Category:Soul is Eternal
Pages in category "Soul is Eternal"
The following 89 pages are in this category, out of 89 total.
A
- A living entity is eternally an individual soul, & if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal & knowledgeable aspects of his original nature, but the blissful portion is not realized. BG 1972 purports
- All these qualifications of the atomic soul (everlasting, all-pervading, unchangeable, immovable and eternally the same) definitely prove that the individual soul is eternally the atomic particle of the spirit whole. BG 1972 purports
- Anything which has birth also has death. And because the soul has no birth, he therefore has no past, present or future. He is eternal, ever-existing, and primeval - that is, there is no trace in history of his coming into being. BG 1972 purports
- As stated in the Bhagavad-gita (antavanta ime dehah) these material bodies are perishable in due course of time (nityasyoktah saririnah) but the soul is eternal. BG 1972 purports
- As the Christians say - What profiteth a man if he gain the whole world yet suffers the loss of his eternal soul? BG 1972 purports
B
- Because the demigods are all materialistically conditioned souls, although they are situated in very exalted positions, their benedictions cannot be permanent. permanent benediction is spiritual benediction, since a spirit soul is eternal
- Because the soul is immortal, eternal, so if somebody kills somebody, the body is destroyed, but the soul is not destroyed
- Because they are atomic individual souls (sanatana) eternally, they are prone to be covered by the illusory energy, and thus they become separated from the association of the Supreme Lord. BG 1972 purports
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. BG 1972 purports
D
- Death means that unconsciousness for a long period. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being
- During that seven months (while entering into the womb of mother and manufacturing another body), we do not know what is happening. That is death. Death means that. Otherwise, there is no death. The spirit soul is eternal
F
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
I
- I am the eternal soul, but my body is changing. So after changing this body also, I shall remain the same. Simply I shall have another body. This plain truth, there is no difficulty to understand
- I am the soul, which is eternal, after using the body for some time I have to accept another body (tatha dehantara-praptih (BG 2.13)), according to the laws of nature, unless I render some service with the body for advancement in devotional service
- If it (soul) is eternal, then it is eternally active, and its activities in the spiritual kingdom are the most confidential part of spiritual knowledge. BG 1972 purports
- If you want to enter into spiritual life, you must know that you, spirit soul, you are eternal. You don't die; you are not finished. That after the destruction of this body, you accept another body, tatha dehantara praptir
- In Bhagavad-gita, Krsna explains the soul by giving negative definitions. Na jayate mriyate va: It is not born, nor does it die. You can hardly understand more than this. But what is it? It is eternal
- In the Gita it is stated that the living entity is never born, and he never dies. He is eternal and indestructible, and he continues to live after the destruction of his temporary material body. BG 1972 Introduction
- It is (the soul) unborn, eternal, ever-existing, undying and primeval. It is not slain when the body is slain
- It is natural for a person facing untimely death to try his best to save himself. This is one's duty. Although death is sure, everyone should try to avoid it and not meet death without opposition because every living soul is by nature eternal
K
- Krsna is perfect, so we take knowledge from Him. Krsna says, na hanyate hanyamane sarire: (BG 2.20) "The soul does not die when the body dies." Therefore this understanding that the soul is eternal is perfect
- Krsna, the PG, confirms in the BG, only those who cultivate transcendental knowledge in relation to the eternal spirit soul and without being disturbed by temporary happiness and distress will be able to escape the cruel hands of old age, and disease
- Krsna, the PG, confirms in the Bhagavad-gita, only those who cultivate transcendental knowledge in relation to the eternal spirit soul and without being disturbed by temporary happiness and distress will be able to escape the cruel hands of birth, death
- Krsna, the PG, confirms in the Bhagavad-gita, only those who cultivate transcendental knowledge in relation to the eternal spirit soul and without being disturbed by temporary happiness and distress will be truly happy by gaining eternal, spiritual life
N
- Na jayate mriyate va kadacit: "For the soul there is never birth or death." This is the statement of Bhagavad-gita (BG 2.20)
- Nityasyoktah saririnah refers to the living soul, or the living spark, within the body. That soul is eternal, but the body is not eternal
- Nityo sasvato yam na jayate na mriyate va kadacit. The soul is eternal. Soul is eternal and soul does not take birth. The body, we get a new body, that is called birth. And when this body is annihilated, that is called death
- Nobody cares to understand that the soul is eternal. It is changing, transmigrating from one type of body to another body. And there are 8,400,000 species or types of body, and we have been entrapped in this cycle of birth, death, old age and disease
O
- O Partha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?
