Manifestation
From Vaniquotes
manifestation | manifestations | manifestation's
Subcategories Pages in category
This category has the following 22 subcategories, out of 22 total.
C
E
G
K
M
R
U
Pages in category "Manifestation"
The following 392 pages are in this category, out of 392 total.
1
2
A
- A king heads a government which is but the manifestation of the king's energy; the different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. BG 1972 purports
- A king heads a government which is the manifestation of the king's energy; the different departments are also the king's energies, & each department is resting on the king's power, still one cannot expect king's presence in every department personally
- A living entity's unlawful desire to become one with the Lord in every respect is the root cause of the entire material manifestation, for otherwise the Lord has no need to create such a manifestation, even for His pastimes
- A person (in Krsna consiousness) may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is the manifestation of Krsna's energy. BG 1972 purports
- According to Mayavadi philosophers, the Vaisnava conception of the Lord as the Supreme Personality of Godhead and of the jiva, or individual soul, as His eternal servant is a manifestation of ignorance
- According to such knowledge (in mode of passion), consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. BG 1972 purports
- According to them (the demoniac), everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. BG 1972 purports
- According to this view, except for these two humors, all other manifestations are taken as incompatible with conjugal love
- Actually although He (Krsna) is controlling the infinite and the finite, He is apart from all this manifestation. BG 1972 purports
- Affection and the dealings of love are different branches of the original tree of love preceding the many varieties of affectionate manifestations, which will not be discussed here
- After filling half the universe with water, He made His own residence therein and manifested the fourteen worlds in the other half
- After nirvana, or material cessation, there is the manifestation of spiritual activities, or devotional service of the Lord, known as Krsna consciousness. BG 1972 purports
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy - CC Intro
- After the dissolution of this material world, the manifestation of the spiritual world, the sanatana-dhama, remains. That spiritual sky is called avyakrta, that which does not change, and there the Supreme Personality of Godhead resides
- After this manifestation of Lord Visnu, Brahma saw that many other Brahmas and Sivas and demigods and even insignificant living entities down to the ants and very small straws - movable & immovable living entities - were dancing, surrounding Lord Visnu
- All manifestations that you are observing, they are different combination of these three qualities. Now that can be made into nine. Three into three equal to nine; nine into nine equal to eighty-one; and so on - go on diluting
- All phenomenal manifestations, as well as the effulgence of the body of Vasudeva, are His impersonal features, whereas He eternally exists in His transcendental form called sac-cid-ananda-vigrahah distinct from all conceptions of the material ingredients
- All the manifestations that we see, and everything that exists both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead. BG 1972 purports
- All the manifestations that we see, and everything that exists, both in this material world and in the spiritual world, are resting on the energy of the Supreme Personality of Godhead
- All the planetary systems are resting upon the sunshine, yet the sunshine and the source of sunshine are aloof from the planetary manifestations
- All variegatedness is expanded (in the abode of Krsna) as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven (of BG). BG 1972 purports
- Although apparently Brahman seems to be devoid of energy, factually it has different energies working under the headings of knowledge and ignorance. On account of these different energies, there is continually a manifestation of vidya and avidya
- Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of Krsna consciousness. BG 1972 purports
- Although pure goodness, or suddha-sattva, is the basic principle in the spiritual world, pure manifestation of goodness is not possible in this material world. Thus, the struggle for existence between different material qualities is always present
- Although the Mayavadis believe that prior to its manifestation the cosmos was in Brahman, after creation it remains in Brahman, and after destruction it merges into Brahman, they do not know what Brahman is
- Although there is an affinity between the two physical manifestations light and heat, there is difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is exhibited in varieties of manifestations
- Although they have a long duration of existence, all the manifestations of the material world - namely the time element, the living entities, the Vedas and the gross and subtle material elements - are created at some point
- Among created manifestations, the total material elements are first created by Maha-Visnu and are annihilated by Lord Siva. Brahma is the secondary creator. BG 1972 purports
- And, if by the manifestation of such shadow attachment one feels the disappearance of all material pangs, then it is called para attachment
- As an incarnation of Sankarsana, Visvarupa belongs to the quadruple manifestation of catur-vyuha
- As confirmed in the Visnu Purana, whatever manifestations we experience are nothing but various energies of the Supreme Personality of Godhead. These energies cannot create anything independently
- As described in Srimad-Bhagavatam, there are many manifestations of Visnu and many manifestations of living entities. Visnu manifestations are called svamsa, partial manifestations, and the living entities are called vibhinnamsa
- As described in the 7th Chapter (of BG), the manifestation of the living force in every body is due to the superior nature of the SG. Thus to see that one superior nature, that living force, in every body is to see in the mode of goodness. BG 1972 pur
- As Krsna states in Bhagavad-gita (BG 9.10): "This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again"
- As long as he (the living entity) is captivated by this false manifestation, he has to continue transmigrating from one body to another. Due to his desire to lord it over material nature, he is put into such undesirable circumstances. BG 1972 purports
- As soon as the potencies are understood to be instrumental manifestations of the transcendence, one automatically advances to the next step, and gradually the stage of full realization becomes possible for him
- As soon as the sun sets, the whole manifestation is no longer connected to the sun, which has passed from one place to another
- As stated in the Brahma-samhita, ananda-cin-maya-rasa-pratibhavitabhih: in the spiritual world the associates of Krsna, especially the gopis, are manifestations of the pleasure potency of Lord Krsna. They are expansions of Srimati Radharani
- As the incarnation of Manu, He (Krsna) is the original source of all Manus in innumerable universes. Each universe has manifestations of 504,000 Manus
- At the end of Lord Brahma's day, everything up to Svargaloka is inundated with water, and the next morning, when there is darkness in the universe, Brahma again brings the phenomenal manifestation into existence
- At the end of the day, under the insignificant portion of the mode of darkness, the powerful manifestation of the universe merges in the darkness of night. By the influence of eternal time, the innumerable living entities remain merged in that dissolution
B
- Because deserts are manifestations of the earth's diseased condition, no auspicious ritualistic ceremony can be performed in a desert
- Because the spiritual world is real and this unreal manifestation appears to be real, appears to be real, but it is not real, we can understand reality will exist; reality will not vanquish
- Before the manifestation takes place and after the entrance of Visnu within the universe, there is a period of one thousand celestial years
- Beyond this (gross manifestation) is a transcendental manifestation finer than the finest form. It has no beginning, no intermediate stage and no end; therefore it is beyond the limits of expression or mental speculation
- Bhagavad-gita deals with Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity). BG 1972 Introduction
- Both in the material world and in the spiritual world His (the Supreme Lord's) energies are distributed in every variety of manifestation. BG 1972 purports
- Both the spiritual and material worlds are manifestations of the energy of acting, in which Krsna acts in the form of Sankarsana and Balarama
- Brahman realization begins from the impersonal effulgence, but by further progress of such meditation, manifestation of the Supreme Soul, Paramatma realization, takes place
- By one's intelligence only one can think of Him (God) in any manifestation of the material world - the forest, the hill, the ocean, the man, the animal, the demigod, the bird, the beast or anything else
