Guru
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Pages in category "Guru"
The following 606 pages are in this category, out of 606 total.
2
- Acarya guru
- Accepted as guru
- Act as guru
- Adau gurvasrayam
- Amara ajnaya guru hana tara ei desa
- Blessings of guru
- By the grace of guru and Krsna
- Definition of guru
- Direction of guru
- Eligible to occupy the post of a guru
- Faith in guru
- For the benefit of the guru
- Guru does not
- Guru is a...
- Guru is described...
- Guru is necessary
- Guru is not...
- Guru is required
- Guru is the...
- Guru krpa
- Guru means heavy
- Guru mukha padma vakya
- Guru must...
- Guru or spiritual master
- Guru padasrayah
- Guru patni
- Guru should...
- Guru susrusaya
- Guru tests his disciple's intelligence
- Guru will never
- Guru will not
- Guru will say
- Guru's asrama
- Guru's business
- Guru's property
- Guru's wife
- He is Guru
- Instruction of the guru
- Krsna as guru
- Krsna guru nahi mile
- Krsna helps as the guru or spiritual master from within and from without
- Lord Brahma is the father and guru of Narada Muni
- Mission of the guru
- Order of the guru
- Pati guru
- Pleasing guru
- Position of guru
- Prahlada Maharaja is our guru
- Respect guru
- Sastra and guru
- Search out a guru
- Select a guru
- Serve the guru
- Symptoms of a guru
- Take shelter of guru
- Teacher or guru
- The first offense is to disobey the orders of guru
- Under no circumstances should the guru be disrespected
- Who requires a guru?
3
A
- A brahmacari cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacari. This is Kali-yuga. No tapasya
- A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
- A brahmacari must live under the care of the guru: brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
- A brahmacari, from the very beginning of his life, he is trained to act only for guru. That is brahmacari. It is enjoined that a brahmacari live at the shelter, at the care of guru just like a menial servant
- A contaminated brahmana considers the guru to be an ordinary human being, and he objects when a Vaisnava is created by the Krsna consciousness movement
- A disciple should offer dandabats, not namaskara. The more one becomes fixed up in guru obeisances, the more he advances in spiritual progress
- A dog, he cannot go to a guru. That is not possible. But a human being, he must. Abhigacchet. It must. It is not optional, that "I may go, or I may not." No, you must. That is the injunction. That is the Vedic injunction. Acarya-parampara
- A guru is called also an acarya, or a person who has personally assimilated all the essence of sastras and has helped his disciples to adopt the ways
- A guru is necessary. Like Arjuna, everyone is perplexed about his best course of action. Nobody can decide by himself
- A guru may have hundreds of disciples, hundreds of servants, but he doesn't have to pay them. They are serving out of spiritual love, and the guru is teaching without receiving a salary. This is a spiritual relationship
- A guru must be a direct representative of Krsna who distributes the instructions of Krsna without any change. Thus only the most fortunate persons come in contact with the guru
- A guru or bhakta does not aspire that he is going to Vaikuntha, Krsna. "Never mind." But their only desire, his only desire, is that to serve the predecessor acarya and live with devotee. That's all
- A guru's servants or disciples are all Godbrothers to one another, and as such they should all respect one another as prabhu, or master. No one should disrespect his Godbrother. For this reason Sri Caitanya asked Sarvabhauma what to do about Govinda
- A guru, or spiritual master, can be anyone who is well conversant with the science of Krsna
- A Little knowledge is dangerous. Then finished. So they are doing like that. A little knowledge, I think, "I have become more than my Guru Maharaja." Finished. That is the defect
- A mild breeze was blowing, carrying the fragrance of aromatic flowers. The breeze had become a guru and was teaching all the trees and creepers how to dance
- A real guru is freed from all material contamination and is fully engaged in Krsna's service. If one is able to obtain the dust of the lotus feet of such a guru, his life becomes successful. Otherwise he is baffled both in this life and in the next
- A sadhu is a great personality like Sri Caitanya Mahaprabhu, the sastras are the injunctions of revealed scriptures, and the guru, or spiritual master, is one who confirms the scriptural injunctions
- A sisya, a disciple, comes to the guru for enlightenment. Everyone is born foolish. Everyone. Even the human being, because they are coming from the animal kingdom by evolution, so the birth is the same, ignorance, like animal
- A so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi. When decomposition began and a bad smell unfortunately began to overwhelm the yogic power, the disciples allowed the dead body of the yogi to be burned
- A student and disciple has the right to ask the guru about any confidential service, and it is the duty of the guru to explain these confidential matters to his disciple
- A student is sent to gurukula for practicing brahmacarya. This is tapasya, not comfortable life. Lying down on the floor, going door-to-door for begging alms for guru. But they are not tired
- A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm friendship for the spiritual master. With a great vow, the brahmacari should live at the guru-kula, only for the benefit of the guru
- A Vaisnava is praying guru: "Sir, you are devotee of Krsna. You can give me Krsna if you like." This is the position of sisya
- A wise man, however, learns from the sastras and guru that we living entities are all eternal but are put into troublesome conditions because of associating with different modes under the laws of material nature
- About the "guru" living next door, as well as other so-called sadhus in Fiji, why be disturbed by them? Simply go on with your preaching work with determination. Sincere people will be attracted by the purity of your message
- Acaryopasanam (BG 13.8). You have to first of all worship the acarya. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). Guru and acarya, the same thing. So these are the process
- Accepted as their leader or guru a similar blind man
- Accepting the Supreme Brahman, Param Brahman, as the ultimate goal of life. Not he has got any other goal of life. These are the signs of guru
- According to revealed scriptures, a teacher or spiritual master is liable to be rejected if he proves himself unworthy of the position of a guru or spiritual master
- According to Sri Caitanya Mahaprabhu: A person may be a brahmana, a sannyasi, a sudra or whatever, but if he is well conversant in the science of Krsna, he can become a guru - CC Madhya 8.128
- According to the words mentioned here - SB 4.29.51 (gurur harih), consulting a bona fide spiritual master means consulting the Supreme Personality of Godhead personally. One should therefore take shelter of such a bona fide spiritual master
- Actually one who has attained the perfection, she can become guru. But man or woman, unless one has attained the perfection.... Yei krsna-tattva-vetta sei guru haya. The qualification of guru is that he must be fully cognizant of the science of Krsna
- Actually, Dhruva Maharaja's mother, Suniti, was his patha-pradarsaka-guru. Patha-pradarsaka-guru means "the guru, or the spiritual master, who shows the way." Such a guru is sometimes called siksa-guru
- Actually, it is a process, a guru should not instruct anybody who is not a disciple
- After completing one's education as a brahmacari in this way, one should give daksina, an offering of gratitude, to one's guru
- After deliberating on this point (whether to follow his guru or please the SPG independently), he (Bali Maharaja) decided that Lord Visnu should be pleased in all circumstances, even at the risk of ignoring the guru's advice to the contrary
- After hearing these words of devotional service from the mouth of his son Prahlada, Hiranyakasipu was extremely angry. His lips trembling, he spoke as follows to Sanda the son of his guru, Sukracarya
- After taking permission from his sannyasa-guru, Svarupa Damodara went to Nilacala and accepted the shelter of Sri Caitanya Mahaprabhu. Then all day & night, in ecstatic love of Krsna, he enjoyed transcendental mellows in the loving service of the Lord
- After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, who trains the devotee in the suitable ways to render service according to the circumstances so that the SPG will accept the service
- All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet
- All the demigods, being afraid of him (Bali), left the heavenly planets and went away, following the instructions of their guru
- All the sastras describe the guru as being on an equal basis with Krsna, for he is the representative of Krsna. Therefore he is worshiped as Krsna
- All your senses are imperfect. How you can get perfect knowledge? That is not possible. Therefore the injunction is, tad-vijnanartham sa gurum evabhigacchet: "You must go to guru." And who is guru? This parampara system
- Although Balabhadra Bhattacarya was personally serving Lord Krsna in His role as a devotee (Caitanya Mahaprabhu), he mistook Lord Krsna for an ordinary man and an ordinary man for Lord Krsna because he did not follow the rules set down by sastra and guru
- Although Kapiladeva is an incarnation of Krsna, He acts as the representative of Krsna, the guru
- Although others give help in showing the way to beginners, the guru who first initiates one with the maha-mantra is to be known as the initiator
- Although Prahlada Maharaja was a grhastha ruling over the demons, he was a paramahamsa, the best of human beings, and thus he is our guru. In the list of gurus, or authorities, Prahlada Maharaja's name is therefore mentioned
- Although the demons are insignificant in comparison to Lord Brahma, because of the strength of their guru they were so powerful that they could even seize Brahmaloka from Lord Brahma. We therefore pray to the spiritual master
- An empowered spiritual master is authorized by Krsna and his own guru and should therefore be considered as good as the Supreme Personality of Godhead Himself. That is the verdict of Visvanatha Cakravarti: saksad-dharitvena
- An ordinary man interested in bodily comforts does not need a guru
- Another guru advises that sex is the ultimate goal of life and that one should therefore engage in sex to the best of his ability. These are the instructions of foolish gurus
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Anyone completely aware of the science of Krsna, regardless of his status in life, is a guru. Thus Prahlada Maharaja is a guru in all circumstances
- Anyone who goes to Krsna or guru for asking, he is pious. He is not miscreant. Duskrtina. He is not duskrtina. He is pious. Maybe he is in the lower position, but he is pious. That is described
- Anyone who is supposed to be a guru but who goes against the principle of visnu-bhakti cannot be accepted as guru
- Anyone who represents Krsna, he is also guru. That will be explained in the Fourth Chapter. Evam parampara-praptam imam rajarsayo viduh
- Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami
- As a blind man, being unable to see, accepts another blind man as his leader, people who do not know the goal of life accept someone as a guru who is a rascal and a fool
- As advised by Sri Caitanya Mahaprabhu, guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). If we can be successful in getting the mercy of Prahlada and also that of Nrsimhadeva, then our Krsna consciousness movement will be extremely successful
- As confirmed in the Vedic injunctions, yasya deve para bhaktir yatha deve tatha gurau (SU 6.23). One should have complete faith in the guru, who helps the disciple make progress in spiritual life
