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Category:Happiness
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happies | happiness | happinesses |
Subcategories
This category has the following 20 subcategories, out of 20 total.
B
C
H
J
K
M
N
O
R
S
T
U
Pages in category "Happiness"
The following 470 pages are in this category, out of 470 total.
2
- Actual happiness
- Bodily happiness
- Brahman happiness
- Bring happiness
- Destined happiness
- Eternal happiness
- Everyone's happiness
- False happiness
- Feelings of happiness
- Full of happiness
- Happiness and liberation
- Happiness derived from
- Happiness derived from religiousness
- Happiness in this material world
- Heavenly happiness
- His happiness
- If you want happiness
- Illusory happiness
- Miscellaneous happiness
- Misery and happiness
- My happiness
- Neither happiness
- No question of happiness
- Ocean of happiness
- Our happiness
- Peace and happiness
- Perfect happiness
- Perpetual happiness
- Planning for happiness
- Relative happiness
- Searching after happiness
- Seeking happiness
- Sense happiness
- Sense of happiness
- Source of happiness
- Temporary happiness
- Ultimate happiness
- Unending happiness
- Unlimited happiness
- We are eternally servant of God; we cannot become God. Better to remain servant of God; that is our happiness
- What is happiness
- Worldly happiness
- Your happiness
3
- Brahman happiness means
- Distinction of brahman happiness means
- Happiness means
- Happiness to the modern standard means
- Illusory material world happiness means
- In the material world happiness means
- Maya-sukha means
- Maya-sukhaya means
- Pulaka means
- Real happiness means
- Sukha means
- Sukham means
- Sukhasagari means
A
- A devotee accepts the distress of this material world as happiness only due to the causeless mercy of Sri Caitanya Mahaprabhu
- A gosvami knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hrsikesa, or the supreme owner of the senses - Krsna. Serving Krsna with purified senses is called Krsna consciousness
- A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog
- A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within
- A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities
- A living being, especially the human being, is seeking happiness because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere
- A living entity becomes established in spiritual, blissful life when he fully understands that his happiness depends on spiritual self-realization, which is the basic principle of ananda
- A living entity, by his past experience, remembers the real happiness of his original, spiritual existence, but since he has forgotten himself he seeks spiritual or permanent happiness in matter, although this is impossible to achieve
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- A person who is overly affected materially may take advantage of this movement and become intimately associated with it. In this way the confused and frustrated inhabitants of this material world may find the highest happiness in association with devotees
- Absolute happiness
- Accept this life of austerity to promote yourself to the spiritual life. Then you will get unlimited happiness, unlimited life, unlimited pleasure. That is the sum and substance of this Krsna consciousness movement
- Actual happiness is how you learn to love God. Then you get happy. That can be achieved without any material advancement. Anywhere you can have, without any expenditure, without any effort, without any education
- Actually, a pure devotee does not aspire after any of these perfections because the happiness derived from devotional service in Krsna consciousness is so transcendental and so unlimited that no other happiness can be compared with it
- Actually, pure happiness cannot be had within this material world. If we wish to enjoy something, we must suffer for something else
- After attaining full Krsna consciousness, the devotee does not return to this material world after death. He goes back home, back to Godhead. That is the perfect stage of happiness, unblemished by any trace of distress
- After performing this sacrifice, Vasudeva felt so satisfied that there was no limit to his happiness. All the members of his family were with him, and in their presence he caught hold of the hands of Nanda Maharaja and addressed him thus
- Akrura replied, "One may make a very great plan with his fertile brain, but he must know that he will be subjected to the fruits, misery and happiness. But I have nothing to say against your proposal"
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- All kinds of happiness disappear in old age. Consequently, no one likes old age, or jara. Thus Jara, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayati
- All the bona fide acaryas preach this truth of returning home, back to Godhead, and warn men not to make a false plan for happiness in a place where happiness is only a myth
- All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness. I (Yudhisthira Maharaja) do not know what sort of calamities are now awaiting us
- All the devotees then came and met the Lord with great happiness. The Lord embraced each of them in great ecstatic love
- All thoughts of obtaining happiness by using the material senses have a false background and therefore have no meaning
- Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the most melodious pastimes of Lord Sri Krsna
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body
- Although the devotees were unhappy at not seeing the Lord's hair, they nonetheless derived great happiness from seeing His beauty
- An intelligent devotee, instead of being entangled by the happiness of this material world in the form of a beautiful wife, material opulence and children, desires to be immediately transferred back home, back to Godhead
- Any kind of happiness derived from religiousness, economic development, liberation or sense gratification cannot even dare to enter into the heart of a pure devotee
- Any person who has developed even a little quantity of pure devotional service can very easily kick out all the other kinds of happiness derived from religiousness, economic development, sense gratification and liberation
- Any person who has developed even a small amount of devotional service doesn't care a fig for any kind of happiness derived from religiousness, economic development, sense gratification or the five kinds of liberation
- Any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind
- Anyone who does not give evidences, proof, from the sastra, then na siddhim sa avapnoti, he does not get at any time success, na sukham, neither any happiness in this material world, na param gatim, and what to speak of elevation in the next life
- Apart from the others, even Lord Jagannatha and Lord Balarama, with great happiness, began to move very slowly upon seeing the dancing of Sri Caitanya Mahaprabhu
- As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them
- As has been stated before, there are three kinds of happiness: material, spiritual and devotional. Devotional service and the happiness due to its execution are not possible so long as one is materially affected
- As husband and wife plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As mother Saci constantly saw the face of her son and fed Him, her own happiness increased and was indeed complete
- As Queen Draupadi and King Yudhisthira were taking their avabhrtha bath, the citizens of Hastinapura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky
- As soon as King Yudhisthira embraced Him (Krsna), he became free from all the contamination of material existence. He immediately felt transcendental bliss and merged in an ocean of happiness
- As stated by Prahlada Maharaja, maya-sukhaya bharam udvahato vimudhan: those who work very hard for material benefits are vimudhas, foolish rascals, because such happiness will not endure
- As we have miseries uncalled-for, so we may have happiness also without being asked, for they are all predestined by kala
- Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible
- At noon, when it was time for lunch, the Lord called for Sanatana Gosvami, whose happiness increased because of the call
- At the end of the year, Sivananda Sena came to Jagannatha Puri as usual, accompanied by the other devotees, and thus in great happiness met Sri Caitanya Mahaprabhu
- Awaken your Krsna consciousness, then automatically your atma will be satisfied, oh. Just like Mrs. Sharma was describing, "Now I am so happy." She is not an ordinary woman. She is very rich. She has got business. But she is finding happiness here
B
