Renounced Order of Life
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Pages in category "Renounced Order of Life"
The following 364 pages are in this category, out of 364 total.
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A
- A brahmacari, or one who has not accepted the grhastha-asrama (family life), must rigidly avoid talking with women or about women, for the senses are so powerful that they may agitate even the mind of a sannyasi, a member of the renounced order of life
- A brahmacari, or student, should perform sacrifices, a householder should give charity, and a person in the retired life or in the renounced order should practice penances and austerities
- A man in the renounced order of life must be purified by the process; thus he will feel the presence of the Lord everywhere and will have nothing to fear, such as being without any company
- A person in the renounced order may beg but not cook. His begging should not be a burden for the householders
- A person in the renounced order never indulges in either hearing or talking about such subjects (gramya-katha). He should not eat palatable dishes, since that is unfit for a person in the renounced order
- A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a loincloth, and when there is no necessity, a sannyasi should not even accept a danda
- A person in the renounced order of life, a sannyasi, is also called a sadhu because he renounces everything - his home, his comfort, his friends, his relatives, and his duties to friends and to family
- A person in the renounced order should always chant the holy name of the Lord. He should beg some alms to eat, and he should sustain his life in this way
- A person in the renounced order should not take interest in material activities, but if he does so out of affection for a particular person, that should be considered his special mercy
- A person should not be in the renounced order of life unless he is firmly convinced of being protected by the Lord
- A person sometimes accepts the dress of a sannyasi or babaji in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life
- A person who is following the principles of householder life, as well as one following the principles of the renounced life in the order of Caitanya Mahaprabhu, is a devotee and cannot be compared to professional men
- A renounced life, sannyasa, if he is following the regulative principles, that is sannyasa asrama. Not that imitating somebody, I put on a saffron dress and I become a sannyasi and by begging I live. This has killed the sanatana-dharma society
- A sannyasi in the renounced order is certainly part and parcel of the complete whole, just as a shining molecular particle of sunshine is part and parcel of the sun itself. Krsna is like the sun, full of six opulences
- A sannyasi is generally in the renounced order of life, but his renunciation will be successful only when his energy is employed in the service of the Lord with great austerity
- A sannyasi is not supposed to take his wife with him. At the vanaprastha stage of retired life, or the stage midway between householder life and renounced life, one may keep his wife as an assistant without sex relations
- A sannyasi is supposed to be free from the reactions of his past activities, but a person who is in Krsna consciousness automatically attains this perfection without even accepting the so-called order of renunciation. BG 1972 purports
- A sannyasi or one in the renounced order of life must be situated in fearlessness, sattva-samsuddhih (purity) and jnana-yoga (knowledge). BG 1972 purports
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- A sannyasi, one in the renounced order of life, is meant to give enlightenment to the people. He should travel, going from home to home to enlighten
- A sannyasi, or one who is in the renounced order of life, should wander from door to door, from village to village, from town to town and from country to country, all over the world as far as he is able to travel
- A vairagi (a person in the renounced order) should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A vairagi a person in the renounced order should not depend on others. If he does so, he will be unsuccessful, and he will be neglected by Krsna
- A very good example is set here: the husband goes away, taking the sannyasa order for self-realization, but his representative, the son, who is equally educated, remains at home to deliver the mother
- A well-to-do householder Vaisnava cannot live like a person in the renounced order who completely takes shelter of the holy name
- A woman whose husband is away from home or has taken the renounced order of life should not be very sorry, because she still has the presence of her husband's representative, her son
- According to the regulation of the disciplic succession, one who wishes to enter the renounced order in Sankara’s sect must first be trained as a brahmacari under a bona fide sannyasi
- According to the Vedic system, a sannyasi, a person in the renounced order of life, is dressed in saffron-colored garments
- According to the Vedic system, when one accepts the renounced order, he stays outside his village in a cottage, and his necessities, especially his food, are supplied from home. This is called the kuticaka stage
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- After being trained in the beginning as a brahmacari, he will not stay for many years in family life, but will very soon become vanaprastha (retired) and then accept sannyasa, the renounced order of life
- After that, when she (Prtha) actually selected her own husband, she preferred Pandu to be her husband. Maharaja Pandu later wanted to retire from family life and adopt the renounced order of life
- All the acaryas who voluntarily accepted the renounced order of life aimed at benefiting human society
- All the acaryas who voluntarily accepted the renounced order of life aimed at benefiting human society and not at living a comfortable or irresponsible life at the cost of others
- All the rules and regulations apply equally to the householder and the sannyasi, the member of the renounced order of life. The grhastha, however, is given permission by the spiritual master to indulge in sex during the period favorable for procreation
- Although all the sannyasis we have initiated in ISKCON are young, we have awarded them the titles of the renounced order of life, svami and gosvami, because they have completely dedicated their lives to preach the cult of Sri Caitanya Mahaprabhu
- Although he was living as a householder, Prthu Maharaja was actually in the renounced order of life, sannyasa
- Although Lord Caitanya approved of a householder having regulated sex in marriage, He was very strict with those in the renounced order, and He even banished junior Haridasa for glancing lustfully at a young woman
- Although Ramananda Raya was a grhastha engaged in government service & Sanatana Gosvami was in the renounced order of complete detachment from material activities, they were both servants of the SPG who kept Krsna in the center of all their activities
- Although Ramananda Raya was a householder, he was not under the control of the six kinds of bodily changes. Although apparently a pounds-and-shillings man, he advised even persons in the renounced order
- Although Srila Rupa Gosvami renounced his family life, he nevertheless was not unjust to his family members
- Amongst the other duties in the renounced order of life of Srila Sanatana, Srila Rupa and the other Gosvamis of Vrndavana, the foremost duty discharged by them was to hold learned discourses amongst themselves at Sevakunja, Vrndavana
