakta-sane vas. We should live with the devotees and be engaged in the service of the acaryas
- Our movement is not any local movement. . It is for the total human society. It is most authorized on the principles of Bhagavad-gita and affirmed by Lord Caitanya and all the big acaryas
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- Perfect knowledge is acquired from the acaryas
- Permanent Acarya
- Playing the part of an acarya
- Pleasing the acarya means pleasing Krsna
- Post of acarya
- Powerful acarya
- Principal Acarya
- Proper behavior for an acarya
- Prthu Maharaja was very respectful to the sampradaya-acaryas. As it is said by Srila Visvanatha Cakravarti Thakura: a spiritual master, or the parampara-acarya, should be respected exactly like the Supreme Personality of Godhead
- Pseudo religionists ignore the Vedic injunction acaryopasana - "One must worship the acarya" - and Krsna's statement in the Bhagavad-gita (4.2) evam parampara-praptam, "This supreme science of God is received through the disciplic succession"
- Pseudo religionists pass as spiritual masters and devotees of God; such violators of religious principles have no respect for the authoritative acaryas
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- Ramanujacarya, Madhvacarya, they have all accepted Krsna: the ultimate knowledge of Vedic understanding. Many acaryas, they have written notes on Vedanta, targeting Krsna as the Supreme Personality of Godhead
- Recent acaryas
- Recommended by the acaryas
- Regarding authorized songs, you may inform George that authorized songs means the songs which were sung or composed by self-realized Acaryas
- Remarks of acaryas
- Role of acarya
- Rules and regulations prescribed by the acaryas
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- Sadananda Yogindra, one of the greatest Mayavadiacaryas, has written in his book Vedanta-sara: "The Absolute Truth of eternity, knowledge and bliss is Brahman. Ignorance and all products of ignorance are non-Brahman
- Saintly persons, acaryas and their servants, can render a valuable service to humanity by disseminating knowledge of the relationship between the Supreme Personality of Godhead and the living entity. Such knowledge is the perfect benediction for humanity
- Sanatana Gosvami was made acarya. Haridasa Thakura was made acarya
- Sanction of the acaryas
- Sankhya means the stalk of knowledge, and Vedanta is the final stalk of knowledge accepted by all leading acaryas. Even Sankara accepts Vedanta-sutra as such. Therefore such authority should be consulted. BG 1972 purports
- Secrets of the acaryas
- Self appointed acaryas party
- Self effulgent acarya would be automatically selected
- Serious interest in the welfare of the public makes one a bona fide acarya. An acarya does not exploit his followers. Since the acarya is a confidential servitor of the Lord, his heart is always full of compassion for humanity in its suffering
- Servant of the acaryas
- Service of the acaryas
- Simple thing. Big, big acaryas, they accepted Krsna as He is. And why shall I not accept? This is parampara system. If others have accepted Krsna as He tells, and they have become big, big acaryas, so what objection can be there from my part? What I am?
- Simply by sitting (in the lecture on transcendental knowledge given by authorized acaryas), one can learn; then one can eat the remnants of the food offered to God, nice palatable dishes. In every state devotional service is joyful. BG 1972 purports
- Simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas. If so many teachers were needed to educate their children, one can simply imagine how vast was the number of family members
- Since boys and girls in the Western countries freely intermingle, special concessions regarding their customs and habits are necessary to bring them to Krsna consciousness. The acarya must devise a means to bring them to devotional service
- Since he (the true acarya) is understood to be the most advanced devotee, he is called paramahamsa-thakura. Thakura is a title of honor offered to the paramahamsa
- Since he (Vallabha Bhatta) thought that he could not receive proper respect from Him (Lord Caitanya), he later joined the Visnu Svami sect and became the acarya of that sect
- Smrty acarya
- So far we are concerned in the disciplic succession of Lord Caitanya, if we simply abide by the order of the Acarya in disciplic succession, then things are made very easy
- So Krsna is the best and foremost acarya, and He is accepted as the Supreme Personality of Godhead
- So on the principle that God is Supreme, God is Great, I do not think there is any difference of opinion between us and the Christians. But the Vedic literatures being older and disseminated by many, many superior acaryas we can find out how God is great
- So-called acaryas
- Sri Bilvamangala Thakura, a great acarya of the Visnu Svami Vaisnava sect, in his householder life was overly attached to a prostitute who happened to be a devotee of the Lord
- Sri Caitanya Mahaprabhu accepted this principle and recognized Srila Haridasa Thakura as the acarya of the holy name, although Thakura Haridasa appeared in a Mohammedan family
- Sri Caitanya Mahaprabhu appeared in this Age of Kali to exhibit the superexcellence of madhurya-rasa, a gift never previously bestowed by any acarya or incarnation
- Sri Caitanya Mahaprabhu wanted to point out to the Tattvavadi acarya, who belonged to the Madhvacarya-sampradaya, that the general behavior of the Tattvavadis did not favor pure devotional service, which must be devoid of the taints of fruitive activity
