So this father, Hiraṇyakaśipu, he defied God: "Who is God? I am God. You take my name." The child said, "My dear father, you are not God." He would never address his father as "father." He addressed him "the best of the asuras." (laughter) "My dear best of the asuras," tat sādhu manye asura-vārya dehinām. After all, the relationship is father and son. So one day the father took him, "My dear son, what you have learned, the best thing, from your teachers? Tell me." "Yes, I'll tell you." "What is that?" Tat sādhu manye asura-varya. He never addressed "father." "O the best of the asuras." Asura-vārya means "the best of the asura." Tad sādhu manye: "I think that is very good thing." "What is that?" Tad sādhu manye asura-vārya dehināṁ sadā samudvigna-dhiyām asad-grahāt (SB 7.5.5). "All these people, they're simply full of anxieties." That's a fact. Who's not full of anxieties? Those who are in this material world, who can say, "No, I have no anxiety"? That is not possible. Either you become President Nixon or in the street beggar, there is anxiety. At any moment danger may come. They are busy.
So the child said, "My dear best of the asura, I think that is the best thing for the persons who have accepted this material body," asad grahāt . . . Why anxiety? The anxiety is because this material body. I am thinking of "I may be hurt." Oh, what's that hurt? The hurt means body. The soul is never hurt. Soul is eternal, na hanyate hanyamāne śarīre (BG 2.20). That they do not know. They think this body, "I'm this body, so I'll be hurt, I'll die, I'll this," and so on and so many. Simply anxiety: "How I shall protect my body? How I shall protect my bodily relationship?" everything in connection with the body. Everything asat. The body's asat, perishable, temporary. So whatever you have got in relationship with this body—my country, my society, my bank balance, my money, my wife, children—everything in the body, they're also temporary. So they are very, very anxiety. Tat sādhu manye.