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Category:Arjuna
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Arjuna | Phalguni
- Son of Mahārāja Pāṇḍu and Queen Kuntīdevī (by Indra)
- Brother of Yudhiṣṭhira, Bhīmasena, Nakula and Sahadeva
- Half-brother of Karṇa (born from the ear of Kunti)
- Husband of Subhadrā, Draupadī, Ulupī, Citrāṇgadā
- Father of Irāvān (by Ulupī), Babhruvāhana (by Citrāṇgadā), Śrutakīrti (by Draupadī) and Abhimanyu (by Subhadrā)
- Grandfather of Mahārāja Parīkṣit
- One of the Five Pandavas
Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "Arjuna"
The following 376 pages are in this category, out of 376 total.
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A
- A few months passed, and Arjuna did not return. Maharaja Yudhisthira then began to observe some inauspicious omens, which were fearful in themselves
- A glaring light spread in all directions. It was so fierce that Arjuna thought his own life in danger, and so he began to address Lord Sri Krsna
- A similar example of becoming stunned was visible in Arjuna when he saw that Asvatthama was attempting to release his brahmastra* at Krsna
- According to great learned scholars, the whole Bhagavad-gita contains many authorized prayers, especially in the Eleventh Chapter, where Arjuna prays to the universal form of the Lord
- According to Vedic civilization, a descendant of a brahmana family should never be heavily punished. This was exemplified in Arjuna's treatment of Asvatthama
- Advised by Vyasadeva, all the brothers (the five Pandavas) began their maha-prasthana. On the way, at the request of his brother (Yudhisthira), he (Arjuna) gave up all important weapons as useless, and he dropped them all in the water
- Affinity for family relations, which Marshal Arjuna displayed overwhelmingly in the manner of the typical modern man, is the sign of our lack of transcendental knowledge
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- After binding Asvatthama, Arjuna wanted to take him to the military camp. The Personality of Godhead Sri Krsna, looking on with His lotus eyes, spoke to angry Arjuna
- After entering the forest, Arjuna killed many tigers, boars, bison, gavayas (a kind of wild animal), rhinoceroses, deer, hares, porcupines and similar other animals, which he pierced with his arrows
- After getting on Subhadra’s chariot, he prepared himself for a fight. Taking up his bow and holding off with his arrows the soldiers ordered to check him, Arjuna took Subhadra away
- After hearing him (the brahmana), Arjuna immediately prepared himself by touching sanctified water and uttering holy mantras to protect his bows and arrows from danger
- After the death of nearly all the persons assembled at Kuruksetra, Arjuna will emerge victorious
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- All activities performed in this consciousness constitute true renunciation, or yukta-vairagya, as opposed to false renuniciation, or phalgu-vairagya. By instructing Arjuna to act in this way, the Supreme Lord has ordered us to do so as well
- All demonic personalities like Pralamba, Dhenuka, Baka, Kesi, Arista, Canura, Mustika, Kuvalayapida elephant, Kamsa, Yavana would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- All good counsel was available to Arjuna in the matter of executing the battle of Kuruksetra. In such auspicious conditions, arranged by the Lord for His eternal devotee, lay the signs of assured victory
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna) knew that Laksmana was not at all inclined to select him (Samba) as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy
- All of them (Dhrtarastra, Bhisma, Vidura and Arjuna), under the counsel of the elder members of the Kuru family, decided to arrest the boy (Samba) but not kill him
- All of them (Somadatta, Bhurisrava and Salya) appreciated the wonderful strength of Arjuna due to his being the devotee friend of the Lord, and thus Bhurisrava advised the sons of Dhrtarastra not to pick any quarrel or fight with them
- All the members of the Kuru dynasty, such as Dhrtarastra, Bhisma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Samba, could possibly have kidnapped their daughter
- Although they were stepbrothers, because Kunti took charge of them after the departure of Madri with her husband Maharaja Pandu, Nakula and Sahadeva were as good as the other three Pandavas, Yudhisthira, Bhima and Arjuna
- Amongst great bowmen, this child (Pariksit) will be as good as the Arjunas (Kartavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child). He will be as irresistible as fire and as unsurpassable as the ocean
- An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them
- Anarya-justam, "not at all befitting a man who knows the progressive values of life." Aryan. Aryan means who are progressive. So this dejection of Arjuna in the battlefield is described as befitting a non-Aryan
