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Guru mukha padma vakya

Srimad-Bhagavatam

SB Canto 4

Narottama dāsa Ṭhākura advises everyone to stick to the principle of carrying out the orders of the spiritual master. One should not desire anything else.
SB 4.29.68, Purport:

Sensual images are recorded in the mind in chronological order, and they become manifest one after another; therefore the living entity has to accept one body after another. The mind plans material enjoyment, and the gross body serves as the instrument to realize such desires and plans. The mind is the platform onto which all desires come and go. Śrīla Narottama dāsa Ṭhākura therefore sings:

guru-mukha-padma-vākya, cittete kariyā aikya,
āra nā kariha mane āśā

Narottama dāsa Ṭhākura advises everyone to stick to the principle of carrying out the orders of the spiritual master. One should not desire anything else. If the regulative principles ordered by the spiritual master are followed rigidly, the mind will gradually be trained to desire nothing but the service of Kṛṣṇa. Such training is the perfection of life.

SB Canto 8

Especially for spiritual advancement, one should carry out the bona fide order of the spiritual master.
SB 8.15.28, Purport:

We sing in our daily prayers, yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi. By the pleasure of the spiritual master, one can get extraordinary power, especially in spiritual advancement. The blessings of the spiritual master are more powerful than one's personal endeavor for such advancement. Narottama dāsa Ṭhākura therefore says:

guru-mukha-padma-vākya, cittete kariyā aikya,
āra nā kariha mane āśā

Especially for spiritual advancement, one should carry out the bona fide order of the spiritual master. By the paramparā system, one can thus be endowed with the original spiritual power coming from the Supreme Personality of Godhead (evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2)).

Lectures

Srimad-Bhagavatam Lectures

This is called guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. This is called firm faith in guru.
Lecture on SB 1.15.27 -- New York, March 6, 1975:

Prabhupāda: My Guru Mahārāja asked me that 'You shall read Bhagavad-gītā daily, eighteen chapters.' " Guru mahārāja knew that he is illiterate, but still ordered. This is called guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. This is called firm faith in guru. Guru ordered him that "You read." Guru must know him, that he is illiterate. So what he will read? Why guru is ordering him? But because he had firm faith in guru and he was trying to read, Caitanya Mahāprabhu came to see him. Just see. How this line is important: guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. Ār means anything more, you don't try to understand. Whatever your guru says, you just try to carry it out. So what is the next line? Guru-mukha-padma-vākya, cittete...

Puṣṭa-kṛṣṇa: Śrī-guru-caraṇe rati...

Prabhupāda: Śrī-guru-caraṇe rati, ei se uttama-gati. Don't try to make very good advance by manufacturing your own way. Simply, śrī-guru-caraṇe rati, ei se uttama-gati. That is first-class. That is Vedic instruction. Vede gāy jāṅhāra carito. The Vedas says,

Guru-mukha-padma-vākya, cittete koriyā aikya. He took guru's order very seriously, that "My Guru Mahārāja has ordered me, and I must carry out. Never mind I cannot read. Let me open the pages and see. That's all."
Lecture on SB 1.15.27 -- New York, March 6, 1975:

To understand Vedic literature means one must have firm faith in Kṛṣṇa and firm faith in guru, not that "My guru is not so learned, so let me capture Kṛṣṇa directly." That is useless. That is useless. Caitanya Mahāprabhu says, guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). One can get the seed of the plant or creeper of bhakti, how? Guru-kṛṣṇa-kṛpā. By the mercy of guru and by the mercy of Kṛṣṇa, not that kṛṣṇa-kṛpā. First guru-kṛpā, then kṛṣṇa-kṛpā. So this brāhmaṇa attracted the attention of Caitanya Mahāprabhu. He was illiterate, and he could not read even one word. What is the truth in it? The same thing. Guru-mukha-padma-vākya, cittete koriyā aikya. He took guru's order very seriously, that "My Guru Mahārāja has ordered me, and I must carry out. Never mind I cannot read. Let me open the pages and see. That's all."

Guru-mukha-padma-vākya. Cittete koriyā aikya, ār nā koriho mane āśā. That is liberation. Otherwise we shall be implicated.
Lecture on SB 3.26.23-4 -- Bombay, January 1, 1975:

Prabhupāda: Therefore in the Guru-stotra in the morning we recite, ār nā koriho mane āśā. Is it not? What is that?

Devotee: Ār nā koriho mane āśā.

Prabhupāda: Ār nā koriho mane āśā. So that is required. Guru-mukha-padma-vākya...?

Devotee: Cittete koriyā aikya.

Prabhupāda: Cittete koriyā aikya, ār nā koriho mane āśā. That is liberation. Otherwise we shall be implicated. And what guru says? Guru says the same thing as Kṛṣṇa says. That is guru. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Kṛṣṇa also... Guru also says the same thing. That is guru's business, that "You surrender to Kṛṣṇa and fully be engaged in Kṛṣṇa's service." So therefore Narottama dāsa Ṭhākura advises, "Take this very seriously." Ār nā koriho mane āśā: "No more. Stop any other desires." Then your life is successful. Ār nā koriho mane āśā.

Guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. This is the instruction of our ācārya.
Lecture on SB 3.26.30 -- Bombay, January 7, 1975:

Vaiṣṇava principle is you must act according to the order of spiritual master. That is also an order. But the Vaiṣṇava spiritual master orders according to the śāstra. Sādhu-śāstra-guru-vākya. Guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. This is the instruction of our ācārya.

Guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. This is life. This is life. Guru-mukha-pad... You accept the bona fide guru, and what he orders you, carry out. Then your life is successful.
Lecture on SB 6.1.26-27 -- Philadelphia, July 12, 1975:

You must know what is your duty from guru. You are singing every day, guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. This is life. This is life. Guru-mukha-pad... You accept the bona fide guru, and what he orders you, carry out. Then your life is successful. Ār nā koriho mane āśā. You rascal, you do not desire anything else. Are you not singing daily? But do you understand the meaning? Or you are singing only? What is the meaning? Who will explain? Nobody knows? Yes, what is the meaning?

Guru-mukha-padma-vākya, cittete koriyā aikya. Everyone should do that. But if he makes addition, alteration, then he is finished. No addition, alteration.
Lecture on SB 6.1.26-27 -- Philadelphia, July 12, 1975:

Yes. This is the order. Guru-mukha-padma-vākya, cittete koriyā aikya. Now citta means consciousness or heart. "I shall do this only, bas. My Guru Mahārāja told me; I shall do this." Cittete koriyā aikya, ār nā koriho mane āśā. So it is not my pride, but I can say, for your instruction, I did it. Therefore whatever little success you see than my all my Godbrothers, it is due to this. I have no capacity, but I took it, the words of my guru, as life and soul. So this is fact. Guru-mukha-padma-vākya, cittete koriyā aikya. Everyone should do that. But if he makes addition, alteration, then he is finished. No addition, alteration. You have to approach guru—guru means the faithful servant of God, Kṛṣṇa—and take his word how to serve Him. Then you are successful. If you concoct, "I am very intelligent than my guru, and I can make addition or alteration," then you are finished. So that is the only. And now, sing further.