- Arjuna said, O mighty-armed one, I wish to understand the purpose of renunciation (tyaga) and of the renounced order of life (sannyasa), O killer of the Kesi demon, Hrsikesa. BG 18.1 - 1972
- Arjuna wants to clarify the two distinct subject matters of Bhagavad-gita, namely renunciation (tyaga) and the renounced order of life (sannyasa). Thus he is asking the meaning of these two words. BG 1972 purports
- Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders. Some of them, such as Prahlada Maharaja and Bali Maharaja, were born of demoniac families
- At last he found a fault. "How can a person in the renounced order eat so many sweetmeats?" he said. "If one eats sweets, controlling the senses is very difficult"
- At the beginning of His discourse on the yoga system in the Sixth Chapter of BG, Sri Krsna says: - One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic
- At the mature old age, say 65-70 years, everyone must accept the renounced order of Sannyas; if not in dress, then in action positively
- Atmendriya-jaya, control of the mind and taming of the senses, is meant for persons in the renounced order of life
B
- Because He (Lord Caitanya) was in the renounced order of life, He restrained Himself from going to see a political personage
- Because life is divided into four parts: brahmacari, grhastha, vanaprastha and sannyasa. So woman has got three positions. They require protection. Women is never allowed to become in renounced order of life
- Because Paramananda Puri was a sannyasi, he was called Puri Gosvami. By careful scrutiny, therefore, one will find that gosvami is not the title for a certain caste; rather, it is properly the title for a person in the renounced order
- Because the remark (Vidura's mother being a sudrani) was an actual fact, it was unpalatable talk to Vidura, and it was accepted as a direct insult. He therefore decided to quit his paternal house and prepare for the renounced order of life
- Being very advanced in the renounced order, Sanatana Gosvami used to wander from forest to forest, never taking shelter of any habitation built of stone. He used to live under trees or beneath bushes both day and night
- Better than the renounced order is cultivation of knowledge mixed with devotional service. Yet all these activities are external to the activities of the spiritual world. There is no touch of pure devotional service in them
- Bhagavan Acarya’s father, whose name was Satananda Khan, was an expert statesman, whereas Bhagavan Acarya was not at all interested in the management of the state. Indeed, he was almost in the renounced order of life
- Bhagavata-dharma is purely devotional service of the Lord to which the monist has no access. The monist is not counted amongst the paramahamsas (the most perfect of the renounced order of life)
- Bhagiratha said: Those who are saintly because of devotional service & are therefore in the renounced order, free from material desires, and who are pure devotees, expert in following the regulative principles mentioned in the Vedas, are always glorious
- Bhaktisiddhanta Sarasvati did not recognize the caste gosvamis because they were not in the line of the six gosvamis in the renounced order who were direct disciples of Lord Caitanya Mahaprabhu
- Brahmacari means student life, vanaprastha means retired life and sannyasa means renounced life. For them the minimum necessities of life is prescribed. And they should be automatically minimum
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By his (Sanatana Gosvami's) personal behavior he taught how one should act in the renounced order, completely devoted to the service of the Lord
- By sannyasa, the renounced order of life, we refer to one who has come to this platform (serving the reality instead of the illusion). Sannyasa is a question of realization, not social status
- By the gradual process of devotional service under the guidance of a proper spiritual master & following the principles of the Bhagavatam, one must be able at least to control the gross sex desire before one accepts the renounced order of life factually
C
- Caitanya Mahaprabhu also advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects. These things are all prohibited for those in the renounced order
- Canakya Pandita, the great moral instructor, says, matr-vat para-daresu. Thus not only a person in the renounced order or one engaged in devotional service but everyone should avoid mingling with women. One should consider another's wife his mother
D
- Daksa regarded his sons as innocent boys who had been misled when Narada showed them the renounced order of life. Because of all these considerations, Prajapati Daksa charged that Narada Muni was asadhu and should not have adopted the dress of a sadhu
- Devahuti's husband had already left home and accepted the renounced order of life, and then her only son, Kapila, left home
- Devotees and saintly persons advanced in the renounced order can deliver even the Ganges. Because saintly devotees always keep the Lord within the core of their hearts, they can perfectly cleanse the holy places of all sinful reactions
- Devotional life means renounced life. Vairagya-vidya, vairagya means renunciation. Anyone who has no more interest in materialistic way of life, that is bhakti-yoga
- Devotional service by self-realization is a different subject matter. It is untouched by fruitive activity, for one surrenders the results of activities to the Lord, abandons prescribed duties and accepts the renounced order of life
E
- Even if one has accepted the renounced order of life without sufficient knowledge, he should engage himself fully in hearing from a bona fide spiritual master to cultivate knowledge. BG 1972 purports
- Even if one is in the renounced order, he should never give up the regulative principles. He should worship the Deity and give his time and life to the service of Krsna. He should also continue following the rules and regulations of austerity and penance
- Even in human life, while observing the principles of varna and asrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - one must ultimately accept sannyasa, the renounced order
- Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
F
- Family members can sit down morning & evening & chant Hare Krsna. If one can mold his family life in this way to develop Krsna consciousness, following these 4 principles, there is no need to change from family life to renounced life. BG 1972 purports
- Females are not meant for the renounced order of life; they should be faithful to their good husbands, for if a husband is competent for liberation, his wife will also achieve liberation with him
- For a person engaged in devotional service in the renounced order, having intimate relationships with women is certainly hypocrisy
- For a transcendentalist, therefore, who at all wants to be promoted to the kingdom beyond material miseries, it is worse than suicide to deliberately indulge in sex life, especially in the renounced order of life
- For a Vaisnava, the renounced order means completely giving up attachment for material things and engaging nonstop in the transcendental loving service of the Lord
- For most men, this vivaha-yajna should be encouraged even by persons in the renounced order of life. BG 1972 purports
- For one who is in the renounced order of life, this is (be allured by the glamor of the householder's worldly possessions) much more dangerous than drinking poison and committing suicide
- For one who is not renounced, the threefold fruits of action-desirable, undesirable and mixed-accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy. BG 18.12 - 1972
- For people in general-especially those who are not in the renounced order of life-transcendental engagement of the senses and the mind as described above (SB 9.4.18-20) is the perfect process for transcendental achievement. BG 1972 purports