- Bali Maharaja, saw that Lord Balarama and Krsna had come to his planet, he immediately merged in an ocean of happiness
- Because of a false hope for happiness, the conditioned soul becomes involved in various plans for material activity. Here Maharaja Satyavrata prays that the Lord sever this hard knot of false happiness and thus become his supreme spiritual master
- Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams
- Because they are fools, they do not know their happiness is different. It cannot be had from the ugra-karma
- Being in a bewildered condition, therefore, the embodied soul identifies himself with the circumstantial material body and becomes subjected to the temporary misery and happiness of life
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Blind man leading other blind men. There is no sense. Whole civilization. It is, this Krsna con..., our movement is a challenge to everyone, a challenge, genuine challenge. After all, everyone wants happiness, but they do not know what is happiness
- Bodily symptoms which express overwhelming ecstatic love: bashfulness, concealment, remembering, argumentativeness, anxiety, thoughtfulness, endurance, happiness, eagerness, haughtiness, envy, impudence, dizziness and alertness
- By nature's way, when a man cries, there may be two causes. When one cries in great happiness upon the fulfillment of some desire, the tears coming forth from the eyes are very cold and pleasing, whereas tears in times of distress are very hot
- By pleasing goddess Durga one can obtain such benefits (wealth, strength, fame, a good wife and so on), but since they are temporary, they result only in maya-sukha (illusory happiness)
- By rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my (King Satyavrata) supreme spiritual master cut the knot of false desires from the core of my heart
- By tapasya, one can get out of the material clutches. When one is situated in Krsna consciousness, devotional service, his happiness is guaranteed eternally. By taking to bhakti-yoga, devotional service, one's existence is purified
- By thoroughly analyzing the materialistic way of life, any sane man can understand that there is not the least happiness in this world
C
- Caitanya said, "Love of Krsna is so powerful that it simultaneously defeats the poisonous effects of a snake, as well as the happiness derived from pouring nectar on one's head. It is perceived as doubly effective, simultaneously poisonous & nectarean"
- Cause of happiness
- Citralekha, by her mystic power, immediately brought Aniruddha, in that sleeping condition, to the city of Sonitapura so that Usa might see her desired husband. Usa immediately bloomed in happiness & began to enjoy the company of Aniruddha
- Come here, sit down, and you'll find happiness. Practical. If is practical. So if you expand this Krsna consciousness movement, you'll find whole world full of happiness
- Conditioned souls seek after perpetual happiness in all places - not only on this earth but also on other planets throughout the universe - because constitutionally a spiritual spark, as he is, can travel to any part of God's creation
D
- Dealings in affection with the Supreme Personality of Godhead bring happiness many millions of times greater than dealings with Him in awe and veneration
- Dear Lord, kindly hear our one petition. You have already said that You will derive happiness from our happiness. This is Your own statement
- Declaration of independence by the woman class, is not their happiness. They are unhappy. Better to become dependent upon father, upon husband and upon elderly children. That is their happiness
- Deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woman and man, good and bad, pleasure and pain, etc., thinking, "This is my wife; this is my house; I am the master of this house"
- Despite all endeavors for peace and prosperity, they must try to see the cows and the bulls happy in all respects. Foolish people do not know how one earns happiness by making the cows and bulls happy, but it is a fact by the law of nature
- Dhruva said, "So how can the fruitive workers, who at most can aspire to promotion to the higher heavenly planets, understand You, and how can they be described as enjoying a happiness similar to the devotees' happiness"
- Directly sense perception is not happiness
- Do not remain in ignorance for your problems. Be just like a fully developed conscious man and acknowledge that you have never been happy in the true sense of the term neither your ideal of happiness has ever been fulfilled
- Driven by the desire to enjoy royal happiness
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
E
- Each kind of devotee feels that his sentiment is the most excellent, and thus in that mood he tastes great happiness with Lord Krsna
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even old man, eighty years old, he is also going to the club. Because in the material world the happiness means wine and women. That's all
- Even very old man, he is working very hard, very big business magnate, very big politician, working very hard, and at night he goes to the nightclubs, pays $50 for entrance fee, and then he spends for wine and women lots of money. So this is his happiness
- Every living entity is trying to enjoy happiness, but as long as one is encaged in the material body, he has to suffer different kinds of misery. A higher sense is present in the human form. We should act according to superior advice
- Everyone hankers for happiness, but although happiness originally comes from the pleasure potency of the Supreme Personality of Godhead, in the material world, because of material activities, the pleasure potency of the Lord becomes a source of miseries
- Everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things
- Everyone in this material world is distressed by miserable conditions, but Srila Prabodhananda Sarasvati says that this world is full of happiness. How is this possible
- Everyone in this material world trying to mitigate or trying to become free from the distress. Duhkhasya. Atyantika-duhkha-nivrtti. Atyantika means supreme. The struggle for existence in this material world is everyone is trying to get some happiness
- Everyone is attracted to hard labor for becoming happy in this material world, but although various activities are going on all over the world simply for the sake of happiness, unfortunately only problems are being created from such fruitive activities
- Everyone is hankering after happiness, just as in the desert everyone is hankering after water. If in the desert there is a drop of water, it may of course be said that water is there, but the benefit from that drop of water is very insignificant
- Everyone is hankering, working so hard day and night, and there is fire brigade, "gon-gon-gon-gon." It is going on. (laughter) This is life. That is not happiness. Here is happiness. Come here
- Everyone is inventing so many methods. Consequently human society has lost the standard ways of life, both materially and spiritually, and as a result people are bewildered, and there is no peace or happiness in the world
- Everyone is seeking satisfaction, atyantiksu. Everyone is struggling for existence for the ultimate happiness. But in this material world, although they are thinking by possessing material wealth they will be satisfied, but that is not the fact
- Everyone is trying to be happy. That happiness is not possible. That peace is not possible unless you have got a leader or king like Bharata Maharaja, after whose name this planet is called Bharatavarsa
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone should cooperate with this movement in order to bring about actual peace and happiness in the world
- Everyone wants happiness
- Everything is distressful here, but fools being illusioned, covered by the illusory maya, that distress he accepts as happiness. That is maya. It is not at all happiness
F
- First of all let them come to the standard of human being. Then there is question of peace and happiness
- Foolish people accept unhappiness as happiness; therefore the King of the Yavanas decided to attack such foolish people imperceptibly by old age, disease, and ultimately death
- Foolish persons, bewildered by the external energy of Visnu, do not know that the ultimate goal of the progressive search after happiness is to get in touch directly with Lord Visnu
- For a Krsna conscious person who is cultivating Krsna consciousness favorably, the happiness conceived by the karmis, jnanis and yogis is treated as less than a fig
- For a nondevotee, the world is full of problems, whereas for a devotee the entire world is full of happiness