Guru-mukha-padma-vākya, cittete koriyā aikya. Don't try to cheat guru. Then progress will be checked.
Lecture on SB 6.1.28-29 -- Philadelphia, July 13, 1975:

Prabhupāda: Short. So she, Kṛṣṇa thought, "Mother, nobody can bind Me, and because I have accepted to become your child, you are trying to bind Me? All right, you bring your all ropes. You will never be able to bind Me." This is Kṛṣṇa. But mother Yaśodā is the greatest devotee. So when Kṛṣṇa saw that "My mother is now exhausted, perspiring. All right, you can bind Me." This is the... You have seen in the Kṛṣṇa book. So ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). If you want to play tricks with Kṛṣṇa, Kṛṣṇa is the greater trick. You will never be able. That is our mistake, that we think that "I am so intelligent, I can do something without the knowledge of Kṛṣṇa." That is our foolishness. Kṛṣṇa says, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: (BG 15.15) "I am sitting in everyone's heart." How you can cheat Him? It is not possible. Don't try to cheat Kṛṣṇa. Don't try to cheat guru. Don't try to cheat Kṛṣṇa. Then your progress is sure. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). You are singing daily, śrī-guru-caraṇa... What is that? Śrī-guru...

Devotees: Śrī-guru-caraṇa-padma, kevala-bhakati-sadma.

Prabhupāda: No, that...

Devotee: Guru-mukha?

Prabhupāda: Guru-mukha-padma-vākya, cittete koriyā aikya. Don't try to cheat guru. Then progress will be checked.

ācāryaṁ māṁ vijānīyān
nāvamanyeta karhicit
na martya-buddhyāsūyeta
sarva-devamayo guruḥ
(SB 11.17.27)
If we take the direction of the śāstras-sādhu guru śāstra vākya; guru mukha padma vākya, cittete kariyā aikya, āra nā kariya mane āśā, then there is possibility of getting out of these clutches, entanglement, and become free again and go back to home, back to Godhead.
Lecture on SB 6.1.51 -- Detroit, August 4, 1975:

The subject matter is very difficult, but we have to learn it from śāstra what is our position. Otherwise, to realize these things, it is not very easy. But if we accept the direction of the śāstra, that this is our position We cannot know what is my disease, but if I go to a doctor, physician, he can feel the pulse and he can recommend, "This is your disease. You do like this."

So if we want to avoid the tiresome, troublesome, miserable condition of this material world, then we have to accept the direction given in the śāstras. But we are so dull, we cannot even understand what is the miserable condition of our life. (break) ...dead stone life or animal life. The animal cannot understand. But there is possibility. Sometimes when the miserable condition is very acute, we feel: "How to get out of it?" That is intelligence. But if we take the direction of the śāstras-sādhu guru śāstra vākya; guru mukha padma vākya, cittete kariyā aikya, āra nā kariya mane āśā, then there is possibility of getting out of these clutches, entanglement, and become free again and go back to home, back to Godhead.

Thank you very much. (end)

If the spiritual master, authorized spiritual master says, "You do this," that we have to do. That we are singing daily, guru-mukha-padma-vākya cittete koriyā-aikya āra nā koriho mane āśā.
Lecture on SB 7.9.7 -- Mayapur, February 14, 1976:

So therefore, this process Prahlāda Mahārāja is demonstrating by his personal behavior because he is mahājana. He is mahājana. Out of the twelve mahājanas. The śāstra says, mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186), one has to follow the mahājana, authorized person. Mahājana means authorized person. Ordinary jana, common man, and mahājana means authorized person. We cannot take lesson, instruction from unauthorized person. This authorization must come through the disciplic succession. If the spiritual master, authorized spiritual master says, "You do this," that we have to do. That we are singing daily,

guru-mukha-padma-vākya cittete koriyā-aikya
āra nā koriho mane āśā

This is the process. This is the process. And if I think that I am more intelligent than my guru... First of all guru must be bona fide, not a bogus guru. The guru, as specified by Caitanya Mahāprabhu, that is not very difficult, who is guru? Caitanya Mahāprabhu said,

yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa

āmāra ājñāya guru hañā tāra' ei deśa
(CC Madhya 7.128)
Guru-mukha-padma-vākya, cittete kariyā aikya, āra na koriya mane āśa. This is the process. The guru-mukha-padma-vākya, whatever is coming out of the mouth of the spiritual master... Because he'll never speak nonsense.
Lecture on SB 7.9.12 -- Mayapur, February 19, 1976:

This is the greatest qualification of Kali-yuga. Great personalities, they very much eulogize Kali-yuga that there is simple method and so sublime: Simply by chanting Hare Kṛṣṇa mantra, one becomes completely purified. Pūyeta yena hi pumān anuvarṇitena. Anu means repetition, and anu means following the footsteps of authority, spiritual master, anu. Our process is anu. We don't manufacture anything. We simply follow. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Mahājanas. Great personalities, great authorities, that is our process. Guru-mukha-padma-vākya, cittete kariyā aikya, āra na koriya mane āśa. This is the process. The guru-mukha-padma-vākya, whatever is coming out of the mouth of the spiritual master... Because he'll never speak nonsense. He'll also speak the same thing which he has heard from his guru. That is called anu, anu, following. So this is very easy. We don't manufacture things. What is the use of manufacturing things? We are imperfect; what we can manufacture? Whatever we shall manufacture, that is imperfect because we are imperfect.

Real desire must be there. Therefore we are singing daily, guru-mukha-padma-vākya, cittete kariyā aikya, āra nā koriyā mane āśa.
Lecture on SB 7.9.35 -- Mayapur, March 13, 1976:

This is injunction. We are mixed up. Somebody has got all desire to fulfill within this material world, sarva-kāma. They never become desireless—increasing, increasing, increasing, one after another. And that is... They are called sarva-kāmaḥ. And akāma means no more desire. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). So we have to purify ourself. So to purify ourself means don't desire anything material. "Then I shall become void of desire?" No, not void of desire. Real desire must be there. Therefore we are singing daily, guru-mukha-padma-vākya, cittete kariyā aikya, āra nā koriyā mane āśa. Āra... "No more. That's all." Āra nā koriyā mane āśa. We are singing daily. You must understand what is the meaning. Because we are bewildered, we are misdirected, So, so guru's word, that should be taken seriously. Āra nā koriyā... "No more, anything." That is... Therefore how much difficult it is to find out such guru. Ādau gurvāśrayam. First of all you have to accept guru. Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). So we have to follow guru.