- Sri Caitanya Mahaprabhu warned all His followers not to become independent or impudent. Unfortunately, after the disappearance of Lord Caitanya Mahaprabhu, many apa-sampradayas (so-called followers) invented many ways not approved by the acaryas
- Sri Caitanya Mahaprabhu, as an ideal teacher, or acarya, explained Srimad-Bhagavatam very elaborately Himself. He sometimes also empowered His devotees to speak while He listened. This is the way an acarya should train his disciples
- Sri Madhavendra Puri is one of the acaryas in the disciplic succession from Madhvacarya. Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Sri Madhavendra Puri, a great devotee and acarya in the line of the devotees, says: O demigods! O forefathers! Please excuse me for my inability to offer you my respects. BG 1972 purports
- Sri Madhavendra Puri, a great devotee and acarya in the line of the devotees, says: O Lord, in my prayers three times a day, all glory to You. Bathing, I offer my obeisances unto You. BG 1972 purports
- Sri Rupa Gosvami says that learned acaryas recommended that we follow the regulative principles even after the development of spontaneous love for Krsna
- Srila Advaita Acarya sets the standard for acaryas in the Vaisnava sampradaya. An acarya must always be eager to deliver the fallen souls
- Srila Advaita Acarya was given the title of acarya because He spread the bhakti cult, not the philosophy of monism
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks - mad-bhakti-prabhavena sarvendriya-vijaya-purvika svatma drstih sulabheti bhavah. BG 1972 purports
- Srila Baladeva Vidyabhusana, a great scholar and acarya in the line of the mat-parah, remarks: The senses can be completely controlled only by the strength of devotional service to Krsna. BG 1972 purports
- Srila Gopala Bhatta Gosvami, who is known as a smrty-acarya in the Gaudiya-Vaisnava-sampradaya, later accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Madhavendra Puri was one of the acaryas in the Tattvavada disciplic succession, and he established the ultimate goal of transcendentalism to be attainment of pure devotional service, love of Godhead
- Srila Madhvacarya, the original acarya for those who belong to the Madhva-Gaudiya-sampradaya
- Srila Narottama dasa Thakura also recommends that one engage in the service of the acaryas, and if one wants to live in association, he must live in the association of devotees - tandera carana sevi bhakta-sane vasa
- Srila Narottama dasa Thakura says in this connection (the difficulty in understanding KC unless one follows previous acaryas), chadiya vaisnava-seva nistara peyeche keba: Unless one serves the spiritual master and acaryas, one cannot be liberated
- Srila Narottama dasa Thakura sings: (tandera carana sevi bhakta sane vasa . . . ei abhilasa). One must worship the lotus feet of the acarya and live within the society of devotees. Then one's endeavor to cross over nescience will surely be successful
- Srila Rupa Gosvami is described as the bhakti-rasacarya, or one who knows the essence of devotional service
- Srila Rupa Gosvami recommends: An acarya should devise a means by which people may somehow or other come to Krsna consciousness
- Srila Rupa Gosvami, the great devotee acarya of the Gaudiya-Vaisnava-sampradaya, has sung a song about this lotus honey, comparing himself to the bee
- Srila Sridhara Svami and all other acaryas, like Jiva Gosvami, agree that bhakti-yoga is not only easy, simple, natural and free from trouble, but is the only source of happiness for the human being
- Srila Sukadeva Gosvami informed Maharaja Pariksit that he had heard from reliable sources that simply to teach the children of the Yadu dynasty there were as many as 38,800,000 tutors, or acaryas
- Srimad-Bhagavatam has many tikas, or commentaries, following the parampara system, but Sridhara Svami's is first. The commentaries of all the other acaryas follow his
- Srimad-Bhagavatam or Bhagavad-gita, they are self-illuminating. Simply word to word if you try to understand, then you'll get enlightenment. Still, there are acaryas who can help you
- Study the Vedas from the acarya
- Such a person (spiritual master who accepts disciples from all over the world) is called an acarya because he knows the principles of devotional service, he behaves in that way himself, and he teaches his disciples to follow in his footsteps
- Such a person, who knows the purpose of the Vedic injunctions, who can employ the principles laid down in the Vedic literatures and who teaches his disciples in that way, is called an acarya
- Such a punishment (to have to travel all over the world) is a boon for a preacher. A preacher is known as parivrajakacarya - an acarya, or teacher, who always travels for the benefit of human society
- Sukadeva Gosvami said: Thereafter, the Supreme Personality of Godhead, Lord Ramacandra, accepted an acarya and performed sacrifices (yajnas) with opulent paraphernalia. Thus He Himself worshiped Himself, for He is the Supreme Lord of all demigods
- Suppose we are in a group, this, our International Society. If everyone becomes ruler or acarya, then how it can be managed? No. There must be some head. That is the principle in our practical life
- Supreme acarya
- Swami AC Bhaktivedanta is the appointed Acarya
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- Tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) one must approach the acarya, for then one will receive perfect knowledge. When guided by the spiritual master, one attains the ultimate goal of life