- And that determination which cannot go beyond dreaming, fearfulness, lamentation, moroseness and illusion - such unintelligent determination, O son of Prtha, is in the mode of darkness
- And you are known as a great fighter, great soldier and My friend, and this will be going against your reputation. Don't do this
- Anything done as sacrifice, charity or penance without faith in the Supreme, O son of Prtha, is impermanent. It is called asat and is useless both in this life and the next
- Apparently Arjuna's intelligence became polluted because otherwise there would not have been a chance to deliver the teachings of Bhagavad-gita for the good of all polluted conditioned souls engaged in material bondage
- Arjuna accepts Sri Krsna as the Supreme Personality of Godhead, and any commentary on the Gita following in the footsteps of Arjuna is real devotional service to the cause of this great science
- Arjuna also says that the personality of the Lord is very difficult to understand and that He cannot be known even by the great demigods
- Arjuna and his family were indebted to the family of Dronacarya because of Arjuna's learning the military science from him
- Arjuna begot a son named Iravan through his wife known as Ulupi, the daughter of the Nagas, and a son named Babhruvahana by the womb of the princess of Manipura. Babhruvahana became the adopted son of the king of Manipura
- Arjuna considers that the son of his great teacher should be spared, for he happens to be the son of Dronacarya, even though he is an unworthy son, having done all sorts of heinous acts whimsically for no one's benefit
- Arjuna continued, "I shall bring back your sons even if I have to fight with death personified." When the brahmana was assured by Arjuna in such exalted words, he was somehow or other convinced, and thus he returned home
- Arjuna continued, "If the brahmanas feel unwanted separation from their wives and children, and the ksatriya kings do not take care of them, then such ksatriyas are to be considered no more than stage players"
- Arjuna continued, "Such executive heads simply live for their own livelihood while occupying exalted posts as chiefs of state"
- Arjuna could not remember his past deeds, although he is always with the Lord. And what can the tiny ordinary man, falsely claiming to be one with the cosmic consciousness, know about his past, present and future?
- Arjuna could understand that his affection for family members and his wish to protect them from death were the causes of his perplexities
- Arjuna gave aural reception to such vibrations, and thus he became freed from all the illusions of material problems
- Arjuna immediately took up his bow, Gandiva, and chased away all the princes; exactly as a lion drives away all small animals simply by chasing them, Arjuna drove away all the princes, without killing even one of them
- Arjuna inquires of the means by which he can attain the transcendental nature. That is very important
- Arjuna is perplexed, and now he wants a definite answer. This is the inquiry about transcendental subject matter. So every human being has to inquire. The inquiry must be there
- Arjuna married four wives, Draupadi, Subhadra, Citrangada and Ulupi, from whom he got four sons of the names Srutakirti, Abhimanyu, Babhruvahana and Iravan respectively
- Arjuna prepared to go to the forest with his bow and infallible arrows. He dressed himself with suitable protective garments, for he was to practice for the time when he would be killing many enemies on the battlefield
- Arjuna promised all protection to one Mayasura, and the latter presented him one valuable conchshell celebrated as the Devadatta. Similarly, he received many other valuable weapons from Indradeva when he was satisfied to see his chivalry
- Arjuna said in the Bhagavad-gita that controlling the mind is as impractical as stopping the blowing of a hurricane
- Arjuna said, "I had a fight with Lord Siva, who appeared before me as a hunter, and when I satisfied him by my prowess he gave me the weapon known as Pasupata. Do not doubt my chivalry"
- Arjuna said, "In dramatic performances in the theater, an actor may play the part of a king, but no one expects any benefits from such a make-believe king"
- Arjuna said, "My lord, I promise that I shall give protection to your children, and if I am unable to do so, then I shall enter into blazing fire so that the sinful contamination which has infected me will be counteracted"
- Arjuna said, "My name is Arjuna, and I carry the bow known as Gandiva. You cannot insult me, for I have satisfied even Lord Siva by my prowess when we were both hunting in the forest"
- Arjuna said, "Similarly, if the king or the executive head of a state cannot give protection to the head of the social structure, he is considered merely a bluffer"
- Arjuna said: O killer of enemies, O killer of Madhu, how can I counterattack with arrows in battle men like Bhisma and Drona, who are worthy of my worship?
