Jnana-yoga
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"Jnana-yoga" | Jñāna-yoga
- "empiric philosophical speculation"
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Jnana-yoga"
The following 101 pages are in this category, out of 101 total.
1
A
- A sannyasi or one in the renounced order of life must be situated in fearlessness, sattva-samsuddhih (purity) and jnana-yoga (knowledge). BG 1972 purports
- A transcendentalist, highly learned in the process of jnana-yoga, may come to the point of bhakti-yoga, or devotional service. At that time, long practice in impersonalism becomes a source of trouble, because he cannot give up the idea. BG 1972 purports
- According to the opinion of the acaryas, the word krama-yogopalabdhena indicates that by first performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated
- According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called yoga and may be divided into three parts, namely jnana-yoga, dhyana-yoga and bhakti-yoga. BG 1972 purports
- All kinds of yogis-karma, jnana, hatha, etc.-eventually have to attain devotional perfection in bhakti-yoga, or Krsna consciousness, before they can go to Krsna's transcendental abode and never return. BG 1972 purports
- Among the transcendental mystics, variously classified as karma-yogis, dhyana-yogis, jnana-yogis, hatha-yogis, and bhakti-yogis, the last-named bhakti-yogis are the greatest of all
- As far as jnanis are concerned, they are interested in jnana-yoga, but even if one elevates oneself, after a great performance of austerity, to the Brahman effulgence, there is a chance of falling down again to the material world
B
- Bali said, "You (Krsna) are the creator of the whole world. You are the original initiator and propounder of the systems of jnana-yoga and bhakti-yoga"
- Because one cannot understand, therefore He has explained karma-yoga, jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. And He has explained also the meaning
- Besides bhakti-yoga, the Bhagavad-gita also describes karma-yoga, jnana-yoga and dhyana-yoga. Yoga means linking with the Supreme Lord, which is possible only through devotion
- Bhagavad-gita is divided into three primary divisions-karma-yoga, jnana-yoga and bhakti-yoga. The word yoga means "acting on behalf of the Supreme Personality of Godhead."
- Bhakti-yoga includes jnana-yoga, or, in other words, the process of pure devotional service simultaneously serves the purpose of jnana-yoga; liberation from material conditions is automatically achieved by gradual development of pure devotional service
- Bhakti-yoga is the ultimate goal of both karma-yoga and jnana-yoga, and in the same way in this chapter it is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods
- Bhakti-yoga itself is so powerful that even an impious man with no assets in karma-yoga or an illiterate with no assets in jnana-yoga can undoubtedly be elevated to the spiritual world if he simply adheres to bhakti-yoga
- By different processes of philosophical research under different concepts, such as the process of jnana-yoga, the same Bhagavan, or Supreme Personality of Godhead, is understood as impersonal Brahman
- By nature's law, this human form of life is specifically meant for self-realization, in either of the three ways - namely karma-yoga, jnana-yoga, or bhakti-yoga. BG 1972 purports
- By practicing bhakti-yoga, one can directly perceive his advancement in spiritual life. In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress
- By practicing genuine jnana-yoga, even an empirical philosopher will develop a taste for hearing purely spiritual topics from the scriptures
D
- Devotional activities when mixed with the culture of knowledge are technically called jnana-yoga. But when such devotional activities transcend the limits of all such work or mental knowledge, this state of affairs is called pure transcendental devotion
- Different processes of liberation from material entanglement have also been described: karma-yoga, jnana-yoga, and hatha-yoga. But here (in BG 8.14) bhakti-yoga, without any mixture of these, is mentioned. BG 1972 purports
E
- Empirical knowledge overcoated with devotional service is called jnana-yoga
- Everyone is searching after self-realization in different ways - by karma-yoga, by jnana-yoga, by dhyana-yoga, by raja-yoga, by bhakti-yoga, etc. To engage in self-realization is the responsibility of every living entity developed in consciousness
- Everything is mixed up with little bhakti, but... Just like karma-yoga, jnana-yoga, dhyana-yoga, there are different. But the real yoga means loving Vasudeva, Bhagavan
F
- For those grossly engaged in identifying the body as the self, pious activity, or karma-yoga, is recommended. For those who identify the mind with the self, philosophical speculation, or jnana-yoga, is recommended
- Fruitive activities ending in devotional service, philosophical speculation ending in devotional service, and the practice of mysticism ending in devotional service are known respectively as karma-yoga, jnana-yoga and dhyana-yoga
I
- If he has got any other desire to fulfill, then it is mixed. It is not suddha-bhakti; it is vaidhi-bhakti. Karma-misra-bhakti, jnana-misra-bhakti, yoga-misra-bhakti. Bhakti must be there. Otherwise, karma, jnana, yoga, nothing is successful