- As confirmed in the Vedic literatures, tad-vijnanartham sa gurum evabhigacchet: one has to search out a guru to understand the affairs of the spiritual world
- As stated by Visvanatha Cakravarti Thakura in Gurv-astaka, saksad-dharitvena: One directly accepts the guru, the spiritual master, as the Supreme Personality of Godhead
- As stated in Bhagavad-gita (4.2), evam parampara-praptam. A bona fide guru does not impart some self-styled, concocted knowledge; his knowledge is standard and received from the parampara system
- As such, it is not befitting that the guru's servant should engage in My personal service. Yet My spiritual master has given this order. What shall I do
- Authorized guru
B
- Balarama means guru-tattva. Balarama represents guru. Yasya prasadad bhagavat-prasadah. If we want to understand Caitanya Mahaprabhu, if we want to understand Krsna, then we must take shelter of Balarama
- Because he'll (a guru) never speak nonsense. He'll also speak the same thing which he has heard from his guru. That is called anu, anu, following. So this is very easy. We don't manufacture things
- Because of the instructions of a foolish guru one remains perpetually in material existence and suffers its tribulations
- Because people are in darkness, we require many millions of gurus to enlighten them
- Before entering household life, one should be trained as a brahmacari, living under the care of the guru, whose place is known as the guru-kula. Brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
- Before making a guru try to study him
- Before taking his meal, the husband must first seat the acarya comfortably, and, along with his relatives and friends, should control his speech and offer prasada to the guru
- Beginning is the guru, the spiritual master, because he is the representative of the parampara system, disciplic succession. Therefore, whatever we do, we must first of all try to understand from guru
- Being forgetful of his real position, the conditioned soul may take help from sastra, guru and the Supersoul within his heart. Krsna is situated within everyone’s heart as the Supersoul
- Being the most confidential servant of Krsna, the guru is very dear to Krsna; therefore if he recommends someone to Krsna, Krsna accepts the person
- Bhagavad-gita should be discussed amongst the devotees. Sometimes we discuss Bhagavad-gita amongst the non-devotees. That is due to higher order, higher order - Guru Maharaja asked that "You go and speak." So we are doing that
- Bhakti-rasamrta-sindhu 1.2.187, "A person acting in the service of Krsna with his body, mind and words is a liberated person, even within the material world." Therefore, one is forbidden to regard the guru as an ordinary human being
- Bhaktivinoda Thakura is an ideal guru
- Brahma is the guru of Narada Muni, who is the guru of Vyasadeva, and Vyasadeva is the guru of Madhvacarya. Thus the Gaudiya-Madhva-sampradaya is in the disciplic succession from Narada Muni
- Brahmana guru
- Brahmana has six kinds of livelihood, sat-karma. Pathana pathana yajana yajana dana-pratigraha. Even such brahmana, if he's not Vaisnava, then he cannot become a guru. Avaisnava
- Brhaspati informed Indra that Bali Maharaja's prowess was not his own but that of his exalted guru, Sukracarya
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By following any guru or any principle, if you actually develop your love of God, then it is nice. Otherwise it is useless waste of time. That is the test. But they, so far I know, these yogis, they are themselves God. They say that everyone is God
- By fortune he gets a guru. And by the instruction of guru he gets Krsna. So to create fortune we have to take this regulative principle, to become fortunate that someday he'll be able to meet somebody who is real guru and who will give him real guidance
- By parampara system, guru is seated on the vyasasana because he is the representative. Just like in the high-court, the bench, it is called bench. Actually, the bench is to be used by the head of the executive power, the king or the president
- By reading, you cannot understand. Tad-vijnanartham sa gurum evabhigacchet. That is also vidhilin: "In order to understand that science, he must go to guru"
- By serving such guru, bona fide guru, and surrendering unto him, and then questioning him, he can make actual progress in spiritual life, and then he understands properly what is God, what is our relationship with Him
- By the Grace of Guru one gets Krishna and by the Grace of Krishna one gets a bonafide Guru. Therefore Krishna consciousness means staunch faith both in Guru and Krishna. One minus the other is no good for the devotee
- By the grace of guru you learn something. Then when you learn something, then you become greater than him, don't care for guru. This is demonic
- By the Lord's mercy one gets the association of a bona fide guru, and by the mercy of the guru one gets a chance to render devotional service
C
- Caitanya Mahaprabhu has asked everyone to become guru. Everyone. Because there is need of guru. The world is full of rascals; therefore there is need of so many gurus to teach them
- Caitanya Mahaprabhu recommends, yei krsna-tattva-vetta sei 'guru' haya (CC Madhya 8.128). Any person who knows about Krsna perfectly well, he is guru. That's all. He is guru. So we have to learn this science
- Caitanya Mahaprabhu stressed, ye krsna-tattva-vetta, sei 'guru' haya. He never said that the sannyasis should be guru and not the grhasthas. He says, ye krsna-tattva-vetta, sei 'guru' haya. Anyone who knows the science of Krsna, he can become guru
- Caitanya Mahaprabhu wanted everyone, at least in India, to become a preacher of this mission. In other words, one should become a guru and preach the Lord's instructions all over the world for the peace and prosperity of humanity
- Caitanya Mahaprabhu's, this Krsna consciousness movement propagana, what is this propaganda? He says that "Every one of you become guru." He wants not rascal imitation guru but real guru
- Citraketu Maharaja was first instructed by his gurus, Angira and Narada, and now, having followed their instructions, he has come to the stage of seeing the Supreme Lord face to face. Therefore the Lord is now instructing him in the essence of knowledge
D
- Dasavatara Stotra, CD 8 part two - Next incarnation is Vamanadeva. This Vamanadeva, a dwarf, He went to Bali Maharaja and asked him three feet land, and his guru, Sukracarya, induced him not to promise, because He is Visnu
- Death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- Devahuti has submissively accepted her son as her guru. She wants to understand Krsna perfectly, by the grace of Kapiladeva
- Devayani desired to have Kaca as her husband, but Kaca, out of regard for Sukracarya, looked upon the guru's daughter as a respectable superior and therefore refused to marry her
- Do not think for a moment that my interest is different from that of your Guru Maharaja. We are executing the will of Srila Prabhupada according to our own capacity. But combined effort would have been by far more better
- Do not try to foolishly search anything and waste your time. Hear from a bona fide spiritual master, and that is final knowledge. That is final knowledge. There is no question of researching or corroborating when the guru is speaking
- Don't accept any guru all of a sudden as fanatic. No, don't do that. That is the injunction. And guru also must study the disciple who wants to become a disciple; must study him, whether he's fit for becoming a disciple
- Don't approach a cheater, but actually approach a teacher, not a cheater. That teacher is guru, and he is representative of Krsna
- Don't go anywhere else. Take this faithfully, the orders of guru. You are singing daily. Ar na koriho mane asa. This is faith, strong faith
- Don't think that "I am so advanced. I may not require any guru. I can do without guru." That is nonsense. That, not possible. "Must"
- Draupadi said, "If Asvatthama dies, then Dronacarya's wife, our mother guru, will be very much unhappy. So release him and let him go away." Thus Arjuna freed Asvatthama
- Dronacarya was guru, spiritual master, teacher in military science. Druhah. So he was thinking like that. But the real point he was missing, that whatever he has done, it has been done under the instruction of Krsna
E
- Either the Supreme Lord or His representative can become guru. The Lord says, mam eva ye prapadyante mayam etam taranti te: (BG 7.14) One can get relief from the clutches of maya as soon as he surrenders unto Me
- Even one has got nice guru, he cannot also get Krsna consciousness if he has determined himself to remain in this material world
- Even one who has a nice guru cannot remain Krsna conscious if he is determined to remain in this material world. If my determination is to remain in this material world to enjoy material life, then for me Krsna consciousness is impossible
- Even though a person is born in a brahminical family and is very expert in performing sacrifices, he cannot be accepted as a guru if he is not a strict Vaisnava
- Even though I (Prabhupada) am a fool number one, I become guru, because I am repeating what Krsna has said. That's all. I don't require any education. Very simple thing. Everyone can become guru if he simply repeats what Krsna has said, that's all
- Every one of you become a guru, not a bluffer, but a guru, real guru. "How real guru? What can be done? I have no qualification." Yare dekha tare kaha krsna-upadesa: (CC Madhya 7.128) "You simply take the words of Krsna and preach."
- Everyone will become guru when he is expert disciple, but why this immature attempt? Guru is not a thing, imitation. When one is mature, he becomes guru automatically
F
- False gurus are current very much. "It may be there is no guru." Not at all. You cannot say that. Just like there are imitation coin. You have met with some imitation coins. That does not mean there is no real coin. You are unfortunate
- First birth is sudra. The next birth, when he is trained up by the guru in Vedic knowledge, that is real birth
- First of all your guru, then his guru, then his guru - at least four, five generation, because the spiritual knowledge is received through the parampara. I have received from my guru; you are receiving from your guru; and my guru received from his guru
- For advancement in anything, especially in spiritual life, one must strictly follow the bona fide instructions of the teacher. Aditi did this. She strictly followed the instructions of her husband and guru
- For guru there is no difference. But the real thing is qualification. That gotra, our gotra, that is applicable to the sisya and to the putra
- For ignorance there is no need of guru. An ignorance cannot inquire about God. Intelligent man can inquire about God
- For sense gratification there is no need of guru. Even these birds and beasts, they know how to gratify senses. There is no need of university or teacher
- Fortunate enough to meet a guru
- From the very beginning, a brahmacari is trained to sacrifice everything for the benefit of the guru
- From the very beginning, a brahmacari is trained to sacrifice everything for the benefit of the guru. A brahmacari is advised to go begging alms door to door, addressing all women as mother, and whatever he collects goes to the benefit of the guru
G
- Genuine jnanis know how everything is connected to Brahman, the Absolute Truth. They are humble, unassuming, clean, brahminical, and reverent toward the guru, and they possess many other good qualities
- Give up all these manufactured yogas and religions and just surrender unto Me. That is Krsna's instruction, and Krsna's representative, the incarnation or the guru, says the same thing
- God says, "Surrender unto Me." Guru is preaching... That is real guru. He's preaching, "Surrender to Krsna." He'll never say, "Surrender unto Me."