Guru-mukha-padma-vākya, cittete koriyā, āra nā koriyā mane āśa. This is tapasya, that "I shall not act anything which is not ordered by my guru," that tapasya.
Lecture on SB 7.9.35 -- Mayapur, March 13, 1976:

"So how I can find out the real guru by whose words I'll be nicely directed and achieve?" That is not very difficult. You read Bhagavad-gītā. You'll understand. Just like Arjuna. When he was perplexed, he accepted Kṛṣṇa-guru. He said, śiṣyas te 'ham: (BG 2.7) "I become Your (disciple) now... We are talking friendly. The argument will not be ended. Now I become Your disciple." Śiṣyas te 'ham. Because as soon as one becomes a śiṣya... Śiṣya means under the order, regulation. A person cannot disobey the order of guru. Then he is śiṣya. If he argues, he's not śiṣya. He's not a śiṣya. Therefore Arjuna says, śiṣyas te 'ham: "I surrender, voluntarily surrender to become Your disciple. Now I shall not argue." That is called śiṣya. If you argue, then you are not a śiṣya. Guru-mukha-padma-vākya, cittete koriyā, āra nā koriyā mane āśa. This is tapasya, that "I shall not act anything which is not ordered by my guru," that tapasya. Tapo divyaṁ putrakā (SB 5.5.1). Then we'll be nicely guided, and then sattva śuddhyam... Then our this existence will be purified. And as soon as our existence is purified, then we realize the situation, what is God, what is our relationship with Him, what is our activities, athāto brahma jijñāsā, janmādya asya yataḥ, everything.

If you want to be guided, then take in every step the words of guru. Manufacturing will not help you.
Lecture on SB 7.9.55 -- Vrndavana, April 10, 1976:

So when it is used for Kṛṣṇa it is not material; it is spiritual.

prāpañcikatayā buddhyā
hari-sambandhi-vastunaḥ
mumukṣubhiḥ parityāgo
phalgu-vairāgyaṁ kathyate

So anything which can be used for Kṛṣṇa's service, that is not material; that is spiritual. So we must use it. But not for sense gratification. Therefore we have to use and work exactly under the direction of spiritual master. Otherwise it will be sense gratification. Don't manufacture. Guru-mukha padma-vākya, cittete kariyā aikya, āra na kariha mane āśa. If you want to be guided, then take in every step the words of guru. Manufacturing will not help you. Prahlāda Mahārāja become so great because he was initiated by Nārada Muni. That is required. Chāḍiyā vaiṣṇava sevā, nistar payeche kebā. Nobody can become perfect without serving the bona fide spiritual master. That is the motto.

If you have got real guru and if you follow him, then your life is successful. There is no doubt.
Lecture on SB 7.12.2 -- Bombay, April 13, 1976:

What is the duty of the guru?

saṁsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī caraṇāravindam

We have Daily we understand what is guru. Guru-mukha-padma-vākya, citette kariyā aikya, āra nā kariya mane āśā. This is that. This is wanted. If you have got real guru and if you follow him, then your life is successful. There is no doubt. But if you have a so-called bogus guru, and without any knowledge of the śāstra, then your life will be spoiled. Especially the Māyāvādī guru, Caitanya Mahāprabhu has warned, māyāvādī-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). Māyāvādī guru means one who thinks that everyone is God. That is Māyāvādī guru. If you approach such guru, then your life is spoiled. Māyāvādī-bhāṣya śunile haya sarva-nāśa. Finished. Your spiritual progress finished.

Sri Caitanya-caritamrta Lectures

We can make advancement in our spiritual education, and we must carry out the order of the spiritual master. Just like you are singing daily, guru-mukha-padma-vākya cittete kariyā aikya āra nā kariha mane āśā. Āra nā kariha mane āśā—do not think otherwise.
Lecture on CC Madhya-lila 20.103 -- Washington, D.C., July 8, 1976:

Caitanya Mahāprabhu, Sanātana Gosvāmī, he is completely surrendering. He said that "I am blank. I do not know actually how to inquire You. So kindly You speak everything, what is the subject matter of inquiry and what is the answer of such inquiry. I am completely blank slate. I am simply submitting to You." Sādhya, the goal of life, and sādhana, the process by which one can approach.

So "I do not know anything about it, simply I'm depending on Your mercy." That is kṛpā kari. That is surrender. In this way, we can make advancement in our spiritual education, and we must carry out the order of the spiritual master. Just like you are singing daily, guru-mukha-padma-vākya cittete kariyā aikya āra nā kariha mane āśā. Āra nā kariha mane āśā—do not think otherwise. Simply whatever... First of all, select who will be your spiritual master. You must know the preliminary law.

Don't bother whether you'll be spiritually advanced or not, but take the word of the spiritual master and carry it. Then everything is guaranteed.
Lecture on CC Madhya-lila 20.105 -- New York, July 11, 1976:

Prabhupāda: So Caitanya Mahāprabhu is giving, empowering Sanātana Gosvāmī. So we should follow. Narottama dāsa Ṭhākura says, ei chai gosāi yār, tāro mui dās: "I am servant of that person who has followed the six Gosvāmīs."

ei chai gosāi yār, tāro mui dās

tān sabāra pada-reṇu, mora pañca-grās

Narottama dāsa says, "By... Their dust of lotus feet is my subsistence." So today Sanātana Gosvāmī's birthday? Disappearance. Disappearance and appearance the same. His disappearance here, appearance somewhere. Just like sunset somewhere is immediately, sunset and sunrise, simultaneously. So for a Vaiṣṇava, because he is under the order of Kṛṣṇa, he appears somewhere and disappears somewhere because he is order-carrier. He says, "Now go there. Preach Kṛṣṇa consciousness. Go there." So appearance here, disappearance there. Therefore the same thing. Then what is the next line?

Dhṛṣṭadyumna: Guru-mukha-padma-vākya...

Prabhupāda: Cittete kariyā aikya. Now this is the determination. We must approach the real guru, empowered guru, with power of attorney. Then if we take his word... Guru-mukha-padma-vākya, cittete kariyā, āra nā kariyā mane... Don't try don't manufacture ideas. Then if you take up that seriously, then your life is successful. Guru-mukha-padma, cittete, āra nā kariyā mane. Don't spoil yourself by manufacturing ideas. Take word from him. You carry it out. Don't bother whether you'll be spiritually advanced or not, but take the word of the spiritual master and carry it. Then everything is guaranteed. Guru-mukha-padma-vākya, cittete koriyā aikya, āra nā koriyā mane āśā. Then?