- Arjuna satisfied the fire-god by setting fire to the Khandava Forest, and thus the fire-god gave him one weapon
- Arjuna saved Dronacarya from the attack of a crocodile, and the Acarya, being pleased with him, rewarded him with a weapon of the name brahmasira
- Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons
- Arjuna saw that the bodily color of Purusottama, Maha-Visnu, was as dark as a new cloud in the rainy season
- Arjuna sees everything in the universe; therefore he sees Brahma, who is the first creature in the universe, and the celestial serpent upon which the Garbhodakasayi Visnu lies in the lower regions of the universe. This snake bed is called Vasuki
- Arjuna sustained his unimpeachable character by closing his eyes before Urvasi, addressing her as mother of the Kuru dynasty and placing her in the category of his mothers Kunti, Madri and Sacidevi, wife of Indradeva
- Arjuna then saw the effulgence of light known as the brahmajyoti. The brahmajyoti is situated outside the covering of the material universes, and because it cannot be seen with our present eyes, this brahmajyoti is sometimes called avyakta
- Arjuna thought himself to be the doer of action, but he did not consider the supreme sanction within and without
- Arjuna thought that his victory in the battle would only be a cause of lamentation for him
- Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as sense activities. But if one performs work in devotional service, then how is work stopped?
- Arjuna was authorized to understand the purpose of the Bhagavad-gita. We should not miss this important point if we are serious about preaching the gospel of the transcendental literature
- Arjuna went to heavenly planet. And there the heavenly prostitute came to Arjuna. She's prostitute. So when Arjuna refused, that... His father is Indra... So Arjuna said that "You have connection with my father. Therefore you are my mother"
- Arjuna's another name is Dhananjaya. Dhananjaya means "one who can conquer over riches." His brother was in need of money, and he brought money. Therefore, from that day, his name was Dhananjaya, "one can conquer over riches"
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Arjuna's secret weapons were safely kept in the custody of a somi tree, and he ordered Uttara to get them back
- Arjuna's special chariot is always marked with the picture of Hanuman, and therefore he is also named Kapidhvaja
- Arjuna, after seeing the other party, that the other party, all of them belonged to his family, all family members, because it was fight between cousin brothers, so he became compassionate
- Arjuna, as a pure devotee of the Lord, never previously saw the contemplated universal form of the Lord (visva-rupa), but when he did see it, his curiosities were satisfied
- Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautami and bound him with ropes like an animal
- Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience
- Arjuna, however, desired to gain Subhadra's hand himself
- Arjuna, in the dress of a tridandi-sannyasi, remained in the city of Dvaraka for the four months of the rainy season, devising a plan whereby he could get Subhadra as his wife
- Arjuna, out of his mercy, because he is a Vaisnava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord
- Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders. Some of them, such as Prahlada Maharaja and Bali Maharaja, were born of demoniac families
- Arjuna, the great warrior, attained the same perfection (the spiritual platform) simply by making friends with the Lord, who delivered the message of Bhagavad-gita to enlighten Arjuna and his followers
- Arjuna, the jiva soul, is represented as forgetful of his many, many previous births, but the Lord, the Supersoul, is not forgetful
- Arjuna, who apparently had not left Dvaraka because he had to fulfill his promise to the brahmana, was called at night when the brahmana’s wife was to give birth to the child
- Arjuna, who is guided by the infallible Lord as friend and driver, thus satisfied the dear lady by such statements. Then he dressed in armor and armed himself with furious weapons, and getting into his chariot, he set out to follow Asvatthama
- As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As far as the military feature of the Lord is concerned, Bhismadeva observed this with more relish than Arjuna
- As he thought of Subhadra and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaisnava sannyasi, carrying a tridanda in his hand
- As it was evident from the Battlefield of Kuruksetra, all the executive heads of both parties, like Drona, Bhisma, Arjuna and Duryodhana, were not sleeping; all of them were actual participants in the fighting
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At the outset, the Personality of Godhead talked with Arjuna just as a friend talks with a friend. But such friendly discussions generally end in friendly - and fruitless - debate
B
- Because he accepted Krsna as spiritual master, so spiritual master has the right to chide his disciple. So He immediately chided him
- Because of his (Arjuna) possessing spiritual assets, the doubts of duality were completely cut off
- Because of the situation created by the universal form of the Supreme Personality of Godhead, Arjuna became bewildered in wonder