- Grhasthas should indulge in sex life only in accordance with the order of the guru. Therefore it is mentioned here (in SB 7.12.11) that one must follow the orders of the spiritual master - guru-vrttir vikalpena
- Guru cannot become by manufacturing nonsense ideas. He's not guru. He's a rascal. Whatever guru will speak must be evidenced by the sastra. That is guru
- Guru cannot manufacture something. He must quote from the sastra and then tell to his disciple. So disciple, as soon as he receives a message from guru corroborated by the sastra, then he should take it as fact
- Guru does not accept, although he is worshiped like Krsna, he never accepts that "I am Krsna." That is our parampara system. Sisya has to accept guru as Krsna, but guru will never accept that he is Krsna. This is our relationship
- Guru has got only one opinion, the same opinion which was expressed by Krsna, Vyasadeva or Narada or Arjuna or Sri Caitanya Mahaprabhu or the Gosvamis
- Guru is called also an acarya
- Guru is called...
- Guru is coming from the disciplic succession. What five thousand years ago Vyasadeva instructed or Krsna instructed, the same thing we are also instructing. Therefore there is no difference between instruction. Therefore guru is one
- Guru is completely in awareness of all the Vedic knowledge. That is guru
- Guru is mahajana. How he has become mahajana? Because he is following the previous mahajana. That's all. It is not difficult. Evam parampara-praptam imam rajarsayo viduh. So mahajana... So therefore sampradaya
- Guru is meant for taking away the santapa
- Guru is necessary for him who is inquisitive of transcendental subject matter. He requires a guru. Not ordinary man. Just like somebody keeps some cats and dogs as fashion. Guru is not like that
- Guru is not ordinary human being. Ordinary human being cannot preach Krsna consciousness. That is not possible. Krsna-sakti vina nahe krsna nama pracara (CC Antya 7.11). So anyone who is preaching, he cannot be considered as ordinary human being
- Guru is required to understand tad-vijnanam, transcendental science, not for any material understanding
- Guru is respected as good as God. Why? Only for this qualification, that he does not speak anything nonsense. He speaks only what he has heard from the acarya. Acaryavan puruso veda (Chandogya Upanisad 6.14.2). Acaryopasanam
- Guru is the mercy incarnation of God, mercy incarnation. God is kind to everyone, so He is teaching everyone from within, but still, to make it still more explicit, He sends His mercy in the form of guru
- Guru is the representative of Vyasadeva. This throne is called vyasasana, sitting place of Vyasadeva. So one who is representative of Vyasadeva, he can sit on this throne
- Guru is there, but unless you are actually serious, you cannot get real guru. If you want to be cheated or if you are a cheater, then you'll get a cheater guru
- Guru is very confidential servant of Krsna. Why confidential servant? Because he is canvassing door to door, "Please become Krsna conscious. Please surrender to Krsna"
- Guru karanadharam, the captain
- Guru means as king is the representative for giving protection to the people, similarly, a guru or brahmin is also meant for giving protection to the people from spiritual side
- Guru must come through the parampara system, and in order to understand tad-vijnanam, transcendental science, you have to approach guru. You cannot say that "I can understand at home"
- Guru never manufactures idea that "You do this and give me money, and you'll become happy." That is not guru. That is another process of earning money
- Guru refers to one who gives proper direction under the authority of the Vedic injunctions and according to the examples of the lives of great personalities. The best way to mold one's life is to follow in the footsteps of the authorized personalities
- Guru will never say: "Now I have become God." No. God does not become. God is always God. So God is God and guru is guru. But, as a matter of etiquette, God is the sevya God, worshipable God, and guru is the worshiper God
- Guru's business is double business
- Guru's business is how to give you Krsna, not any material things. For material things, there are so many institutions. But if you want Krsna, then guru's required
- Guru's business is not to exploit the sisya. It is the business, how to deliver. So who can deliver? Who is actually guru in the parampara system? Evam parampara-praptam imam rajarsayo viduh
- Guru's designation
- Guru's first business is to deliver the suffering humanity from the forest fire of this material existence. This material existence is compared with forest fire
- Guru's task
- Guru's task is very great responsibility. He has to guide the disciple how to make him quite eligible candidate to get the perfect position, immortality, back to home, back to Godhead
- Guru's word
- Guru-devotee
- Gurun is plural in number because anyone who gives spiritual instructions based on the revealed scriptures is accepted as a spiritual master
- Gurus cannot be of different types. All gurus are of one type. He is Krsna Himself, but He is representing the guru
- Gurus, teachers, who are simply interested in this material world are described in this verse as andha, blind
H
- Haridasa Thakura. Apani acari prabhu jivere sikhaya. He was preaching also the glorification of chanting Hare Krsna by personal example; therefore he is accepted as guru
- He (a guru) must have heard thoroughly about the Vedas from his spiritual master. Generally a guru's symptom is that he is a perfect devotee, that's all. And he serves Krsna by preaching His message
- He (Caitanya) stated that any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- He (guru) does not even say that he is the direct servant. Rather, he is the servant one hundred times removed
- He (the brahmacari) learns how to control his senses and sacrifice everything for the guru. When he is fully trained, if he likes he is allowed to marry. Thus he is not an ordinary grhastha who has learned only how to satisfy his senses
- He (the Supreme Godhead) manifests Himself as spiritual master both internally and externally to help the conditioned soul both ways. Therefore He has been mentioned herein (SB 4.21.36) as gurum
- He also went to live at the spiritual masters' place, gurukula. After His education was finished, He gave gifts (guru-daksina) to His spiritual masters and then accepted the life of a householder
- He cannot place his mind unto Krsna, matir na krsne paratah svato va, either by good advice of guru or personal, svatah; na mithah, nor by meeting, sat-sanga, so-called sat-sanga, because the real disease is grha-vrata
- He is the guru, or spiritual master, for the entire world, a devotee on the topmost platform, the maha-bhagavata stage, and a paramahamsa-thakura, a spiritual form only fit to be addressed as paramahamsa or thakura
- Hearing of the pitiable condition of King Indra, the demons, following the instructions of their guru, Sukracarya, equipped themselves with weapons and declared war against the demigods
- Here it is said, mudha, everyone who is simply living in the fool's paradise, manufacturing his own ideas like Ajamila... Somebody has taken, "This is my duty," somebody has... He is a fool. You must know what is your duty from guru
- Hiranyakasipu inquires from his son what he has learned from his guru
I
- I can do without guru
- I know that although you are speaking guru as goru, I, I, I, don't take offense because I know that your desire is something else. I do not protest
- I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Lord Krsna. - The guru should be accepted as God. That is the injunction of all sastra
- I thank you very much for your guru daksine gift and your nice letter expressing your appreciation for your spiritual master. This is the proper way to receive the blessings of Krsna, by begging the mercy of the spiritual master
- I want to know what it would cost to have Kaliya-Krsna Deity (with four mermaids offering prayers, Nagapatnis), and also Radha-Krishna with Lalita and Visakha, and also Guru and Gauranga?