- For spiritual advancement, the four stages of asrama must also be followed: namely, student life - brahmacarya, householder - grhastha, retired - vanaprastha and the renounced life - sannyasa
- For the impersonalists, the syllable om is identical with Brahman. Krsna here (in BG 8.11) explains the impersonal Brahman in which the renounced order of sages enter. BG 1972 purports
G
- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Generally the sannyasis, or those in the renounced order of life, take trouble to enlighten the householders. There are ekadandi sannyasis and tridandi sannyasis
- Generally there are two kinds of philosophers in the renounced order of life. The goal of one is nirvana, and the goal of the other is the impersonal Brahman effulgence
H
- He (a person in the renounced order) should show all respect to others, but should not expect respect for himself. In this way, one should chant the holy name of the Lord and think of how to serve Radha and Krsna in Vrndavana
- He (Bimal Prasad Datta) was honored with the title Siddhanta Sarasvati for translating the Surya-siddhanta, and the title Gosvami Maharaja was added when he accepted sannyasa, the renounced order of life
- He (Caitanya) strictly followed the rules and regulations of the sannyasa order of the life in connection with association with woman. BG 1972 purports
- He (Krsna conscious person) may be a perfect celibate, a restrained householder, a regulated vanaprastha or a tridandi-sannyasi in the renounced order. It doesn’t matter
- He (Lord Caitanya) said that it does not matter whether the preacher is in the renounced order of life, or a family man, or a brahmana or a sudra - nothing is hampering in the process of preaching Krishna Consciousness
- He (Ramacandra Puri) was superficially in the renounced order and dressed like a sannyasi
- He (Svarupa Damodara) did not want to be disturbed by the formality of the sannyasa order. He simply wanted to worship Lord Sri Krsna without disturbance; therefore with heart and soul he took up the renounced order but not the formalities accompanying it
- He gives up both wife and children and remains alone to cultivate Krsna consciousness, and that stage is called sannyasa, or the renounced order of life. Yet Krsna indicates that for a sannyasi, renunciation is not all
- He is in the supreme order of renounced life. Indeed, he does not care about eating or dressing. Somehow or other he eats and maintains his life
- Hearing the description of Raghunatha dasa's behavior in the renounced order, his father and mother were very unhappy. Therefore they decided to send Raghunatha some men with goods for his comfort
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
I
- I (Prabhupada) beg to introduce myself as an Indian monk, following the Vedic principles of religious life, and at the present, I am in the renounced order of Sannyas (aged 72 years) and preaching God consciousness all over the world
- I am a poor sannyasi, I cannot abandon the duties of the renounced order, and therefore I follow them strictly
- I have accepted this renounced order of life in 1958, and since then I am completely devoted to the service of His Divine Grace Srila Prabhupada
- I have decided not to give Jayananda das the sannyasa order of life at this time, let him wait
- I say from my practical experience. I was thinking that, How can I accept this renounced order of life? I cannot accept so much trouble
- I was living in a holy place called Vrndavana. I retired from my family life in 1954. Then, in 1959, I took sannyasa order. This is called renounced order of life. No family connection
- If a young man immediately adopts the path of the renounced order in accordance with the instructions of Narada or a member of his disciplic succession, his parents become very angry
- If he (a sannyasi) is actually advanced and so ordered by his spiritual master, he should preach Krsna with logic and understanding, and if he is not so advanced he should not accept the renounced order of life. BG 1972 purports
- If he (a sannyasi) thinks, "After leaving my connections, who will protect me?" he should not accept the renounced order of life. BG 1972 purports
- If one can mold his family life in this way to develop Krsna consciousness, following these four principles, then there is no need to change from family life to renounced life
- If one lives for a hundred years, he should spend 25 years in student life, 25 in householder life, 25 in retired life and 25 in the renounced order of life. These are the regulations of the Vedic religious discipline. BG 1972 purports
- If one works in this way (not expecting results of his activities), then he is actually a sannyasi; he is in the renounced order of life
- If there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation
- If you have no intelligence, if you cannot do anything independently, just be obedient to the other, higher three classes. That is sudra. He must agree to abide by the orders of brahmana, ksatriyas, vaisya. That's all
- In all the four spiritual orders - the student, the householder, the retired, and the renounced - and especially the householder order, Visnu was being worshiped
- In Bhagavad-gita (6.1) it is said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work
- In Bhagavad-gita (BG 18.5) it is stated that even in the renounced order one should not give up sacrifice, charity and penance
- In Bhagavad-gita (BG 6.1) it is said: "One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work"
- In Bhagavad-gita it is recommended that even though one enters the renounced order of life, he still cannot give up the performance of yajna, dana and tapasya. They are never to be given up
- In brahma-sukha one is no longer attracted by lusty desires. Indeed, when one is no longer disturbed, especially by lusty desires for sexual indulgence, he is fit to become a sannyasi. Otherwise, one should not accept the sannyasa order
- In that age (Satya-yuga), every human being was practically a qualified brahmana of the highest order, and in the social orders of life they were all paramahamsas, or the topmost in the renounced order
- In the BG there are different instructions for men of different categories & there are various descriptions for varnasrama-dharma, sannyasa-dharma, yati-dharma, the renounced order of life, controlling the senses, meditation, perfection of mystic powers
- In the modern age the title gosvami is used by a caste of grhasthas, but formerly it was not. Rupa Gosvami and Sanatana Gosvami, for example, were called gosvami because they were in the renounced order
- In the present age there are many persons who accept the renounced order of life but who are not spiritually advanced. Lord Caitanya did not approve of one's accepting sannyasa without having perfect knowledge of Krsna consciousness
- In the sannyasa order of life one cannot keep his wife with him. Otherwise, a person like Kardama Muni could have kept his wife with him, and there would have been no hindrance to his prosecution of self-realization
- In the varnasrama institution the sannyasi, or the person in the renounced order of life, is considered to be the head or the spiritual master of all the social statuses and orders. BG 1972 purports
- In the varnasrama institution, the fourth stage of life, namely the renounced order (sannyasa) is a painstaking situation. BG 1972 purports
- Indeed, his mind is agitated even if one is in the renounced order of life
- Instructions for the renounced order of life were imparted to Dhrtarastra by Vidura, and Gandhari was by the side of her husband