- Because we are engaged in warfare with the forces of Maya, there will be casualties. Even Arjuna's son, Abhimanyu a 16-year-old boy was killed at the battle of Kuruksetra
- Besides these inferior energies, O mighty-armed Arjuna, there is another superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Besides these inferior energies, which are material, there is another energy, a spiritual energy, and this is the living being, O mighty-armed one. The entire material world is sustained by the living entities
- Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Better you (Arjuna) continue to perform work like an attached materialist who is not conversant with transcendental knowledge, so that you can recruit men to the path of karma-yoga, or work with transcendental results
- Bhagavad-gita was taught to Arjuna for topmost class of men. They'll understand. Imam rajarsayo viduh. Evam parampara praptam. So be yourself amongst the topmost intelligent class of men and try to understand Bhagavad-gita. Then you'll be happy
- Bharadvaja: He is one of the seven great rsis and was present at the time of the birth ceremony of Arjuna. The powerful rsi sometimes undertook severe penances on the shore of the Ganges, and his asrama is still celebrated at Prayagadhama
- Bhismadeva takes this opportunity to address the Lord as vijaya-sakhe (friend of Arjuna) because the Lord is pleased when He is addressed conjointly with His devotees, who are related with Him in different transcendental humors
- Both Akrura and Vidura became very sympathetic to the mother of the Pandavas (Kunti) and began to solace her by glorifying her five sons, namely Yudhisthira, Arjuna, Bhima, Nakula and Sahadeva
- Both the Arjunas (the King of Haihaya, and the other is the grandfather of the child) are famous for their bowmanship, and the child Pariksit is foretold to be equal to both of them, particularly in fighting
- But it so happened that the wheel of his (Karna's) chariot stuck in the battlefield mud, and when he got down to set the wheel right, Arjuna took the opportunity and killed him, although he requested Arjuna not to do so
- But the sacrifice performed for some material benefit, or for the sake of pride, O chief of the Bharatas, you should know to be in the mode of passion
C
- Caturbhuja (the four-armed one), or the Personality of Godhead, after hearing the words of Bhima, Draupadi and others, saw the face of His dear friend Arjuna, and He began to speak as if smiling
- Confidential knowledge is entrusted, as confirmed in Bhagavad-gita only to pure devotees like Uddhava and Arjuna, and one has to learn the mystery through them, and not otherwise
D
- Dhrtarastra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous
- Disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna
- Discrepancies are sometimes causes of despondency, and thus failing, a person becomes subjected to criticism, which might also be the cause of Arjuna's plight
- Does it mean that Arjuna after understanding Bhagavad-gita became a violent fighter?
- Draupadi was the most beautiful daughter of King Drupada, and when she was a young girl almost all the princes desired her hand. But Drupada Maharaja decided to hand over his daughter to Arjuna only and therefore contrived a peculiar way
- Draupadi, the mother of the five children of the Pandavas, after hearing of the massacre of her sons, began to cry in distress with eyes full of tears. Trying to pacify her in her great loss, Arjuna spoke to her thus
- Dronacarya accepted him (Arjuna) as a first-grade scholar and loved heartily to bestow upon him all the blessings of military science
- Dronacarya had some political quarrel with King Drupada, the father of Draupadi, who was Arjuna's wife. As a result of this quarrel, Drupada performed a great sacrifice, by which he received the benediction of having a son who would be able to kill Drona
- Due to grief, Arjuna's mouth and lotuslike heart had dried up. Therefore his body lost all luster. Now, remembering the Supreme Lord, he could hardly utter a word in reply
- Duryodhana criticized Bhismadeva, alleging that he was reluctant to kill Arjuna because of paternal affection
- Duryodhana said to Dronacarya: Here in this army (of the Kurus) are many heroic bowmen equal in fighting to Bhima and Arjuna: great fighters like Yuyudhana, Virata and Drupada
- Duryodhana was very much pleased with Karna because of his constant rivalry with Arjuna, and when he was in power he enthroned Karna in the state of Anga
E
F
- For a respectable man like you (Arjuna), ill fame is worse than death. So, you should not flee for fear of your life; better to die in the battle
- From both sides he (Arjuna) is supposed to have a great heritage. A great heritage brings responsibility in the matter of proper discharge of duties; therefore, he cannot avoid fighting
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again
- From Yudhisthira came a son named Prativindhya, from Bhima a son named Srutasena, from Arjuna a son named Srutakirti, and from Nakula a son named Satanika
H
- Have you (Arjuna) contacted a woman of impeachable character, or have you not properly treated a deserving woman? Or have you been defeated on the way by someone who is inferior or equal to you?