- If a brahmacari does not live under the care of the guru, if a vanaprastha engages in ordinary activities, or if a sannyasi is greedy and eats meat, eggs and all kinds of nonsense for the satisfaction of his tongue, he is a cheater
- If anyone is at all interested in knowing the spiritual science (brahma jijnasa), he must approach a guru like Jada Bharata
- If anyone is interested to know about the transcendental subject matter, he must approach a guru, and unless one approaches a guru, he cannot understand, and if by force I become guru, he may not be interested
- If anyone thinks, the Deity in the temple, siladhih, stone and wood, if anyone considers a Vaisnava under certain particular race or caste, if one considers guru as ordinary human being, then he is hellish
- If by chance one gets a sad-guru, it doesn’t matter whether one is in the temple or the forest. If the sad-guru, the bona fide spiritual master, agrees, one can be initiated immediately, without waiting for a suitable time or place
- If by Krsna's grace one is fortunate enough to come under the shelter of the guru, by the mercy of Krsna he receives lessons on how to execute devotional service to the Supreme Lord
- If everyone is God, then what is the necessity of finding out a guru? Guru means who explains about God. Everyone is God, then what is the use of explanation? There is no need of guru
- If guru-vaisnava blesses, even a crow can become a peacock. There is vast ocean of difference between peacock and crow. Still, by guru-vaisnava, a crow can become a peacock
- If I make some amendment, addition, alteration, in the name of Krsna, guru, then it is spoiled. No. We should receive the instruction as it is
- If I want to inquire about God, shall I go to the storekeeper or drug shop or a motor shop? No. Tad vijnanartham sa gurum evabhigacchet (MU 1.2.12). If you want to know the transcendental science, then you must find out a guru. That is injunction
- If Krsna wants that you should kill your guru, then you have to do it. That is Krsna consciousness. Of course, Krsna will not ask you to kill guru
- If one actually wants to understand spiritual life and spiritual knowledge, one has to approach a guru
- If one is a pure devotee acting under the directions of the guru, one easily gets the mercy of the Supreme Lord and thus becomes immediately situated on the transcendental platform
- If one is born in the family of candalas yet is well versed in Krsna consciousness, he can become a guru
- If one is serious, Krsna is satisfied: "Now he's serious about finding out, about knowing Me." Then Krsna gives him direction that "Here is guru, My representative. You take shelter of him and you will get Me"
- If one receives his guru properly and seats him comfortably, and if the guru is pleased with one's behavior, the guru can speak very frankly and freely, and this will be very beneficial to the student
- If somebody's sadhu is speaking against sastra, then he's not sadhu. If somebody's guru, if he's going against sastra, then he's not guru. And sastra means the original guru and sadhu
- If there is blasphemy against one's guru or another Vaisnava, one should be as angry as fire. This was exhibited by Lord Caitanya Mahaprabhu
- If we try to find things at night, it becomes very difficult; however, in the daytime, there is no difficulty. The sastras enjoin that we leave this darkness and come to light. This light is given by the guru
- If we want release from all this disturbance of the material world, then the first and foremost thing is adau gurvasrayam
- If we want to approach God, we have to take shelter of the guru in the beginning. Devahuti is begging the mercy of Kapiladeva in order to understand the way to approach Krsna
- If we want to become saintly persons, or if we want to return to our original Krsna consciousness, we must associate with sadhu (a saintly person), sastra (authoritative Vedic literature) and guru (a bona fide spiritual master). This is the process
- If you are actually hankering after Krsna - Krsna is within yourself - He will give you a guru. He will give you a guru. Guru-krsna-krpaya. But we must be fortunate to get real guru
- If you are actually serious about Krsna, then Krsna will send you some of His representative and he will take charge of you. That is the process. If you do not find a guru, that means Krsna is not yet pleased, either you are not serious
- If you are actually serious to understand the transcendental science, spiritual knowledge, you must have guru
- If you think that you know better than Krsna or Krsna's representative, the guru, there is no necessity of accepting guru. Do not keep a guru as a pet dog
- If you want to be anxiety-less, without any anxiety, then you must take shelter of the guru, or the spiritual master, and the test is that by the instruction of guru, by following the instruction of guru, you will be anxiety-less
- If you want to know higher science - not this science, simply filling of the belly; not this science - higher science, which is above the fulfilling the belly, that, for that purpose, you have to go to guru. Guru means who knows more than you
- If you want to make real progress, then you must be firmly faithful at the lotus feet of guru
- Ignoring the guru's advice
- Imminent death does not mean motor accident. Imminent death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- In a song we sing every day, Narottama dasa Thakura says, caksu-dana dila yei, janme janme prabhu sei: the guru gives spiritual insight to the disciple, and therefore the guru should be considered his master, life after life
- In all scriptures it is described that guru is as good as Bhagavan. Means he knows from the right source. Therefore he may be - not may be exactly, but as good - saksad-dharitvena
- In all the sastras, the guru is respected as Krsna is respected. Saksad-dharitvena. Haritva. Hari means Lord. Samasta-sa . . . in all the scriptures, guru is accepted as Krsna
- In any form of life, we are related with Visnu, who is the most beloved, the Supersoul, son, friend and guru
- In Caitanya-caritamrta it is said that the guru is the manifestation of the Supreme Personality of Godhead. Therefore, according to all the evidence given by the sastra and by the practical behavior of devotees, one must accept a guru
- In India still, the wife addresses the husband as pati-guru. And father is guru. That is natural. So why don't you become real guru to your wife, to your children, and instruct Bhagavad-gita as it is? This is our mission
- In response to the inquiries of Pariksit Maharaja, Sukadeva Gosvami, his guru, could have immediately explained the principle of bhakti, but to test Pariksit Maharaja's intelligence, he first prescribed atonement according to karma-kanda
- In the beginning of that book (Krsna Karnamrta) he (Bilvamangala Thakura) has offered his obeisances to his different gurus, and it is to be noted that he has adored them all equally
- In the Bhagavad-gita it is said acaryopasanam. So Vyasadeva is our acarya; therefore we offer vyasa-puja. On the birthday of guru we offer vyasa-puja
- In the chanting of the holy name of the Supreme Personality of Godhead, this gurv-aparadha is considered the most grievous offense. Guror avajna sruti-sastra-nindanam (Padma Purana)
- In the course of traversing the universal creation of Brahma, some fortunate soul may receive the seed of bhakti-lata, the creeper of devotional service. This is all by the grace of guru and Krsna
- In the darkness we cannot see anything. But if there is matches or candle, if the candle is ignited, then we can see. Similarly, guru's business is to open the eyes. To open the eyes means to give him knowledge that "You are not purusa. You are prakrti
- In the list of gurus, or authorities
- In the next life he (the maidservant's son) was Narada Muni, the most exalted of Vaisnavas and the most important guru and acarya of Vaisnavas
- In the system of varnasrama-dharma, which is the beginning of actual human life, small boys after five years of age are sent to become brahmacari at the guru's asrama
- In this age of Kali, so many gurus have sprung up, and because they do not refer to the sruti-smrti-puranadi-pancaratrika-vidhi, they are creating a great disturbance in the world in regard to understanding the Absolute Truth
- In this Kali-yuga, without any knowledge, without any inquiry, without any guru, without any book, everyone is God. That's all. This is going on, fool's paradise. So this will not help
- In this temple there is guru and there is Krsna, and we call people to take the mercy of guru and Krsna. This is Krsna consciousness movement
- Internal guru
- Irregularity in worshiping Guru and Gauranga can be tolerated, as they are always kind and forgiving, but irregularity in worshiping Lord Jagannatha and Sri Sri Radha Krishna is not good
- It doesn't matter whether one is illiterate or literate. Everyone has got these ears. So we should hear from the realized person, guru Vaisnava, not professional, no. That will not help us
- It has become a fashion to keep a guru as if he were a dog or a cat. This is of no use. We must inquire about that portion of God's creation which is beyond this darkness
- It is by the mercy of all these Vaisnavas and gurus that I attempt to write about the pastimes and qualities of Lord Caitanya Mahaprabhu. Whether I know it or know not, it is for self-purification that I write this book
- It is difficult to understand Bhagavad-gita without the help of the guru. Therefore the guru appears in the parampara system
- It is generally recommended that the acarya, or guru, should not be accepted as an ordinary man
- It is not like that, a pet dog, that "Everyone makes guru, and let me guru, let me have a guru." But that is not the... Guru means first of all the condition is pranipata, fully surrendered
- It is not that because one is a grhastha he may marry as many times as he likes and indulge in sex life as he likes. This is not spiritual life. In spiritual life, one must conduct one's whole life under the guidance of the guru
- It is not that one should accept just any person as a guru. The guru must be the representative of Krsna; then one can surrender oneself
- It is perhaps in our movement only that each and every individual is being trained up. Others they do not do that. "I have made a guru; then my business is finished. Now I can do whatever I like"
- It is possible if we become obedient student of guru, then even though we may be dumb, deaf and dumb, still, we can become good lecturer
- It is said that by the grace of Krsna one gets a guru, or a spiritual master, and by the grace of the spiritual master, one gets Krsna. This is like the gift of the sunrise
- It is said: "I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him." This gives the definition of the guru
- It is stated in the Upadesamrta of Rupa Gosvami that a guru is a gosvami, a controller of the senses and the mind. Such a guru can accept disciples from all over the world. Prthivim sa sisyat. This is the test of the guru
- It is stated that Vidura heard from Maitreya Rsi, and that Maitreya Rsi was very pleased. Unless one satisfies his guru, one cannot receive proper knowledge. That is quite natural
- It is the civilization of pasu, animal civilization, polished animals. It is not civilization. It is the duty of the guardian, father, guru, government or elderly relative - everyone should be compassionate with the dependent
- It is the duty of guru, it is the duty of father, it is the duty of the government, it is duty of the elderly relative to educate everyone. This is human life, not that simply eating like dog and dancing like dog. This is not human civilization
- It is the duty of the father, it is the duty of the guru, it is the duty of the husband to see that his subordinate is being trained up in Krsna consciousness in this life, so that there will be no more death
- It is the duty of the guru, the duty of the parents, duty of the government to train people in such a way that they may become pious, sinless
- It is the guru's business to give light by knowledge. The guru has completely assimilated the Vedic essence of life
J
- Just like at the present moment if a guru can show some miracles, just like that Sai Baba, so they accept. That's a mystic
- Just like father is necessary, similarly, leader is also necessary. Guru is also necessary. So according to Vedic verse, Vedic version, we can understand that the supreme leader is Bhagavan, the Supreme Personality of Godhead, God, a person
- Just like this European and American boy is offering obeisances to the guru, this is culture. Why he has learned this culture? Because he has become Krsna conscious
- Just like you give daksina to your spiritual master for initiation, similarly, here also, it is said, saradvatam gurum krtva. Everything must be executed under the guidance of a guru, not whimsically
K
- Katha Upanisad says that tad-vijnanartham sa gurum evabhigacchet srotriyam brahma-nistham. This srotriyam means that one who is coming in disciplic succession
- King Vrsaparva understood that Sukracarya was coming to chastise or curse him. Consequently, before Sukracarya came to his house, Vrsaparva went out and fell down in the street at the feet of his guru and satisfied him, checking his wrath
- Knowledge means ultimately he must know what is God. That is knowledge. Ye krsna tattva vetta sei guru haya. Anyone who knows Krsna, he becomes guru. Otherwise not
- Krsna also accepted guru. So how you will get the ultimate goal of life without accepting guru? Why do you manufacture this idea? There is no need of manufacturing this. You have to follow
- Krsna and guru cannot be had in every life. That is only in human life
- Krsna bhajana is so magnanimous, so exalted, in any position you can become the greatest guru, provided you follow the footsteps of Sri Caitanya Mahaprabhu
- Krsna is Isa, the Supreme, but I cannot see Him. Now, Krsna is there. You are blind. Why don't you see Him? Therefore you cannot see. So you have to open your eyes, not close. That is the business of guru. The guru opens the eyes
- Krsna is sitting within your heart. Krsna is acting as your spiritual master, caitya-guru. Caitya-guru. Caitya-guru means the guru, or the spiritual master, who is sitting in my heart, citta
- Krsna said, "The whole ground was overflooded with water, and we could not trace out the way to return to our guru's asrama"
- Krsna says to Arjuna, "This science of God, Bhagavad-gita, krsna-tattva..." Caitanya Mahaprabhu said: yei krsna-tattva vetta sei guru hay. Guru does not become. Guru is not so cheap thing. One must know what is krsna-tattva
- Krsna's mercy-incarnation is guru. Guru-krsna-prasade paya bhakti-lata-bija (CC Madhya 19.151). Krsna is so merciful, He's trying to educate from within, and outside He sends His representative to teach
- Krsna, by His grace, will supply whatever we need in executing our devotional service. In the Krsna consciousness movement, we simply have to execute the order of Krsna & guru. Then all necessities will be supplied by Lord, even if we do not ask for them
- Krsna-prapti hoy jaha hate: by the favor of guru one gets Krsna. Yasya prasadad bhagavat. Everywhere. This is bhagavad-bhakti-yoga. So one who has not attained this state, what is this bhagavad-bhakti? This is rascaldom
- Krsnadasa Kaviraja Gosvami considered all the devotees that have been mentioned to be his preceptor gurus, or spiritual masters, and Madana-gopala (Sri Madana-mohana vigraha) is Krsna Himself
- Krsnas tu bhagavan svayam: (SB 1.3.28) Krsna is the Supreme Lord, the original Lord. Prahlada Maharaja is our guru, and Krsna is our worshipable God
L
- Lord Brahma chastised the demigods for not properly respecting this brahmana (Brhaspati), who was their guru. Lord Brahma wanted to impress upon the demigods that one's guru should not be disrespected under any circumstances
- Lord Krsna directly instructed Arjuna. Arjuna is therefore tattva-darsi or guru. Arjuna accepted the Supreme Personality of Godhead (param brahma param dhama pavitram paramam bhavan) - BG 10.12
- Lord Rsabhadeva for a while became a student in the gurukula, and after returning, He followed the orders of His guru and accepted a wife named Jayanti, who had been given to Him by the King of heaven, Indra. He begot a hundred sons in the womb of Jayanti
- Lord Siva is caracara-guru
- Lord Siva is described here (in SB 4.2.2) as caracara-guru, the spiritual master of all animate and inanimate objects. He is sometimes known as Bhutanatha, which means "the worshipable deity of the dull-headed"
M
- Mahajana means those who are authorized person by God, one who knows what is the law of God, he's mahajana. He mahajana. So a guru is mahajana because he knows what is religion and what is the law given by God
- Mangalacarana Prayers, 1969 - Vande 'ham sri-gurun, all the gurus, or spiritual masters. The offering of respect direct to the spiritual master means offering respect to all the previous acaryas. Gurun means plural number
- Manu had begun that sacrifice for the sake of getting a son, but because the priest was diverted by the request of Manu's wife, a daughter named Ila was born. Upon seeing the daughter, Manu was not very satisfied. Thus he spoke to his guru, Vasistha
- Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world, although, of course, they cannot see the entire world
- My Guru Maharaja is servant of Krsna, his guru, his guru is servant of Krsna, his guru is servant of Krsna. I am also servant of Krsna, but I have to approach through the other servants, not directly. That is not possible
- My Guru Maharaja used to say, "Don't make a guru just like you keep a dog, as a fashion."