- For advancement of sense gratification, the living entities are engaged in the work of this world, and they aspire to heavenly happiness after death
- For flickering happiness, people waste their human energy, not understanding the importance of the Krsna consciousness movement but instead accusing the simple devotees of brainwashing
- For our happiness we require cooperation of some friend
- For the doubting soul there is happiness neither in this world nor in the next
- For the neophytes the routine of devotional service may be very painful, but at least they have the hope that they will ultimately be able to avoid all kinds of distresses and achieve the highest perfectional stage of happiness
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress
G
- Generally people are trying to elevate his position, economic condition, working day and night very hard. Similarly, we can also work very hard for our future happiness
- God has given advanced consciousness to the human being. Therefore he can feel the suffering and happiness of other living beings. The human being bereft of his conscience, however, is prone to cause suffering for other living beings
- Gopis began to speak as follows: "My dear Krsna, there is extreme distress in being out of Your presence, and there is extreme happiness simply in seeing You"
- Govinda offered him a plate with the remnants of food left by Sri Caitanya Mahaprabhu, and Raghunatha dasa accepted the prasadam with great happiness
H
- Happiness derived from a combination of the senses and the sense objects is always a cause of distress and should be avoided by all means
- Happiness derived from conquering them (one's kinsmen) and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, even at a sacrifice of wisdom and duty
- Happiness derived from pure devotional service is the highest because it is eternal. But the happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary
- Happiness derived from the touch of skin, or sensuous happiness, is present in the life of hogs and dogs. Such happiness is very insignificant. If a devotee worships the Lord for such insignificant happiness, he must be considered devoid of all knowledge
- Happiness in spiritual nature always increases in volume with a new phase of appreciation; there is no question of decreasing the bliss. Such unalloyed spiritual bliss is nowhere to be found within the orbit of the material universe
- Happiness in the mode of goodness
- Happiness in the mode of ignorance
- Happiness in the mode of passion
- Happiness in the world depends proportionately on the maintenance of the religious principles, individually or collectively. The best part of valor is to maintain the principles despite all kinds of odds
- Happiness is very difficult to obtain, but because they (living entities) are unable to control their senses, they run after the so-called happiness of the material world and never come to the right conclusion
- Happiness means, which is eternally possible. That is happiness. And we are trying to give people that happiness which will never be exhausted. That is our objective of happiness
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Happiness of transcendental quality is called brahma-saukhyam, which will be clearly described in the Fifth Canto
- Happy. That is wanted. Happiness in whatever circumstance
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination
- Hearing the poetry of a person who has no transcendental knowledge and who writes about the relationships between man and woman simply causes unhappiness, whereas hearing the words of a devotee fully absorbed in ecstatic love causes great happiness
- Here in the material world whatever we consider happiness, that is limited
- Here, in the material world, as we are engaged, unalloyed happiness is not possible. But if you actually want unalloyed happiness, then you have to be advanced in spiritual consciousness, unalloyed
- His (Balarama's) eyes rolled in a pleasing attitude. He was decorated with long garlands of forest flowers, and the whole situation appeared to be a great function of happiness because of this transcendental bliss
- How long can one enjoy external happiness? It is like soaping the outer garments without putting any nourishment into the stomach
- Human life is simply awarded to a living entity (jiva) so that he can realize his spiritual identity and his permanent source of happiness
I
- I am glad to know that the "Happiness On Second Avenue" film has come out very happy
- I am the basis of the impersonal Brahman, which is immortal, imperishable and eternal and is the constitutional position of ultimate happiness
- I cannot understand what is misery if I have not tasted happiness. Or I cannot understand what is happiness if I have not understood misery
- I do not care for my personal happiness or unhappiness, but only for His happiness. Indeed, I accept His happiness as my happiness
- I have duly received your bags for the beads and thank you very much. I hope you are Kirtana nicely and feeling transcendental happiness
- I have started this Krsna consciousness movement in this country to make people happy: happy in this life, happy in next life. This is not temporary sense happiness
- I want to see the youngsters in your country to be happy. Everyone wants that, but not only in your country, I want to see everywhere. Because that is the duty of every human being, to give information of highest happiness
- I went there in great haste and ate everything. When you saw Me eating, you felt great happiness
- I wrote that "Who is Crazy?" They have got this opportunity, human form of life, to make a solution of all problems, but they do not care for it. They are simply allured, the temporary happiness of this body and the body will finish within some years
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If distress come automatically, then happiness also will come automatically. Why should you try for this so-called distress and happiness? You try for Krsna. This is life
- If one actually wants happiness, one must go to the spiritual world
- If one is not trained to satisfy the spiritual senses and continues in material sense gratification, he will never obtain happiness that is eternal and blissful
- If the devotee can be engaged twenty-four hours each day in devotional service they do not want anything else, not even the happiness of liberation or of becoming one with the Supreme
- If there is full cooperation between man and God and man and nature, then this conscious cooperation between man and God and man and nature, as exemplified by King Yudhisthira, can bring about happiness, peace and prosperity in the world
- If we do not care for the sastra, whimsically manufacture our own ways of life, na siddhim sa avapnoti, it will never be successful. Na sukham. And there will be no happiness
- If you become aberrant to the injunction of the sastras, then na sukham savapnoti, you'll never get happiness. Na sukham, yah sastra-vidhim utsrjya vartate kama-karatah, na, na sa siddhim avapnoti. There is no question of siddhi, perfection
- If you don't want to be confused, if you don't want to be frustrated, then try to love Krsna, and you'll feel yourself how you are making progress in peacefulness, in happiness, in everything that you want
- If you say to the scientist: "What you have done for the human society to live eternally in perfect happiness?" What is their answer? (They will say that they are trying) That is nonsense. Therefore we kick on your face. Therefore we have got the right
- If you take to Krsna consciousness, it is simply happiness. There is no more distress. If we become steadily situated in Krsna consciousness, then it is simply happiness
- If you want eternal, continued happiness, then you have to purify your existential condition, you have to place yourself in the transcendental position, and you will feel that happiness
- Ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next
- Impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean
- In Bhagavad-gita the Personality of Godhead Himself certifies the material world as an impermanent place that is full of miseries. There is no question of happiness in this material world, either individually or in terms of family, society or country
- In darkness at night the only happiness is sleeping and sex, that's all. There is no other happiness. And when there was dark in New York, electricity failed, and so many women became pregnant. (laughs) Yes
- In full spiritual realization there is a perception of spiritual happiness, and that happiness is described in Bhagavad-gita as the supreme happiness, which is beyond the material senses