- By practice of Krsna consciousness yoga, one can know everything in full-namely the Absolute Truth, the living entities, the material nature, and their manifestations with paraphernalia. BG 1972 purports
D
- Daksa appreciated that the punishment offered to him by Lord Siva was a manifestation of Lord Siva's mercy. That is the symptom of a person making progress on the path of Krsna consciousness
- Daksa, being materially puffed up, could not tolerate the high position of Lord Siva, so his anger at Lord Siva's not standing up in his presence was only the final manifestation of his envy
- Daksayani, Sati, knew very well that her husband, Lord Siva, was not very much interested in the glaring manifestation of the material world, which is caused by the interaction of the three modes of nature
- Daruka was so serious about his service that he checked all of these manifestations of ecstatic love and considered them hindrances to his engagement. He did not care very much for these manifestations, although they automatically developed
- Deluded by material energy, the conditioned soul, enamored by eighty-one varieties of manifestations, wants to lord it over material energy, just as a moth wants to enjoy a fire
- Devastating time, which controls even the celestial demigods by its manifestations of past, present and future, does not act on the transcendental plane
E
- Even in the absence of certain manifestations in the subtle body, the objects of sense enjoyment may act. The example has been given of a nocturnal emission, in which the physical senses act even when the physical objects are not manifest
- Even the greatest impersonalist, Sankaracarya, has admitted: the material creation is caused by the avyakta, the impersonal manifestation of matter or the nonphenomenal total reservoir of matter, and Krsna is transcendental to that material conception
- Even the greatest manifestation we can conceive, the sky, also has limitations
- Everyone is infinitesimal, and therefore in the Vedas the Supreme Lord is called the supreme eternal amongst all eternals. He is the proprietor of the material and spiritual worlds and the supreme cause of manifestation
- Everything covered by the influence of maya is within the limited boundaries of space, time and thought. Even the greatest manifestation we can conceive, the sky, also has limitations
- Everything is manifestation of the prakrti of the Lord, exactly like the heat and light of the fire. Heat and light are not different from the fire, but at the same time, heat and light are not the fire
F
- Factually, the supreme absolute spirit soul is the cause of every kind of manifestation, and He is always complete, both as the energy and as the energetic
- Faltering of the voice may sometimes cause choking in the throat and extreme anxiety. As the different symptoms of these ecstatic manifestations are localized, they are accompanied by different local reactions
- Family affection is an illusory manifestation of the external energy, and it is the only impetus for all mundane activities
- First He created the sixteen principal energies suitable for creation. This was for the purpose of manifesting the material universes
- Foolish persons who do not have sufficient knowledge think that nature is moving without a plan and all manifestations are but accidental formations. BG 1972 purports
- For a living entity to accept this cosmic manifestation as the field for his sense enjoyment is certainly illusory. This material world is the manifestation of the material energy of the Lord
- For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahma Visnu and Mahesvara (Siva). They are the controllers or masters of the three modes of material nature which cause the phenomenal manifestation
- Formerly, prior to the manifestation of the cosmos, Lord Brahma, by meditating on the virat-rupa, regained his lost consciousness by appeasing the Lord. Thus he was able to rebuild the creation as it was before
- From the body of any person who claps and dances before the Deity, showing manifestations of ecstasy, all the birds of sinful activities fly away upwards
- From the earth, many varieties of manifestations take place. For example, a big skyscraper is manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage
- From the earth, many varieties of manifestations take place. Take, for example, a big skyscraper manifested from the earth. When it is dismantled, the manifestation becomes again unmanifested and remains as atoms in the ultimate stage. BG 1972 purports
- From the subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested. BG 1972 purports
- From this advice (of Caitanya), it appeared that the Lord encouraged Gopinatha Pattanayaka to enhance his material condition. Actually, however, He did not. In fact, this was but a manifestation of His great affection for His devotee
- From this subtle state of unmanifestation comes manifestation, just as from ether, air is generated; from air, fire is generated; from fire, water is generated; and from water, earth becomes manifested
- From Vedic literature we understand that this material world is a manifestation of only one fourth of the complete creation of God. The three-fourths portion of God's creation is the spiritual world. That we find in Bhagavad-gita
G
- Garbhodakasayi Visnu reclines in the midst of the watery portion of the universe and generates the first living creature of the universe, Brahma. The imaginary universal form is a partial manifestation of Garbhodakasayi Visnu
- Greatest time of all covers the entire existence of the nondual manifestation
H
- Had the Lord and the living beings been the same, then Srila Sukadeva Gosvami would not have taken the trouble to describe the transcendental pastimes of the Lord, for they would all be manifestations of illusory energy
- He (The Supreme Lord) is just like the total mass of earth, from which varieties of earthly pots are manufactured: the pots are made of earthly clay, they rest on the earth, the original cause of all varieties of manifestation
- He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmaji, the original living being
- Here (in BG 5.10) brahmani means in Krsna consciousness. The material world is a sum total manifestation of the three modes of material nature, technically called the pradhana. BG 1972 purports
- His (Krsna's) wives appear like mundane women, but factually they are all transcendental liberated souls, perfect manifestations of internal energy
- His (Lord Siva's) manifestation of the nature of compassion is a sign of the quality of goodness. This compassion, however, is present in every living entity
- His (the living entity) servitude under the spell of illusory maya is also a manifestation of his eternal condition of service
I
- I understand that You (Caitanya) are personally the Supreme Personality of Godhead, Krsna, Sanatana said, and with Your breathing there are many manifestations of Vedic literature
- If Brahma is the center of all manifestations, then this material world is a manifestation of the center by 180 degrees, and the other 180 degrees constitute the spiritual world. BG 1972 purports
- If you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul
- If you try to understand in a different way, if you want to give a different interpretation of Bhagavad-gita, that may be a manifestation of your scholarship, but that is not Bhagavad-gita. By your scholarship, you can manufacture some idea
- Impersonal Brahman, the localized Paramatma and the Personality of Godhead are three subjects, and the glowing effulgence, the partial manifestation and the original form are their three respective predicates
- In Bhagavad-gita (BG 9.10) the Lord (Krsna) says: "This material nature is working under My direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again"
- In due course of time, when all the causative and effective manifestations of the universe, including the planets and their directors and maintainers, are annihilated, there is a situation of dense darkness. Above this darkness, however, is the SPG
- In refuting this argument (that material nature produces varieties of manifestations. Thus matter is the cause), we may say that an animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk
- In Srimad-Bhagavatam (SB 2.9.33) it is said that He (Krsna) exists before the manifestation of this cosmic world, that He exists during its continuance, and that He continues to exist after its annihilation
- In the Bhagavad-gita, you'll find, all these planetary manifestations is situated in one fourth of His (Krsna's) effulgence. Three fourths of the manifestation are in the spiritual sky
- In the internal potential manifestation of the Vaikunthalokas, the actual tree exists, and the tree reflected in the material nature is only the shadow of this actual tree
- In the material energy, the principal manifestations are eight. BG 1972 purports
- In the material world the highest qualitative manifestation is goodness which is mixed with passion and imperfection
- In the material world the highest qualitative manifestation is goodness, which is characterized by truthfulness, mental equilibrium, cleanliness, control of the senses, simplicity, essential knowledge, faith in God, scientific knowledge and so on