N
- Narada is also our guru. Narada is guru of Vyasadeva. So we are a branch, but the original guru is Narada, Brahma-sampradaya
- Narada Muni is the most important guru and acarya of Vaisnavas
- Nityananda is the principle of the Guru. So, the Gurudeva is the incarnation of Nityananda. Anyone strictly following the instruction of the Guru is following Nityananda
- Nobody can say that "Without going to the guru we can become happy." That is not possible, according to Vedic principle. Even Caitanya Mahaprabhu, although He is the Supreme Personality of Godhead, He accepted guru
- Not only do foolish men and women consider the body the self, but we have even seen that the dead body of a so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi
- Not only guru. Anyone who is spiritually advanced, he has no more material body
- Now I am sending them within two or three days. They will take care of the temple and they will preach also. This Krsna consciousness movement is expanding by their help. I am alone, but they are helping me. They are my gurus
- Now the dissension between the father and son became increasingly intense as Prahlada Maharaja began to say what he had learned from his guru Narada Muni
- Now, how one can become guru and representative of Krsna? Everyone will say, "I am a representative of Krsna. I am guru." No. That is enunciated by Sri Caitanya Mahaprabhu. Sri Caitanya Mahaprabhu says: "You just become guru on My order"
- Nowadays it has become a fashion that "I have got my own guru. You have got your own guru"
O
- O Maharaja Pariksit, descendant of Pandu, Sankrti had two sons, named Guru and Rantideva. Rantideva is famous in both this world and the next, for he is glorified not only in human society but also in the society of the demigods
- Offer prasada to the guru
- One cannot be a spiritual master in perfection unless and until one has received the same by disciplic succession. That is the secret of receiving transcendental knowledge
- One has to learn by surrendering, pranipata. So first of all there must be a strong impulse to inquire about the transcendental subject matter. Then one requires a guru. Not that, to follow a fashion, that one has guru
- One has to study that, "Whether I can surrender to him (guru)?" If you think that, "No, I know better than him," don't accept a formal guru. That is mistake. And guru also will see, he's appealing to me, he is going to accept my discipleship
- One has to surrender to Krsna through the via media of guru, directly. This is the process. Therefore guru accepts respects from the disciple not for his personal self, but conveying the respect to Krsna. This is the process
- One is forbidden to accept the guru, or spiritual master, as an ordinary human being
- One is forbidden to regard the guru as an ordinary human being (gurusu nara-matir. .. naraki sah). The spiritual master, or acarya, is always situated in the spiritual status of life. Birth, death, old age and disease do not affect him
- One must accept a Vaisnava guru (adau gurv-asrayam), and then by questions and answers one should gradually learn what pure devotional service to Krsna is. That is called the parampara system
- One must accept the pure devotee, the representative of God, as one's guru and then offer him all the respects one would offer the Supreme Personality of God. This is the secret of success. For one who adopts this method, the perfect process is revealed
- One must be serious to understand, and he must approach a qualified mahatma guru. Then his business will be . . . transaction will be very nicely done. This is Vedic process. Is there any difficulty to become mahatma and to become a qualified disciple
- One must first find a guru to whom one can surrender, and if this is not possible, one shouldn't waste his time. By surrendering to the proper person, one can very quickly come to understand transcendental knowledge
- One of the disciples of Prakasananda Sarasvati, who was as learned as his guru, began to speak in that assembly, offering all respects to Sri Caitanya Mahaprabhu
- One should also find representatives of Vidura who have no desire in life save and except to serve the Personality of Godhead
- One should approach a guru to learn about tattva, the Absolute Truth. One should not search out a guru to cure some material disease; rather, one requires a doctor
- One should approach a guru who can extinguish the blazing fire of this material world, the struggle for existence
- One should approach the guru to understand the transcendental science of spiritual life
- One should approach the guru who can transfer the service from the disciple to the Supreme Person. Therefore the first offering is guru, vande gurun. Then guru creates many devotees. Guru's business is to canvass on behalf of Supreme Lord
- One should not be misled by so-called gurus who are rascals and fools. Rather, one should directly see the Supreme Personality of Godhead as the guru or instructor
- One should not take guru as ordinary human being. Ordinary human being, he'll cheat you, or he'll give some information, he's cheating. But a guru, real guru, he'll not cheat you
- One should remain always a fool before Guru Maharaja. That is progress. If he thinks, "I know more than my Guru Maharaja," then he's fallen. Then he is finished
- One who absolutely requires it is allowed to enter grhastha life, or household life, which is also regulated by the sastras and guru. Yudhisthira Maharaja could understand all this
- One who bestows or distributes the merciful rain of Krsna is called a spiritual master or guru
- One who feels the need to cross the dark ocean of nescience, which is material existence, requires a guru. It is not the guru's task to supply gold and medicine
- One who has become disgusted with material existence needs the instructions of a guru. Tasmad gurum prapadyeta jijnasuh sreya uttamam - SB 11.3.21
- One who has become inquisitive of the uttamam, the most exalted subject matter, he requires a guru. Otherwise, who will answer his inquiries? Tasmad gurum prapadyeta jijnasuh. If he's not jijnasuh, what is the need of guru
- One who is actually interested for spiritual life, he should inquire about a guru. Not as a fashion, that "I may... Let me keep one guru and..." No
- One who is very serious to understand the science of God, for him a guru is required
- One who remains a great fool number one before his guru, he is guru. And one who says that "I'm advanced so much that I can speak better than my guru," then he's rascal. This is the process
- Only one who is actually eager to receive knowledge to eradicate the darkness of ignorance is eligible to approach a guru, or spiritual master
- Our business, this spiritual line, is guru-krsna-krpa. We have to first receive the merciful benediction from the acarya, and then Krsna will be pleased and He'll also give His blessings
- Our determination should be to serve the previous guru and acarya
- Our movement's name is Krsna consciousness. Whatever Krsna says, you accept and preach, you become guru
- Our simple method is to see whether somebody is speaking about Krsna or what Krsna has said. If he does not do so, then immediately accept him asuram bhavam asritah, a raksasa. How you can accept him as guru?