- Thakura Visvanatha Cakravarti, another very learned acarya of the same (Gaudiya) sampradaya, has approved the songs by Thakura Narottama dasa to be as good as Vedic mantras. And this is so because of the subject matter
- That is the business of acarya: sampradaya-raksana, to save the sampradaya from falling down. Sampradaya. Sampradaya raksana
- The Acarya (Dronacarya) forecasted the future battle of Kuruksetra, in which Dronacarya was on the opposite side
- The acarya (of the Bhurivara community ) is Hastamalaka, and the brahmacari assistants of the sannyasis are known as Caitanya. The place of pilgrimage is called Tungabhadra, and the subject for Vedic study is the Yajur Veda
- The acarya gives the suitable method for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet, and if this method is strictly followed, the followers will ultimately reach the destination, by the grace of the Lord
- The acarya in the true sense of the term, who is authorized to deliver Krsna, enriches the disciple with full spiritual knowledge and thus awakens him to the activities of devotional service
- The acarya is a perfect brahmana and has unlimited intelligence in guiding the activities of his disciple
- The acarya is he who knows the scriptures well
- The acarya of chanting the Hare Krsna maha-mantra, is called Namacarya Haridasa Thakura. From his personal example we can understand that chanting the Hare Krsna mantra and becoming highly elevated in Krsna consciousness is very simple
- The acarya or the gosvami must be well acquainted with all these literatures. To hear and explain them is more important than reading them
- The acarya replied, "When the activities of the four castes and the four asramas are dedicated to Krsna, they constitute the best means whereby one can attain the highest goal of life"
- The acarya should always be offered respectful obeisances; one should never envy the acarya, considering him an ordinary human being
- The acarya will pick up that "They are meant for becoming brahmanas. They are meant for ksatriyas." Or for coming from ksatriya family, or the brahmana family... So first of all, these varnas, then asrama
- The acarya's duty is to find the means by which devotees may render service according to references from sastra. Rupa Gosvami, for example, in order to help subsequent devotees, published such devotional books as Bhakti-rasamrta-sindhu
- The acarya's parampara is there. Evam parampara-praptam imam rajarsayo viduh
- The acarya, the authorized representative of the Supreme Lord, establishes these principles (to becoming a devotee of God, to worship the Supreme Lord and to bow down before Him), but when he disappears, things once again become disordered
- The acarya, the spiritual master who teaches all the Vedic knowledge and gives initiation by offering the sacred thread, is the personification of all the Vedas
- The acarya, the spiritual master, is generally respected by others as Sripada, and the initiated Vaisnavas are addressed as Prabhu
- The acarya-sampradaya is strictly bona fide. Therefore one must accept the acarya-sampradaya; otherwise one's endeavor will be futile
- The acaryas (spiritual masters) are authorized by higher authorities. Instruction alone cannot make one an expert. Unless one is blessed by the spiritual master, or the acarya, such teachings cannot become fully manifest
- The acaryas mentioned in these verses (SB 6.15.12-15) are described in the Mahabharata. The word pancasikha is also important
- The acaryas of the Madhva-sampradaya established Udupi as the chief center, and the monastery there was known as Uttararadhi-matha
- The acarya’s duty is to accept the essence of devotional service. There may be a little change here and there as far as yukta-vairagya (proper renunciation) is concerned
- The analysis of different types of love of Godhead has been made by expert acaryas who know all about devotional service on the transcendental platform
- The arca-vigraha of the Lord descends at the request of the acaryas, the holy teachers, and works exactly in the original way of the Lord by virtue of the Lord's omnipotence
- The author of Sri Caitanya-caritamrta says - I have only written what I have heard in the disciplic succession because I am dedicated to the lotus feet of previous acaryas like Svarupa Damodara, Raghunatha dasa Gosvami and Rupa Gosvami
- The authorized acaryas, who know the science perfectly, install such temples of the Lord under regulative principles just to offer facilities to the common man
- The bona fide spiritual master, who has also heard the sruti-mantras, or Vedic knowledge, from his undisturbed acarya, never presents anything that is not mentioned in the Vedic literature
- The branches of Advaita Acarya nourished by the water (jala) supplied by Sri Caitanya Mahaprabhu are to be considered bona fide acaryas
- The caste system method of distinguishing a brahmana by birth is not acceptable when applied to a bona fide spiritual master. A spiritual master is a qualified brahmana and acarya
- The chief acarya of the Tattvavada community was very learned in the revealed scriptures. Sri Caitanya Mahaprabhu humbly questioned him
- The conviction that Krsna is all in all is established when one hears the transcendental message from the undisturbed acarya with faith and love. One who has no faith in or love for Lord Krsna cannot be convinced of this simple truth
- The description of Vrndavana forest as given herewith (in SB 10.13.5) was spoken by Krsna five thousand years ago, and the same condition prevailed during the time of the Vaisnava acaryas three or four hundred years ago