Dhṛṣṭadyumna: Śrī-guru-caraṇe rati...

Prabhupāda: Śrī-guru-carane rati, ei sei uttama-gati. You want advancement in spiritual consciousness, but it is possible only—śrī-guru-caraṇe rati. If you keep your faith only on the lotus feet of your guru, then you'll make advance. There is no doubt about it. Then?

Arrival Addresses and Talks

Ou are singing daily, guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. Very simple thing. We are receiving the transcendental knowledge through guru-paramparā succession. So we have to simply take instruction from guru, and if we execute that to our heart and soul, that is success. That is practical.
Arrival Address -- Los Angeles, June 20, 1975:

Devotees: Haribol! Prabhupāda!

Prabhupāda: We have no new discovery. We don't manufacture. This is our process. We simply follow the predecessor's instruction. That's all. Our movement is very easy because we haven't got to manufacture something. We simply repeat the words and the instruction given by the predecessor. Kṛṣṇa instructed Brahmā, Brahmā instructed Nārada, Nārada instructed Vyāsadeva, Vyāsadeva instructed Madhvācārya, and, in this way, then Mādhavendra Purī, Īśvara Purī, Śrī Caitanya Mahāprabhu, then the Six Gosvāmīs, then the Śrīnivāsa Ācārya, Kavirāja Gosvāmī, Narottama dāsa Ṭhākura, Viśvanātha Cakravartī, Jagannātha dāsa Bābājī, Bhaktivinoda Ṭhākura, Gaurakiśora dāsa Bābājī, Bhaktisiddhānta Sarasvatī, and then we are doing the same thing. There is no difference. That is the specific procedure of the Kṛṣṇa consciousness movement. You are singing daily, guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. Very simple thing. We are receiving the transcendental knowledge through guru-paramparā succession. So we have to simply take instruction from guru, and if we execute that to our heart and soul, that is success. That is practical.

Tell you frankly, whatever little success is there in this Kṛṣṇa consciousness movement, I simply believed what was spoken by my Guru Mahārāja. You also continue that. Then every success will come.
Arrival Address -- New York, July 9, 1976:

Prabhupāda: So you have got this opportunity, Kṛṣṇa consciousness. Everything is explained in the Bhagavad-gītā, what is what. Do not lose this opportunity. Do not be foolish, misled by so-called scientists or philosophers or politicians. Take to Kṛṣṇa consciousness. And that is possible only guru-kṛṣṇa-kṛpāya (CC Madhya 19.151). By the mercy of guru and by the mercy of Kṛṣṇa you can achieve all success. This is the secret.

yasya deve parā bhaktir
yathā deve tathā gurau
tasyaite kathitā hy arthāḥ
prakāśante mahātmanaḥ
(ŚU 6.23)

So this guru-pūjā which we are doing, it is not self aggrandizement; it is real teaching. You sing daily, what is that? Guru-mukha-padma-vākya āra nā kariyā aikya. Bas, this is translation. I tell you frankly, whatever little success is there in this Kṛṣṇa consciousness movement, I simply believed what was spoken by my Guru Mahārāja. You also continue that. Then every success will come.

Thank you very much.

Devotees: Jaya Śrīla Prabhupāda! (end)

Conversations and Morning Walks

1975 Conversations and Morning Walks

Wherever you live, if you follow strictly the instruction of guru, then you remain perfect.
Morning Walk -- February 3, 1975, Hawaii:

Prabhupāda: Sarva-śāstre kaya, lava-mātra sādhu-saṅge sarva-siddhi haya (CC Madhya 22.54). For me, personally, I had the opportunity to talk with my spiritual master not more than ten times in my whole life, not more. It may be less than that. But I tried to follow his instruction, that's all, although I was a gṛhastha.

Bali Mardana: You are a much better student than us.

Prabhupāda: So this is the process. That is the... You sing every day. Guru-mukha-padma-vākya, cittete koriyā aikya. That is the process. Wherever you live, if you follow strictly the instruction of guru, then you remain perfect. But if we create, concoct ideas against the instruction of guru, then we are doomed, hell. Yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥ kuto 'pi. There is no more shelter, finished. Yasya prasādāt. If guru thinks that "This person, I wanted to take him back to home, back to Godhead. Now he is going against me. He is not following," aprasādāt, he is displeased, then everything is finished.

Guru-mukha-padma-vākya.
Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Tamāla Kṛṣṇa: Śrīla Prabhupāda, suppose that they acknowledge the fact that they do not know, but they challenge, "How do you know what you believe is right?"

Prabhupāda: Because I have approached the Supreme, the supreme brain, Kṛṣṇa. He is the perfect person in knowledge. Aiśvaryasya, jñāna. Vedāhaṁ samatītāni (BG 7.26). He knows everything. He is conducting nature. Mayādhyakṣeṇa prakṛtiḥ suyate sa-carācaram (BG 9.10). Yasyājñayā bhramati sambhṛta-kālacakro. Janmādy asya yataḥ (SB 1.1.1). So we know from the perfect. Therefore my knowledge is perfect. I am not perfect; that's a fact. But my knowledge is perfect. Just like I am not an electrician. But the electrician has told me that "You push this button. There will be light." So I am doing that. What is the use of becoming electrician? I want light, and the electrician told me, "Just push this button." I am doing that, and light is there. That's all. You cannot say, "You are not a electrician. How you can say the light...?" And I know from the perfect person, and it is acting. This is our position. It doesn't require that I will have to become electrician. The electrician has told that "You push this button," and there is light. That's all. Does it require that I will have to become a electrician to conduct this light?

Rūpānuga: No, it simply requires that one listen and take instructions.

Prabhupāda: That's all. Therefore śruti, Vedas. Tad-vijñānārthaṁ sa gurum eva abhi... (MU 1.2.12). Hear from the guru and do it. That's all.

guru-mukha-padma-vākya, cittete koriyā aikya

Now, what is that song? Who knows this song, śrī-guru-caraṇa-padma?

Nitai:

guru-mukha-padma-vākya, cittete koriyā aikya,

ār nā koriho mane āśā

Prabhupāda: Koriho mane āśā. Do not try to research anything. That is final.

ar na koriho mane āśā.

If the guru is perfect, your knowledge is perfect. And how guru becomes perfect? He has heard from his guru. That's all. Evaà paramparä-präptam (BG 4.2). Kåñëa is the original guru. Imaà vivasvate yogaà proktavän aham avyayam, vivasvän manave prähu (BG 4.1). This is paramparä system. You hear... Just like Lord Brahmä heard from Kåñëa, tene brahma hådä ädi-kavaye. He gave the knowledge to Brahmä. Brahmä distributed the knowledge. Therefore Vedic knowledge is perfect. The Vedic knowledge comes from the Supreme Person. Vedäham. Vedaiç ca sarvair aham eva vedyaà vedänta-vid vedänta-kåt cäham (BG 15.15). So Vedic knowledge is coming from Kåñëa, and it is received by Brahmä, and then Närada receives. Then Vyäsadeva receives. Then he gives us all these Vedic literature. We understand. That's all. It is not by so-called rascal's research. Research means they are rascal. That's all.