P
- Padma Purana states, avaisnavo gurur na syat: one who is not a Vaisnava, or who is not a representative of Krsna, cannot be a guru. Even the most qualified brahmana cannot become a guru if he is not a representative of Krsna
- Particular type of guru
- Patha-pradarsaka-guru
- People get the seed of devotional service only by the good will of the guru and Krsna
- People think that if a person can make him successful in business, that person is a guru. The sastras do not confirm this either. A guru is one who knows the Vedas and the Vedic conclusion
- Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home
- Pita na sa syaj janani na sa syad gurur na sa syat sva-jano na sa syat. In this way, the conclusion is, na mocayed yah samupeta-mrtyum. If one is unable to rescue his disciple from the imminent danger of death, he should not become a guru
- Prahlada Maharaja is recommending how to begin bhakti-yoga. Bhakti-yoga, the first beginning is adau gurvasrayam, as Rupa Gosvami recommends. Adau gurvasrayam, the beginning
- Prahlada Maharaja replied, - My dear father, O best of the asuras, one can receive KC only from the instructions of a guru. One cannot attain it simply by speculating. Ordinary men do not know that their ultimate destination is to return to Visnu
- Prahlada Maharaja simply followed the instructions of Narada Muni, his guru, and thus he always remained a stalwart devotee. This is the nature of an intelligent devotee
- Prahlada Maharaja teaches that immediately, from the beginning of life, as soon as one is four or five years old, he should be educated about Brahman. That is called brahma-jijnasa. Beginning. That is wanted. And for him there is need of guru
- Prahlada Maharaja's gurus were of two kinds
- Prahlada Maharaja, a great authority, says that one must take instruction from others. One must take instruction from a guru, a spiritual master. One should not take instruction from anyone unless one accepts him as a guru
- Presently everyone is laboring under this delusion, but in order to understand our spiritual identity, we must find the proper guru
R
S
- Sadhu includes guru also, because a spiritual master, unless he's a sadhu, he cannot be a guru, cannot be a spiritual master
- Sadhu-sastra-guru-vakya tinete kariya aikya. Our process is deductive, not inductive. We take knowledge, just like this Srimad-Bhagavatam written by Vyasadeva under the instruction of his guru, spiritual master, Narada
- Sanatana Gosvami is the best example to follow, how one should approach a guru, how one should take lesson from guru, how he should understand to make his life successful
- Sanda and Amarka, the sons of Sukracarya in the seminal disciplic succession, were the gurus appointed by his father, but his other guru was the exalted Narada Muni, who had instructed Prahlada when Prahlada was within the womb of his mother
- Sastra means scriptures, authoritative scriptures, Vedic scriptures, sastra. Sadhu, sastra, and guru, a spiritual master. Three parallel line
- Sastra, says tad-vijnanartham: "If you want to know the real problem of your life and if you want to be enlightened how to become Krsna conscious, how to become eternal, go back to home, back to Godhead, then you must approach the guru"
- Sex desire is very strong at a certain stage, the guru may allow the brahmacari to marry; this license is given to a brahmacari who is unable to continue the way of naisthika-brahmacarya, and such discriminations are possible for the guru
- Sex with the wife of his guru
- She (Devahuti) said, - My dear Kapila, You have come as my son, but You are my guru because You can inform me how I can cross the ocean of nescience, which is the material world
- Significant in this verse (SB 7.15.45) are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna's instructions, Balarama gives one strength
- Simply repeat the words of Bhagavad-gita. That's all. You become guru. So our mission is to create real guru, not these jugglers. And real guru is he who speaks on behalf of Krsna
- Since Maharaja Pariksit was a great devotee. the answers of his guru, Sukadeva Gosvami, concerning karma-kanda and jnana-kanda could not satisfy him
- Since the guru is a representative of the Supreme Personality of Godhead, he carries to the Lord whatever is offered to him
- Sisya means under the order, regulation. A person cannot disobey the order of guru. Then he is sisya. If he argues, he's not sisya
- Sisya says, "My dear guru, if I do not eat meat and fish, my health will fail." "All right, I order you. Under my order you can do that." This kind of compromise from guru is not there. That is not guru
- Smarta-guru
- So Arjuna kept upon him Vajrangaji, Hanuman, because he considered Hanuman his guru
- So far your question regarding Deity worship, during arati everything should be offered first to the Guru
- So first of all there must be a strong impulse to inquire about the transcendental subject matter. Then one requires a guru. Not that, to follow a fashion, that one has guru
- So if you do not become a dog of Nityananda Prabhu, Vaisnava, or guru, there is no question of happiness
- So if you want to be a Vaisnava, you must give up the company of these two rascals. Then your progress is guaranteed. Everything is there. There is no difficulty to distinguish between rascals and intelligent, guru and bluffer. Everything is there
- So on the occasion of the Lord's 463rd advent day, I beg to suggest that in the guru-mandala some such preaching method as was adopted by Lord Caitanya, may also be adopted for the benefit of the general people
- So our Krsna consciousness movement is to stop death, live eternally with Krsna, go back to home, back to Godhead. This is our movement. So our guru gives us this opportunity, no more death
- So sometimes, if somebody goes to challenge the guru, the real guru will say, "What is the use of talking with this nonsense? Better say that 'You know better than me.' That's all. 'Go away.'"
- So you make Arjuna guru, Krsna guru. Arjuna is representative of Krsna, friend of Krsna. So why do you go to a bogus guru? You must be cheated. Guru is essential. It is necessary. But take the real guru
- Some of our devotees, they left, that "There is no bhajana here," and asking me my blessing to find out another guru. So he wants my blessing for find out a guru. So this rascaldom is no good. So best thing is that mahajano yena gatah sa panthah
- Sometimes less intelligent men ask whether one has to approach a guru to be instructed in devotional service for spiritual advancement
- Sometimes the guru leaves some remnant to be taken by the disciple. That is meant for the disciple. Ordinarily they should not
- Sometimes the prakrta sahajiyas claim that they have heard the truth from their guru. But one cannot have transcendental knowledge simply by hearing from a guru who is not bona fide
- Sreya means ultimate benefit of life. That one who is inquisitive to understand about the ultimate goal of life, for him there is need of guru, not a fashion
- Sri Caitanya Mahaprabhu advised everyone to become a guru-devotee and preach Krsna consciousness (yare dekha, tare kaha 'krsna'-upadesa (CC Madhya 7.128)). That is the easiest way to realize the Supreme Personality of Godhead
- Sri-guru-carane rati, ei se, uttama-gati. If you want to make real progress, then you must be firmly faithful at the lotus feet of guru
- Srila Jiva Gosvami has advised that such a useless guru (one who goes against the principle of visnu-bhakti), a family priest acting as guru, should be given up, and that the proper, bona-fide guru should be accepted
- Srila Jiva Gosvami strictly followed his predecessor gurus and Vaisnavas, Srila Rupa Gosvami and Sanatana Gosvami, and Srila Krsnadasa Kaviraja Gosvami accepted him as one of his instructor gurus
- Srila Raghunatha dasa Gosvami was the instructing spiritual master of Krsnadasa Kaviraja Gosvami and has therefore been described as sri-guru
- Srila Rupa Gosvami recommends, sri-guru-padasrayah: one must seek shelter at the lotus feet of a pure devotee who can be one's guru
- Such gurus (who can manufacture only a small portion of gold) are accepted by those who are blind, not knowing the goal of life. Maharaja Satyavrata, however, knew the goal of life. He knew the SPG, and therefore he accepted the Lord as his guru
- Svarupa-siddhi is not something artificial. When one becomes perfectly spiritually realized, then he understands what is his relationship with Krsna and he begins his service in that relationship as father, as friend, as guru or as servant, like that
T
- Tad-vijnana means spiritual knowledge. Spiritual knowledge. For acquiring spiritual knowledge. Tad-vijnanartham. Sa - one; gurum eva - eva means must; gurum - to a guru. Must go to guru. Not "a guru"; "the guru." Guru is one
- Tad-vijnanam means spiritual education. For material education there is no need of guru. You keep . . . Guru, of course required, but guru means to inquire about spiritual subject matter
- Tad-vijnanartham sa gurum evabhigacchet: "In order to understand that Vedic knowledge, one has to go to the proper master, teacher." Tad viddhi pranipatena pariprasnena sevaya. These are the things
- Tasmad gurum prapadyeta jijnasuh sreya uttamam (SB 11.3.21). One must approach a guru like Jada Bharata, a representative of the Supreme Personality of Godhead, to inquire about the goal of human life
- Thank you for serving steadily and taking responsibility in Krishna Consciousness. The spiritual master cannot be approached for solving marriage problems. That is not the business of the guru
- That he (the guru) was speaking, vani and vapuh. Even if you don't see his body, you take his word, vani
- The analogy concerning the spiritual body of the Sat-Guru is acceptable, but not in the material sense. In the material world, the gold box and the gold plated box may be different in price, but in spiritual world there is no such distinction
- The answers of his guru could not satisfy him
- The author addresses the guru in the plural to show the highest respect for all his predecessor spiritual masters - CC Intro
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who indulges in sex with the wife of his guru or another superior
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who kills a brahmana, or for one who indulges in sex with the wife of his guru or another superior
- The color of gold is compared to the will-o'-the-wisp or yellow stool; therefore one should not be allured by gold-manufacturing gurus but should sincerely approach a devotee like Jada Bharata
- The defect in the modern society. They imagine. This business should be given up. He must follow. Sadhu-marganugamanam, which is prescribed by the sadhu, guru, you have to accept that. You cannot manufacture your own way
- The devotee in the second stage, the madhyama-adhikari, is completely aware of the sastric conclusion and has firm faith in his guru and the Lord. He, therefore, avoiding nondevotees, preaches to the innocent
- The disciples have come to the shelter of guru, the citizens are expecting good government. So they are subordinate, expecting protection from the superior. Therefore the whole scheme should be how to protect them from repetition of death
- The duty of the guardians like guru, like father, like the state, they should look to the interest of the wards, subordinate, that he is developing his Krsna consciousness nicely. That is the duty
- The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service
- The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service, which Krsna accepts from a candidate who wants to be successful in going back home, BTG
- The entire world is now full of many asuras in the guise of politicians, gurus, sadhus, yogis and incarnations, and they are misleading the general public away from Krsna consciousness, which can offer true benefit to human society
- The father should give education at home. Leaders should give education in institution. Politicians should give education in their assemblies, congress. Guru should give education how to surrender to Krsna. The father & mother should educate
- The guru does not accept respect from his disciple for his personal self but conveys this respect to Krsna. If we cannot receive the mercy of the guru, Krsna is very difficult to approach directly
- The guru does not manufacture a new process to instruct the disciple. The disciple receives from the guru an authorized process received by the guru from his guru. This is called the system of disciplic succession - BG 4.2
- The guru is addressed in the plural to show the author's (Krsnadasa Kaviraja Gosvami's) highest respect for all the Vaisnavas
- The guru is essential. But why go to a bogus guru? You will be cheated
- The guru is God's representative. The guru is the external manifestation of Krsna. So there are symptoms of who is a guru. The general symptoms are described in the Vedas (MU 1.2.12): A guru must come in a disciplic succession
- The guru is the confidential servant of Krsna because he canvasses from door to door, saying, "Please become Krsna conscious and surrender unto Krsna." Krsna tells Arjuna that such a person is very dear to Him
- The guru is the spiritual master. Srila Rsabhadeva advised His sons, gurur na sa syat. .. na mocayed yah samupeta-mrtyum: "One should not take up the post of spiritual master unless he is able to lead his disciple from the cycle of birth and death."