- Have you (Arjuna) not taken care of old men and boys who deserve to dine with you? Have you left them and taken your meals alone? Have you committed some unpardonable mistake which is considered to be abominable?
- He (Akrura) supported Arjuna when Arjuna took Subhadra forcibly away by the will of Krsna. Both Krsna and Akrura went to see Arjuna after his successful kidnapping of Subhadra. Both of them presented dowries to Arjuna after this incidence
- He (Arjuna) appears not to have understood that work in full knowledge is nonreactive and is therefore the same as inaction. He inquires, therefore, whether he should cease work altogether or work with full knowledge
- He (Arjuna) besieged a city of the name Ahichhatra, belonging to Maharaja Drupada, and after taking it over he gave it to Dronacarya
- He (Arjuna) could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma and Somadatta, teachers like Dronacarya and Krpacarya, maternal uncles like Salya and Sakuni and brothers like Duryodhana
- He (Arjuna) married four wives - Draupadi, Subhadra, Citrangada and Ulupi - from whom he got four sons of the names Srutakirti, Abhimanyu, Babhruvahana and Iravan respectively
- He (Arjuna) met Indradeva, who not only presented him with his vajra weapon, but also taught him the military and musical science as used in the heavenly planet
- He (Arjuna) passed very brilliantly the examination in piercing the target, and Dronacarya was very pleased
- He (Arjuna) received dandastra from Yamaraja, pasastra from Varuna, and antardhana-astra from Kuvera, the treasurer of the heavenly kingdom
- He (Arjuna) specifically took the arrow presented to him by Lord Siva, and while going out he remembered Lord Siva and his great favor
- He (Arjuna) thinks that sannyasa, or renunciation in knowledge, should be altogether free from all kinds of activity, because work and renunciation appear to him to be incompatible
- He (Arjuna) traveled through countries like Antagiri, Ulukpur and Modapur and brought under subjugation all the rulers
- He (Arjuna) was afflicted with the thought of getting Subhadra and had not a moment’s peace of mind
- He (Bhisma) lamented that although the whole Pandava family was headed by King Yudhisthira, the most pious king, and protected by the two great warriors Bhima and Arjuna
- He (Lord Maha-Visnu) appeared all-pervading and very powerful, and Arjuna could understand that the Supreme Personality of Godhead in that form is known as Purusottama
- He (Maharaja Drupada) was disappointed when he heard the false news of Arjuna's death in the fire of a shellac house intrigued by Duryodhana
- He (Pariksit) marked his flag with the mark of a lion, and his grandfather (Arjuna) marked his with the mark of Hanumanji
- He (Yudhisthira) sent Arjuna, accompanied by the soldiers of Kekayadesa, to conquer the kings of the northern side, and he ordered Bhimasena, accompanied by the soldiers of Madradesa (Madras), to conquer the kings on the eastern side
- He once satisfied Lord Siva by covering him with arrows when Siva came as an unidentified false hunter
- His grandfather Arjuna had to fight with such great heroes as Bhisma, Drona, Karna & many others who were not ordinary fighters. Such warriors have been compared to the timingila fish in the ocean. The timingila fish can very easily swallow up big whales
- His necks were bluish, as were His tongues. Thus Arjuna saw the Sesa Naga form, and he also saw that on the very soft, white body of Sesa Naga, Lord Maha-Visnu was lying very comfortably
I
- I (Arjuna) fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You
- I (Arjuna) see all people rushing full speed into Your (the Universal Form) mouths, as moths dash to destruction in a blazing fire
- I have great respect for Manipur, which was a Kshatriya kingdom long before Arjuna. You can do it, you are educated and a devotee, and we shall all help you. That is wanted
- I have the very same Gandiva bow, the same arrows, the same chariot drawn by the same horses, and I use them as the same Arjuna to whom all the kings offered their due respects
- If he abandoned the battle, not only would he neglect his specific duty as a ksatriya, but he would lose all his fame and good name and thus prepare his royal road to hell. In other words, he would go to hell not by fighting but by withdrawing from battle
- If there were no rebirth for the soul, Arjuna had no reason to be afraid of being affected by sinful reactions due to his killing his grandfather and teacher