- In the material world we are producing so many things and this is called advancement of civilization, but factually the advancement of civilization is a manifestation of the false ego. By false ego all material things are produced as objects of enjoyment
- In the mundane field an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme
- In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your (Krsna's) Lordship is transcendental to all these material stages of existence
- In this connection (of CC Antya 12.50) one may refer to Antya-lila, Chapter Sixteen, verses 65-75, for information about the later manifestations of the Lord’s mercy on Puri dasa
- In Vaikunthaloka the material modes of nature, represented by the qualities of goodness, passion and ignorance, have no influence. In the material world the highest qualitative manifestation is goodness
- It is clearly stated here (in BG 9.8) that the living entities have nothing to do with this process (of manifestation). BG 1972 purports
- It is confirmed in the Fifth Chapter (5.29) that when one understands that Krsna is the proprietor of all universal manifestations, that He is the real friend of all living entities, then only can one have real peace. BG 1972 purports
- It is situated as the objective manifestation of the Lord under the influence of the same material energy of Visnu
- It is the living entity's constitutional position to be an eternal servant of Krsna because he is the marginal energy of Krsna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire
- It is understood that by his brain or his energetic expansion, the business is running without interruption. It is the brain and energy of the Supreme Personality of Godhead that carry on the complete manifestation of the material and spiritual worlds
- It is very difficult to find the origin of the cosmic manifestation; therefore material scientists conclude that nature is the ultimate cause of all manifestations
K
- Kala, or time is the synonym of nature and is the transformed manifestation of the principles of material creation
- Krsna explains in the BG 9.10: This material nature, which is one of My energies, is working under My direction, O son of Kunti, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again
- Krsna’s appearance may be manifested in this universe at one moment, and immediately after His birth, this pastime is manifested in the next universe
L
- Less intelligent men cannot conceive of the transcendental all-spiritual form of the Lord, but they are astounded by His different energies, just as the aborigines are struck with wonder by the manifestation of lightning
- Less intelligent men cannot conceive the transcendental all-spiritual form of God, they are astounded by His different energies as aborigines are struck with wonder by the manifestation of lightning, a gigantic mountain or a hugely expanded banyan tree
- Less intelligent men claim that there is no God, but when the manifestation of different living entities & their activities is visible, enlightened persons see You (Krsna) present in every atom & through the via media of Your external & marginal energies
- Lord Krsna, being the original Visnu form, has only one emblem, namely the wheel, and therefore He is sometimes called the Cakri. The Lord's cakra is the symbol of the power by which the Lord controls the whole manifestation
M
- Manifestation of the oceans
- Manifestation of the superior energy is always constant, present in the Supreme Personality of Godhead. And manifestation of the inferior energy, that is not always present. It is sometimes manifested, sometimes not manifested
- Manifesting Himself in this way, O King, the Supreme Personality of Godhead, whose activities are wonderful, covered the entire surface of the earth with one footstep, the sky with His body, and all directions with His arms
- Material energy is manifested into twenty-four divisions. The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible. BG 1972 purports
- Material nature cannot produce any variety of manifestations without the contact of the Supreme Personality of Godhead. This is very nicely explained in Bhagavad-gita
- Material nature has two different phases. The aspect called pradhana supplies the material ingredients for cosmic development, and the aspect called maya causes the manifestation of her ingredients, which are temporary, like foam in the ocean
- Material nature is only the ingredient because actually the manifestation is caused by His (God's) energy. The material energy is also His energy
- Materialistic philosophers accept matter to be the material and efficient cause of creation; for them, matter is the cause of every type of manifestation
- Materialists sometimes give the argument that as straw eaten by a cow produces milk automatically, so material nature, under different circumstances, produces varieties of manifestations. Thus originally matter is the cause
- Matter is the secondary manifestation of spirit, for matter is produced from spirit. Just as the material elements are caused by the Supreme Lord, or the Supreme Spirit, the body is also a product of the spirit soul
- Multimanifestations
N
- Narada Muni has explained that all paraphernalia of the cosmic universe is but an emanation from the Lord out of His different energies because the Lord has set in motion, by His inconceivable energy, the actions and reactions of the created manifestation
- Next grew feelings of hunger and thirst, and in their wake came the manifestation of the oceans. Then a heart became manifest, and in the wake of the heart the mind appeared
- No one can compare to the Supreme Personality of Godhead by any conceivable energetic manifestation of power
- No one is equal to or higher than Krsna within any manifestation, spiritual or material. Everyone is below Him. No one can excel Him. BG 1972 purports
- No one is satiated by seeing the transcendental body of the Lord because there are always manifestations of newer and newer beauties
- Not a single person in the West became Krsna conscious before the Krsna consciousness movement was founded. But when the same Bhagavad-gita was presented as it is through the disciplic succession the effect of spiritual realization was manifested
O
- O best of the Bharatas, see here the different manifestations of Adityas, Rudras, and all the demigods. Behold the many things which no one has ever seen or heard before. BG 11.6 - 1972
- O descendant of Bharata, while Brahma was observing Him, that boar became situated in the sky in a wonderful manifestation as gigantic as a great elephant
- O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences
- On account of the variegatedness of the external potency, there are manifestations of many qualitative demigods, beginning with Brahma and Lord Siva, and people are attracted to these demigods according to their own material quality
- On the material platform, one can understand the substance by the manifestation of its symptoms
- One can be situated in pure goodness, which is called the vasudeva state, a state in which one can understand the science of God. By the manifestation of particular activities, it can be understood in what mode of nature one is situated. BG 1972 purports
- One can understand that this body is matter; it can be analyzed with its twenty-four elements. That is the gross manifestation. BG 1972 purports
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature. How they are differently conditioned is explained in this section of BG. BG 1972 pur
- One may argue that the mahat-tattva is also different from pradhana because in the mahat-tattva there are manifestations
- One may feel sorry in the absolute world, but the manifestation of so-called pain is always full of bliss
- One must associate with devotees of Sri Krsna and thus revive his eternal relationship with Godhead in a specific manifestation and in terms of the specific transcendental mellow (rasa) that one has eternally inherent in him
- One should look unto the Lord; one should not be disturbed by the so-called manifestations of happiness or distress, but he should try to cooperate with the Lord in His outward activities for correcting the fallen souls
- One should not foolishly think that the individual infinitesimal soul is the cause of the gigantic manifestation of the universal form. The universal form is called the virat-rupa because the Supreme Lord is within it in His plenary portion
- Originally the energy of Krsna is spiritual, but it works in diverse ways, like electrical energy, which can exhibit the functions of refrigerating or heating through its manifestations in different ways
- Our material experience lies within the boundaries of these three manifestations of happiness, distress and illusion
P
- Philosophers and other thoughtful persons are overwhelmed by the contradictory manifestations of the physical world and the propositions of logical arguments and judgments
- Prakrti, material nature, and purusa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature
S
- Sankarsana, Pradyumna and Aniruddha are never born, but They can manifest Themselves in various incarnations before the eyes of pure devotees. This is the conclusion of all Vedic literature
- Since the manifestation exists only in the middle - between the two points of unmanifestation - why should one cry for the body manifested in the interim?