- It does not matter whether a person is a vipra (learned scholar in Vedic wisdom) or is born in a lower family, or is in the renounced order of life - if he is master in the science of Krsna, he is the perfect and bona fide spiritual master. BG 1972 pur
- It is customary in the renounced order of life that one should not take any service from a servant or maid, but Devahuti was being served by the celestial maidservants
- It is not uncommon in India for a man to give up all material engagements, to leave his home & family & take the renounced order, sannyasa, & after meditating for some while, begin doing philanthropic work by opening some hospitals or engaging in politics
- It is said here (in SB 3.25.22), therefore, bhaktim kurvanti ye drdham. A person who seriously engages in the service of the Lord and is in the renounced order of life is a sadhu
- It is said that a person in the renounced order of life should not cook for himself. Cooking for oneself is prohibited, but cooking for the Supreme Lord is not prohibited. BG 1972 purports
- It is said, mahad-vicalanam nṟnam grhinam dina-cetasam (SB 10.8.4). The only business of a saintly person or sannyasi, a person in the renounced order, is to preach Krsna consciousness
- It is the duty of a sannyasi, a person in the renounced order, to be always equipoised, and that is also the duty of a learned man and a Vaisnava
- It was not that the disciples were family members of the original Gosvamis. All the Gosvamis were in the renounced order of life, and Jiva Gosvami in particular was a lifelong brahmacari
J
- Jagadananda Pandita says, "Do not think of women even in dreams. You have accepted the renounced order of life with a vow that forbids you to associate with women"
- Jagadananda Pandita says, "My dear brother, you are in the renounced order of life and should not listen to talk about ordinary worldly things, nor should you talk about worldly things when you meet with others"
- Just to get praise from others, to get cheap adoration from his followers or people in general, such a (restless) person sometimes accepts the dress of a sannyasi or babaji in the renounced order
- Just to preserve the regulative principles for the future, Sri Caitanya Mahaprabhu enforced the hard-and-fast rule that no one in the renounced order should intimately mix with women
K
- Kardama Muni was directed by the Lord to be very compassionate and liberal in his householder life and to give assurance to the people in his renounced life
- Kasyapa Muni was not in the renounced order of life. Therefore he is addressed here (in SB 8.16.11) once as brahman and another time as grhamedhin
- Kunti refused to allow her husband to adopt such life (renounced order of life), but at last Maharaja Pandu gave her permission to become a mother of sons by calling some other suitable personalities
- Kuticaka, bahudaka, parivrajakacarya and paramahamsa are gradual progressive stages in the renounced order of life, sannyasa, and Queen Kuntidevi, the mother of the Pandavas, has spoken about them in her prayers for Lord Krsna
L
- Let them be either well behaved or ill trained, let them be either learned or fools, let them be either grossly attached or in the renounced order of life, all of them can be elevated to the supreme position by discharging DS under the proper guidance
- Let us offer our respectful obeisances unto that direction where the Supreme Personality of Godhead is situated, where those purified souls in the renounced order of life, the great saintly persons, go, and from which, having gone, they never return
- Long before the advent of Sripada Sankaracarya, the sannyasa order existed in the Vaisnava line of Visnu Svami
- Lord Brahma saw Daksa and instructed him to beget children again. This time Daksa was very cautious to beget female children instead of male children so that Narada Muni would not disturb them by urging them to accept the renounced order
- Lord Krsna said, "After being relieved of his attachments to the materialistic way of life, one may accept the order of sannyasa"
- Lord Narayana is the ultimate goal of sannyasis, those in the renounced order of life, and Narayana is worshiped through this sankirtana movement by those who are liberated from material contamination. Indeed, they recite the holy name again and again
- Lord Siva is in the transcendental position because, as stated before he is always absorbed in thought of Lord Vasudeva within himself. Therefore neither activities of the grhastha nor those of the sannyasi in the renounced order can be applicable for him
M
- Maharaja Yudhisthira, after placing Maharaja Pariksit on the imperial throne of Hastinapura, and after posting Vajra, the great-grandson of Lord Krsna, as the King of Mathura, accepted the renounced order of life
- Mahatma Vidura had already adopted the renounced order of life, and therefore he did not return to his paternal palace to enjoy some material comforts
- Many devotees fall down due to illicit sex. They may steal money and even fall down from the highly honored renounced order. Then for a livelihood they accept menial services and become beggars
- Mother Saci continued, "After accepting the renounced order, Visvarupa never again gave me audience. If You do like Him, that will certainly be the death of me"
- My Spiritual Master used to send preachers who were all in the renounced order of life (sannyasis), but I am doing a completely different process - namely, preparing some young couples of husband and wife to take up this job
N
- Narada Muni taking advantage of their highly elevated position in austerity, instructed them (Daksa's sons) to become Vaisnavas in the renounced order. This is the duty of Narada Muni and his followers
- Narottama dasa Thakura prays that he will have the association of a person - either a householder or a man in the renounced order of life - who is engaged in the transcendental loving service of the Lord & is always crying the holy name of Lord Caitanya
- No one can attain the perfectional stages simply by following the regulative principles of scriptures, or by accepting the renounced order of life
- No one can compare to Him (Lord Caitanya) in the order of sannyasa. Although in Kali-yuga acceptance of the sannyasa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation
- Not a single Jain up till now has become perfectly in the renounced order of life. So they say so. It was imitated by one king in the South India, and he is the originator, propounder of the Jainism. They say. But you cannot imitate Rsabhadeva
O
- O best of the brahmanas, even without initiation, preliminary purification or acceptance of the renounced order, one can attain perfection in devotional service simply by chanting the Lord’s holy name
- O King (Sukadeva Gosvami), it is finally decided that everyone, namely those in the renounced order of life, the mystics, and the enjoyers of fruitive work, should chant the holy name of the Lord fearlessly to achieve the desired success in their pursuits
- O learned brahmana, sometimes I accept the renounced order of life to induce the fallen people of the Age of Kali to accept devotional service to the Lord
- Of the four orders of human society - the student, or brahmacari order, the householder, or grhastha order, the retired, or vanaprastha order, and the renounced, or sannyasi order - the householder is on the safe side
- On the whole, for spiritual advancement, one must give up the company of women. This is what is meant by the order of sannyasa, the renounced order
- One does not need to be in the renounced order of life; he can remain in his present condition of life, but he must search out the association of a bona fide devotee of the Lord and hear from him the transcendental message