- The devotees are told by the Lord and His representatives, the spiritual masters or acaryas, that not one of the planets within all the innumerable universes is suitable for the residential purposes of a devotee
- The disciples of Sarvabhauma Bhattacarya retaliated, "By what evidence do you conclude that Sri Caitanya Mahaprabhu is the Supreme Lord?" Gopinatha Acarya replied, "The statements of authorized acaryas who understand the S P of Godhead are proof"
- The first condition is that the audience must be very sincere and eager to hear. And the speaker must be in the line of disciplic succession from the recognized acarya
- The foolish persons, they do not take care. They think they are very much advanced, they have no need to attend arati or to play on the mrdanga or cymbal. But that is not fact. So many items are there given by the acaryas
- The function of the acarya is to change the activities of both the first-class and third-class prisoners for their real benefit. This endeavor makes him a very dear devotee of the Lord
- The Gosvamis are represented by one’s spiritual master. One cannot be an acarya (spiritual master) without following strictly in the disciplic succession of the acaryas
- The great acaryas of the four Vaisnava communities (sampradayas) - namely, Ramanujacarya, Madhvacarya, Visnu Svami and Nimbarka - have also written commentaries on the Vedanta-sutra by following the principles of Srimad-Bhagavatam
- The King replied: My dear brahmana, whatever you have said I have heard with great attention and, considering all of it, have come to the conclusion that the acaryas (teachers) who engaged me in fruitive activity did not know this confidential knowledge
- The Lord (Caitanya) was personally chastising and praising individuals in the course of the cleaning (of the Gundica temple), and those who are engaged as acaryas must learn from Sri Caitanya Mahaprabhu how to train devotees by personal example
- The Lord comes Himself in different incarnations, or He sends His confidential servants as sons or His associates or acaryas to reclaim the conditioned souls. BG 1972 Introduction
- The Lord says that one must worship the acarya, who is the representative of the Supreme Personality of Godhead (acaryam mam vijaniyat (SB 11.17.27)). One should definitely understand this
- The Lord set the standard for acaryas
- The Lord's worshipable form (arca-vigraha), which is installed in temples by authorized acaryas who have realized the Lord in terms of Mantra Seven, is nondifferent from the original form of the Lord
- The Manu-samhita (2.140) explains the duties of an acarya, describing that a bona fide spiritual master accepts charge of disciples, teaches them the Vedic knowledge with all its intricacies, and gives them their second birth
- The Mayavadis are very proud of having monopolized the Vedanta philosophy, but devotees have their own commentaries on Vedanta such as Srimad-Bhagavatam and others written by the acaryas. The commentary of the Gaudiya Vaisnavas is the Govinda-bhasya
- The meaning of sampradaya is that the acarya of the sampradaya does not talk nonsense. He speaks whatever he has heard through the guru-parampara
- The members of this (ISKCON) Society must always remember that if they stick to the regulative principles and preach sincerely according to the instructions of the acaryas, surely they will have the profound blessings of Lord Caitanya Mahaprabhu
- The members of this (ISKCON) Society must always remember that if they stick to the regulative principles and preach sincerely according to the instructions of the acaryas, their preaching work will be successful everywhere throughout the world
- The most authentic Vedic literature, accepted by the great Indian acaryas like Sankara, Ramanuja, Madhva, Visnu Svami, Nimbarka and Caitanya and studied by all important personalities of the world, is the Bhagavad-gita
- The most important process (of devotional service) is hearing (sravanam) from the guru, sadhu and sastra-the spiritual master, the saintly acaryas and the Vedic literature. Sadhu-sastra-guru-vakya, cittete kariya aikya
- The nineteenth acarya (of the disciplic succession of the Madhvacarya-sampradaya), Ramacandra Tirtha, had another disciplic succession, including Vibudhendra, 1218; Jitamitra, 1348; Raghunandana; Surendra; Vijendra; Sudhindra; and Raghavendra Tirtha, 1545
- The parivrajakacaryas are not always expert in pronouncing the Vedic mantras, which are practiced systematically by accent and meter by the brahmanas who are meant for administering Vedic rites
- The perfect disciples of the acarya try to relieve the situation by sincerely following the instructions of the spiritual master
- The perfect knowledge propounded in the revealed scriptures is confirmed by the great acaryas, who have left ample commentations upon them; none of these acaryas has disbelieved in the sastras
- The position of an acarya is that he executes devotional service with no desire for elevation to a higher position of life
- The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas
- The principles of devotional service are only apparently under the jurisdiction of material activity. To be rightly guided, one must be personally guided by Caitanya Mahaprabhu. This was the case with Srila Rupa Gosvami, Sanatana Gosvami & other acaryas
- The process (of writing transcendental literatures) is maha-jano yena gatah sa panthah: one has to strictly follow great personalities and acaryas