- The guru must be situated on the topmost platform of devotional service. There are three classes of devotees, and the guru must be accepted from the topmost class
- The guru should not be approached for material benefits. One should not approach a guru just to cure some disease or receive some miraculous benefit. This is not the way to approach the guru
- The guru's task is to open the disciple's eyes of knowledge. When the disciple is awakened from ignorance to knowledge, he can see the Supreme Personality of Godhead everywhere because the Lord actually is everywhere
- The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature. He does not attempt to juggle words to bewilder the student
- The guru, Sukadeva Gosvami, has examined Pariksit Maharaja, and it appears that the King has passed one phase of the examination by rejecting the process of atonement because it involves fruitive activities
- The Gurudeva said, "I am greatly pleased by your (Krsna and Sudama) acts, and I bless you: May all your desires and ambitions be fulfilled"
- The Gurudeva said, "It is the duty of the disciple to dedicate his life to the service of the spiritual master"
- The instruction of Krsna is perfect, and the teacher or guru who speaks the same thing as Krsna says, that is perfect. And if he manufactures his own ideas and becomes more than Krsna, then he's a rascal number one. There is no benefit
- The Krsna science is not so easy. It is not so easy. So therefore Caitanya Mahaprabhu has advised, yei krsna-tattva-vetta sei guru haya. Yei krsna-tattva-vetta. Any person who knows the science of Krsna, he is guru; not others
- The Lord (Caitanya) has ordered everyone to become a guru (CC Madhya 7.128): amara ajnaya guru hana tara' ei desa
- The more you are inclined to render service, the more the spiritual truth becomes revealed. And two things: if you are not inquisitive, don't bother yourself to have a guru. Useless. There is no need. Tasmad gurum prapadyeta (SB 11.3.21)
- The most grievous type of vaisnava-aparadha is called gurv-aparadha, which refers to offenses at the lotus feet of the spiritual master
- The most important process (of devotional service) is hearing (sravanam) from the guru, sadhu and sastra-the spiritual master, the saintly acaryas and the Vedic literature. Sadhu-sastra-guru-vakya, cittete kariya aikya
- The name Damodara was given by Sri Caitanya Mahaprabhu and added to the name given by his sannyasa-guru. He was therefore known as Svarupa Damodara, or Damodara Svarupa. He compiled a book of music named Sangita-damodara
- The physician is guru, and guru's business is to instruct the disciple, "My dear son, you do not work for your so-called sense gratification, you try to satisfy Krsna's senses, then your life is perfect." This is the physician's duty
- The process is that whatever we offer to the Deity, that is offered to guru. And guru offers to his guru. In this way goes to Krsna. We don't directly offer Radha-Krsna. No. We have no right. Neither He accepts in that way
- The renounced order of life, or the order of sannyasa, is considered the highest of all, and a sannyasi is constitutionally the spiritual master for all the orders and divisions
- The sac-cid-ananda-vigraha, guru, Vaisnavas and things used by them must be considered tadiya and without a doubt worshipable by all living beings
- The sastra warns, arcye visnau sila-dhir gurusu nara-matih. One who thinks that the worshipable Deity in the temple is made of wood or stone, one who sees a Vaisnava guru as an ordinary human being is naraki, a resident of hell
- The seed of devotional service fructifies and becomes a transcendental creeper. Finally it reaches the lotus feet of the Lord in the spiritual sky. This seed is obtained by the mercy of the Lord and the guru
- The soul is suffering, and it is to our benefit to rescue him from these material clutches. This is real education. To receive this education, one has to approach a proper guru
- The spiritual master is sometimes glorified as sarva-devamayo guruh (SB 11.17.27). By the grace of the guru, the spiritual master, one can understand the different kinds of devas
- The spiritual master trains his disciples to render devotional service unto the Supreme Personality of Godhead. This is called guru-krpa. It is krsna-prasada, Krsna's mercy, that He sends a bona fide spiritual master to the deserving disciple
- The system is: the disciple falls flat before the spiritual master. That is the etiquette, pranipatena. And if you think that you know better than Krsna or Krsna's representative, the guru, there is no necessity of accepting guru
- The whole system should be so centralized that people may be saved from this process of punar janma. That is real government, real parenthood, real guru-ism - how to save the disciples or the citizens or the son, subordinate
- The word guru means "heavy," heavy with knowledge. And what is that knowledge? Tad-vijnana. That heaviness is brahma-nistha - attachment to Brahman and to Para-brahman, Bhagavan. That is the guru's qualification
- The word guru refers to
- The word sukra means "semen," and acarya refers to a teacher or guru
- The word tad-vyabhicarena indicates that when one is separated from God due to disobedience, his real sense is lost. Again, by the grace of Krsna and guru, he can be properly situated in his liberated position
- The word upasrnot is very significant. It is similar to upanayana, or bringing the disciple nearer to the spiritual master for the path of tapa
- The words of Lord Caitanya can never be disseminated by unscrupulous self-styled "gurus" who fake spiritual sentiments to impress the ignorant mass of people
- The world is full of rascals, therefore there is need of so many gurus to teach them. But what is that qualification of the guru? How everyone can become guru?
- There are many cheap gurus and cheap disciples, without any substantial knowledge, and manufacturing new sampradayas
- There are many gurus. They are very expert in plundering disciples' money, but it is very difficult to find out a guru who can take out all the anxieties of the disciple
- There are many materialistic persons who become preachers, gurus, religionists or philosophers only for the sake of maintaining a high standard of living and sense gratification for themselves and their families
- There are so many rascal svamis come. They say like that, There is no need of guru
- There are some negative definitions, that there are so-called gurus, so-called swamis, but Bhagavata says that - You should not become a swami or guru. Kindly don't become if you cannot save your disciple from the imminent danger of birth and death
- There are two gurus—one internal and the other external. The internal Guru is Krishna Himself seated in everyone's heart, and the external Guru is the Spiritual Master
- There are two processes by which one may receive knowledge: One depends directly upon the SPG, who is situated as the Supersoul within the heart of all living entities, and the other depends upon the guru, who is an expansion of Krsna - CC Intro
- There is another class, who are described in the Bhagavad-gita by Krsna Himself: veda-vada-ratah. They are simply unnecessarily fight on the basis of so-called Vedic knowledge. Vedic knowledge must be understood from the guru. That is injunction
- There is many rascals who come here in your country to preach that, "There is no need of guru. You can become your own guru yourself." That is not Vedic injunction. Vedic injunction is you must go to a guru
- There is parampara. So there is symptoms of guru not that everyone becomes guru. These are controversial points
- There may be many gurus, it doesn't matter, but their philosophy must be one: to teach everyone that Krsna is the Supreme Personality of Godhead
- These are the qualifications, symptoms of guru. Sabde pare ca nisnatam. He has got full knowledge in the transcendental science, and without book, how he has got knowledge? Or without hearing from another authority
- These are the sastric injunctions (if one is candalas but well versed in KC, he can become a guru), and strictly following these injunctions, Sri Caitanya, as a grhastha named Visvambhara, was initiated by a sannyasi-guru named Isvara Puri
- They (materialistic persons who become preachers, gurus, religionists or philosophers) spread a network of business schemes to collect money for sense gratification by cheating people in general, who have no knowledge of pure devotional service
- They (the boys at the guru-kula) become steady within the cores of their hearts, and there is very little possibility that they will be conquered by the modes of material nature when they are older
- They call all woman, "Mother." "Mother, give me some alms." And they come back to guru's place. Everything belongs to guru. This brahmacari life. This is tapasya
- This (the training to a devotee by the guru of rendering service to God according to the circumstances) makes it easier for the candidate to reach the ultimate destination
- This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Krsna, and Krsna is assuring
- This human form of body is a most valuable boat, and the spiritual master is the captain, guru-karnadharam, to guide the boat in plying across the ocean of nescience. The instruction of Krsna is a favorable breeze
- This is a very great opportunity (satisfy guru by service), for the guru is the confidential servant of Krsna. The guru never claims that he is Krsna, although he is worshiped as Krsna: saksad dharitvena samasta-sastrair uktas tatha bhavyata eva sadbhih
- This is humbleness, and this is the qualification of becoming a disciple. When one becomes humble, when actually one understands that he is fool number one, he has to go to guru to understand the value of his life, then he is intelligent
- This is the correct attitude for a disciple. The disciple should be prepared to offer everything he has including his body, mind, and words, in the service of the guru
- This is the duty of a servant of a guru and Vaisnavas - to counteract blasphemy committed against superiors such as other Vaisnavas
- This is the order. Guru-mukha-padma-vakya, cittete koriya aikya. Now citta means consciousness or heart. "I shall do this only, bas. My Guru Maharaja told me; I shall do this." Cittete koriya aikya, ar na koriho mane asa
- This is the proper way to ask for knowledge. One does not approach the spiritual master with a challenging spirit. One should also be inquisitive to understand the spiritual science. It is not that one considers himself superior to the guru
- This is the verdict of all sastras. The guru never says, "I am Krsna, I am God, I am Bhagavan." Rather, the guru says, - I am the most humble servant of the servant of the servant of God
- This material world is tama, darkness. So if one is very serious to inquire about the world of light, for him there is need of guru, not for ordinary person
- This story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) is another ignominious example of blasphemy against a guru and Vaisnava
- This verse (SB 6.7.29) describes the different ways in which one should respect a guru, a father, a brother, a sister, a guest and so on
- Those already born in Bharata-varsa should take lessons from the sastras and guru and should fully take advantage of the mercy of Sri Caitanya Mahaprabhu in order to be fully equipped with Krsna consciousness
- Those who are actually advanced transcendentalist, they'll appreciate, "Oh, how nicely they are doing. How nicely." Although there is broken language of goru instead of guru, that will be appreciated
- Those who are sincerely seeking the favor of Krsna come in contact with a guru, a bona fide representative of Krsna
- Though some might think Srila Bhaktisiddhanta Sarasvati Thakura disobeyed his guru's order, he preached not only in Calcutta but in other capitals of Kali-yuga
- To think that the body of the spiritual master consists of material ingredients is offensive. Atheists think that devotees foolishly worship a stone statue as God and an ordinary man as the guru
- To understand the Vedas, you must approach a guru. Otherwise, you cannot understand
- Try to understand. Don't go very speedily. A guru can become guru when he's ordered by his guru. That's all. Otherwise nobody can become guru
U
- Under no circumstances should the guru be disrespected, but the demigods, being puffed up by their material possessions, were disrespectful to their guru
- Under the care of the guru
- Unqualified guru means who does not know how to guide the disciple. Guru's duty is to guide. So such kind of guru can be at least rejected
- Useless guru should be given up
V
- Very simple thing. We are receiving the transcendental knowledge through guru-parampara succession. So we have to simply take instruction from guru, and if we execute that to our heart and soul, that is success. That is practical
- Visnu is the friend and guru
- Visvanatha Cakravarti Thakura explains, "My only concern is to see whether I am factually, faithfully carrying out the order of my guru"
- Visvanatha Cakravarti Thakura says by pleasing guru, you can please Krsna. Even Krsna is not pleased, if the guru is pleased, Krsna has to be pleased. Because he's representative
- Vyasa means guru, because he's our original guru. When spiritual master's birthday is observed, it is called vyasa-puja. This vyasa-puja means a spiritual master is representative of Vyasa
W
- We approach guru for hearing from him the truth. Just like child listens from the parents and he learns to speak, he learns to know what is what. The father says, "This is dish"; the child also says: This is dish
- We are guru not that because we are very learned, so-called Vedantist. No. We are lowest of the lowest. But we are faithful to the words of Krsna. That's all
- We are now in material condition of life, therefore we do not understand what is God and what is our aim. Therefore it is called ajnana, ignorance. Therefore one who dissipates this ignorance, he is called guru
- We are strictly personalists. The sahajiya's, they write Glories to Guru. Why you are learning this impersonalism, who has taught you?
