The purpose is how to become disentangled with this family relationship. Family or society, that is the increase or expansion of the same affection. So the so-called nationalism is also materialism. There is the simply expansion. Just like you have got a party of rogues. And a big party or small party, the business is plundering. That's all. Because you have got a very big party of thieves, it does not mean that you are immune from criminal activities. Therefore these things are not required. People have become accustomed, but we discourage them. We do not approve this so-called nationalism. Therefore we have named "Internationalism." "International," no distinction between this nation or that nation, this religion or that religion. Religion is one. There cannot be two religions. If God is one... And what is religion? Religion means the law given by God. That is religion. This is a simple definition. "What is religion?" If somebody says... They will say, "Religion means this; religion means that." No. The simple definition of religion is "the law of God." Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Just like law. Law means the order given by the state. That is law. Your order is not law, or my order is not law. But when the state orders, state orders, "Keep to the right," you must keep your car to the right side. Or the state orders that "Keep your car to the left side." In Europe, and some, somewhere, it right side coming to left side. So, so, the, according to the state... You cannot say, "Why sometimes it is left side, sometimes right side?" No. It may be whatever it is, but because it is the state order, you have to abide by it. You cannot say that "I was driving my car in India to the left side. Why shall I drive on the right side?" Sometimes they feel inconvenienced. But no, you have to because that is the state order.
So similarly, as the law means state order, similarly, religion means God's order. That's all, simple definition. Dharmaṁ tu... It is not that we have manufactured... It is stated, dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). Nobody knows what is dharma, neither the human being, nor the demigods, nor big, big sages, saintly person, and whatever you say, philosopher. No, nobody knows what is religion. Dharmasya tattvaṁ nihitaṁ guhāyāṁ mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Mahājana means those who are authorized person by God, one who knows what is the law of God, he's mahājana. He mahājana. So a guru is mahājana because he knows what is religion and what is the law given by God. Therefore he's mahājana. How he has become mahājana? Because he is following the previous mahājana. That's all. It is not difficult. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So mahājana... So therefore sampradāya. Just like we are Mādhva-Gauḍīya-sampradāya. Madhvācārya. Or Brahma-sampradāya. We are following... Brahmā is mahājana. Or there are twelve, twelve mahājanas stated in the śāstras, and Brahmā is one of them. Svayambhū. Brahmā's name is Svayambhū. The other day we were discussing Svayambhū. Or Ātmabhū. Ātmabhū. Because he is born out of the abdomen of the father, not of the mother. Not... The other... Father is the seed-giving, life-giving agent. So this life was not transferred to anyone else to take the body. The life-giver, father, gave him the body. Therefore Brahmā is called Svayambhū. Svayambhūr nāradaḥ śambhuḥ kumāraḥ kapilo manuḥ (SB 6.3.20). They are all mahājanas.
So dharma means the codes or the law given by God. That is dharma. And our life is meant for dharma. Dharma. But unfortunately we have created so many dharmas. But there cannot be so many dharmas. There cannot be. Suppose if gold... Gold is gold, pure gold. There cannot be... Just like they have made twenty-carat gold, fourteen-carat gold, sixteen-carat gold. That is mixture. That is not pure gold. We are preaching, "If you say it is religion, it is pure religion, not carat." "Fourteen-carat religions" or "Twenty-carat religion," no. Real, pure religion. What is that pure religion? Sarva-dharmān parityajya mām ekaṁ śaraṇam... (BG 18.66). We are teaching, "Just surrender to Kṛṣṇa," Kṛṣṇa consciousness. That is pure religion, original gold, no carat gold. Therefore our Vṛndāvana dāsa Ṭhākura has said very clearly, pṛthivīte yāhā kichu dharma nāme cale: "Whatever is going on, all over the world, in the name of dharma," bhāgavata kahe tāhā paripūrṇa cale,(?) "according to the opinion of Śrīmad-Bhāgavatam, all this rascaldom is simply cheating." Now, if you say that, everyone will be rebellious. But that is the fact, because if dharma means the order of God, then what is God's order? That "You become My devotee." Man-manā bhava mad-bhakto mad-yājī māṁ namas... (BG 18.65). Four things: "You always think of Me, and you become My devotee, you offer your obeisances," man-manā bhava mad-bhaktaḥ, "and worship Me."
So we are teaching this real religion. Here is Deity, Kṛṣṇa. So we are thinking of Kṛṣṇa, "Hare Kṛṣṇa." We are worshiping Deity, Kṛṣṇa. There is no difference between Lord Kṛṣṇa and Deity. He's Kṛṣṇa. And we are offering obeisances. So the same... This... Therefore it is real religion because we are strictly following the laws of God. Anyābhilāṣitā... We have no other business. So therefore this is real religion, if you take, or real culture, real society—everything real. Because God is real, anything in connection with God, according to His instruction, that is real. All other things are imitation. So always remember that if somebody takes us as religionists, yes, we are religionists, but pure religionists. If somebody says socialist, we are pure socialist. If somebody says we are diplomats, poli..., yes, we are pure politicians. What is pure politicians? Politics requires violence. So annihilate the demons and give protection. The politics means two things. The state, government, what is that? Government gives protection to the good citizen, and those who are rogues, punish them. Law and order. Two things are there: maintenance and law and order. So similarly, our Kṛṣṇa consciousness is also the same thing. But so far we are concerned, because we are not in political power... Otherwise we have, would have followed the principles of Kṛṣṇa.