- In great happiness he worshiped the lotus feet of Sri Caitanya Mahaprabhu. The Lord inquired, "Have you heard topics about Krsna"
- In other words, a pure devotee does not lack any kind of happiness derived from any source. He does not want anything but service to Krsna, but even if he should have another desire, the Lord fulfills this without the devotee's asking
- In other words, Yasoda was feeling both happiness and doubt, or growing fear
- In our materialistic way of life, which is just like a desert, we are hankering after an ocean of happiness, but in the form of society, friends and mundane love we are getting no more than a drop of water
- In our present position we can simply understand the magnitude of greatness when it is compared to the sky. We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky
- In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses
- In the Caitanya-caritamrta it is said that if one does not develop these symptoms (symptoms of happiness and tears in the eyes by chanting the glories of the Lord) while chanting Hare Krsna, it is to be understood that he is still offensive
- In the capacity of a false enjoyer, without any obedience to the supremely powerful Lord, the living soul searches for permanent happiness life after life, but he does not know where the real happiness is
- In the conditioned stage of material existence they can hardly appreciate what is the factual, existential, cognizable and pure happiness of life
- In the cosmos of three-fourths energy of the Lord there is neither death nor fear, and one is full of the blissful life of happiness and knowledge
- In the material world even Brahma, the highest created being, seeks the favor of Laksmi for happiness
- In the material world one cannot have unadulterated happiness. Any kind of happiness one has is contaminated by distress also
- In the materialistic way their last point of happiness is sex life. That's all. So they have enjoyed sex life in this way; now they are trying to enjoy sex life in that way. But the enjoyment is the same. There is no more enjoyment
- In the Padma Purana there is a statement, "For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open"
- In the spiritual sky you will find happiness, real happiness. In the material sky there is no happiness. How it can be happiness, because the four things are there, janma-mrtyu-jara-vyadhi
- In the Vedas it is said that one who observes the caturmasya vow will attain eternal happiness in the heavenly kingdom
- In this way Srila Rupa Gosvami passed his time in close association with Haridasa Thakura by discussing the pastimes of Lord Krsna in great happiness
- In this world, family life is exactly like a blazing fire in the forest. There is not the least happiness, and gradually one becomes more and more implicated in unhappiness. In household life, there is nothing favorable for perpetual happiness
- In transcendental sense happiness, the senses are engaged in the service of Hrsikesa, or the supreme owner of the senses - Krsna
- Independently means if we want to enjoy life according to my whims. That is called so-called independence. But by such independence, we are never happy, so we transmigrate for this so-called illusory happiness from one body to another
- Instead of wasting our time for economic development, which cannot give us any happiness, if we simply try to revive our eternal relationship with Krsna, we will properly utilize our lives
- It is described in the Visnu Purana that when Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- It is said that even one drop of happiness in Krsna consciousness stands beyond comparison with an ocean of happiness derived from any other activity
- It is stated that the sweetness of happiness is sweeter to those who have tasted bitterness
- It is the duty of a father to understand the astrological position of his children and do what is needed for their happiness
- It requires higher intelligence to understand Krsna consciousness. Krsna consciousness is trying to give the people the happiness to which is simply blissful, without any inebrieties
J
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
- Just like I am in distressed condition, puzzled, I take some intoxication. This is called happiness. I remain in the same condition. After my intoxication is over, I come back again into the same condition
K
- King Nrga said, "Although I was in the midst of luxury and opulence and was subject to so much of the happiness and misery of material existence, I am so fortunate to be seeing You (Krsna) personally"
- King Nrga said, "You are the source of all happiness for all living entities; therefore You are known as Govinda. You are the Lord of those living entities who have accepted material bodies and those who have not yet accepted material bodies"
- Krsna is an ocean of mercy. He is especially merciful to the poor and fallen. Without His mercy, there is no possibility of happiness
- Krsna said that happiness can be achieved in pure consciousness, or when your senses are transcendental
- Krsna said, "For material happiness based on sex life is available in the most abominable species of life, such as hogs, dogs. No one should try to approach Me for such happiness, which is available even if one is put into a hellish condition of life"
L
- Laksmana said, "In great happiness he (Laksmana's father) began to distribute to friends and relatives various kinds of gifts, such as valuable garments, ornaments, bedsteads and sitting carpets"
- Land is your place, but if you are placed in the ocean, however expert... You may be very expert swimmer, but that does not mean that you are happy. You can go on struggling, swimming, very expert swimming, but that does not mean happiness
- Like small particles of sand, bodies come together and are separated by the force of time, and people falsely lament for unification and separation. Unless one knows this, there is no question of happiness
- Lord Caitanya is Sri Krsna Himself, the absolute enjoyer of the love of the gopis. He Himself assumes the role of the gopis to taste the predominated happiness of transcendental mellows
- Lord Krsna tastes all kinds of transcendental happiness, although He Himself is happiness personified. The pleasure relished by His pure devotees is also manifested by His pleasure potency
M
- Man is attached to many miserable conditions, but nevertheless he accepts his condemned position as one of happiness. Sense enjoyment is so strong for such a person that he cannot give it up, exactly as a worm in stool cannot give up the stool
- Materialistic life means continuous unhappiness, but sometimes we accept happiness as it appears between the gaps. Sometimes a condemned person is submerged in water and hauled out. Actually all of this is meant for punishment
- Mental speculators. They write poetries and utopian theories, "This philosophy, that philosophy." In this way they satisfy the mind. But that is also not happiness. Mental happiness
- Mother Yasoda sometimes enjoyed transcendental ecstasy in happiness when her child was saved from a dangerous situation, such as being attacked by Putana or some other demon
- My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness
- My predecessors, Vaisnavas, they were so generous that they felt very much afflicted for the suffering of the human society. Sri Rupa Goswami tried to elevate them to real path of happiness by introducing this Govinda Ganamrta
- My worshipable Lord has been Lord Ramacandra, and by chanting His holy name I received happiness. Because I received such happiness, I chanted the holy name of Lord Rama day and night
N
- Nanda Maharaja and Yasodamayi inquired, "Now You and Krsna are grown-up married men with children. In the happiness of family life, do You sometimes remember Your poor father and mother, Nanda Maharaja and Yasodadevi"
- No one can check the thinking activities of a living being, nor the feeling, willing or working processes; but if one wants actual happiness, one must change the subject matter only
- No one in this material world is happy, but the struggle gives a false sense of happiness. A person must work very hard, and when he attains the result of his hard work, he thinks himself happy
- No one is happy here within the universe, and what is felt as happiness is maya's illusion. The illusory energy of the Lord is so strong that even the hog who lives on filthy stool feels happy
- None of the material planets, nor the amenities available there for living conditions, is everlasting; therefore one must have a factual reluctance to enjoy such temporary happiness as they afford
- Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society
- Not satisfying Lord Visnu but instead attempting to become happy through material adjustments (bahir-artha-maninau) is the wrong way for happiness. Because Visnu is the root of everything, if Visnu is pleased, everyone is pleased
O
- O Dharma, whatever you have inquired from me shall be known to you. I shall try to reply to all those questions. Once you too were maintained by your four legs, and you increased happiness all over the universe by the mercy of the Lord
- Ocean of eternal happiness
- Of course, one can derive great amounts of temporary happiness by achieving such yogic materialistic perfections
- On the dasya-rasa platform, knowledge of the Supreme Personality of Godhead is revealed with awe and veneration. By rendering service unto Lord Krsna, the devotee in dasya-rasa gives constant happiness to the Lord
- On the streets we meet many friends who are similarly poverty-stricken. Sometimes those who are a little better off than we are direct us toward some progressive stage of life, but actually we do not derive any happiness from such directions
- On the whole there is no happiness in this material world, but an illusioned person works very hard for so-called happiness. Indeed, this process of working hard is actually taken for happiness. This is called illusion
- One becomes cleansed inside and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness
- One falls down again from the peak of happiness
- One in goodness attains higher planetary systems, like Brahmaloka or Janaloka, and there enjoys godly happiness
- One may go to Vrndavana for cheap popularity, and instead of being absorbed in Krsna consciousness, one may always think of money and women, which are simply temporary sources of happiness
- One second of human life wasted in the vain research of planning for happiness in the material world can never be replaced, even if one spends millions of coins of gold
- One should be satisfied with whatever he achieves by his previous destiny, for discontent can never bring happiness. A person who is not self-controlled will not be happy even with possessing the three worlds
- One who acts in the mode of goodness is religious and happy, one who acts in passion achieves mixed misery and happiness, and one who acts under the influence of ignorance is always unhappy and lives like an animal
- One who disregards the injunctions of the sastras and acts whimsically, as he likes, never achieves the perfection of life, not to speak of happiness. Nor does he return home to the spiritual world
- One who has seen or has realized the Absolute Truth, he knows that in the material world there cannot be any happiness. This conclusion should be made. This is simply phantasmagoria, if you want to become happy in this material world
- One who is envious of or inimical towards others never experiences any happiness
- One who is not disturbed in mind even amidst the threefold miseries or elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind
- One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme
- Opposing princes continued, "As puppets dance in the hands of a magician, we are all dancing by the will of the Supreme, and according to His plan alone we suffer distress or enjoy happiness. We should therefore be equipoised in all circumstances"
- Others, who are bewildered by fruitive activities, either by Vedic injunction or by customary dealings, and who do not take to devotional service, are captivated by the external happiness of the bodily concept of life
- Our activities are conditioned, not free. But you can attain a life of freedom, life of unlimited energy, unlimited happiness, unlimited bliss. There is possibility. This is not story or fiction
- Our movement if it is introduced amongst the hippies, because so far I can understand, they are after such thing for peace of the mind. Not only for the hippies, but for everyone. Everyone is seeking after peace and happiness
- Our only request is that if you want happiness, if you want to prosper, make your life successful, you must read Bhagavad-gita thoroughly, as it is, as Krsna says. Don't try to misinterpret
- Our present appreciation of happiness is due to the senses, and these particular senses are according to the particular body. The other day we have explained that a hog, because he has got a particular type of body, his sense gratification is to eat stool
- Our purpose is to introduce these Krsna pastimes all over the world so that they may take lesson that they are seeking after happiness - the happiness is with Krsna, not in the material world. Then you'll be successful
P
- Pariksit said, "The conditioned souls within this material world are frustrated by searching out the pleasure of happiness derived from sense gratification. Such desires for material enjoyment are always piercing the hearts of conditioned souls"
- People are attracted to temporary happiness and sense gratification, culminating in bottomless, topless passion. There is no profit in such activities; one must engage himself in the Krsna consciousness movement
- People are doing like that. They are eating in the morning and working very hard whole day, and in the evening again he becomes hungry and eats more sumptuously. That is his happiness
- People are engaged in that way. Simply trying to get happiness and avoid distress, and forgetting that he has got a mission of life, to realize his self and go back to home, back to Godhead. This is the defect of the modern civilization
- People are working hard day and night for the illusory happiness of the body. This is not a way to achieve happiness. One has to get out of this material entanglement and return home, back to Godhead. That is real happiness
- People being forced to stay on the material platform, they are planning for temporary happiness, and being frustrated, they are jumping from one platform to another which are all temporary
- Perfect happiness in transcendental loving service
- Persons who are trying to become happy by adjustment of this bahir-artha, external energy, or the material energy, they do not know that happiness cannot be achieved without approaching Visnu, or God
- Physical senses cannot actually cannot give you the greatest happiness. Just like a man is sensuous. So he can enjoy one woman, two women, but he cannot enjoy unlimitedly
- Pingala was a prostitute who said, "To hope against hope produces only misery. Utter hopelessness is the greatest happiness"
- Political adjustments, social welfare work, medical assistance and the other programs we have manufactured for peace and happiness will never endure
- Politics means planning for one's own happiness. That is politics. So in our society there should be no diplomacy, no politics
- Prabuddha tells Maharaj Nimi, "My dear King, please know for certain that in the material world there is no happiness. It is simply a mistake to think that there is happiness here, because this place is full of nothing but miserable conditions"
- Prahlada prayed to Nrsimhadeva, "I now consider the happiness of brahmananda to be no more than the water in the impression left by a cow's hoof in the earth, compared to this ocean of bliss"
- Prahlada prayed to Nrsimhadeva, "I simply pray that my Krsna consciousness may be more strong and steady, because happiness derived out of Krsna consciousness and devotional service is so powerful"
- Prahlada prayed to Nrsimhadeva, "My dear Lord of the universe, I am feeling transcendental pleasure in Your presence and have become merged in the ocean of happiness"
- Prahlada prayed to Nrsimhadeva, "with it (happiness from devotional service) one can have all the other perfections of religiousness, economic development, sense gratification and even the attainment of liberation from material existence"
- Presenting various pleas for the gopis, Srimati Radharani sometimes sends the gopis to Krsna just to enable them to associate with Him directly. At such times, She enjoys a happiness ten million times greater than that enjoyed through direct association
- Pure devotional service is so sublime that one can very easily forget the happiness derived from material enjoyment, material liberation and mystic or yogic perfection. Thus the devotee is bound by Krsna's mercy and His uncommon power and qualities
- Pure living entity feels happiness by the happiness of the Supreme Lord
R
- Real happiness can be achieved in the spiritual world. Not in the material world. So certain amount of happiness and certain amount of distress we have to enjoy and suffer. You cannot change it. This is the law of nature in this material world