Guru-mukha-padma-vākya.
Room Conversation with Svarupa Damodara -- February 28, 1975, Atlanta:

Prabhupāda: Caitanya Mahāprabhu said that "You follow this formula and you will become God conscious." That is being practically proved. It is not theory. So that is Vedic knowledge. You adopt Vedic knowledge and get the result, not that "This ammonia, this chemical, that chemical, but I cannot do anything." The rascal said, "That I cannot say." You...

Svarūpa Dāmodara: Yes.

Prabhupāda: He asked him, that rascal chemist, that "If I give you the chemicals, can you manufacture life?" That time he said, "No, that I cannot say." Why do you say like that? In the beginning, in New York, that store front, the Satsvarūpa is with..., and Hayagrīva and... And you chant simply. You were also there. So this chanting is proving efficient. That is Vedic knowledge. It is not theory. Our, this Kṛṣṇa consciousness movement is not theory or mental speculation. It is a fact. So therefore it is said,

guru-mukha-padma-vākya, cittete koriyā aikya,

ār nā koriho mane āśā

So whatever little success I have got, it is only for this reason. My Guru Mahārāja said that "You go and preach whatever you learned in English language." That's all. So I came here with this faith, that "My Guru Mahārāja said. I must be successful." I did not show any jugglery to you, gold-making jugglery. Where is my gold? I came with forty rupees first. (chuckles) So these are Vedic instruction, guru-mukha-padma-vākya, and:

śrī-guru-caraṇe rati, ei se uttama-gati

That is real progress. So this is Vedic instruction. We have to follow the Vedic injunction. Then you will be successful. Not these rascals' theory. It is useless.

So guru, your guru has said that "You chant Hare Kṛṣṇa, observe these rules." Do that, don't speculate, and you will understand everything.
Morning Walk -- July 2, 1975, Denver:

Brahmānanda: You tell the story of the potter. He has many pots. (Prabhupāda laughs) And he tries to imagine what it will be like when he becomes very wealthy.

Prabhupāda: That is nonsense, waste time. (break) ...you are eating you will understand yourself, "Yes, I am eating, I am getting strength, I am getting satisfaction." But simply theory..., "What will happen after eating? What will happen?" You eat and you see what is happening. What is the use of asking this question? You eat and you will understand. (break)

Brahmānanda: ...Harrison, he wrote in his preface that "The proof of the pudding is in the eating."

Prabhupāda: Yes.

Brahmānanda: So he recommended everyone to take up Kṛṣṇa consciousness. (break)

Prabhupāda: ...daily, guru-mukha-padma-vākya, cittete koriyā, what is that?

Nitāi: Cittete koriyā aikya.

Prabhupāda:

ār nā koriho mane āśā

So guru, your guru has said that "You chant Hare Kṛṣṇa, observe these rules." Do that, don't speculate, and you will understand everything. (break) ...daily

guru-mukha-padma-vākya, cittete koriyā aikya,

ār nā koriho mane āśā

No speculation, do it.

Devotee (2): Can you explain exactly what speculation means?

Don't go anywhere else. Take this faithfully, the orders of guru.
Morning Walk -- July 21, 1975, San Francisco:

Yadubara: So most of these people, they are so ignorant that we should try to engage them in works of devotion rather than explain...

Prabhupāda: This is devotion: "Please come here, chant with me, and dance with me, and when you are tired, take prasādam." That's all.

Jayādvaita: They had five thousand dollars worth of faith yesterday in the prasādam.

Prabhupāda: (chuckles) Yes. So whatever is said in the śāstra... Now, they say, "Faith begins from the tongue." "No," it is surprising. How is that? But it is a fact.

Baradrāj: So to encourage their faith, therefore the sādhu must set example of purity.

Prabhupāda: Sādhu śāstra guru vākya, tinete koriyā aikya. Guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā. Don't go anywhere else. Take this faithfully, the orders of guru. You are singing daily. Ār nā koriho mane āśā. This is faith, strong faith. And that is described in the Caitanya-caritāmṛta, śraddhā-śabde—viśvāsa śudṛdha niścaya. Viśvāsa, firm faith. That is śraddhā. Faith means to believe strongly. That is faith.

Guru-mukha-padma-vākya. It is never said that "You can chant whatever you heard from all nonsense."
Morning Walk -- November 10, 1975, Bombay:

Prabhupāda: Yes. Jihvādau, yes. Chant means you must vibrate your tongue. That is chanting, Hare Kṛṣṇa. It is never said, "You chant within the mind." Where it is said? These are their manufacture to avoid. That's all.

Yaśomatīnandana: Then, when we get into deep discussion, then they say, "Whatever I am working is for Kṛṣṇa. Everything is Kṛṣṇa." So ultimately they admit that actually it is not the person Kṛṣṇa.

Prabhupāda: No. In bhakti...

Yaśomatīnandana: But they are thinking themselves Kṛṣṇa.

Prabhupāda: That is not bhakti. Everything is going on for Kṛṣṇa. That is fact. But that is not bhakti. Bhakti is different thing. Bhakti is anukūlyena kṛṣṇānuśilanam (CC Madhya 19.167). Never says, "Whatever you do, it is everything is Kṛṣṇa. Therefore it is all right." Never said. anukūlyena kṛṣṇānuśilanam. What Kṛṣṇa accepts, that is bhakti. Kṛṣṇa accepts... Everyone is thinking... That is not Kṛṣṇa consciousness. Kṛṣṇa says, man-manā bhava mad-bhakto. That is Kṛṣṇa conscious. So "Everything is Kṛṣṇa," that is all right, but when you think particularly of Kṛṣṇa, that is bhakti. Kṛṣṇa...

Indian man (4): Now it may say everybody had.

Prabhupāda: Yes.

Indian man (4): Because those people, even trees have gone...

Prabhupāda: Oh, yes.

Indian man (4): Kṛṣṇa's (indistinct) to serve.