- We are thinking that being a servant of God is like being a servant of some man, but in the spiritual world the servant and the served are the same. For instance, the guru is the servant of Krsna, but he is accepted as Krsna
- We can be trained up how to become bona fide disciple, how to find out bona fide guru, how to establish our relationship with guru and act accordingly and make our life successful
- We can only see the gross material body, and when this gross material body ends, we say that everything is finished. In order to understand these things, we have to approach a guru, just as Arjuna approached Sri Krsna
- We can speculate for many births, for many years, and yet not be able to understand the ultimate goal of life. Therefore the sastras all advise that we search out a guru
- We cannot have perfect knowledge by speculating our experience. It is not possible. We must go to a person whose experience is beyond our experience. That is called guru
- We get this chance, & if we are not educated by our teachers, by our fathers, by our leaders, by our government men, by our gurus, by our relatives, how to accept the lotus feet of Krsna, who is canvassing, sarva-dharman parityajya mam ekam saranam vraja
- We have got so many desires, but if we have got staunch faith at the lotus feet of guru, everything will be fulfilled automatically. Ye prasade pure sarva asa
- We have lost our faith in the traditional Vedic knowledge handed down from the Guru to Chela or from the father to the son, although such system of Deductive Knowledge from the authority is the most perfect form of knowledge
- We have to follow the superior order. Then we become guru, not that by cheating others we become guru. No. That is cheater. That is not teacher. Guru means who is following the superior order. The superior order is Krsna or His representative
- We have to make it confirmed in three ways. What we hear from the sadhus, we shall have to consult whether these things are spoken in the sastras. And whether the statements or sastras are confirmed by guru, by the direct spiritual master
- We must approach Krsna through guru. That is parampara system. Krsna is not so cheap thing that you can jump over
- We must know, we must find out guru who knows sastra, the essence of sastra, Vedic, Vedas. What is the essence of Vedas? Vedanta. Vedanta means to know Krsna
- We should always remember this song of Narottama dasa Thakura. He is acarya. He's guru. Acaryopasanam. Acarya upasana is one of the process of making progress
- We should utilize this time to make solution of the life that we are repeatedly dying and again accepting another body. So how they will understand unless they come to the proper guru?
- We want actually good for everyone. And this is the only medicine, Hare Krsna mantra. For any problem. Para-duhkha-duhkhi. People are suffering. If her guru has opined like that, then she may take some attention
- We worship the guru as Vyasa-puja because representative of Vyasa. And who is Vyasa? Representative of Narada. What is Narada? Representative of Brahma. What is Brahma? Representative of Krsna. This is called parampara system
- What kind of guru? No publication, no preaching, simply bring some foodstuff. My Guru Maharaja used to say, "Joint mess," a place for eating and sleeping
- Whatever he (the disciple) possesses he offers to the spiritual master, the guru, who engages him in sravanam kirtanam visnoh - SB 7.5.23
- When he would speak, that Gaura Kisora dasa Babaji Maharaja (that guru who was completely illiterate), he would speak with all Vedic references
- When one goes to a guru-kula, he immediately becomes the menial servant of the guru. If the guru orders him to perform some lowly service, he is prepared to do it. This is the business of a brahmacari
- When one is perplexed by the difficult problems of life, to solve them one must approach a guru like Narada or his representative in the disciplic succession
- When we are bewildered, we do not distinguish what is religious and what is not religious, do not use our position properly. That is karpanya-dosopahata-svabhavah. At that time there is need of guru. That is the Vedic instruction
- When we are perplexed and cannot find any solution, at that time the guru is required. It is therefore essential for everyone to surrender to a guru, since in our present existence we are all perplexed
- Who is guru? Whom shall I approach? So the next line explains that approach such guru, srotriyam, who has heard from his guru perfectly, that guru. Who had no chance of hearing from perfect guru, he is not guru. This is called guru-parampara
- Why should we accept a competitor? We should not simply engage in mental speculation but should accept Krsna in full consciousness and be happy. This is made possible by the help of the guru; therefore Devahuti is further questioning her son, Kapiladeva
- Why you are writing book? Everything is within. All right, but why you are writing book to teach them? And why you are teaching them there is no need of guru? That means you want to be guru. All other gurus useless
- With tears in his eyes, he immediately fell down at the lotus feet of his guru, his spiritual master. He then fixed the Supreme Personality of Godhead within the core of his heart
- Without guru I shall jump over Krsna, and He'll be merciful upon me, that monkey's business will not be accepted
- Without refreshness, one cannot understand this sublime subject matter. And the guru, or the spiritual master, should be refreshed by taking bath in the ocean of Vedic knowledge
- Without sikha without kanthi, one can become guru, that is fact for the paramahamsa, not for the preacher. Preacher must behave very nicely
Y
- Yasya deve para bhaktir yatha deve tatha gurau, tasya ete kathita hy arthah: "All the Vedic literature," prakasante, "becomes revealed simply by these two principle." Guru-krsna krpa paya bhakti-lata-bija
- Yei krsna-tattva-vetta, sei 'guru' haya. Anyone who is fully Krsna conscious and fixed-up in devotional service, knowing fully well what is Krsna, he is guru. It doesn't matter whether he is a sannyasi or grhastha or brahmana and sudra. It doesn't matter
- Yes, it will help to read Bhagavad-gita but to have to hear from the realized person. Without the help of guru, if you read independently, you may be misguided
- You are chanting, you are, the mantras, because it is not your language, so sometime it appears broken. Just like "guru." Sometimes you say: "goru." Goru means cow, and guru means spiritual master. So the difference of meaning is vast
- You can take Arjuna as guru. Krsna spoke to Arjuna, evam parampara-praptam. He directly listened to Him. And he's guru therefore, because the guru is by the parampara. So he understood Krsna. So you take Arjuna's instruction
- You cannot disobey the previous acarya or guru. No. You have to repeat the same thing. Not research
- You do not know about Krsna, that is a different thing. But if you want to solve your problems, you must approach the guru. That is the Vedic instruction. This verb is used when you must: no excuse, gacchet, vidhilin
- You do not understand what is tattva, what is Brahman, what is Paramatma, what is God, if you do not become cleansed, if you do not become a devotee, as they are stated, if you have no acarya, you have no guru, then you are in darkness
- You don't try to overlap guru and get Krsna's mercy immediately. That is not possible. That is not possible. You have to go through the proper channel
- You have to carry out his orders, that's all. God's representative is the guru. He asks you to do this, to do that - if you do that, that is pleasing
- You have to go to guru to understand. You cannot understand personally. That is not possible. Therefore our system is to see through the guru and sastra, not by these naked eyes. That is misleading
- You have to take shelter of guru. Adau gurv-asrayam sad-dharma-prccha: "Then you inquire from him about Krsna." Sad-dharma-prccha, sadhu-marganugamanam: "Then follow the footstep of big, big devotees." Just like Prahlada Maharaja
- You have written All Glories to Our Guru Maharaja. This is impersonalism. As soon as we offer obeisances to guru, the name should be there
- You must execute your business as it is advised by the sastra and guru. So utsahad dhairyad niscayat tat-tat-karma-pravartanat, sato vrtteh. Your dealings must be very honest, not duplicity
- You should know, guru means who carries the order of the Supreme Lord. That is guru. Any rascal who manufactures some idea is not guru
- You simply, yare dekha tare kaha krsna upadesa. You simply repeat the instruction of Bhagavad-gita. Whomever you meet, you try to convince him; then you are guru