- Since the performance of sacrifice culminates in the manifestation of real love for Lord Visnu, loving devotional service to Lord Visnu is the very best form of sacrifice
- Since the source of its manifestation is truth, the manifestation is also truth, but one must know how to utilize it
- Since this material world is a product of the three qualities of material nature, all varieties of manifestations come from those three qualities
- Some philosophers say that the manifestation of material nature is false, but according to the philosophy of Bhagavad-gita or according to the philosophy of the Vaisnavas, this is not so
- Sometimes it appears that the devotee is put into some difficulty unreasonably, but the devotee does not take even this adverse circumstance as other that a manifestation of the Lord's Supreme Mercy
- Sri Caitanya Mahaprabhu never considered the holy name of the Lord to be a material vibration, nor does any pure devotee mistake the chanting of the Hare Krsna mantra to be a material musical manifestation
- Sri Krsna is the original father and Lord who protects all creative manifestations through His various plenary portions. Since He sustains even the shelters of the collective living beings, there is no doubt that Sri Krsna is the original Narayana
- Such a manifestation of divine love is mere imitation and has no value. When one is actually spontaneously attracted to the loving principles of the gopis, there will be found no trace of any mundane contamination in his character
- Such days and nights (four ages of earth) accumulate into months and years, and Brahma lives for one hundred such years. At the end of Brahma's life, the complete universal manifestation is vanquished
- Such manifestations are displays of the transcendental pleasure potency of the Lord
- Sustenance, manifestation, expansion, reflection and lamentation are the five visible symptoms in exchanges of ecstatic love. The test of devotional service can therefore be made in terms of these five symptoms
T
- Temporary manifestations are so created as to present an illusion of reality to the bewildered mind of the conditioned soul, who appears in so many species of life, including the higher demigods, like Brahma, Indra, Candra, and so on
- That is the way of a God-gifted person. A devotee like Kardama Muni exhibited such opulence by his yogic power at the request of his wife, but when the opulence was produced, he himself could not understand how such manifestations could be possible
- That the cosmic world is only temporarily manifested does not mean that it is false or that the source of its manifestation is false
- The activities in the spiritual sky are manifested by the internal potency in pure spiritual existence. They expand in six transcendental opulences, which are all manifestations of Maha-sankarsana
- The activities of the Lord are eternal, and they are manifestations of His atma-maya, or internal potency
- The activities of the mind cannot begin without the manifestation of the heart, and the heart becomes manifested when the Lord wants to see the activities of the material creation
- The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system
- The body is a manifestation of a combination of matter. In the beginning it was nothing, but by a combination of matter it has come into existence. Then again, when the combination is dismantled, the body will no longer exist
- The complete universe is a manifestation of varieties of entities, beginning from the atoms up to the gigantic universe itself, and all is under the control of the Supreme Lord in His form of kala, or eternal time
- The complete whole and the complete Absolute Truth are the Supreme Personality of Godhead, Sri Krsna. All manifestations are due to His different energies. He is the complete whole. BG 1972 Introduction
- The condition of material nature immediately previous to its manifestation is called pradhana
- The continuous ecstasy of love can remain like a powerful king, subduing all temporary manifestations of love as well as any opposing elements of anger. Thus ecstatic love can be described as direct or indirect
- The cosmic manifestation gives the conditioned souls a chance to go back home, back to Godhead, and that is its main purpose. The Lord is so kind that in the absence of such a manifestation He feels something wanting, and thus the creation takes place
- The cosmic manifestation is nondifferent from You, and the annihilation is also caused by You. This relationship between Your Lordship and the cosmos is illustrated by the example of the seed and the tree, or the subtle cause and the gross manifestation
- The cosmic material expansion is called maya, illusion, because it has no eternal existence. Because it is sometimes manifested and sometimes not, it is regarded as illusory. But beyond this temporary manifestation is a higher nature - CC Intro
- The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible
- The demigods in all the planetary systems feared the terrific manifestation of the universal form and its glowing effulgence and so prayed for protection. BG 1972 purports
- The demigods, the demons, the Nagas, the human beings, the birds, the beasts, as well as the reptiles, etc., & all phenomenal manifestations of the universes are all covered by the universal form of the Lord at all times, namely past, present & future
- The devotee said, "When a devotee dances in ecstatic love, there are manifestations of symptoms which are called sattvika. Sattvika means that they are from the transcendental platform"
- The devotees automatically become detached from worldly enjoyment, & this detachment is the result of perfect knowledge. Therefore the penance of devotional service includes knowledge & detachment, & that is the manifestation of the transcendental potency
- The differences are characterized by the substance, nature, predisposition, time and activity. You should know that all these are simply mechanical manifestations created by material nature
- The different manifestations of body and senses among the living entities are due to material nature. BG 1972 purports
- The different manifestations of Lord Siva, the Adityas, the Vasus, the Sadhyas, the Visvadevas, the two Asvins, the Maruts, the forefathers and the Gandharvas, the Yaksas, Asuras, and all perfected demigods are beholding You in wonder. BG 11.22 - 1972
- The Earth personified continued, "Actually, my Lord, You (Krsna) are the material nature, You are the father of the universe, You are eternal time, which has caused the combination of the elements of nature & the manifestation of the material creation"
- The ecstatic maha-bhava manifestation is possible only in the persons of Radharani and Her associates. Great acaryas like Srila Rupa Gosvami and Visvanatha Cakravarti Thakura have analyzed these maha-bhava speeches of Srimati Radharani
- The efficient cause (of the manifestation of material creation) is not matter, but the Lord Himself
- The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs
- The first five manifestations, namely earth, water, fire, air and sky, are called the five gigantic creations or the gross creations, within which the five sense objects are included. BG 1972 purports
- The first manifestation described is the spiritual master, who appears in two plenary parts called the initiating spiritual master and instructing spiritual master. They are identical because both of them are phenomenal manifestations of the Supreme Truth
- The gigantic universal form of the Lord called adhidaivata is contemplated by the neophyte who cannot approach the Supreme Lord in His manifestation as Supersoul
- The gross materialist, without seeing the hand of God in such artistic manifestations as the actual flowers blooming in nature, concludes that the Absolute Truth is impersonal