- The professional reciters earn money from their so-called admirers. But an acarya will never speak on rasa-lila to the general mass of people
- The pure devotee should execute devotional service by giving the greatest respect to the spiritual master and the acaryas. He should be compassionate to the poor and make friendship with persons who are his equals
- The question that "Why Bhagavata is so important than other books?" The reply is there: maha-muni krte kim va paraih. "What is the use of other books?" It is written by Maha-muni Vyasadeva, the Vedanta-acarya
- The real qualification of an acarya is that he presents himself as a servant of the Supreme. Such a bona fide acarya can never support the demoniac activities of atheistic men who present themselves as God
- The representatives of Advaita Acarya later divided into two groups - the bona fide branches of the acarya’s disciplic succession and the pretentious branches of Advaita Acarya
- The role of an acarya is not to earn his livelihood through the income of the temple
- The rules & regulations as described in the sastra-being above these defects (imperfect senses, the propensity for cheating, certainty of committing mistakes, etc.) are accepted without alteration by all great saints, acaryas, & great souls. BG 1972 pur
- The sacred thread is the sign of those who are competent to study the Vedas from the acarya, or the bona fide spiritual master. Sri Sukadeva Gosvami did not undergo such purificatory ceremonies because he was a liberated soul from his very birth
- The seventy-eighth branch of the original tree was Jagannatha Tirtha, the seventy-ninth was the brahmana Sri Janakinatha, the eightieth was Gopala Acarya, and the eighty-first was the brahmana Vaninatha
- The so-called acaryas of the Age of Kali are more concerned with exploiting the resources of their followers than mitigating their miseries; but Sri Advaita Prabhu, as an ideal acarya, was concerned with improving the condition of the world situation
- The so-called students of the Vedas are condemned herein because they are ignorant of the actual purpose of the Vedas on account of their disobeying the acaryas
- The sons of kings were trained under the guidance of a good brahmana-acarya just as the Pandavas and the Kauravas were put under the instruction of the qualified brahmana professor Sri Dronacarya
- The spiritual master is also called acarya, or a transcendental professor of spiritual science
- The spiritual master, or acarya - he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so
- The system of hearing from undisturbed authorities is approved in this mantra. Unless one hears from a bona fide acarya, who is never disturbed by the changes of the material world, one cannot have the real key to transcendental knowledge
- The Tattvavadi acarya replied, "What You have said is certainly factual. It is the conclusion of all the revealed scriptures of the Vaisnavas"
- The third offense (against the holy namne) is to neglect the orders of the authorized acaryas or spiritual masters
- The third part of Bhagavad-gita has shown that devotional service, and nothing else, is the ultimate purpose of life. This has been established by citing past acaryas and the Brahma-sutra, the Vedanta-sutra
- The true acarya presents Krsna to everyone by preaching the holy name of the Lord throughout the world. Thus the conditioned souls, purified by chanting the holy name, are liberated from the blazing fire of material existence
- The true acarya, the spiritual master of the entire world, must be considered an incarnation of Krsna's mercy. Indeed, he is personally embracing Krsna
- The Vedas said, "As such, Your devotees who have left their domestic comforts to associate with the liberated acaryas (teachers) are now fully merged in the devotional service of Your Lordship, and thus they do not care for any so-called liberation"
- The Vedic conclusion is accepted by all acaryas, and those who are against this conclusion (becoming a pure devotee of Krsna is the topmost perfection of all religious principles) are only veda-vada-ratas, as explained in the Bhagavad-gita
- The Vedic injunction is that no one can have full knowledge without being under the guidance of an acarya. Acaryavan puruso veda: one who has accepted an acarya knows what is what
- The Vedic way of understanding is more authentic because it has been accepted by the acaryas, who are not only faithful and learned men, but are also liberated souls without any of the flaws of conditioned souls
- The whole Western world are filled up with these sunyavadi and impersonalists. India is also nowadays, but still there are devotees in the acarya-sampradaya. They are fighting against sunyavada and nirvisesa
- The word bhajananandi refers to the devotee who does not move, but remains in one place. Such a devotee is always engaged in the devotional service of the Lord. He chants the maha-mantra as taught by many acaryas and sometimes goes out for preaching work
- The word sukra means "semen," and acarya refers to a teacher or guru
- The word vidhivat is significant in this verse (SB 4.22.4). This means that Prthu Maharaja also strictly followed the injunctions of the sastra in receiving a spiritual master, or acarya, of the transcendental disciplic succession
- The words daivera karana indicate that by dint of providence, or by God’s will, the followers of Advaita Acarya divided into two parties. Such disagreement among the disciples of one acarya is also found among the members of the Gaudiya Matha