Prabhupāda: Yes. They'll chant, such politician, "Jinna-bhai! Jhinna-bhai!" They will chant like that, (laughter) rascals. But as soon as you ask them, "Chant Hare Kṛṣṇa," "No, it can be done within the mind." (laughter) Just see their rascaldom. For some "Jhinna-bhai," for a dead leader, "Jhinna-bhai," as if he will come to life. (laughter) You see, this nonsense is going on. And as soon as you, "Chant Hare Kṛṣṇa," "We can do it within mind." Therefore they're all rascals, narādhama. (break) ...never do the right thing. Always commit mistake and suffer. (break) Guru-mukha-padma-vākya. It is never said that "You can chant whatever you heard from all nonsense." Guru-mukha-padma-vākya, cittete kariya aikya, āra nā kariha mane āśā. So repeatedly you are talking. (break)

1976 Conversations and Morning Walks

Awaiting the order from the mouth of guru.
Morning Walk -- May 3, 1976, Fiji:

Guru-kṛpā: So actually back to home, back to Godhead, means just back to devotional service.

Prabhupāda: Yes. Because a devotee is always in Vaikuṇṭha. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). He is already in Vaikuṇṭha. Why he shall for that, Vaikuṇṭha? He's not in this material world. Muktiḥ svayaṁ mukulitāñjali sevate 'smān. This is called mukti. "The mukti? Why shall I accept mukti? Mukti is standing on my door: 'What shall I do, sir?' So why shall I ask for mukti?" (break) Anyābhilāṣitā-śūnyam. First make all desires zero. That is the beginning of bhakti.

anyābhilāṣitā-śūnyaṁ
jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānu-
śīlanaṁ bhaktir uttamā
(Brs. 1.1.11)

Why should you desire anything?

Guru-kṛpā: Then they say, "Why you desire to serve Kṛṣṇa?"

Prabhupāda: Huh? That is not desire. It is a natural. That is natural. Obedience to Kṛṣṇa, that is my natural business. Servant's business is always ready: "What can I do, sir?" This is not desire. This is natural position. He's not desiring anything. He's simply ready, "What can I do?" Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). That is, he's not desiring anything. Desire means when I want something for my satisfaction, that is desire. (break) ...mukha-padma-vākya, cittete koriyā aikya. He's simply expecting what spiritual master will order. Citta. Āra nā koriho... He has no other desire. That is desirelessness. (break) Desireless means a wooden stone. It has no mind, how it can de.... But every living entity has got mind, so this is desirelessness, that "I'll wait for the order of my master and immediately execute." That is desirelessness. .... (break) stop functioning, then what is the meaning of guru-mukha-padma-vākya, cittete koriyā aikya? That means awaiting the order from the mouth of guru. Āra nā koriho mane. He has no other desires. That is to be under.... (break) Nirvāṇa, nirvāṇa means that you give up all material desires. Not that "But he did not say anything more than that." Because it was meant for the fourth-class men, so he did not say. He simply asked that you finish this material desire.

Puṣṭa Kṛṣṇa: Is that not misleading?

Simply execute that. Kṛṣṇa bhakti. You'll get Kṛṣṇa.
Prabhupada Visits Palace and Garden -- June 22, 1976, New Vrindaban:

Kīrtanānanda: We are about to install your mūrti in that temple.

Prabhupāda: Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). The Vedic secret(?) is that, parā bhaktir, yasya deve, unto the Lord, similarly, to the guru, they, to them, the whole thing becomes revealed automatically. Vedic knowledge is grasped not by erudite scholarship. Mundane scholarship has nothing to do. The secret is yasya deve parā bhaktir yathā deve tathā gurau. My Guru Mahārāja wanted that some books should be published. So I tried my best, and he's giving success more than expectation. In the history nobody has sold religion, philosophical books in such large quantity.

Puṣṭa Kṛṣṇa: Or quality.

Prabhupāda: Yes. These are all Guru Mahārāja's blessings. Therefore Narottama dāsa Ṭhākura is stressing on this point,

guru-mukha-padma-vākya, cittete kariyā aikya,

āra nā koriha mane āśā

Simply execute that. Kṛṣṇa bhakti, kṛṣṇa prāpti haya yāhā haite. You'll get Kṛṣṇa. (long pause) (break) Govinda, Gopīnātha, Madana Mohana, Śyāmasundara, Rādhā-Dāmodara, Gokulānanda, and...? Rādhā-Ramaṇa. The same thing, Gauḍīya-Vaiṣṇava. Then other Vaiṣṇavas came, Raṅganātha, Rāmānuja. (break) ...devotees from India, we import to develop these quarters, will government allow?

You have to please your spiritual master, then Kṛṣṇa will be pleased. Don't jump.
Garden Conversation -- June 23, 1976, New Vrindaban:

Devotee (4): The difficulty is that we cannot understand, we cannot feel what pleases Kṛṣṇa now, yet we can feel what pleases us, and that is the difficulty?

Prabhupāda: You have no feeling, that everyone knows. Therefore you have to carry out the order of spiritual master, that's all.

Devotee (1) : If we try to please Kṛṣṇa with all of our service and activities, that automatically brings pleasure to the self?

Prabhupāda: You cannot please Kṛṣṇa directly. You please your spiritual master, Kṛṣṇa will be pleased. If you want to please directly Kṛṣṇa, that is not possible. That is concoction You cannot please. Yasya prasādād bhagavat-prasādaḥ. You have to please your spiritual master, then Kṛṣṇa will be pleased. Don't jump. Guru-mukha-padma-vākya, cittete koriyā aikya. What is that song you daily sing? What is that?

Pradyumna: By the words of the spiritual master our mind becomes conclusive from...

Prabhupāda: Āra nā koriha mane āśā. Don't concoct. Don't you sing daily? Āra nā koriha mane āśā. Don't manufacture ideas. That is dangerous. Caitanya Mahāprabhu teaches by His example. Guru more mūrkha dekhi' karilā śāsana (CC Adi 7.71). Caitanya Mahāprabhu said to Prakāśānanda Sarasvatī that "My spiritual master saw Me fool number one, so he has chastised Me, that 'Don't try to read Vedānta; chant Hare Kṛṣṇa.' So I'm doing." (motorcycle in background) Just hear. He has come to this turn. This sound is purposefully created? (motorbike going back and forth through much of the tape)

Kulādri: Yes, Śrīla Prabhupāda.

Has he taken order from Guru Mahārāja that "I am going to jump over Rādhā-kuṇḍa"? Why does he go? Daily singing, guru-mukha-padma-vākya cittete, āra nā kariha. Why should he desire like that?
Room Conversation -- August 16, 1976, Bombay:

Acyutānanda: Some of the devotees, they said that it is for liberated souls. So they said, "Well, we are all liberated."

Prabhupāda: Yes. Liberated for going to hell.

Devotee: In your Kṛṣṇa book, Śrīla Prabhupāda, you've given such clear explanations along with the stories of Kṛṣṇa that it's very difficult to misinterpret, because you use such clear explanation.

Prabhupāda: No, you read all the books first of all. Then you'll be able to understand.