- The human form of life is a complete manifestation of the consciousness of the living being, and it is obtained after evolving through 8,400,000 species of life in the cycle of birth and death
- The impersonalists do not take into account the varieties of manifestation emanating from the supreme cause, Brahman. They simply consider that everything emanates from Brahman and after destruction merges into Brahman
- The initiating spiritual master is a personal manifestation of Srila Madana-mohana vigraha, whereas the instructing spiritual master is a personal representative of Srila Govindadeva vigraha. Both of these Deities are worshiped at Vrndavana
- The liberated living entities, however, in the sanatana (eternal) manifestation, are unconditionally surrendered souls, and therefore they are not subject to the conditions of creation and annihilation
- The living entities are called marginal energy, and the material cosmic manifestation is the action of the external or material energy. Then there is the spiritual world, which is a manifestation of the internal energy
- The living entities, along with their different tastes, remain individually submerged in Brahman until another manifestation of the material world
- The living entity is also one, because he's the manifestation of marginal potency of the Supreme. Therefore, as marginal potency, the living entity is one. Panditah sama-darsinah
- The living entity is ignorant of his origin. He does not know why this material world was created, why others are working in this material world and what the ultimate source of this manifestation is. This is called ignorance
- The living symptoms, represented by consciousness and conviction, are the manifestation of the subtle body-mind, ego and intelligence. These subtle elements are included within the field of activities. BG 1972 purports
- The living symptoms, represented by consciousness, and convictions are the manifestation of the subtle body - mind, ego and intelligence. These subtle elements are included within the field of activities
- The Lord (Krsna) says in Bhagavad-gita (BG 9.10) This material nature, working under My direction, O son of Kunti, is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again
- The Lord enters the prakrti, and then the prakrti creates different manifestations. The prakrti is not independent or beyond His energies. Vasudeva, Lord Sri Krsna, is the original cause of everything
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The Lord is the creator, maintainer and annihilator of everything. The whole manifested creation is existing by His will, and by His will when the whole show is finished He will remain in His eternal abode with all His paraphernalia
- The Lord says mohitam nabhijanati mam ebhyah param avyayam: (BG 7.13) bewildered by such modes of material nature, they (scientists) cannot understand that beyond these manifestations is a Supreme Person who is the absolute controller of everything
- The Lord's abode is described in the Bhagavad-gita, Eighth Chapter, twentieth verse, where it is stated that there is another, eternal nature, the spiritual sky, which is transcendental to this manifested and nonmanifested matter
- The Lord's supervision in connection with creation is mentioned even in the Bhagavad-gita (BG 9.10), and it is clearly said there that material energy is a manifestation of one of many such energies of the Supreme
- The loving affairs exhibited in Dvaraka are the elevated form. The superelevated position is reached in the manifestations of the pastimes of Vrndavana. The attitude of Lord Caitanya is certainly superelevated
- The manifestation of prakrti may be temporary, but it is not false. BG 1972 Introduction
- The manifestation of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge
- The manifestation of the Narayana who predominates in everyone's heart, as well as the Narayana who lives in the waters (Karana, Garbha and Ksira), is Your plenary portion. You are therefore the original Narayana
- The manifestation of the Visnu forms of the boys, cows and calves was not like the heat, but rather like the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge & full bliss
- The manifestation of the world is not accepted as false; it is accepted as real, but temporary. It is likened unto a cloud which moves across the sky, or the coming of the rainy season which nourishes grains. BG 1972 Introduction
- The manifestation of unadulterated devotional service is exhibited when one's mind is at once attracted to hearing the transcendental name and qualities of the Supreme Personality of Godhead, who is residing in everyone's heart
- The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge. BG 14.11 - 1972
- The manifestations of the modes of goodness can be experienced when all the gates of the body are illumined by knowledge
- The manifestations of the Supreme are also explained in CC. After offering respects to Lord Caitanya, Krsnadasa Kaviraja next offers them to Nityananda. He explains that Nityananda is a manifestation of Sankarsana, who is the origin of the Maha-Visnu
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The manifested personalities are mundane controllers of the material affairs, whereas the nonmanifested Personality of Godhead is transcendental, beyond the range of the material atmosphere
- The manifested world can be seen in the form of sun and moon, but beyond this there is a nonmanifested portion, which is not approachable by anyone in this body. And beyond that nonmanifested matter is the spiritual kingdom
- The material and the spiritual world are transformations of Krsna's external and internal potencies respectively. Therefore Krsna is the original source of both the material and the spiritual manifestations
- The material creation is but a temporary manifestation meant to give the chance of liberation to the conditioned souls, who are entrapped in the material world
- The material ingredients are a manifestation of maya as pradhana. In other words, when the three qualities of maya are in a dormant stage, they exist as prakrti, avyakta or pradhana
- The material nature is a conditional manifestation of spiritual nature, just as smoke is a conditional stage of fire. Smoke is dependent on fire, but in a blazing fire there is no place for smoke. Smoke disturbs, but fire serves
- The material nature is created by Him (the Supreme Lord), and the superior nature is placed in this material nature, and thus all these activities and manifestations take place. BG 1972 purports
- The material nature is ever existing, and the Lord is the supreme cause for both the subtle and gross manifestations of this material world
- The material world is a manifestation of the three modes of material nature, but one has to become free from these modes to come to the spiritual world, where their influence is completely absent
- The material world, full of conditioned souls trying to lord it over matter, is a manifestation of the external energy of the Supreme Lord, and the spiritual world, full of perfect servitors of the Lord, is a manifestation of His internal energy
- The Mayavadi philosophers may be very proud of their so-called knowledge, but because they do not understand Vasudeva (vasudevah sarvam iti), they do not understand the world of duality, which is a manifestation of Vasudeva's external energy
- The Nectar of Devotion, a summary study of Srila Rupa Gosvami's Bhakti-rasamrta-sindhu, explains those symptoms (of bhava stage) and vividly describes other transcendental developments, both in steady and accelerating manifestations
- The next manifestation of the living condition is development of consciousness, and the next manifestation is the development of sense perception
- The Paramatma manifestation is also a temporary all-pervasive aspect of the Ksirodakasayi Visnu. The Paramatma manifestation is not eternal in the spiritual world. BG 1972 purports