- One does not take sannyasa, freedom from family responsibility in the renounced order of life, to make another family or to create an embarrassing transcendental fraud in the name of sannyasa
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One should enter the renounced order with full knowledge (jnana-vairagya), for the perfection of life is possible for one who renounces this material world in that way. This elevated stage can be reached very easily, as supported by the statements of SB
- One should not adopt this order (sannyasa) as a means of livelihood or for some material purpose
- One who attains detachment may at once adopt the fourth order, namely, renounced, and thus live on charity only, not to accumulate wealth, but just to keep body and soul together for ultimate realization
- One who engages in tapasya undertakes voluntarily very rigid regulations, such as brahmacari students (celibates) or sannyasis (renounced order) undertake
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One who is in the renounced order of life should not be allured by the glamor of the householder's worldly possessions and thus become subservient to worldly men
- One who is spiritually situated does not think that he is the body. Therefore he can transcendentally execute severe penances in the renounced order of life. The best example of such renunciation is Raghunatha dasa Gosvami
- One who is unfit should not accept the renounced order of life
- One who perfectly engages in devotional service is therefore called gosvami or svami, master of the senses. Unless one is master of the senses, he should not accept the renounced order of life, sannyasa
- Only by the renounced order can one be situated in brahma-sukha, or transcendental bliss
- Order of vanaprastha is independent retired life for cultivation of spiritual knowledge; or sannyasa, the renounced order, in which one completely takes shelter of the Supreme Personality of Godhead
- Others cannot imitate Him but can only follow in His footsteps (Lord Caitanya's) as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the sastras to accept it
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- Penance is the beauty and wealth of the brahmanas and the renounced order of life
- People become awestruck when they learn that the life span on Brahmaloka is many millions of years. One has to undergo severe austerities and renunciation, accepting the sannyasa order of life, in order to reach Brahmaloka
- Persons learned in the Vedas, who utter omkara & who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you (Arjuna) this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I (Krsna) shall now explain to you this process by which one may attain salvation
- Persons learned in the Vedas, who utter omkara and who are great sages in the renounced order, enter into Brahman. Desiring such perfection, one practices celibacy. I shall now explain to you this process by which one may attain salvation. BG 8.11 - 1972
- Persons who are learned in the Vedas, who utter omkara and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy
- Phalgu vairagya means the so-called sannyasis, they have taken the dress of renounced order, but within the heart they have got all desires to fulfill
- Practically my spiritual master insisted me through him, that "You accept." Because without accepting the renounced order of life, nobody can become a preacher
- Prahlada Maharaja advises everyone to follow the principles of varnasrama-dharma. Specifically, at a certain point one must give up family life and take to the renounced order of life to cultivate spiritual knowledge and thus become liberated
- Prajapati Daksa argued that although the renounced order is recommended for liberation, one cannot attain liberation unless one fulfills his obligations to the demigods, the saints and his father
- Prior to the Lord's acceptance of the renounced order, Purusottama Bhattacarya, a resident of Navadvipa, desired to enter the renounced order of life. Therefore he left home & went to Benares, where he accepted the position of brahmacarya from a Mayavadi
- Pure devotees in the renounced order, who fully surrender to the lotus feet of Krsna, should chant the holy name of the Lord with great love and faith, always thinking of Krsna’s lotus feet
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- Ramananda Raya recommended that one take to the renounced order of life in order to transcend material activities. This is supported by the following verse from Srimad-Bhagavatam - SB 11.11.32
- Ramananda Raya was not among the Mayavadi impersonalists or materialistic logicians who are opposed to the principles of Lord Krsna's transcendental pastimes. He was already spiritually situated in the order of renounced life
- Recently I have given Sannyas order of life to six Brahmacaris. They have been sent in different parts of the country for preaching work and two of them might go with me to join you
- Retirement from household life is meant for penance, for advancement in spiritual life, and renounced life is meant for preaching the Absolute Truth to the people in general
- Rukmini continued, "My Lord, You have stated that only the beggars praise Your glories, & that is also perfectly correct. But who are those beggars? Those beggars are all exalted devotees, liberated personalities & those in the renounced order of life"
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- Sages said, "Eventually he (a self-controlled person) should give up householder life and accept the renounced order, engaging himself completely in the devotional service of the Lord"
- Saints and sages in the renounced order of life go to the houses of the householders at the time they milk the cows, early in the morning, and ask some quantity of milk for subsistence
- Sannyasa, the renounced order of life, is the topmost position for a brahmana, a member of the highest of the four varnas - brahmana, ksatriya, vaisya and sudra
- Sannyasi is supposed to be renounced order. He has nothing to do with this material world. Then why should he come to the social order or philanthropic order? That is his falldown
- Sannyasi means he is in renounced order and lives by begging alms for the bare necessities of life. It is not good to make trade to get money for personal expenditure
- Sannyasi, renounced order. There is no problem. You sit down underneath a tree and so many residents will come: "My dear sannyasi, will you please come and take prasadam?" So many people invite
- Sannyasis who do not take advantage of this life to realize Krsna simply waste their time and energy in activities outside the jurisdiction of the renounced order
- Sarvabhauma then said, "Please accept the invitation for twenty days." But Sri Caitanya Mahaprabhu replied, "It is not a religious principle of the renounced order"
- Self-controlled persons who are attached to the Supreme Lord Sri Krsna can all of a sudden give up the world of material attachment, including the gross body and subtle mind, and go away to attain the highest perfection of the renounced order of life
- Sex life in the renounced order of life is the most perverted form of religious life, and such a misguided person can only be saved if, by chance, he meets a pure devotee
- Should a sannyasi, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here (in BG 18.5) that any sacrifice which is meant for human welfare should never be given up. BG 1972 pur
- Since Daksa's sons (Haryasvas and Savalasvas) had not liberated themselves from these three debts (obligations to the demigods, the saints and their father), how could Narada Muni have led them to the renounced order of life?
