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Category:Karma-yoga
From Vaniquotes
"Karma-yoga"
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Karma-yoga"
The following 57 pages are in this category, out of 57 total.
1
B
- Because one cannot understand, therefore He has explained karma-yoga, jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. And He has explained also the meaning
- Besides bhakti-yoga, the Bhagavad-gita also describes karma-yoga, jnana-yoga and dhyana-yoga. Yoga means linking with the Supreme Lord, which is possible only through devotion
- Better you (Arjuna) continue to perform work like an attached materialist who is not conversant with transcendental knowledge, so that you can recruit men to the path of karma-yoga, or work with transcendental results
- Bhakti-yoga itself is so powerful that even an impious man with no assets in karma-yoga or an illiterate with no assets in jnana-yoga can undoubtedly be elevated to the spiritual world if he simply adheres to bhakti-yoga
- By this process of karma-yoga, one gradually attains self-purification, then transcendental knowledge, next perfect meditation, and ultimately transcendental service to the Personality of Godhead
- By work with transcendental results, or karma-yoga, not only does one become immune from the bondage of work, but also one develops his transcendental devotion toward the Absolute Personality of Godhead
E
- Even the reactionary work of the fruitive workers can lead one to liberation when it is overcoated with devotional service. Karma overcoated with devotional service is called karma-yoga
- Everything is mixed up with little bhakti, but... Just like karma-yoga, jnana-yoga, dhyana-yoga, there are different. But the real yoga means loving Vasudeva, Bhagavan
F
- First a leader has to adopt the principles of karma-yoga in his own life
- For those grossly engaged in identifying the body as the self, pious activity, or karma-yoga, is recommended. For those who identify the mind with the self, philosophical speculation, or jnana-yoga, is recommended
- From the beginning of karma-yoga to the end of bhakti-yoga is a long way to self-realization. Karma-yoga without fruitive results is the beginning of this path
- Fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service are known respectively as karma-yoga, jnana-yoga and dhyana-yoga
I
- If he has got any other desire to fulfill, then it is mixed. It is not suddha-bhakti; it is vaidhi-bhakti. Karma-misra-bhakti, jnana-misra-bhakti, yoga-misra-bhakti. Bhakti must be there. Otherwise, karma, jnana, yoga, nothing is successful
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend and more than fulfill all fragmented endeavors
- In Bhagavad-gita, Sri Krsna, the Personality of Godhead, has elaborately discussed karma-yoga, work with transcendental results, to douse the fire of materialism and brighten the future of humankind
- In essence there is no difference between sankhya and karma-yoga
- In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress, but in bhakti-yoga one can become directly aware of his progress in spiritual life
- In the Bhagavad-gita, three principal subjects have been explained by Lord Sri Krsna, namely karma-yoga, jnana-yoga and bhakti-yoga, but one can reach the Vaikuntha planets by the practice of bhakti-yoga only
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
N
- Neither the sinful nor the pious materialist can understand the essence of karma-yoga as the means to attain liberation from the always uncongenial bondage of work
- Nobody is going to work without any remuneration. Everyone is working for getting some profit. That is called karma. But that ordinary karma and karma-yoga is different. You can engage yourself in ordinary work, but, at the same time, become a yogi
O
- One who reaches an intermediate stage but does not make any substantial progress beyond it, merely remaining satisfied with that particular stage of his development, may be called by that particular name, as, for instance, "karma-yogi," "jnana-yogi"
- Only a devoted person can accept the logic of fully surrendering unto Krsna and can thus adopt the process of karma-yoga to escape the dangerous bondage of work
- Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world (sankhya). BG 5.4 - 1972
- Ordinary work is karma. And when it is added with yoga, that means spiritualized work. Yoga. Yoga means spiritual perfection or linking up with the Supreme. So karma and karma-yoga, there is gulf of difference
R
- Real goodness lies in the activities of karma-yoga, even if one is only in the preliminary stages. Further, a karma-yogi makes progressive headway life after life
- Regardless of caste, creed, or color, everyone must adopt the process of karma-yoga, or work with transcendental results. And by so doing, everyone shall help to spiritualize all the activities of the world
T
- The Bhagavad-gita advises that in the interest of the mundane workers, they should not be restrained from their ordinary engagements; on the contrary, they may be encouraged to stay engaged in that way, within the process of karma-yoga
- The foolish mundaners would have been left perpetually in the darkness of foolish activities if Sri Krsna, or Marshal Arjuna, had not kindly taken the trouble of initiating the process of karma-yoga by the direct method of personal example
- The karma-yogis never engage in material activities under the modes of material nature, as the karmis do, but rather perform karma-yoga, which is meant to satisfy Lord Visnu
- The leaders must know first of all how they can do good for their followers, by understanding the real method of karma-yoga, or work with transcendental results. If the physician is himself a diseased fellow, how can he endeavor to heal others?
- The learned and liberated souls who are eternal servitors of Krsna sometimes remain in the midst of ordinary activities, just to attract the foolish mundaners to the process of karma-yoga
- The life and dedication of Maharaja Prthu in the transcendental loving service of the Supreme Personality of Godhead serve as a good example of karma-yoga
- The living entity undergoes many difficulties under the pretense of being an enjoyer. So to get rid of all these troubles and difficulties that we suffer due to our work, we have to adopt the process of karma-yoga
- There are different types of yoga system, bhakti-yoga, jnana-yoga, karma-yoga, hatha-yoga, dhyana-yoga. So many yogas. But the bhakti-yoga is the supermost
- There are many impediments, especially in this age of hypocrisy, to practicing hatha-yoga, dhyana-yoga and jnana-yoga, but there is no such problem in executing karma-yoga or bhakti-yoga
- This kriya-yoga or karma-yoga, as recommended by Sri Narada to Vyasa, is specifically recommended because the principle is to satisfy the Lord
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are not unalloyed devotees & who depend instead on such methods of spiritual realization as karma, jnana & hatha-yogas must leave the body at a suitable time & thereby be assured whether or not they will return to the world of birth & death
- Three paths are enunciated in the Bhagavad-gita: karma-yoga, jnana-yoga and bhakti-yoga. Those who are too much addicted to fruitive activities are advised to perform actions which will bring them to bhakti
- To proceed in the direction of rehabilitation of our eternal relationship with Krsna is to adopt karma-yoga, the first step to such transcendental realization
W
- We can satisfy our ordinary desires by satisfying the transcendental senses of Visnu, which is the ultimate goal of karma-yoga, or work with transcendental results
- When altruistic activities are executed in the spirit of Sri Isopanisad, they become a form of karma-yoga
- When the result of the karma is offered to God, then it is karma-yoga
- Without understanding the primacy of karma-yoga, the foolish mundaners indulge in unrestricted material activities resulting in bondage; their very work keeps them in the material existence of births and deaths perpetually