- The partial manifestations of His personality are Brahma, Visnu and Siva, who are in charge of the creation, maintenance and annihilation of this universe. He is like the two threads that form the length and breadth of a woven cloth
- The pastimes of Krsna and Rukmini in Dvaraka are accepted by great authorities as manifestations of those of Narayana and Laksmi, which are of an exalted opulence
- The penance of devotional service includes knowledge and detachment, and that is the manifestation of the transcendental potency
- The pensive mood is goodness, activity is passion, and inactivity is ignorance. Above all these mundane qualitative manifestations is visuddha-sattva
- The phenomenal manifestation of the gigantic universe is only a part of His (God's) virat body
- The positive transcendental qualitative manifestation is unknown to the students of the Vedas as well as to the great stalwart demigods like Brahmā and Śiva
- The potent prabhava manifestations are also of two varieties: temporary and eternal. The Mohini, Hamsa and Sukla forms are manifested only temporarily, in terms of a particular age
- The prakrti is the external energy of the Supreme Lord, and the purusa is the Supreme Lord Himself, and that is explained in Bhagavad-gita. Since this manifestation is material, it is temporary. BG 1972 purports
- The present feature of Kirtanananda and Hayagriva are temporary manifestation of maya. They will be corrected as soon as I return
- The pure devotees of the Lord undergo a practice of that devotional service to the Lord during the manifestation of the creation and take full advantage of the manifestation by qualifying themselves to enter into the kingdom of God
- The qualitative distinction of the body as being good, bad or mediocre is extinguished, and again the qualitative manifestations become merged in the material energy, which is produced from a false sense of the pure living being
- The qualities in Vaikuntha are a manifestation of God’s internal potency, and therefore they are purely spiritual and transcendental, with no trace of material infection
- The quality of fire is the same everywhere, but the manifestation of material nature is such that according to the fuel, the fire appears bigger and smaller
- The real creation is therefore called sarga, and, later on, the manifestation by Brahma is called visarga
- The resultant manifestations such as moving the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called anubhava
- The Sankhya philosophy regards the total energy (mahat-tattva), the false ego and the five objects of sense perception as the seven diverse manifestations of material nature, which has two features, known as the material cause and efficient cause
- The Saranatha impersonalists do not even believe that the Absolute Truth, or Brahman, can be understood as the opposite of maya, or illusion. According to their vision, materialism is the only manifestation of the Absolute Truth
- The six attributes are all spiritual. Know for certain that they are all manifestations of the opulence of Sankarsana
- The spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations. People are more interested in politics and economic developments, instead of trying to understand the spiritual abode
- The spiritual sky, where the kingdom of God is situated, is the manifestation of His (Krsna) internal potency.
- The spiritual world is a manifestation of spiritual energy and is known as Vaikunthaloka, the place where there is no anxiety
- The subject matter for discussion in the sankhya philosophy is only the manifestation of the external energy of Krsna, as it is described in the Bhagavad-gita. BG 1972 purports
- The subordinate ecstasies are smiling, dancing and singing, as well as different manifestations in the body. The natural ecstasies, such as being stunned, are considered among the subordinate ecstasies (anubhava)
- The subtle manifestation is the mind and psychological effects. And the symptoms of life are the interaction of these features. But over and above this, there is the soul, and there is also the Supersoul. BG 1972 purports
- The sum total of all these rasas is called affection or love. Primarily, such signs of love are manifested in adoration, service, friendship, paternal affection, and conjugal love
- The Supreme Person conscious of everything past, present and future, and also of each and every corner of His manifestations, both material and spiritual
- The Supreme Personality of Godhead is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations
- The Supreme Personality of Godhead is the origin of all manifestations. Material nature can supply only when it is activated by the glance of the Supreme Personality of Godhead
- The Supreme Personality of Godhead, is the chief amongst all living entities and is the ultimate form of the impersonal Brahman effulgence and Paramatma manifestation
- The Supreme Truth is the shelter of all manifestations and is called asraya. All other principles, which remain under the control of the asraya-tattva, or the Absolute Truth, are called asrita, or subordinate corollaries and reactions
- The systematic activities of the time factor are perpetual and eternal and cannot be stated to be false. The manifestation is temporary and occasional, but it is not false as claimed by the Mayavadi philosophers
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The temporary manifestations and varieties within this material world are simply creations of material nature under various circumstances
- The temporary manifestations of material nature are originally caused by the spiritual glance of the Lord. The Personality of Godhead is the direct, or remote, cause of creation, and material nature is the indirect, or immediate, cause
- The tendency in this age of Kali to make a classless society and not observe the principles of varna and asrama is a manifestation of an impossible dream
- The third class (worshiper) includes those who cannot conceive of anything beyond the manifestation of this material universe. They consider the universe to be the supreme organism or entity and worship that. BG 1972 purports
- The transcendental happiness exhibited in the spiritual world and all other spiritual manifestations there are made possible by the influence of yoga-maya
- The twenty-four elements of which this material universe is a temporary manifestation are arranged to produce everything necessary for the maintenance and subsistence of this universe
- The twenty-four elements of which this material universe is a temporary manifestation, are completely adjusted to produce complete resources which are necessary for the maintenance and subsistence of this universe. BG 1972 Introduction
- The vasudeva manifestation, or the status of understanding the Supreme Personality of Godhead, is called pure goodness, or suddha-sattva
- The vilasa forms are six in number. Incarnations are of two varieties, namely sakty-avesa (empowered) and amsavesa (partial). These incarnations also come within the category of prabhava and vaibhava manifestations
- The whole creation is the Lord Himself, and the creation is also nondifferent from Him, but simultaneously He, as the original Personality of Godhead Sri Krsna, is aloof from the created manifestation
- The whole creation ultimately rests in the Supreme Lord. He is the cause of creation, maintenance and dissolution. And when the whole manifestation is dissolved, in its subtle form as the Supreme Lord’s energy it rests within His body
- The whole material civilization is manifested by a huge accumulation of materials, or, in other words, raw materials for industrial purposes, and the industrial enterprises (kriya-sakti) are all due to gross ignorance of spiritual life
- The whole material or even the spiritual creation is a manifestation of the energy of the Lord, just as the light and heat of a fire are different manifestations of the fire's energy
- The whole situation there is one of freedom from the illusory manifestation of the external energy