- Since His (Lord Caitanya's) acceptance of sannyasa was also designed to attract public attention, Lord Caitanya, not wishing to disturb the social convention, took the renounced order of life from a sannyasi in the disciplic succession of Sankaracarya
- Since these offspring (sixty daughters) of Daksa were women, Narada Muni did not try to lead them toward the renounced order of life. Thus the daughters were saved from Narada Muni
- So while the Lord approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as "drinking water under water while bathing on a fast day" - CC Intro
- Some so-called Vaisnavas say that the renounced order of life was not accepted in the Vaisnava sampradaya, or disciplic succession, until Lord Caitanya. This is not a very intelligent proposition
- Sometimes a saintly person is misunderstood by grhasthas, especially when he instructs their young sons to accept Krsna consciousness. Generally a grhastha thinks that unless one enters grhastha life he cannot properly enter the renounced order
- Sometimes they (so-called svamis and yogis) participate in politics, although still falsely declaring themselves sannyasis, members of the renounced order
- Sri Caitanya Mahaprabhu instructed that a pure devotee should be simple and free from sinful activities, for thus one can be His bona fide servant. Sri Caitanya Mahaprabhu taught His followers how to observe the renounced order strictly
- Sri Caitanya Mahaprabhu ordered Jiva Gosvami, Rupa Gosvami and Sanatana Gosvami to preach, and He ordered Raghunatha dasa Gosvami to strictly follow the rules and regulations of the renounced order
- Sri Caitanya Mahaprabhu performed many pastimes at Jagannatha Puri. Seeing the severe penances performed by Raghunatha dasa in the renounced order, the Lord was greatly satisfied
- Sri Caitanya Mahaprabhu said, "If you all adopt the renounced order and lose interest in dealing with pounds, shillings and pence, who will take charge of maintaining your large family"
- Sri Caitanya Mahaprabhu said, "My mind is not under My control. It does not like to see anyone in the renounced order who talks intimately with women"
- Sri Caitanya Mahaprabhu said, "The King must personally realize the money that is due. I am but a sannyasi, a member of the renounced order. What can I do"
- Sri Caitanya Mahaprabhu took the sannyasa order from Sripada Kesava Bharati, who belonged to the Sankara sect, which approves of only ten names for sannyasis
- Sri Krsna is always meditated upon by the paramahamsas, those who are most perfect in the renounced order of life
- Sri Krsna is always meditated upon by the paramahamsas, who are the perfected ones among those in the renounced order of life
- Sri Nama, CD 3 - Either you stay at your home as a householder, or you stay in the forest as the renounced order of life, it does not make difference, but you have to chant the maha-mantra, Hare Krsna
- Sri Ramananda Raya and Srila Narottama dasa Thakura actually achieved the most elevated stage of the renounced order
- Sri Ranga Puri also remembered that one of her deserving sons had accepted the renounced order at a very young age. His name was Sankararanya
- Sri Rupa Gosvami gave up all family connections, joined the renounced order of life
- Srila Bhaktisiddhanta Sarasvati Thakura notes that the son of Gosvami Bhattacarya, Sri Radharamana Gosvami Bhattacarya, refused the title gosvami because it is generally meant for sannyasis, those who have taken the renounced order of life
- Srila Bhaktivinoda remarks that after one adopts the renounced order & accepts the dress of either a sannyasi or a babaji, if he entertains the idea of sense gratification the only atonement is to commit suicide at the confluence of the Ganges and Yamuna
- Srila Gopala Bhatta Gosvami accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Visvanatha Cakravarti Thakura remarks in this connection that if sannyasis (persons in the renounced order of life, who have left their homes for self-realization) do not engage themselves in the devotional service of the Lord
- Srimad-Bhagavatam should be received from the representative of Sukadeva, who must be in the renounced order of life without family encumbrance
- Srimad-Bhagavatam should therefore be received from the representative of Sukadeva, who must be in the renounced order of life without family encumbrance
- Sripada Sankaracarya has given special stress to the study of Vedanta philosophy: "A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra"
- Subuddhi Raya and Sanatana Gosvami had known each other before accepting the renounced order. Therefore Subuddhi Raya showed much affection to Sanatana Gosvami, but Sanatana Gosvami hesitated to accept his sentiments and affections
- Such (members of the ISKCON who work very hard in their office or in the factory or some other place, & whatever they earn they give to the Society) highly elevated souls are actually sannyasis and are situated in the renounced order of life. BG 1972 pur
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- Tapasya is meant for the renounced order of life; those who are retired from worldly activities should perform tapasya, penances and austerities
- That man inquired from Sivananda Sena, Did you see anyone in the renounced order at the residence of Sri Caitanya Mahaprabhu
- The activities and dress of a grhastha, or householder, are different from those of a sannyasi, one in the renounced order of life. It is impossible for one person to adopt both orders
- The authentic biographies mention that Lord Caitanya accepted the danda (rod) and begging pot, symbolic of the sannyasa order, at the time He took sannyasa
- The beauty of the Lord is that the devotees who are connected with His activities are also glorified. Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders
- The Blessed Lord said: One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic: not he who lights no fire and performs no work. - BG 6.1 - 1972
- The brahmacaris can go with the sannyasis to preach, and the vanaprasthas should prepare themselves for the next status of renounced life, sannyasa
- The brahmacaris must perform sacrifices, the grhasthas must give in charity, and those in the renounced order of life (the vanaprasthas & sannyasis) must practice penance and austerities. These are the procedures to be elevated to the spiritual platform
- The duty of a person in the renounced order is to chant the Hare Krsna mantra always. He should satisfy his belly with whatever vegetables, leaves, fruits and roots are available
- The first duty of a person in the renounced order of life is to contribute some literary work for the benefit of the human being in order to give him realized direction toward self-realization
- The first requirement for the proper execution of karma-yoga is given herein: one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Krsna. By doing so, one actually situates himself in the renounced order of life, sannyasa
- The four divisions of retired life are the vaikhanasas, valakhilyas, audumbaras and phenapas. The four divisions of the renounced order of life are the kuticakas, bahvodas, hamsas and niskriyas. All these were manifested from Brahma
- The gopis continued, "We (gopis) can understand that family affection is very strong. Even great sages who have taken to the renounced order of life cannot give up family affection cent percent. Sometimes they think of their family members"
- The Haryasvas began practicing austerities, penances and meditation, which are the engagements of the highly exalted renounced order of life
- The idea is that the renounced order of life, after a frustrated life of sentiment in the material world, may be the stepping stone on the path of self-realization
- The ksatriya who dies directly in front of the battlefield under Krsna's personal orders and the person in the renounced order is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports
- The ksatriyas are specially trained for challenging and killing because religious violence is sometimes a necessary factor. Therefore, ksatriyas are never meant for accepting directly the order of sannyasa or renunciation. BG 1972 purports
- The last stage (of human life) recommended is the sannyasa order, or the renounced order of life. In this way (by going through the four orders of life) one accepts a gradual process of spiritual activities for the ultimate goal of liberation