- The words paurusam dhama have been explained by various acaryas. Sri Viraraghava Acarya says that these words refer to the effulgence of the Supreme Personality of Godhead. Vijayadhvaja says that they signify visnu-tejas, & Sukadeva says bhagavat-svarupa
- Their (the impersonalist's) so-called acceptance of the Vedas has no meaning, for all the acaryas, even the impersonalist Sankaracarya, have recommended the worship of the transcendental form of the Lord
- There are 18,000's of verses in Srimad-Bhagavatam. And the acaryas, the great saintly sages who are the preachers of this Bhagavatam throughout India, their opinion is that it is the ripened fruit of the Vedic desire tree
- There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to
- There are many Vaisnava families in Bengal whose members, although not actually born brahmanas, act as acaryas by initiating disciples and offering the sacred thread as enjoined in the Vaisnava tantras
- There are professional Bhagavata reciters who abruptly go to the rasa-lila chapters of SB, as if other portions of SB were useless. This kind of discrimination & abrupt adoption of the rasa-lila pastimes of the Lord is not approved by the acaryas
- There are songs of Thakura Narottama dasa, one of the acaryas in the Gaudiya-sampradaya, composed in simple Bengali language
- There was no need for Krsna and Balarama to accept a spiritual master, or acarya, yet for the instruction of ordinary men They also accepted a spiritual master for advancement in spiritual knowledge
- There will be no scarcity of acarya
- There will be no scarcity of acarya, and people will understand Krsna consciousness very easily. So make that organization. Don't be falsely puffed up. Follow the acarya's instruction and try to make yourself perfect, mature
- These acaryas who do not follow the Vedic principles are presently known as the arya-samajas, or the Jains. Not only do they not follow the Vedic principles, but they have no relationship with Lord Buddha
- These are the approved methods (saving money for the service of the Lord or a Vaisnava) recommended in the Caitanya-caritamrta. Whether in the renounced order or in the grhastha order, a Vaisnava should follow these principles set forth by the acaryas
- These are the secrets of the acaryas. Sometimes they conceal the real purport of the Vedas and explain the Vedas in a different way. Sometimes they enunciate a different theory just to bring the atheists under their control
- They (Krsna and Balarama) were initiated by Their family priest, Gargacarya, usually known as Garga Muni, the acarya of the Yadu dynasty
- They (Sri Caitanya Mahaprabhu and Ratnagarbha Acarya) had been residents of the same village. Ratnagarbha Acarya had three sons - Krsnananda, Jiva and Yadunatha Kavicandra
- They (the sahajiya class) do not know that humility and meekness are appropriate when one's own honor is insulted but not when Lord Visnu or the acaryas are blasphemed. In such cases one should not be humble and meek but must act
- They are making livelihood, acaryas. They say, "Whatever is in our capacity, we are doing." The capacity means when they are speaking that the cockroach is as good a bird as the Garuda. Cockroach is also a bird and Garuda is also a bird
- They can paint as many as possible pictures of Panca Tattva and Acharyas and distribute them to all the new temples - this will be a great service to our society
- They must be all ideal acarya-like. In the beginning we have done for working. Now we should be very cautious. Anyone who is deviating, he can be replaced
- They wanted to create artificially somebody acarya and everything failed. They did not consider even with common sense that if Guru Maharaja wanted to appoint somebody as acarya, why did he not say? He said so many things, and this point he missed?
- Thinking Him (Caitanya) to be one of the ordinary living entities, they discriminate between Gaurasundara and Sri Krsna. Such understanding is also demoniac and is against the conclusion of the acaryas. Such a conclusion is a product of Kali-yuga
- Thinking that because the brahmanas have no material desires they should possess the entire world, Lord Ramacandra delivered the land between the east, west, north and south to the acarya
- This (disciples of the Buddhists spiritual master acted as his spiritual masters) was possible only because the disciples of the Buddhist acarya received the mercy of Lord Sri Caitanya Mahaprabhu
- This arca-murti, sri-vigraha, aradhanam, you should worship. This is the acarya-pantha. This is the parampara. So this worship is going on under this parampara system. It is not manufactured. What the acarya says, if you follow, then you become perfect
- This is the way an acarya should train his disciples
- This is the way to advance in spiritual science. One must accept the words of an acarya, a bona fide spiritual master, to clear the path for spiritual advancement. This is the secret of success
- This method (for crossing the ocean of nescience by accepting the boat of the Lord's lotus feet) is called acarya-sampradaya. It is therefore said, sampradaya-vihina ye mantras te nisphala matah - Padma Purana
- This movement is authorized and confirmed by great acaryas as well as the sastras and also by Lord Caitanya Himself Who is the Supreme Personality of Godhead, non different from Krishna
- This mutual cooperation can be established immediately. Apart from the point of the acharya question, I think everyone is working in his individual capacity
- This statement (of SB 10.2.31) reveals how the merciful acaryas and the merciful Supreme Personality of Godhead together help the serious devotee who wants to return home, back to Godhead