- The word "anga" indeed refers to plenary portions. Such manifestations should never be considered products of material nature, for they are all transcendental, full of knowledge and full of bliss
- The word vivarta means accepting something to be the opposite of what it appears. Here, Jagadananda Pandita appeared very angry, but this anger was a manifestation of his great love for Sri Caitanya Mahaprabhu
- There are certainly different bodies in physical forms, but the atoms themselves form the complete manifestation
- There are diverse manifestations, but, at the same time, they are one in Visnu. Everything is an expansion of Visnu's energy
- There are innumerable universes, and in each and every universe there are different manifestations of Brahma, Visnu and Rudra. Besides that, there is the Sesa-murti who bears all the universes on His hoods. And Lord Krsna is the Lord of all of them
- There are many manifestations like trees, mountains and hills, which are not moving, and there are many existences which are moving, and all of them are but combinations of material nature and superior nature, the living entity. BG 1972 purports
- There are no horse's eggs, there is no rabbit's horn, and there are no flowers growing in the sky. There are many things which exist in name or imagination but actually have no factual manifestation
- There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. BG 1972 purports
- There are two manifestations - the material cosmos and the spiritual world
- There are variegated manifestations of living entities, such as human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches (of the banyan tree). BG 1972 purports
- There is a Supreme Personality of Godhead who is the creator of the universe, from whom everything emanated, who maintains this created manifestation, and in whom the entire manifestation is conserved after dissolution
- There is a systematic schedule for the perpetual manifestation, maintenance and annihilation of the material world
- There is a valuable jewel stone. If you turn, you will find many colorful manifestations, although that stone is one. Similarly, although God is one, He can manifest Himself in many forms. That is the prerogative of God
- There is continually a manifestation of vidya and avidya. Vidya and avidya are very nicely described in Isopanisad. It is said there that sometimes, due to avidya, or a poor fund of knowledge, one accepts the Absolute Truth as ultimately impersonal
- There is no jugglery of words and activities in the transcendental kingdom of the Lord. All the Lord's forms are transcendental, and such manifestations are ever identical
- There is no possibility that anyone will be successful in understanding the original cause of creation by putting forward theories produced by the material energy. Such an attempt is a manifestation of ignorance
- Thereafter, influenced by the interactions of eternal time, the supreme sum total of matter called the mahat-tattva became manifested, and in this mahat-tattva the unalloyed goodness, the SL, sowed the seeds of universal manifestation out of His own body
- These activities (of the material world) may be taken up as the natural instinct of each and every living being, or even of the inert objects, and after the manifestation of activities there are varieties of products and by-products of the same nature
- These different manifestations have been described by Sanatana Gosvami in his Bhagavatamrta
- These feelings of loneliness are simply temporary manifestations due to past conditioning, and we should try to concentrate our attention to our eternal friendship with Krishna. That will relieve us of all such botherations
- These symptoms (slight breathing exhiliration, their eyes were wide open, the colors of their bodies were changed) are prior manifestations of death
- These symptoms are sometimes manifested internally and sometimes externally. The pure devotee always feels such symptomatic expressions within himself, but being afraid of outsiders he does not generally manifest them externally
- These twenty-four forms - the four original Visnu forms, the twelve Vaikuntha forms, and the eight vilasa-murtis mentioned above - are known as vilasa manifestations of the prabhava (four-handed) form
- These two brothers, I told him, are like one body; They are identical manifestations. If you do not believe in Lord Nityananda, you will fall down
- They (adhibhuta, adhyatma and adhidaiva actions) are, after all, manifestations of the conditioned state, and the human being's freedom from such a conditioned state is the highest perfectional attainment
- They (the five sense objects) are the manifestations of physical sound, touch, form, taste and smell. BG 1972 purports
- This conception of the material world is very nicely explained by Rupa Gosvami, who says that when persons renounce the material world as illusory or false without knowing that it is a manifestation of the Supreme Lord, their renunciation is of no value
- This creation is very appropriately compared to clouds. Clouds are created or situated in the sky, and when they are displaced they remain in the same sky without manifestation
- This form (the second manifestation of the purusa) is the source and indestructible seed of multifarious incarnations within the universe. From the particles and portions of this form, different living entities, like demigods, men and others, are created
- This gigantic manifestation of the phenomenal material world as a whole is the personal body of the Absolute Truth, wherein the universal resultant past, present and future of material time is experienced
- This impersonal feature, or Brahman manifestation, of the Supreme Lord is meant for persons who are essentially very advanced but still not able to understand the personal features or variegatedness of the spiritual world
- This is a manifestation of real love (Tapana Misra and Candrasekhara's decision to give up their lives because they could not stop Mayavadis' criticizing Caitanya) for Krsna and Lord Caitanya Mahaprabhu
- This manifestation becomes magnificent at a certain interval, and again it disappears. That is the work of the prakrti
- This material body is an embodiment of the five elements, and the gross manifestation is perceived because of three, namely earth, water, and fire
- This material nature is working under My (Krsna's) direction, O son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again
- This material world gives rise to varieties of manifestations due to the entrance of Garbhodakasayi Visnu within the universe
- This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms as Brahma, Visnu and Sankara - Siva
- This matter is the manifestation of the inferior energy of the Supreme Personality of Godhead. This has already been explained several times. BG 1972 purports
- This phenomenal world is also complete in itself. The twenty-four elements of which this material universe is a temporary manifestation
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- This transcendental region (Brahmaloka) is undoubtedly spiritual, but it contains no manifestations of spiritual activities or variegatedness
- This universal egg, or the universe in the shape of an egg, is called the manifestation of material energy. Its layers of water, air, fire, sky, ego and mahat-tattva increase in thickness one after another
- Those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord's bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency
- Those who are covered by Your (Visnu's) external energy cannot see You behind this manifestation, but theirs is not the vision of learned devotees - SB 10.2.28
- Those who are under the spell of the external energy accept this manifestation to be fact, whereas those who are advanced in spiritual realization know that it is illusion. Actual reality is elsewhere, in the spiritual world
