Category:Realization By Jnana-yoga
Pages in category "Realization By Jnana-yoga"
The following 23 pages are in this category, out of 23 total.
A
- A strong devotee makes propaganda against all other spiritual conceptions - namely jnana, karma and yoga. With his devotional flag unfurled, he always stands fast to conquer other conceptions of transcendental realization
- As Brahman and Paramatma realization are imperfect realizations of the Absolute Truth, so the means of realizing Brahman and Paramatma, i.e., the paths of jnana and yoga, are also imperfect means of realizing the Absolute Truth
B
- By karma-misra-bhakti one is elevated to the celestial kingdom, by jnana-misra-bhakti one is able to merge in the Brahman effulgence, and by yoga-misra-bhakti one is able to realize the omnipotency of the Supreme Personality of Godhead
- By nature's law, this human form of life is specifically meant for self-realization, in either of the three ways - namely karma-yoga, jnana-yoga, or bhakti-yoga. BG 1972 purports
O
- On the other hand, those who are not devotees but are engaged in uncertain processes of self-realization, such as jnana, yoga and karma, are understood to be still contaminated
- One should be intelligent enough to know how to utilize material assets for the purpose of spiritual realization. That is called karma-yoga or jnana-yoga. Whatever we have we should use as service to the Supreme Person
T
- The first six chapters of the Gita are meant for those who are interested in transcendental knowledge, in understanding the self, the Superself & the process of realization by jnana-yoga, dhyana-yoga, & discrimination of the self from matter. BG 1972 pur
- The real purpose of all processes of transcendental realization - jnana-yoga, dhyana-yoga or bhakti-yoga - is to arrive at the point of devotional service
- There are various processes for self-realization, such as karma, jnana and yoga, but none of them is equal to the process of devotional service
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are not unalloyed devotees & who depend instead on such methods of spiritual realization as karma, jnana & hatha-yogas must leave the body at a suitable time & thereby be assured whether or not they will return to the world of birth & death
- Those who aren't unalloyed devotees & depend instead on such methods of spiritual realization as karma-yoga, jnana-yoga, hatha-yoga, etc., must leave the body at a suitable time & thereby be assured whether or not they'll return to the world. BG 1972 p
W
- Whatever way of spiritual realization we accept (karma, jnana, mystic yoga), the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service
- When he became completely free from the conception of bodily life, Maharaja Prthu realized Lord Krsna sitting in everyone's heart as the Paramatma. Being thus able to get all instructions from Him, he gave up all other practices of yoga and jnana
- Without bhakti, neither jnana-yoga nor astanga-yoga can be successful, and unless one approaches Krsna, the principles of self-realization have no ultimate destination
- Without devotional service, all other methods for spiritual self-realization are weak and insignificant. Unless one comes to the devotional service of Lord Krsna, jnana and yoga cannot give the desired results