- Real stage of happiness
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
S
- Sacimata said, "It will be a great happiness for me if Nimai (Sri Caitanya Mahaprabhu) stays here. But at the same time, if someone blames Him, it will be my great unhappiness"
- Sanatana means "eternal." Thus, Sanatana Gosvami was interested in the eternal happiness of the living entities more than just the temporary happiness of their temporary body and mind
- Sankirtana should be done by you in the streets and at gatherings and in this manner display what is this Krsna consciousness movement and how it is for everyone's eternal welfare and happiness
- Sense gratification does not endure for long, and it is therefore called capala-sukha, or flickering happiness
- Sex life is compared to the rubbing of two hands to relieve an itch. Grhamedhis, so-called grhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness
- Simply by practicing Krsna consciousness there can be peace, there can be prosperity, there can be happiness. Otherwise we shall be entangled
- Simply by seeing Him, I am feeling great happiness. Oh, I have wasted so much time trying to become self-realized through impersonal cultivation. This is a cause for lamentation
- Since the kings were so mercifully treated by Lord Krsna, they felt great happiness, and their bright faces appeared just like the stars in the sky after the end of the rainy season
- Since the Lord is the supreme enjoyer of everything in or outside the universe, it is happiness to be employed by Him
- Siva speaks to Sati, "He (a person who has develop pure krsna consciousness) can enjoy the happiness achieved by the pure devotees"
- Sivananda Sena also supplied food to all the devotees and took care of them along the way. In this way, feeling great happiness, he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- So many nationalists, economists and other ambitious persons have tried for happiness, individually or collectively, but history proves that they have all been frustrated
- Sometimes the conditioned soul is bereft of all money, and consequently he becomes unkind to his family members. In this material world there is not a pinch of actual happiness, for which the conditioned soul is longing life after life
- Spiritual happiness is anandambudhi-vardhanam, or the ocean of happiness which increases. The material ocean is stagnant, but the spiritual ocean is dynamic
- Sreya means ultimate good. If you act in such a way that ultimately you actually become happy, that is called sreya. And if you want immediately some happiness - never mind what it will be in future - that is called preya
- Sri Caitanya Mahaprabhu came there and sat down at His place. Seeing this, Raghava Pandita felt increasing happiness
- Sri Narada informs these foolish fruitive workers how to realize the reality of happiness
- Sri Nityananda Raya, Jagadananda, Damodara Pandita and Mukunda all became ecstatic in their happiness, and dancing along the way, they went to meet the Lord
- Sridhara Svami's commentary on the Srimad-Bhagavatam, "Such a transcendental devotee regards any kind of happiness other than devotional service as no better than straw in the street"
- Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord
- Srila Rupa Gosvami has analyzed the different sources of happiness. He has divided happiness into three categories
- Srila Rupa Gosvami says that if brahmananda, or the happiness of becoming one with the Supreme, is multiplied by one trillionfold, still it cannot be compared with an atomic fraction of the happiness derived from the ocean of devotional service
- Srila Rupa Gosvami, however, stayed at the lotus feet of Sri Caitanya Mahaprabhu, and when the Dola-yatra festival took place, he saw it in great happiness with the Lord
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Sukadeva Gosvami tells King Pariksit, "My dear King, Krsna is the Supreme Personality of Godhead to the learned transcendentalist, He is the supreme happiness for the impersonalist"
- Superb feelings were exhibited by the damsels of Vrajabhumi for the happiness of the Lord. The gopis loved the Lord without any return, and this is the perfect exhibition of the akamah spirit
- Superficial happiness
- Symptoms of happiness
T
- Take some regular income. Be comfortably situated. Advance in Krsna consciousness. Bas. That is happiness. In your whole life you'll never be disturbed for economic condition. That I am arranging
- That very second I started for Vrndavana, and by His mercy I reached there in great happiness
- That which furthers the future spiritual happiness of the people in general is called nonviolence
- The 5 elements, false ego, intelligence, the unmanifested, the 10 senses & the mind, the 5 sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms & convictions are considered to be the field of activities & its interactions
- The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses
- The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved only when one stops all materialistic activities. Material sense enjoyment is simply imagination
- The appearance of Sri Krsna Caitanya and Prabhu Nityananda has surcharged the world with happiness
- The asuras want to enjoy a life of sense gratification, even at the cost of others happiness
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The brahmana said, "Upon seeing You, my happiness is doubled. I take it that You are the same Lord Krsna"
- The brahmanas and the sannyasis are expert in the spiritual advancement of society, whereas the ksatriyas or the administrators are expert in the material peace and prosperity of human society. Both of them are the pillars of all happiness
- The cause of happiness is knowing Krsna to be the supreme enjoyer of all the activities of the human being, the proprietor of all lands and planets, and the sincerest friend of all living entities
- The chief aim of life is to get rid of all miseries and enjoy happiness, but these two things cannot be realized by fruitive activity
- The conception of comfortable life in heaven is insignificant in comparison to the happiness enjoyed in the impersonal Brahman
- The conditioned soul is always engaged in laying out plans for happiness within the material world, even up to the end of the universal limit
- The conditioned soul is sometimes attracted to the little happiness derived from sense gratification. Thus he has illicit sex or steals another's property. At such a time he may be arrested by the government or chastised by the woman's husband
- The conditioned soul, the living being in material existence, seeks happiness by employing his senses in the modes of materialism, but that cannot give him satisfaction
- The constitution of Brahman is immortality, imperishability, eternity, and happiness
- The constitution of Brahman is immortality, imperishability, eternity, and happiness. Brahman is the beginning of transcendental realization
- The different types of bodies means that is our punishment. We may think it as happiness, but as soon as you accept a material body, you are subjected to the four principles of material distresses
- The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Krsna conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Krsna
- The fire of lamentation is always blazing, and the mirage of false happiness is always alluring, but one has no shelter from them. Thus foolish persons live in the cycle of birth and death
- The goddess of fortune, Subhadra, and Lord Balarama both felt great happiness and ecstasy within their hearts. Indeed, they were seen smiling at the dancing
- The gopis' feeling of happiness was indirect, for it was dependent on the pleasure of Krsna. Causeless love of Godhead is always so. Such pure love is possible only when the predominated is made happy by the happiness of the predominator
- The grhamedhi, the so-called family men, they are working hard and so hard. Why? Because they have got that point of happiness, sex happiness. That's all
- The happiness derived from merging in the impersonal Brahman and the happiness derived from the eight perfections of mystic yoga (anima, laghima, prapti and so on) do not give any pleasure to the devotee
- The happiness in the Lord is also identical with the Lord on account of absolute knowledge. So the happiness derived from the Lord may be measured by the Lord, but the happiness increases again, and the Lord measures it again
- The happiness of family life, friends and society is compared to a drop of water in the scorching desert. The entire material world is busy trying to attain happiness because happiness is the prerogative of the living being