Yaśomatīnandana: Even theoretical understanding that Kṛṣṇa is transcendental will not help unless one...

Prabhupāda: Because Kṛṣṇa will lift, samaste, Kṛṣṇa lifted the hill. Now how you can become equal with Kṛṣṇa?

Devotee: Śrīla Prabhupāda, what about if some devotees, I know they want to come to Vṛndāvana...

Prabhupāda: Every devotee, they must follow the rules and regulations, that's all.

Devotee: And engage in practical service to Kṛṣṇa.

Prabhupāda: Yes. Guru-mukha-padma-vākya cittete kariyā aikya āra nā kariha mane āśā. Has he taken order from Guru Mahārāja that "I am going to jump over Rādhā-kuṇḍa"? Why does he go? Daily singing, guru-mukha-padma-vākya cittete, āra nā kariha. Why should he desire like that?

Gopāla Kṛṣṇa: There are some devotees who always want...

Prabhupāda: They are not devotees. Rascals. Don't say "some devotees." Devotees will hear: guru-mukha-padma-vākya cittete kariyā aikya āra nā kariha mane.

Acyutānanda: They also wear the Rādhā-kuṇḍa māṭi, tilaka.

Those who are surrendered souls, they will wait for the instruction of guru and do accordingly. That is the proper... guru-mukha-padma-vākya cittete kariyā aikya āra nā kariha. That is wanted.
Room Conversation -- August 16, 1976, Bombay:

Gopāla Kṛṣṇa: Some devotees, especially in Vṛndāvana, who will always try to run to Hardwar, Jagannātha Purī, always parikrama of holy places.

Prabhupāda: It is good to go to holy places.

Acyutānanda: They go independently.

Yaśomatīnandana: Unauthorized.

Acyutānanda: They go more to avoid service than to become purified.

Gopāla Kṛṣṇa: But there's no harm if they just...

Prabhupāda: You see you can become independent, nobody can check you. Everyone is independent. Yathecchasi tathā kuru (BG 18.63). But one who wants to be regulated, he has to surrender. That is voluntary. Otherwise, everyone is free to do whatever he likes. And those who are surrendered souls, they will wait for the instruction of guru and do accordingly. That is the proper... guru-mukha-padma-vākya cittete kariyā aikya āra nā kariha. That is wanted. Otherwise, everyone can remain independent. All living beings are independent. Even if I say that you do not do it, you are independent, you can do it. Even Kṛṣṇa gives independence to Arjuna. Yathecchasi tathā kuru. "I have told you everything. Now you do whatever you like." So that depends on the candidate. Everyone is free to do anything, but if he's actually serious then he has to do guru-mukha-padma-vākya cittete āra nā kariha. This is...

Acyutānanda: What prompts the soul to misuse his independence or improperly use...?

Prabhupāda: Because he has got little independence. Yathecchasi tathā, he has got this.

Acyutānanda: Why do some misuse it and some never misuse it?

Prabhupāda: That depends on him. If one is determined that "I shall only act according to the advice of my Guru Mahārāja," then he's perfect. One has to submit like Arjuna said, śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). Otherwise he'll argue.

1977 Conversations and Morning Walks

You are singing daily. Whatever guru has said, take it seriously. Don't manufacture your ideas.
Roof Conversation -- January 5, 1977, Bombay:

Dr. Patel: All activities done for sake of Kṛṣṇa or God are the real...

Prabhupāda: Mad-arthe. Mat-para. Mayy āsakta-manāḥ pārtha yogam... This is yoga. Yogaṁ yuñjan mad-āśrayaḥ. Yogaṁ yuñjan mad-āśrayaḥ. When you take shelter... But these Māyāvādīs... Where is mad-āśrayaḥ? "He is nirākāra." So there is no āśraya. So they cannot perform this yoga because there is no mad-āśrayaḥ. Āśraya loiyā bhaje kṛṣṇa tāre nāhi tyāge.(?) If one takes shelter of Kṛṣṇa and he works under His direction, then he's never forsaken or rejected by Him. He's always under the protection of Kṛṣṇa. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). So that should be our duty. We shall act only to the direction of Kṛṣṇa. Then our activities are purified, and then we are liberated.

Trivikrama: That requires guru.

Prabhupāda: Unless guru, how you know? Guru is the representative of Kṛṣṇa. We cannot directly meet Kṛṣṇa at the present moment. So this is called vyavasāyātmikā buddhi. If we work under the direction of the representative of Kṛṣṇa, that is perfect. Guru-mukha-padma-vākya, cittete koriyā aikya, āra nā koriho mane āśā. You are singing daily. Whatever guru has said, take it seriously. Don't manufacture your ideas. Guru-mukha-padma-vākya, cittete koriyā aikya, āra nā koriho mane āśā.

Don't think of any nonsense. Simply execute what your guru has said. That is success.
Room Conversation -- January 28, 1977, Bhuvanesvara:

Pṛthu-putra: One boy in Paris, he had a visit...

Prabhupāda: Whatever it may be, this is the position. Those who are neophyte, they are always in danger. Therefore their duty is to be guided by sādhu-śāstra-guru. That's all. That is our... Now, I'll say from my practical life... It is not pride. Actually everyone knows that my Guru Mahārāja had thousands of disciples. So out of thousands of disciples, practically I am little successful. That everyone knows. Why? Because I firmly believed in the words of my guru. That's all. This is the... There may be many other Godbrother, maybe very learned and very advanced, whatever it may be, favored, and... Everyone claims that "I am the most favorite." And practical point of view... So I think sometimes that "Why this wonderful thing has happened to me?" So I search out. I search out only that I cent percent believe in the words of my spiritual... That's all, nothing else. Guru-mukha-padma-vākya, cittete koriyā aikya, āra nā koriho mane āśā. Don't think of any nonsense. Simply execute what your guru has said. That is success. You are daily singing, guru-mukha-padma-vākya. You know the meaning?

Pṛthu-putra: Yes. Cittete koriyā aikya, āra nā koriho mane āśā.

Prabhupāda: This is the instruction. And the child decides it that "Whatever my parent says, that's all I shall do. I shall do nothing," then he's safe.

Satsvarūpa: "My only wish is to have my consciousness purified by the words emanating from his lotus mouth."

Prabhupāda: Then he's safe. And as soon as he manufactures—finished. So don't do this. Yasya deve parā bhaktir yathā deve tathā gurau, tasyaite kathitā... (ŚU 6.23). This is the secret of spiritual success.