- If one tries to advance by other means - by karma-yoga or jnana-yoga - one will fall down, but if one is fixed in bhakti, he never falls down
- If the pretentious nondevotee sentimentalists, who like to imitate the empiricists, practice genuine jnana-yoga, then they too will gain an accurate perspective on the Absolute Truth
- In Bhagavad-gita there are descriptions of karma-yoga, jnana-yoga, bhakti-yoga, dhyana-yoga, etc., but unless one comes to the point of bhakti-yoga, these other yogas cannot help one attain the highest perfection of life
- In Bhagavad-gita, all the yoga systems, karma-yoga, jnana-yoga and bhakti-yoga, are explained. BG 1972 purports
- In other practices - like karma-yoga, jnana-yoga and dhyana-yoga - one may not be confident about his progress, but in bhakti-yoga one can become directly aware of his progress in spiritual life
- In the Bhagavad-gita, three principal subjects have been explained by Lord Sri Krsna, namely karma-yoga, jnana-yoga and bhakti-yoga, but one can reach the Vaikuntha planets by the practice of bhakti-yoga only
- In the human society there are many different types of yoga system just to reconnect our relationship with Krsna. In the Bhagavad-gita they are explained differently, karma-yoga, jnana-yoga, hatha-yoga, dhyana-yoga, bhakti-yoga
- In the Second Chapter karma-yoga and jnana-yoga have been clearly discussed, and a glimpse of bhakti-yoga has also been given, as the contents for the complete text. BG 1972 purports
- It appears that by following path of jnana-yoga, or empiric philosophical speculation, one reaches the impersonal Brahman, whereas by executing devotional service in Krsna consciousness one enriches his faith in and devotion to the Personality of Godhead
- It is stated here (in SB 3.32.33) that both bhakti-yoga and jnana-yoga are meant for reaching the same destination - the Personality of Godhead. By the process of jnana-yoga the same Personality of Godhead appears to be impersonal
L
- Like a staircase, yoga has different steps for reaching the topmost floor, and according to one's position upon the staircase, he is understood to be situated in karma-yoga, jnana-yoga, dhyana-yoga or bhakti-yoga
- Lord Caitanya does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment
- Lord Caitanya's teachings begin from the point of surrender to Krsna. He does not pursue the paths of karma-yoga or jnana-yoga or hatha-yoga but begins at the end of material existence, at the point where one gives up all material attachment - CC Intro
O
- One should be intelligent enough to know how to utilize material assets for the purpose of spiritual realization. That is called karma-yoga or jnana-yoga. Whatever we have we should use as service to the Supreme Person
- One who reaches an intermediate stage but does not make any substantial progress beyond it, merely remaining satisfied with that particular stage of his development, may be called by that particular name, as, for instance, "karma-yogi," "jnana-yogi"
- One who sticks to a particular point and does not make further progress is called by that particular name: karma-yogi, jnana-yogi or dhyana-yogi, raja-yogi, hatha-yogi, etc
- One who sticks to a particular point and does not make further progress is called by that particular name: karma-yogi, jnana-yogi or dhyana-yogi, raja-yogi, hatha-yogi, etc. BG 1972 purports
- Only one who is outside devotional service would not engage in searching for the lotus feet of the Lord. Foolish people sometimes maintain that God may be attained in any way - either by karma-yoga, jnana-yoga, dhyana-yoga, etc
- Only those who are pure devotees, those who follow regulative principles of religious life as prescribed in the scriptures, are able to engage themselves in karma-yoga & then jnana-yoga & thereafter, by pure meditation, can understand pure consciousness
- Other processes, such as jnana and yoga, can be successful only when mixed with bhakti. When we speak of jnana-yoga, karma-yoga and dhyana-yoga the word yoga indicates bhakti
P
- Performing karma-yoga and then jnana-yoga and finally coming to the platform of bhakti-yoga, one can be liberated. Bhakti-yoga, however, is so powerful that it does not depend on karma-yoga or jnana-yoga
- Persons who are in full Krsna consciousness, engaged in devotional service to the Lord, are called bhakti-yogis. Now, here (in BG 12.5) the difference between jnana-yoga and bhakti-yoga is definitely expressed. BG 1972 purports
- Process of pure devotional service simultaneously serves the purpose of jnana-yoga; liberation from material conditions is automatically achieved by the gradual development of pure devotional service
S
- Small child, he doesn't require to earn money for spending. If he's rich man's son, his father will take care of him. Similarly, a devotee does not endeavor to become expert in jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. He depends on Krsna
- Sometimes these third-class persons in KC have some tendency toward karma & jnana-yoga, and sometimes they are disturbed, but as soon as the infection of karma or jnana-yoga is vanquished, they become second-class or first-class persons in KC. BG 1972 p
- Srila Bhaktivinode Thakur has summarized this Second Chapter of the Bhagavad-gita as being the contents for the whole text. In the Bhagavad-gita, the subject matters are karma-yoga, jnana-yoga, and bhakti-yoga. BG 1972 purports