- The Lord has described various kinds of knowledge, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. BG 1972 purports
- The Lord replied, "I cannot tolerate seeing the face of a person who has accepted the renounced order of life but who still talks intimately with a woman"
- The Lord wanted to tour all the places of pilgrimage alone and strictly observe the duties of the renounced order
- The man in the renounced order of life has no wife and may be driven by sex desire to seek another woman or another's wife and thus go to hell
- The materialistic men do not care to listen to such injunctions. According to them, the so-called renounced order of life is meant for those who are unable to earn their livelihood
- The Mayavadis in Varanasi blasphemed Lord Caitanya because His behavior did not follow these (accepting the renounced order very strictly and wearing nothing more than a loincloth) principles
- The monist is not counted amongst the paramahamsas (the most perfect of the renounced order of life)
- The next stage is the grhastha-asrama, in which the man is trained to enter into the Transcendence. Then comes the vanaprastha-asrama, the preliminary stage of renounced life
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The paramahamsa stage is the topmost position in renounced life. In sannyasa, the renounced order, there are four stages - kuticaka, bahudaka, parivrajakacarya and paramahamsa
- The person acting in Krsna consciousness is really a sannyasi, one in the renounced order of life. By such mentality, one is satisfied because he is actually acting for the Supreme. Thus he is not attached to anything material. BG 1972 purports
- The person in the renounced order of life who is absolutely devoted to spiritual culture, is eligible to enter into the sun-globe, which is so powerful and dazzling. BG 1972 purports
- The process of chanting the holy name of the Lord is so powerful that by this chanting even householders (grhasthas) can very easily gain the ultimate result achieved by persons in the renounced order
- The renounced order is meant for contributing something substantial to society and not depending on the earnings of the householders
- The renounced order of life can be accepted upon being purified by the discharge of the prescribed form of duties which are laid down just to purify the heart of materialistic men. BG 1972 purports
- The renounced order of life is never meant for begging or living at the cost of others as a parasite. According to the dictionary, a parasite is a sycophant who lives at the cost of society without making any contribution to that society
- The renounced order of life, or the order of sannyasa, is considered the highest of all, and a sannyasi is constitutionally the spiritual master for all the orders and divisions
- The sannyasa order is still respected in India. Indeed, the very dress of a sannyasi still commands respect from the Indian public
- The sannyasi's duty is to enlighten people in Krsna consciousness. Those in the renounced order of life have no other business but preaching the glories and supremacy of the Supreme Personality of Godhead
- The sannyasis accept a rod as the sign of the renounced order of life. There are two types of sannyasis
- The so-called man of the renounced order, who has left his house and wife, goes to hell if he again desires sexual pleasure, knowingly or unknowingly. In that way the householders are on the side of safety
- The student life, the householder's life, retired life and renounced life are the four statuses of cultural advancement towards the path of spiritual realization
- The Supreme Lord said, To give up the results of all activities is called renunciation (tyaga) by the wise. And that state is called the renounced order of life (sannyasa) by great learned men. BG 18.2 - 1972
- The Supreme Personality of Godhead said, ‘One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic, not he who lights no fire and performs no work - BG 6.1
- The taking of the renounced order, however, is not always necessary. If one can execute Krsna consciousness in family life, that is also recommended
- The very word "king" suggests one who is always surrounded by money and women. As a sannyasi, Sri Caitanya Mahaprabhu was afraid of both money and women. The very word "king" is repugnant to one who is in the renounced order of life
- The very word “king” is repugnant to one who is in the renounced order of life. Sri Caitanya Mahaprabhu refused to see the King, but indirectly, by the Lord’s causeless mercy, the King was able to understand the Lord’s mysterious activities
- The word 'muni' refers to one who is thoughtful, one who is grave or silent, an ascetic, one who keeps great vows, one in the renounced order and a saint. These are the different meanings of the word 'muni'
- The word purvasrama refers to one’s previous situation in life. Sometimes a person will accept the renounced order from householder life, and sometimes even from student (brahmacari) life
- The words bhakti-yogena caiva hi mean that whatever is to be performed whether yoga or sacrifice or fruitive activity or study of Vedic literature or philosophical research or acceptance of the renounced order of life, is to be executed in bhakti-yoga
- The words bhiksor marga, "the path of the renounced order," are very significant in this regard. A sannyasi is called tridandi-bhiksu because his duty is to beg alms from the homes of grhasthas and to give the grhasthas spiritual instructions
- The words of Sri Krsna Caitanya Mahaprabhu are firm and convincing, and I accept them as true. In this Age of Kali, one cannot be delivered from the material clutches simply by formally accepting the renounced order
- There are eight different kinds of sensual enjoyment with women, including talking about them and thinking about them. Thus for a sannyasi, a person in the renounced order, talking intimately with women is a great offense
- There are four asramas: the brahmacari, or student; the grhastha, or householder; the vanaprastha, or retired person; and the sannyasi, or the person in renounced life
- There are four stages of the renounced order of life - kuticaka, bahudaka, parivrajakacarya and paramahamsa. Herein (in SB 7.13.9), Srimad-Bhagavatam considers the paramahamsas among the sannyasis
- There are many persons with little in their possession who accept the renounced order of life like monkeys. They go here and there engaging in sense gratification and speaking intimately with women
- There are many so-called sannyasis whose actions are below those of ordinary men but who pass themselves off as being in the renounced order of life. Caitanya did not accept such hypocrisy
- There are regulative principles governing the renounced order. One has to perform eight kinds of sraddha
- There are so many rules and regulations to be followed in the renounced order of life. Most important of all, a sannyasi is strictly forbidden to have any intimate relationship with a woman. BG 1972 purports
- There are three classes of transcendentalists, namely, (1) the dhira, or the one who is not disturbed by being away from family association, (2) one in the renounced order of life, a sannyasi by frustrated sentiment
- There are two classes of sannyasis, or persons in the renounced order of life. BG 1972 purports
- There is no essential difference between a fully surrendered soul and a person in the renounced order of life. The only difference is that a fully surrendered soul is completely dependent upon Krsna
- There is no such distinction that one has to take the path of the renounced order of life. The real essence of our life should be how much we are Krsna conscious
- There was nothing astonishing in His (Krsna's) taking shelter in the way of the unsheltered who are in the renounced order of life
- These are the approved methods (saving money for the service of the Lord or a Vaisnava) recommended in the Caitanya-caritamrta. Whether in the renounced order or in the grhastha order, a Vaisnava should follow these principles set forth by the acaryas
- These instructions apply not only to householders but also to tyagis, or those who are in the renounced order of life
