japamala | japamalas | japa | japas
This category has the following 4 subcategories, out of 4 total.
- Chanting Japa (3 C, 13 P)
- Japa Beads (1 C, 46 P)
- Rounds (5 C, 32 P)
Pages in category "Japa"
The following 35 pages are in this category, out of 35 total.
- A disciple promises to refraim from the four pillars of sinful life: no illicit sex-life, no intoxication, no gambling, and no meat-eating. In addition, one must chant at least 16 rounds of japa daily and in this way progress in Krsna Consciousness
- Among logicians there are different stages of argument. The presentation of evidence is called japa. BG 1972 purports
- Narada Muni uses the word japah, which indicates that the mantra to be chanted is very confidential. One may ask, "If it is confidential, why is it mentioned in the writing of Srimad-Bhagavatam?"
- No, no. I have advised that, that sri-krsna-caitanya, this Panca-tattva, must be chanted, but that is kirtana, and this is japa
- Our strength is in following the regulative principles and chanting 16 rounds japa. Then Krsna will give you protection
- Our strength is in following the regulative principles and chanting 16 rounds japa. Then Krsna will give you protection. We don't believe in material protection, like so-called family, friends, etc
- Srila Bhaktisiddhanta Sarasvati Thakura used to say that unless one chants at least sixty-four rounds of japa (one hundred thousand names), he is considered fallen (patita)
- Strictly follow the regulative principles, the four prohibitions as well as the devotional practices of arising early, taking morning bath, putting on tilaka, attending mangal arati, chanting japa 16 rounds, and attending Srimad Bhagavatam class
- The devotees must bear in mind they are promising to follow four regulative principles & chanting a minimum of 16 rounds of japa daily. Everyone should take very seriously this vow & make steady & sure progress in KC & go back to Godhead in this lifetime
- The maha-mantra can be used for japa and kirtana also. When japa is practiced it is for the personal benefit of the chanter, but when kirtana is performed it is for the benefit of all others who may hear
- The same mantra, when chanted loudly for being heard by all others, is called kirtana. The maha-mantra can be used for japa and kirtana also
- There (in sixteenth vilasa of Hari-bhakti-vilasa) are also descriptions of the Govardhana-puja and Ratha-yatra. The seventeenth vilasa discusses preparations for Deity worship, maha-mantra chanting and the process of japa
- There are ten prescribed methods on the path to liberation - to execute the duties of varnasrama-dharma, to explain the sastras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance
- There is no such requirement that Japa should be silently and chanting should be done differently. Loudly or silently, everything is all right. There is no such restriction. Only thing is that we should chant very attentively
- They must give up japa; first of all clean
- This is my advice to you. You and your family sit down and chant daily some japa and have some kirtana
- When a mantra or hymn is chanted softly and slowly, that is called japa. The same mantra, when chanted loudly, is called kirtana
- When a Vedic mantra is chanted within the mouth so that only the chanter can hear, the chanting is called japa. But when such mantras are chanted loudly, it is called kirtana
- Who has introduced these things, that women cannot have chanting japa in the temple, they cannot perform the arati and so many things? If they become agitated, then let the brahmacaris go to the forest, I have never introduced these things
- Why these things are going on, marching and chanting japa, insufficient milk, too strict enforcement of time schedules, hitting the small children?
- Why they are inventing these such new things like marching and japa like military? What can I do from such a distant place? They should run and play when they are small children, not forced to chant japa, that is not the way