- Through the path of illumination, such liberated persons approach the complete Personality of Godhead, who is the proprietor of the material and spiritual worlds and is the supreme cause of their manifestation and dissolution
- Thus, after manifesting variegatedness, the effulgent mahat-tattva, which contains all the universes within itself, which is the root of all cosmic manifestations, swallows the darkness that covered the effulgence at the time of dissolution
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the SP of Godhead are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time is destruction, and all manifestations are to be vanquished by the desire of the Supreme Lord. That is the law of nature. BG 1972 purports
- To benefit all living beings in all the varied planets and to increase the power of those elephants and of the demigods, the Lord manifests Himself on top of that mountain in a spiritual body, uncontaminated by the modes of material nature
- To explain the ten divisional symptoms of the SB, there are seven continuous verses. The first of these under reference pertains to the sixteen elementary manifestations of earth, water, etc., with material ego composed of material intelligence and mind
- Transgressions of religious principles by the supreme controller testify to His great power. For example, fire can consume any abominable thing; that is the manifestation of the supremacy of fire
- Two bodies came out from the body of Brahma. One had a mustache, and the other had swollen breasts. No one can explain the source of their manifestation
V
- Vasudeva said, "Your (Krsna and Balarama) supreme energy, yogamaya, is acting in variegated manifestations, but because yogamaya is Your energy, You are therefore present in everything"
- Visuddha-sattva, the simultaneous manifestation of these (sandhini, samvit and hladini potency) three in one, is the main feature of the kingdom of God
W
- We offer our respectful obeisances unto the Supreme, who has created varieties of manifestations and put them under the spell of the three qualities of the material world in order to create, maintain and annihilate them
- What cause is there for lamentation either in the stage of manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost. BG 1972 purports
- What cause is there for lamentation, in either manifestation or unmanifestation? Somehow or other, even in the unmanifested stage, things are not lost
- Whatever advancement of knowledge, whether in art or science, that has been made by mundane scholars without reference to the eternal spirit soul is but a manifestation of the illusory modes of nature that encompass and limit the material body
- Whatever manifestations exist, their cause is the Supreme Personality of Godhead. This cannot be understood by so-called silence or by any other hodgepodge method
- When a perfect yogi's attention is no longer attracted to the by-products of mystic powers, which are manifestations of the external energy, his progress towards Me becomes unlimited, and thus the power of death cannot overcome him
- When any material object displays development, it must be understood that there is a spiritual soul within the manifestation. The gigantic universe has developed gradually, just as the body of a child develops
- When in the ecstasy of a serving humor there are manifestations of dread, neutral love or chivalry (such as dharma-vira and dana-vira), the result is compatible
- When that false enjoyment does not actually make us happy, we create another illusion, known as anger, and by the manifestation of anger, the illusion becomes stronger
- When the air is transformed in course of time and nature's course, fire is generated, taking shape with the sense of touch and sound. Since fire is also transformed, there is a manifestation of water, full of juice and taste
- When the cobweb is manufactured by the saliva of the spider, the spider does not become impersonal. Similarly, the creation and manifestation of the material or spiritual energy does not render the creator impersonal
- When the ears of the gigantic form became manifested, all the controlling deities of the directions entered into them with the hearing principles, by which all the living entities hear and take advantage of sound
- When the living entity, the soul, is absorbed in materialistic thoughts, he accepts various manifestations as his own identity because of ignorance - SB 10.1.43
- When the material energy of the Supreme Personality of Godhead appears, this gunamayim energy acts as a manifestation of the energies of the three modes; it acts as a covering
- When the palate of the gigantic form was separately manifested, Varuna, the director of water in the planetary systems, entered therein, and thus the living entity has the facility to taste everything with his tongue
- When the purusa exhales, the universes are manifested with each outward breath
- When the stereotyped, ritualistic brahmanas who were following the Vedic principles saw this ecstatic manifestation of love, they were struck with wonder. All these brahmanas began to reflect as follows
- When the total material elements are manifested by the interaction of the three modes of material nature, the manifestation is called prakrti
- When there are manifestations of ecstatic symptoms in the body of a nondevotee, these are called dried-up symptoms of ecstatic love
- When there is sun, the moonlight becomes insignificant, and if there are clouds and a rainbow, there is no manifestation of lightning
- When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge
- When there was a separate manifestation of skin, the controlling deities of sensations and their different parts entered into it, and thus the living entities feel itching and happiness due to touch
- When this temporary manifestation is annihilated, its cause, the eternal existence of the spiritual world, continues as it is, and therefore the spiritual world is called sanatana-dhama, the eternal abode
- When time agitates the neutral state of material nature, material nature begins to produce varieties of manifestations. Ultimately it is said that the Supreme Personality of Godhead is the cause of creation
- When we add the twenty-six types of devotees to these thirty-two, they altogether number fifty-eight. You may now hear from Me of further manifestations of meanings
- With the manifestation of speech, fire also became manifested, and with the manifestation of nostrils the vital air, the breathing process and the sense of smell also became manifested
- Without being in the Absolute Truth there cannot be relative manifestation
- Wrath is the manifestation of the mode of ignorance; these modes exhibit themselves as wrath and other corollaries. BG 1972 purports
Y
- Yo ’vasisyeta so ’smy aham indicates that the Lord is the balance that exists after the dissolution of the creation. The spiritual manifestation never vanishes. It belongs to the internal energy of the Supreme Lord and exists eternally
- You are not affected by material contamination. You come just to fulfill the obligations of Your own principles of religion, and therefore, O Supreme Personality, I offer my obeisances unto You for manifesting such different forms
- You are the original cause of creation, manifestation and annihilation, and You bestow benedictions upon all living entities. Everyone depends upon You for the results of his activities, but You are always independent
- You are the source of the eternal occupation of all living entities, and by Your multimanifestations of Personalities of Godhead, You have always protected religion
- You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties
- You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation
- You will have sons who will represent a partial manifestation of our potency, and because we desire all good fortune for you, those sons will glorify your reputation throughout the world