- They (demons) take the dress of the renounced order of life and engage in all nonsense in that dress. Actually there are so many restrictions for one who has renounced this world. The demons, however, do not care for such restrictions. BG 1972 purports
- They (Mayavadi sannyasis) are always under the impression that unless one is a brahmana and a very good Sanskrit scholar, especially in grammar, one cannot accept the renounced order of life or become a preacher
- They (naisthika-brahmacaris) accept the order of sannyasa, or the renounced order of life, knowing well that combination with women is an unnecessary burden that checks self-realization
- They (pure devotees in the renounced order) should have no occupation other than chanting the holy name of the Lord
- They are not able to take up the spiritual path accepted by those in the renounced order. Although they are big heroes and political leaders, they cannot take to the path of spiritual realization
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- This (even if I live in the darkest regions of a forest I shall be accompanied by Krsna, and He will give me all protection) state of mind is necessary for a person in the renounced order of life. Then he has to purify his existence. BG 1972 purports
- This chastisement (of Lord Caitanya) was given to Junior Haridasa as an example to future sahajiyas who might adopt the dress of the renounced order to imitate Rupa Gosvami and other bona fide sannyasis but secretly have illicit connections with women
- This incident manifests the mercy of Sri Caitanya Mahaprabhu, His teaching that a sannyasi should remain in the renounced order, and the deep attachment to Him felt by His faithful devotees
- This knowledge and method (of Krsna consciousness) is distributed by the sannyasis; hence charity is to be given to the renouncer of life, to the brahmanas, and similar good causes, not to any whimsical cause
- This preparatory stage (to the renounced order of life) is called vanaprastha-asrama, or retired life for traveling and visiting the holy places on the surface of the earth
- This saffron dress is practically a passport for the mendicant and sannyasi to go anywhere
- Those who are householder, family men, they may have some deposit for emergency. Otherwise, those who are renounced order, those who are brahmacari, for them to keep money separately for his maintenance or for accumulating bank balance is not allowed
- Those who are in the renounced order of life and dedicated to the mission of preaching the message of Godhead should learn that they have no business with householders save and except to enlighten them in transcendental knowledge
- Those who are in the renounced order of life often take shelter underneath a tree. The Lord was found by Uddhava in that condition of taking shelter as do persons who have no shelter
- Thus Ramacandra Puri stayed at Jagannatha Puri. As is customary for those in the renounced order, he would sometimes stay someplace and then go away
- Thus situated in the renounced order from the beginning of their lives, all three of them completely controlled the activities of their senses and thus became great saints
- Thus Sri Caitanya Mahaprabhu performed many pastimes at Jagannatha Puri. Seeing the severe penances performed by Raghunatha dasa in the renounced order, the Lord was greatly satisfied
V
- Vallabhacarya had two sons, Gopinatha and Viththalesvara, and in his old age he accepted the renounced order. In 1452 Sakabda Era (A.D. 1530), he passed away from the material world at Varanasi
- Vanaprastha means prior to accepting the renounced order of life. The husband and wife goes out of home and travels in many holy places to associate with holy man and take his instruction just to prepare for sannyasa
- Vimudhan, maya-sukhaya bharam udvahato. Therefore in Vedic civilization it is recommended that one free himself from material life, take sannyasa, the renounced order, and execute devotional service with no anxiety
- Vyasadeva taught Sukadeva the difference between fruitive work and empiric knowledge, the ways and means of attaining spiritual realization and the four asramas (namely the student life, the householder's life, the retired life and the renounced life)
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- We can understand that a mahat, or a great soul, is completely free from association of women. He is mahat. Therefore generally a spiritual master is selected amongst the renounced order of life, sannyasi
- We have seen many rich persons, many powerful persons, many famous persons, many beautiful persons, many learned and scholarly persons, and persons in the renounced order of life unattached to material possessions
- When a real sannyasi or vairagi accepts something from householder, it is a great benefit for him. Therefore to accept little from this house, to accept little from that house, that is also another mercy of the renounced sannyasi or devotee of the Lord
- When Caitanya Mahaprabhu was having His discussion with the Chand Kazi, the Muslim magistrate of Navadvipa, He recited a verse from the Vedic literature to the effect that the order of sannyasa is prohibited in this Age of Kali
- When he went away to take up the renounced order of life (sannyasa), leaving home without undergoing reformation by the sacred thread or the ceremonies observed by the higher castes, his father, Vyasadeva, fearing separation from him, cried out, O my son
- When one accepts the renounced order of life, he assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one accepts the renounced order of life, he automatically assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one gives up all fruitive activity and fully surrenders to the Lord, he attains sva-dharma-tyaga, wherein he abandons the social order and takes to the renounced order. That is certainly better
- When one is attached to material sense gratification, he cannot protect his sannyasa order
- When one is in full knowledge of one's constitutional position and is in the renounced order of life, detached from material attraction, then, by pure devotional service, bhakti-yuktena, he can engage himself as a loving servant of the Lord
- When one is in the renounced order, saving money is not recommended. However, if one saves money for the service of the Lord or a Vaisnava, that is accepted
- When one is transcendental to desires because of accepting the renounced order of life, he can understand the Brahman feature of the Supreme
- When Sri Caitanya Mahaprabhu heard this, He was greatly satisfied. "Raghunatha dasa has done well," He said. He has acted suitably for a person in the renounced order
- When Sri Caitanya said, ama haite kichu nahe (“It is not My business to do anything”), He set the ideal example for a person in the renounced order
- When the husband takes the renounced order of life, namely sannyasa, the wife is to return home and become a saintly woman, setting an example for her children and daughters-in-law and showing them how to live a life of austerity
- Whether one is engaged in material activity involving pounds, shillings and pence or is in the renounced order, he should always think that he is an eternal servant of God, for that is the real position of the living being
- While Lord Caitanya approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as “drinking water under water while bathing on a fast day
- With His followers in the renounced order Lord Caitanya was very strict. He even banished Junior Haridasa, an important kirtana leader, for glancing lustfully at a woman - CC Intro
- Without purification, one cannot attain success by abruptly adopting the fourth order of life (sannyasa). BG 1972 purports
Y
- Yadu, the son of Maharaja Yayati, explained that he was unable to give up his youth, for he wanted to use it to attain the renounced order in the future
- Yes, I shall be glad to meet with you in London during Rathayatra in a few weeks, and at that time I shall be very glad to give you the Sannyas order of life, so you may prepare for that
- You may be pleased to know that your husband has now taken sannyasa order of life for preaching the message of Lord Caitanya
- You will also have to explain Krsna's devotional service, establish centers for cultivation of love of Krsna, excavate lost places of pilgrimage and teach people how to adopt the renounced order