Do your duty. Guru-mukha-padma-vākya, cittete koriyā..., āra nā koriho. That is bhajana. And as soon as he deviates-yasyāprasādān na gatiḥ kuto 'pi. He is finished.
Room Conversation -- January 28, 1977, Bhuvanesvara:

Prabhupāda: We have got everything clearly stated, that we observe these regulative principle, chant, minimum sixteen rounds, and act as far as possible for the service of the Lord. Where is the difficulty?

Pṛthu-putra: Maybe the realization may not be there.

Prabhupāda: What is that realization? This is the prescribed duty. So there is no question of realization. You must do it.

Pṛthu-putra: Yes. They must and they do also. They also do it.

Prabhupāda: Then where is the doubt? Let me go on with my duty. That's all. Why I shall be disturbed by so many things? Let me see whether I am discharging my duties properly. That's all.

Pṛthu-putra: That is what should be told to them.

Prabhupāda: Yes. He may be very fortunate that he's dreaming. "All right, keep aside. Do your duty. You are very fortunate, but don't bother now. First of all be strong and follow." Otherwise ei chure pākā. Ei chure pākā. Ei chure (?) you know? Stunted jackfruit. Jackfruit becomes so big, but one fruit, it is so small and... Taya eka channi sa. (?) And it has become ripened. So it has no taste, neither it can be used for cooking-useless. Ei chure pākā. A small fruit ripen, it is useless either for this person or for that. So they are called in Bengali, ei chure pākā. Do your duty. Guru-mukha-padma-vākya, cittete koriyā..., āra nā koriho. That is bhajana. And as soon as he deviates-yasyāprasādān na gatiḥ kuto 'pi. He is finished. That has happened to Nitāi. Ei chure pākā. So what these people will do? It is the effect of bad association. That's all.

Don't manufacture ideas, rascal. Then it is finished.
Room Conversation -- February 25, 1977, Mayapura:

Hari-śauri: Jñāsyasi. "Now hear, O son of Pṛthā, Arjuna, how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt."

Bali-mardana: Hm. One must become free from all doubt.

Prabhupāda: And then?

Bali-mardana: You always said because you had faith in the words of your Guru Mahārāja, therefore...

Prabhupāda: Yasya deve parā bhaktir yathā deve tathā gurau (ŚU 6.23). Similar surrender to guru. Yathā deve, as you surrender to Kṛṣṇa—similar to guru—then your life is perfect. Yathā deve tathā gurau, tasyaite kathitā hy arthāḥ prakāśante. Then this meaning of the scripture will be revealed automatically. And you are singing daily, guru-mukha-padma-vākya, cittete kariyā aikya, āra nā kariha mane āśā. Nothing more. Then your life is perfect. This is secret. Guru-mukha-padma-vākya, cittete kariyā aikya, āra nā kariha mane āśā. Don't manufacture ideas, rascal. Then it is finished. In material world everyone is a demon-crazy. Everyone is manufacturing ideas. And they are suffering. All rascals, are manufacturing ideas. Kartāham iti manyate. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). He's fully under control of the laws of nature and he's thinking, "I am independent. I can manufacture ideas." Āḍhyo 'bhijanavān... That is... Find out this. Āḍhyo 'bhijanavān asmi ko 'nyo 'sti, some like that, in the Sixteenth Chapter. "Demon-crazy." Crazy demons are thinking like that. (chuckles) "I can manufacture something. I am very intelligent. We..."

To manufacture idea is troublesome. Why should we take trouble? And as soon as you want to manufacture something to my..., that is dangerous.
Conversation with Patita-pavana -- April 20, 1977, Bombay:

Prabhupāda: He is recommending, they are very good scholar. We have to simply present Śrīmad-Bhāgavatam as it is. That's all. Whether it is right, wrong, we are not concerned. Sarvam etad ṛtaṁ manye yad vadasi keśava (BG 10.14). This is our position. You know this verse?

Patita-pāvana: This verse I don't know. I don't know this verse. Sarva...?

Prabhupāda: Find out. Sarvam etad ṛtaṁ manye yad vadasi keśava (BG 10.14). Find out. Bhagavad-gītā.

Girirāja: "Whatever You say, I accept in toto."

Prabhupāda: That's all.

Patita-pāvana: Oh, that's from Arjuna speaking.

Prabhupāda: This is our position. That is very easy for us. We haven't got to manufacture. To manufacture idea is troublesome. Why should we take trouble? And as soon as you want to manufacture something to my..., that is dangerous. Guru-mukha-padma-vākya, cittete kariyā aikya, āra nā kariha mane āśā. This is... You are singing every day, "What our guru has said, that is our life and soul. We do not want..." āra nā kariha mane āśā. And your guru's article, you have given. Do you think is all right? We are reading every day, yasya prasādād bhagavat-prasādaḥ. As soon as this poison will come—"Suppress guru and I become Brahman"—everything finished. Spiritual life is finished. Gauḍīya Maṭha finished, that..., violated the orders of Guru Mahārāja.

Who is leader? A leader, to become leader, is not very difficult, provided one is prepared to follow the instructions of a bona fide guru.
Room Conversation -- November 2, 1977, Vrndavana:

Tamāla Kṛṣṇa: You want us to go outside, Śrīla Prabhupāda?

Prabhupāda: Yes.

Śrī Nārāyaṇa: (Hindi)

Śrī Bajaj: (Hindi) Excuse me. We are just talking alone with him. (break)

Prabhupāda: "...after you, who will take the leadership?" And "Everyone will take, all my disciples. If you want, you can take also. (laughter) But if you follow. They are prepared to sacrifice everything, so they'll take the leadership. I may, one, go away, but there will be hundreds, and they'll preach. If you want, you can also become a leader. We have no such thing, that 'Here is leader.' Anyone who follows the previous leadership, he's a leader. 'Indian,' we have no such distinction, 'Indian,' 'European.' "

Brahmānanda: They wanted an Indian to be the leader?

Prabhupāda: Yes. (laughs) "Everyone, all my disciples, they are leaders. As purely as they follow, they become leader. If you want to follow, you can become a leader. You are Indian. But you don't want." I told them that.

Tamāla Kṛṣṇa: Yes, they probably wanted to propose somebody who would take over our movement.

Prabhupāda: Yes. Leaders. All nonsense. Leader means one who has become first-class disciple. He is leader. Evaṁ paramparā-prāpta... One who is perfectly following... Our instruction is āra nā kariha mane āśā. You know this? What is that? Guru-mukha-padma-vākya, cittete kariyā aikya, āra nā kariha mane āśā. Who is leader? A leader, to become leader, is not very difficult, provided one is prepared to follow the instructions of a bona fide guru.

Page Title:Guru mukha padma vakya
Compiler:Kanupriya, Suan, Visnu Murti
Created:22 of Nov, 2008
Totals by Section:BG=0, SB=2, CC=0, OB=0, Lec=18, Con=17, Let=0
No. of Quotes:37