- This tattva of Lord Caitanya's is shared by all four sampradayas of the Vaisnava school (all accepting eternal servitude to the Lord even after salvation), and there is no authorized Vaisnava acarya who may think of the Lord and himself as one
- Those engaged as acaryas must learn from Sri Caitanya Mahaprabhu how to train devotees by personal example
- Those who are not actually in the line of acaryas, or who personally have no knowledge of how to act in the role of acarya, unnecessarily criticize the activities of the ISKCON movement in countries outside of India
- Title of acarya
- To act under the direction of spiritual master... Spiritual master directs means he knows sastra. According to the direction of sastra or acaryas, he gives direction. And if we follow, that is called sadhana-bhakti
- To draw the attention of common men, sometimes saintly persons, acaryas and teachers exhibit extraordinary opulences
- To mislead the people in general they (pseudo religionists) themselves become so-called acaryas, but they do not even follow the principles of the acaryas
- To others, who are not devotees of the Lord, the comments and explanations of such acaryas may appear to he grammatical jugglery, but to the students who are in the line of disciplic succession, the explanations of the great acaryas are quite fit
- To think of the Vaisnavas, the devotees, as belonging to a particular caste or community, to think of the acaryas as ordinary men or to think of the Deity in the temple as being made of stone, wood or metal, is condemned
- Today is a special day, the disappearance day of my Guru Maharaja, Bhaktisiddhanta Sarasvati Goswami. So these acaryas, they come and they go, that is not like ordinary birth and death
U
- Under the care of the acarya
- Undisturbed acarya
- Unfortunately, when the acarya disappears, rogues and nondevotees take advantage and immediately begin to introduce unauthorized principles in the name of so-called svamis, yogis, philanthropists, welfare workers and so on
- Unless one becomes under the control of acarya, he has no perfect knowledge
- Unless one hears from a bona fide acarya, who is never disturbed by the changes of the material world, one cannot have the real key to transcendental knowledge
- Unless one knows Vedanta philosophy he cannot be an acarya. To be accepted as an acarya among Indian transcendentalists who follow the Vedic principles, one must become a vastly learned scholar in Vedanta philosophy, either by studying it or hearing it
- Unless received by this bona fide process of hearing from a spiritual master, the statement of an acarya or preceptor cannot be valid
- Unlike professional spiritual masters who accept disciples regardless of their condition, Vaisnavas do not accept such cheap disciples. One must at least agree to abide by the rules and regulations for a disciple before a Vaisnava acarya can accept him
V
- Vallabha Bhatta became the acarya
- Vanamali Acarya saw a golden plow in the hand of Balarama, and the devotees all assembled together and danced, overwhelmed by ecstasy
- Various acaryas
- Veda-vada-rata people, however, have their own acaryas, who are not in the chain of transcendental succession. Thus they progress into the darkest region of ignorance by misinterpreting the Vedic literature
- Vidhi means Brahma, the first created living being. He is the original student as well as professor of the Vedas. He learned it from Sri Krsna and taught Narada first. So Narada is the second acarya in the line of spiritual disciplic succession
- Vyasadeva could have written krsna uvaca. No. He says... If one may misunderstand Krsna, therefore he writes in every stanza, every verse, sri bhagavan uvaca. So Bhagavan is there. Bhagavan is speaking. Bhagavan is accepted by all the acaryas
- Vyasadeva has taught us by his own conduct that one must have a spiritual master because he is doing the work of an acarya, even though he be God Himself
- Vyasa’s disciples are Sukadeva Gosvami and Madhvacarya. Padmanabha Acarya is the disciple of Madhvacarya, and Narahari is the disciple of Padmanabha Acarya
W
- We are interested in preparing acarya, but the etiquette is, at least for the period the guru is present, one should not become acarya. Even if he is complete he should not
- We are not actually aware of Your transcendental form, but we can simply offer our respectful obeisances again and again, as instructed by the Vedic literatures and authorized acaryas
- We do not find any record where our Srila Prabhupada nominated any acharya after Him
- We generally sing two songs. One is sri-krsna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. This is bona fide. It is always mentioned in the Caitanya-caritamrta, and it is accepted by the acaryas
- We must rise early in the morning, bathe, attend mangala-arati, worship the Deities, chant the Hare Krsna mantra, study the Vedic literatures and follow all the rules prescribed by the acaryas and the spiritual master
- We shall expand to hundred thousand. That is required. Then hundred thousand to million, and million to ten million, So there will be no scarcity of acarya, and people will understand K.C. very easily. So make that organization. Don't be falsely puffed up
- We should always remember, Krishna is always full in Himself; He does not want a pinch of our help for his satisfaction, but if we try to satisfy Him in so many ways as directed by acaryas and scriptures, indirectly we become benefited by such activities