- O Partha, how can a person who knows that the soul is indestructible, unborn, eternal and immutable, kill anyone or cause anyone to kill? BG 2.21 - 1972
- On the basis of Sri Bhagavad-gita, everything is explained very vividly. The soul is eternal. The soul is transferred from one gross body to another gross body, just like we change our apartment from one apartment to another. But I exist
- One who understands the soul as eternal and indestructible - how can he hurt or kill anyone? It is only the outward body and mind that are destroyed
S
- Simply knowing that the spirit soul is different from this body and that its nature is immutable, indestructible and eternal. But that gives no positive information about the soul
- So what is the difficulty of understanding this simple truth that the soul is different from the body? And so far eternity of the soul, that is also, there is proof
- Soul is eternal. So there is nothing, no cause for lamentation, because soul will remain
- Soul is eternal. So there is nothing, no cause for lamentation, because soul will remain. Even the body is destroyed, there is no cause of lamentation
T
- That is a confidential part of knowledge: simply knowing that the spirit soul is different from this body and that its nature is immutable, indestructible and eternal
- That is the lesson of Bhagavad-gita. (2.20): For the soul there is never birth nor death. Nor, once having been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain
- That soul is eternal, but the body is not eternal. For our activity we must have a body; without a body, without sense organs, there is no activity. But people are not inquiring whether it is possible to have an eternal body
- The actions of the living entities in the spiritual kingdom are not illusory; they are the actual, eternal activities of liberated souls
- The beginning of Bhagavad-gita is to teach that soul is eternal, it is migrating from one body to another, so there is next life. That is authoritative knowledge
- The body may perish at any moment, but the soul is eternal. If one gives up attachment for the body and increases his attachment for the spirit soul, his life is successful. It is merely a matter of deliberation
- The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities
- The living entity, or the soul, is ever existing and eternal. It cannot be lost, but learned scholars say that it is lost when actual knowledge is not working. That is the difference between animals and human beings
- The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky or sitting on a chariot as a king
- The merging of the soul means that after separating himself from the material body the individual soul engages himself in devotional service to the Supreme Personality of Godhead in His eternal form
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The Soul cannot be cut in pieces or segmented. This means that the soul is eternally, perpetually minute. We are the eternal parts and parcels of Sri Krsna
- The soul is eternal and blissful because part and parcel of Krsna, God, sac-cid-ananda, eternal, full of bliss, full of knowledge
- The soul is eternal and ever existing, but the bodies accepted by the soul are changing
- The soul is eternal and the body is changing. That is explained in this Bhagavad-gita. Most of you are well known to this book, Bhagavad-gita. It is widely read book all over the world
- The soul is eternal, everlasting, and primeval (nityah sasvato 'yam purano). The soul does not die with the annihilation of the body (na hanyate hanyamane sarire) - BG 2.20
- The soul is eternal, therefore willing is eternal. It can be suppressed for sometime. Just like death. What is death? Death means stop willingness for seven months, that's all
- The soul is eternal. Na hanyate hanyamane sarire: (BG 2.20) the soul is never vanquished, even when the body is destroyed
- The soul is important because it is eternal, na hanyate hanyamane sarire (BG 2.20). Don't think by the end of the body the soul is also ended. It will continue
- The soul is the eternal servant of Krsna, the Supreme Personality of Godhead, but when put into the material modes of nature, it takes different bodies, sometimes as a demigod, sometimes a man, a dog, a tree and so on
- The spirit soul is actually sac-cid-ananda (BS 5.1) - eternal, full of bliss and full of knowledge. Under the clutches of maya, however, he suffers from continued birth, death, disease and old age
- The spirit soul is eternal, being freed from waste and change, which take place because of the material body
- The spirit soul is eternal, therefore he has got to come to the platform of eternal happiness, eternal life and full knowledge. That is the perfection of life
- The spirit soul is never born, nor can he ever die. He has no past, present, or future, because he is eternal. And although very old, he is always fresh and does not become annihilated even after the annihilation of the body
- The spirit soul is nonetheless understood to be eternal, because he is never subject to the ordeals of birth, death, disease, and old age or to any other physical transformations
- The Vedic injunction is asato ma jyotir gama: everyone should give up the platform of temporary existence and approach the eternal platform. The soul is eternal, and topics concerning the eternal soul are actually knowledge
- There is no possibility of maintaining the body permanently or eternally. Antavanta ime deha nityasyoktah saririnah. This is the statement of Bhagavad-gita (BG 2.18). The material body is antavat (perishable), but the soul within the body is eternal
- There was no longer a need for material activities. The activities of the mind cannot be stopped, for they are the reflection of the eternal soul, but the quality of the activities can be changed from matter to the transcendental service of the Lord
- These material bodies are perishable in due course of time (nityasyoktah saririnah) but that the soul is eternal, then we must remember always that the body is like a dress; therefore why lament the changing of a dress
- This (SB 7.7.18) is a very important verse in understanding the difference between the spiritual soul and the material body. The soul is eternal, as stated in Bhagavad-gita - BG 2.20
- This condition of the eternal soul (of accepting a temporary material body) is due to his ignorance, and although it is temporary, it is unwanted. Because of ignorance one is put into temporary bodies one after another
- This is real suffering. Why the eternal soul should be subjected to birth, death, old age and disease
- This is the first understanding of self-realization, that soul is eternal, it is not annihilated even after the annihilation of this body
- This Krsna consciousness movement is spiritual. As spirit soul is eternal, permanent, similarly, any activity on the spiritual platform is eternal. It will never be lost
- This verse (of SB 10.1.43) gives a very good example by which to understand the different positions of the eternal spiritual soul in the material world and how the soul takes on different bodies
- Those who are attached to the bodily conception of life and who thus stick to life as a grhastha, or householder, on the platform of material sense enjoyment, cannot see the welfare of the eternal soul
- Those who have full knowledge of self-realization, who know very well that the spirit soul is eternal whereas the body is perishable, are not overwhelmed by lamentation. But persons who lack knowledge of self-realization certainly lament
U
- Unfortunately, people in this modern age do not know how these laws are working. Having no knowledge of the eternity of the spirit soul and its transmigration, the population of the present age is in the greatest ignorance
- Unfortunately, we have given up the real problem of life. We are embarrassed with the temporary existence of this body, say for some years, fifty years or hundred years. But as we are eternal, we are not taking care of the eternal soul, what is its need
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. BG 1972 purports
W
- We must remember always that the body is like a dress; therefore why lament the changing of a dress? The material body has no factual existence in relation to the eternal soul. It is something like a dream
- We should always remember that this eternal religion of the soul is never bound by any physical limitation of people, place, or time
- Why anxiety? The anxiety is because this material body. I am thinking of "I may be hurt." Oh, what's that hurt? The hurt means body. The soul is never hurt. Soul is eternal, na hanyate hanyamane sarire (BG 2.20). That they do not know