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The happiness of the abode of love is in the happiness of the object of that love. This is not a relationship of desire for personal gratification
- The happiness of the gopis increases ten million times when they serve to engage Sri Sri Radha and Krsna in Their transcendental pastimes
- The highest kind of happiness that a man can achieve is to be promoted to the spiritual planets by practice of Krsna consciousness. A life of Krsna consciousness is therefore the solution to all the problems of material existence
- The householder's life is based on sense gratification, and therefore the happiness derived from it is very meager
- The human form of life is not meant for such cheap happiness
- The illusory human civilization that perpetually endeavors for happiness through material advancement is rejected by Prahlada Maharaja and those who strictly follow in his footsteps
- The kings said, "We now understand that such elevation (by performing great sacrifices) to a higher material standard may sound very relishable, but actually there cannot be any happiness within this material world"
- The living entities serving material energy are struggling hard for existence and happiness, which is presented to them as illusion. But those in the spiritual energy are placed under the direct service of the Lord in eternal life, knowledge and bliss
- The living entities, like the Lord, are full of consciousness, and they are after happiness
- The living entity is seeking happiness life after life, but he can make a solution to all his problems simply by practicing bhakti-yoga
- The Lord descends on this mortal world to show His pastimes in Vrndavana full of happiness
- The Lord has already ordered both of you brothers to situate yourselves in Vrndavana. There you will achieve all happiness
- The Lord is also perpetually happy, and if we associate with the Lord, cooperate with Him, take part in His association, then also we become happy. The Lord descends on this mortal world to show His pastimes in Vrndavana full of happiness
- The material modes, which cause happiness, misery and mixtures of the two, do not exist in You, for You have no material qualities
- The material opulences a person obtains by offering prayers to the goddess Durga are temporary. As described in Bhagavad-gita, antavat tu phalam tesam tad bhavaty alpa-medhasam: men of meager intelligence desire temporary happiness
- The material world is a place of confinement for the living entities who are by nature anandamaya, pleasure-seeking. They actually want to be free from the confinement of this world of conditional happiness
- The pastimes of Sri Radha and Krsna are self-effulgent. They are happiness personified, unlimited and all-powerful
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The situation of the gopis is perplexing, for although they did not want personal happiness, it was imposed upon them. The solution to this perplexity is that Sri Krsna's sense of happiness is limited by the happiness of the gopis
- The so-called civilization of the Kali yuga with its over industrialization, has not been able to give to man the happiness he is seeking
- The soul is never vanquished, even when the body is destroyed. An intelligent man, therefore, should care for the happiness of the spirit soul, not of the body
- The Supreme Lord Krsna is described herein as atmarama. He is self-sufficient, and there is no need for Him to seek happiness from anything beyond Himself
- The symptoms of happiness and tears in the eyes must appear in a person who has chanted the holy name offenselessly
- The ultimate happiness is not perceived by these gross material senses. The ultimate happiness is appreciated, understood, by transcendental senses
- The ultimate purpose of sense gratification and the highest, topmost sense gratification is sex life. So we are trying, chewing, eschewing, you see, extracting. But that is not the process of happiness
- The whole Vedic scripture describes that happiness derived of sense perception out of the body, that is not real happiness. If we are to enjoy real happiness, then we have to transcend these bodily pleasures
- The wonderful characteristics of the gopis are beyond imagination. They have no desire for personal satisfaction, yet when Krsna is happy by seeing them, that happiness of Krsna makes the gopis a million times more happy than Krsna Himself
- There is just the futile attempt to get rid of the miseries, and temporary cessation of misery is falsely called happiness. Therefore, the path of progressive material enjoyment, which is temporary, miserable and illusory, is inferior
- There is one good opportunity - the association with devotees. Such association brings about great happiness. Due to this good quality, our strong desire to achieve liberation by merging into the Brahman effulgence has become weakened
- Thereupon Lord Nityananda said, "Whatever You order is My duty, regardless of whether it results in happiness or unhappiness"
- These people are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress and enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, mating and defending
- They (Sons of Pandu) completely forgot themselves and became merged in the ocean of nectarean happiness
- They (the cowherd men) began to show paternal love for the children, and with great affection they lifted them in their arms and embraced them. They began to smell their children’s heads and enjoy their company with great happiness
- They actually want to be free from the confinement of this world of conditional happiness, but not knowing the process of liberation, they are bound to transmigrate from one species of life to another and from one planet to another
- They are all mad with that happiness, and they know nothing else
- They enjoyed celestial happiness, with open hearts full of love and affection for the Lord, and when they saw the face of the Lord, it seemed to them that they were drinking nectar through their eyes
- They should go on rendering service to Lord Sri Krsna and enjoy life perpetually. In this way all miseries will be diminished, the devotees will attain great happiness, and there will be jubilant love of God
- This is an instance of feeling happiness because of achieving a desired goal
- This is the absolute nature of the maha-mantra. Either in danger or in happiness, it can be chanted without limitation
- This means that the brahmana expressed his ecstatic loving symptoms in different ways at different times. But in each instance, because of ecstatic love, the brahmana merged himself in the ocean of happiness and became situated in pure love
- This movement is not hackneyed. Increasing the ocean of happiness. You have no experience of the ocean increasing. If the ocean increases, then the whole planet will be again overflooded. But this is an ocean of happiness
- Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest
- Those who are materialistic, however, who are very proud of material wealth and have no spiritual knowledge, like the prakrta-sahajiyas, regard their own happiness as the aim of life
- Those who have actually developed the symptoms of happiness and tears in the eyes by chanting the glories of the Lord are eligible to enter the kingdom of God
- Three kinds of happiness
- To be more clear, we may understand that the various feelings of happiness derived from discharging devotional service may be termed the "mellows" of devotional service
- True happiness
U
- Uddhava addresses Lord Krsna and says, "Although happiness from these different sources can be very easily had by them. In spite of such facilities, my dear Lord, I do not aspire to achieve any such results"
- Unadulterated happiness, real happiness can be achieved in the spiritual world. Not in the material world
- Unadulterated love is exemplified when the lover deprecates her happiness if it hinders her from discharging her service
- Unalloyed love of Krsna is like an ocean of happiness. If someone gets one drop of it, the whole world can drown in that drop. It is not befitting to express such love of Godhead, yet a madman must speak. But even though he speaks, no one believes him
- Unfortunately, at the present moment so-called philanthropists and humanitarians advocate the happiness of humanity at the cost of the lives of poor animals. That is not recommended herein
- Unfortunately, when eternal relationship is disturbed, the living entity wants to become separately happy and thinks that the master is his order supplier. In this way there cannot be happiness
- Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness?