T
- The conclusion is that one must come to the platform of bhakti-yoga, even though one may begin with karma-yoga, jnana-yoga or astanga-yoga
- The first six chapters of the Gita are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself & the process of realization by jnana-yoga, dhyana-yoga, & discrimination of the self from matter. BG 1972 pur
- The gopis were never interested in karma-yoga, jnana-yoga or dhyana-yoga. They were simply interested in bhakti-yoga
- The jnana-yoga system aims at the impersonal Brahman effulgence, and the hatha-yoga system aims at the localized personal aspect, the Paramatma feature of the Absolute Truth
- The Lord is very difficult for the karma-yogis, jnana-yogis and dhyana-yogis to attain. Those who are bhakti-yogis, however, have no difficulty at all
- The next item is jnana-yoga-vyavasthitih: being engaged in the cultivation of knowledge. BG 1972 purports
- The other two (karma-yoga, jnana-yoga) are incompetent in helping one reach the Vaikunthalokas, although they can, however, conveniently take one to the effulgent brahmajyoti
- The process of jnana-yoga, although ultimately bringing one to the same goal, is very troublesome. BG 1972 purports
- The process of meditation recommended herein (in 2.2.12) is bhakti-yoga, or the process of devotional service after one is liberated from the material conditions. Jnana-yoga is the process of liberation from the material conditions
- The purpose of knowledge and of restraining the senses, as prescribed in the jnana and yoga processes, is automatically served in Krsna consciousness. BG 1972 purports
- The real purpose of all processes of transcendental realization - jnana-yoga, dhyana-yoga or bhakti-yoga - is to arrive at the point of devotional service
- There are different types of yoga system, bhakti-yoga, jnana-yoga, karma-yoga, hatha-yoga, dhyana-yoga. So many yogas. But the bhakti-yoga is the supermost
- There are many kinds of mystics, such as the karma-yogi, jnana-yogi, dhyana-yogi and bhakti-yogi. The karmis particularly search after the favor of the demigods, the jnanis want to become one with the Supreme Absolute Truth
- There are three kinds of yoga, namely bhakti-yoga, jnana-yoga and astanga-yoga. Devotees, jnanis and yogis all try to get out of the material entanglement
- There is no place in My mind for jnana-yoga or dhyana-yoga. Although You know Me very well, You are still instructing Me in jnana-yoga and dhyana-yoga. It is not right for You to do so
- This devotional service to the Lord is always based on love of God and is distinct from the nature of routine service as prescribed in karma-yoga, jnana-yoga or dhyana-yoga
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are not unalloyed devotees & who depend instead on such methods of spiritual realization as karma, jnana & hatha-yogas must leave the body at a suitable time & thereby be assured whether or not they will return to the world of birth & death
- Those who aren't unalloyed devotees & depend instead on such methods of spiritual realization as karma-yoga, jnana-yoga, hatha-yoga, etc., must leave the body at a suitable time & thereby be assured whether or not they'll return to the world. BG 1972 p
- Three paths are enunciated in the Bhagavad-gita: karma-yoga, jnana-yoga and bhakti-yoga. Those who are too much addicted to fruitive activities are advised to perform actions which will bring them to bhakti
- To make him (Arjuna) desireless the Lord preached the Bhagavad-gita, in which the ways of karma-yoga, jnana-yoga, hatha-yoga and also bhakti-yoga were explained
U
W
- When he (a person) knows that the goal is Krsna, but he takes pleasure in mental speculations to understand Krsna, he is acting in jnana-yoga. BG 1972 purports
- When it (the linking up process) is predominantly empirical, it is called jnana-yoga, and when it is predominantly in a devotional relationship with the Supreme Lord, it is called bhakti-yoga. BG 1972 purports
- When jnana-yoga increases in meditation on the Supersoul by different physical processes and the mind is on Him it is called astanga-yoga
- When jnana-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called astanga-yoga. BG 1972 purports
- When karma-yoga increases in knowledge and renunciation, the stage is called jnana-yoga. BG 1972 purports
- Whereas a jnana-yogi, karma-yogi or hatha-yogi has his own selfish interests, a perfect devotee has no desire other than to please the Supreme Personality of Godhead. Therefore the Lord says that for anyone who is devoted to Him, He is easy to attain
- Without bhakti, neither jnana-yoga nor astanga-yoga can be successful, and unless one approaches Krsna, the principles of self-realization have no ultimate destination
- Without such practice (of brahmacarya), no one can make advancement in any yoga, whether it be dhyana, jnana or bhakti. BG 1972 purports
Y
- Yogis other than the devotees - namely the karma-yogi and jnana-yogi - worship You by their respective actions in their respective positions. It is stated both in the Vedas and in the sastras that are corollaries of the Vedas
- Yogis try to reach Krsna by jnana-yoga and other yogas, but fail. Yet although mother Yasoda was a woman, Krsna was afraid of her, as clearly described in this verse - SB 10.9.9