- We should follow in the footsteps of Lord Caitanya as far as possible and try to convince the opposition by quoting from the sastras and presenting the conclusion of the acaryas. It is in this way that we should try to defeat all the enemies of the Lord
- We take the words of the authority, that's all. Or we have no respite. This is our process. That is the way of parampara. Not only we accept, but our previous acaryas, all the big, big acaryas, they have accepted
- We want to see the quality, not the quantity. So our process is parampara. Just like in India there are acaryas: Ramanujacarya, Madhvacarya, Nimbarka, Visnu Svami, Caitanya. If the acarya accept, then we accept. This is our process
- What the acarya says, if you follow, then you become perfect. Tad viddhi pranipatena pariprasnena sevaya
- When a person actually revives his consciousness with thoughts of Kṛṣṇa by the mercy of Śrī Caitanya Mahāprabhu, he revives his spiritual life and becomes addicted to the service of the Lord. Only then can he act as an ācārya
- When acaryas completely take shelter under Your lotus feet in order to cross the fierce ocean of nescience, they leave behind on earth the method by which they cross - SB 10.2.31
- When He (Lord Caitanya) propagated the sankirtana movement, He attracted many great scholars and acaryas, especially in Bengal and Orissa
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When Sri Visnu Svami, one of the four acaryas of the Vaisnava cult, presented his thesis on the subject matter of suddhadvaita-vada, immediately the Mayavadis took advantage of this philosophy & tried to establish their advaita-vada or kevaladvaita-vada
- When the Lord, in His ecstasy of Baladeva, was moving as if intoxicated by the beverage, Advaita Acarya, the chief of the acaryas (acarya sekhara), saw Him in the form of Balarama
- When there is a scarcity of grain, the government should follow the methods prescribed in the sastra and approved by the acaryas; thus there will be a sufficient production of grains, and food scarcity and famine can be checked
- Whenever an acarya comes, following the superior orders of the Supreme Personality of Godhead or His representative, he establishes the principles of religion, as enunciated in Bhagavad-gita
- Whenever an acarya is seen, one should immediately bow down before him. Prthu Maharaja did this properly; therefore the words used here are prasrayanata-kandharah. Out of humility, he bowed down before the Kumaras
- Who is acarya
- Who is acarya? Acarya means one who has received the Vedic knowledge through the parampara system. He is acarya. Acarya cannot be manufactured, self-made. No. He must come down from the disciplic succession
- Why this Gaudiya Matha failed? Because they tried to become more than guru. He, before passing away, he gave all direction and never said that "This man should be the next acarya"
- Within the past five hundred years, many erudite scholars & acaryas like Jiva Gosvami, Sanatana Gosvami, Visvanatha Cakravarti, Vallabhacarya, & many other distinguished scholars even after the time of Lord Caitanya made elaborate commentaries on the SB
- Work of an acarya
- Worship of the acarya is recommended. The acaryas and gosvamis are always absorbed in thought of the well-being of the general public, especially their spiritual well-being. Spiritual wellbeing is automatically followed by material well-being
Y
- Yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Sukracarya was an acarya, or expert, in family affairs, which involve the transfer of semen from he-goat to she-goat
- Yasya prasadad bhagavat-prasadah: by satisfying the senses of the spiritual master, one can satisfy the senses of the Supreme Personality of Godhead. Thus this behavior is not only mentioned in scriptures but also followed by acaryas
- Yes, Vallabhacarya's Vaisnava, acarya. But that very deviation, that "I have done something better than Sridhara," that is not our parampara system. Then he was thinking himself better than Sridhara. That is not allowed. We should always remain servant
- Yes, you must rectify this mistake. All society stationary must bear my name as founder-acarya. Please do it immediately
- You are known as Gosani (teacher or acarya), but now talk about Your attributes and reputation will spread throughout the city of Purusottama. How Your position will be impaired
- You cannot imagine what my spiritual master said. Or even if you read some books, you cannot understand unless you understand it from me. This is called parampara system. You cannot jump over to the superior guru, neglecting the next acarya
- You do not understand what is tattva, what is Brahman, what is Paramatma, what is God, if you do not become cleansed, if you do not become a devotee, as they are stated, if you have no acarya, you have no guru, then you are in darkness
- You have accepted me as your acarya, but you do not pay me any salary. This is forbidden. The teacher will not accept salary. Then he comes down to the sudra platform
- You invited me to talk with your Acarya of the Mission. Now I am staying here, and if you authorize your representative in London, Srimati Vinode Vani Dasi, to talk preliminarily, then I will welcome the idea
- You'll find, therefore, in the comments of Bhagavatam by different acaryas, even there are some discrepancies, they are accepted as arsa-prayoga. It should remain as it is
- Your son will be the head of all the perfected souls. He will be approved by the acaryas expert in disseminating real knowledge, and among the people He will be celebrated by the name Kapila. As the son of Devahuti, He will increase your fame