- Unobstructed happiness is called brahma-saukhya, spiritual happiness. Although we may get some so-called happiness in this material world, that happiness is temporary. The foolish materialists cannot understand this
- Unwanted children cannot be a source of happiness in society, but through the Krsna consciousness movement they can be raised to the human standard by chanting the holy name of God. That is the unique contribution of Lord Caitanya
- Upon seeing all the Vaisnavas together, Kasi Misra and the superintendent became very happy. With great happiness they met with the devotees in a befitting manner
- Upon seeing the child (the Supreme Personality of Godhead, Vamanadeva), Prajapati Kasyapa exclaimed, "Jaya! Jaya!" in great happiness and wonder
V
- Vipralambha serves as a nourishing element for future meetings. When the lover and beloved meet all of a sudden and embrace one another, they feel an ecstasy of happiness, and the state of mind they experience in that ecstasy is called sambhoga
- Visvavasu and Paravasu, the two chiefs of the Gandharvas, sang in great happiness. The kettledrums of the demigods sounded, and the Apsaras danced in jubilation
W
- We are all seeking happiness, but because of our ignorance and foolishness, we cannot know what unobstructed happiness really is
- We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya
- We are happy. We are becoming educated, we are advanced in science. But Bhagavata says, "No, you are not advancing, you are simply being defeated, because you do not know how to get happiness. You are not trying for real happiness"
- We are making so many plans to live happily, but there cannot be any happiness in this material world, however we may try to make a permanent settlement in this life or that
- We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt - making is taken as happiness
- We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky. That spiritual happiness is so great that it cannot be measured, even by the Lord Himself, not to speak of others
- We should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- What is happiness? Happiness is within your mind. If you are assured of your peaceful existence and the next life you are transferred to the supreme planet, or supreme place, then that is happiness
- What is the actual happiness? That is beyond your senses. Not sense gratification
- When a person is confused by simultaneous happiness and tribulation and does not know what to do, this state of confusion is called pralaya, or devastation
- When Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- When Lord Caitanya personally cleansed the Gundica-mandira in Jagannatha Puri, Gopala danced in front of the Lord with great love and happiness
- When mother Saci was thus overwhelmed in maternal love for Lord Caitanya Mahaprabhu, she became transformed with happiness, fear and humility, as well as bodily symptoms
- When one actually becomes rich, he naturally enjoys all kinds of happiness. When one is actually in a happy mood, all distressful conditions go away by themselves. No extraneous endeavor is needed
- When one is free from all ten of these offenses in chanting the holy name of God, he develops the ecstatic bodily features called pulakasru. Pulaka means "symptoms of happiness," and asru means "tears in the eyes"
- When one thus becomes interested in the permanent happiness of the permanent soul, he becomes a disciple of Sanatana Gosvami, or a real "sanatanist," that is, a transcendentalist
- When one understands his spiritual identity and surrenders to the Supreme Personality of Godhead, the supreme spiritual person, one becomes actually happy. When one searches for happiness in matter, one must certainly lament for bodily relationships
- When Sri Caitanya Mahaprabhu touched him, both the leprosy and his distress went to a distant place. Indeed, Vasudeva's body became very beautiful, to his great happiness
- When the citizens received the news of the Lord's (Krsna) arrival, they all felt unlimited happiness and came to welcome Him, taking gifts in their hands to offer
- When the gopis and cowherd men all heard the story (of Bakasura) from the boys, they felt great happiness because naturally they loved Krsna, and by hearing about His glories and victorious activities they became still more affectionate toward Him
- When the gopis were searching after Krsna & all of a sudden He came out from the bushes & creepers, all of them became stunned & almost senseless. In this state the gopis appeared very beautiful. This is an example of pralaya, or devastation in happiness
- When the jiva performs all his activities under the direction of the Lord's internal, spiritual energy, he enjoys eternal transcendental bliss, which is a billion times greater than the happiness of Brahman realization
- When the nectar of Krsna's pastimes is sprinkled on that creeper, the happiness derived by the twigs, flowers and leaves is ten million times greater than that derived by the creeper itself
- When the results of pious activities are finished, one falls down again from the peak of happiness to the lowest status of life
- When the senses are engaged in devotional service to Hrsikesa, then the senses are completely satisfied. Without this superior knowledge of sense gratification, one may try to satisfy his material senses, but happiness will never be possible
- When there was a separate manifestation of skin, the controlling deities of sensations and their different parts entered into it, and thus the living entities feel itching and happiness due to touch
- When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong
- When this cunning behavior of the Lord with the girls became known to the people in general, it did not create misunderstandings among them. Rather, they enjoyed happiness in these dealings
- Where is such happiness for a materialistic man who is impelled by lust and greed and who therefore wanders in all directions with a desire to accumulate wealth?
- While seeing Lord Krsna sitting in a chariot and instructing Arjuna, I am filled with ecstatic happiness
- Why I shall purify my sattva existence? Brahma-saukhyam tv anantam. Then you get unlimited pleasure, unlimited happiness. That is real pleasure
- Without happiness, without being in good mood of mind, you cannot prosecute Krsna consciousness
- Without the instructions of Narada or his representative in the disciplic succession, people blindly engage in bodily activities to enjoy maya-sukha - flickering, temporary happiness
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- Yamunacarya had been a king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust
- You can say that "We are escaping this horrible condition of life: meat-eating, drinking and intoxication." We are escaping that, these thing, not escaping happiness. You are escaping happiness
- You cannot expect any happiness guided by the fourth-class men. That is not possible. Therefore throughout the whole world there is chaotic condition. Nobody is happy. So this is essential that the human society must be divided into four divisions
- You construct everything for happiness, but there will be something which will put you into the most miserable condition. This is called material world
- You construct everything for happiness, but there will be something which will put you into the most miserable condition. This is called material world. They do not know
- You have read Bhagavad-gita and it is stated that ultimate happiness can be realized by transcendental senses only
- You have to die. Then where is your happiness? If you can make such arrangement that you will not die, whatever you have created you will enjoy, then it can be said as happiness. But that is not possible. You have to die
- Your business is how to become happy, because by nature you are happy. Diseased condition, that happiness being checked. So this is our diseased condition, this material, conditional life, this body