- If we follow the acaryas, we attain the same benefit as our predecessors. If one follows the decisions of Arjuna, he should be considered to be directly hearing Bhagavad-gita from the Supreme Personality of Godhead
- If you (Arjuna) think that the soul (or the symptoms of life) is always born and dies forever, you still have no reason to lament, O mighty-armed
- In a civilization where God is conspicuously banished, and there is no devotee warrior like Arjuna, the associates of the age of Kali take advantage of this lawless kingdom and arrange to kill innocent animals like the cow
- In beginning His teaching of the Gita, the Lord said to Arjuna, "Because you are My devotee I shall teach these secrets to you"
- In both ways (by not killing his (Arjuna's) relatives and kinsmen he would be happier than by enjoying the kingdom after conquering his cousins and brothers, the sons of Dhrtarastra), the basic principles were for sense gratification
- In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna, will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief
- In course of time it came to pass that people in general became accustomed to greed, anger, pride, etc. Maharaja Yudhisthira, observing all these omens, spoke to his younger brother (Arjuna)
- In history there are two Arjunas. One is Karttavirya Arjuna, the King of Haihaya, and the other is the grandfather of the child (Pariksit)
- In one sense, Indra is the real father of Arjuna, and therefore indirectly he wanted to entertain Arjuna with the famous society girl of heaven, Urvasi, the celebrated beauty
- In order to please Arjuna he (demon Maya) constructed a nice assembly house within the city constructed by Visvakarma
- In Prabhasa-ksetra he (Arjuna) heard the news that Lord Balarama was negotiating the marriage of Subhadra, the daughter of Arjuna’s maternal uncle, Vasudeva
- In the Battle of Kuruksetra Bhurisrava was especially engaged in a fight with Satyaki, and he killed ten sons of Satyaki. Later on, Arjuna cut off his hands, and he was ultimately killed by Satyaki
- In the Battle of Kuruksetra Susarma fought very valiantly, but at the end he was killed by Arjuna
- In the Bhagavad-gita Arjuna says, asamaurdhva. Asama: "There is no equal to you, asama, and urdhva, nobody is greater than You." That is God. Supreme means who has no equal, neither anyone is greater than. Everyone is under. That is called asama urdhva
- In the Fourth Chapter of the Bhagavad-gita the Lord says to Arjuna, "My dear Arjuna, because you are My devotee and because you are My intimate friend, I shall reveal to you the process of understanding Me"
- In the Fourth Chapter the Lord told Arjuna that all kinds of sacrificial work culminate in knowledge. However, at the end of the Fourth Chapter, the Lord advised Arjuna to wake up and fight, being situated in perfect knowledge
- In the heavenly planet he (Arjuna) also met the great celebrated ascetic Lomasa and prayed to him for the protection of Maharaja Yudhisthira
- In the material world, Krishna also has eternal associates, such as Arjuna and Kunti Devi
- In the Vedic system of marriage, the importance of the gotra, or family, was stressed. Arjuna also married Subhadra, although she was his maternal cousin-sister
- In this body there are two living entities. One is myself, the individual soul, atma; and the other is Krsna, Paramatma. Isvarah sarva-bhutanam hrd-dese arjuna tisthati
- In this verse, Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires of the symptoms of such a transcendental person
- In this way, he (Arjuna) appeared in front of the maternity home, equipped with his bow, known as Gandiva, and with various other weapons
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
- Indra was angry when the fire was set in the Khandava Forest (Arjuna satisfied the fire-god by setting fire to the Khandava Forest), and thus Indra, assisted by all other demigods, began fighting with Arjuna for his great challenge
- Intelligent men are attracted by the transcendental acting of the Lord with a pure, unalloyed devotee like Arjuna
- It is said that Arjuna is an empowered incarnation of Nara-Narayana. He is even sometimes called Nara-Narayana. The Nara-Narayana incarnation is also one of Lord Visnu's plenary expansions
- It is said that the soul is invisible, inconceivable and immutable. Knowing this, you (Arjuna) should not grieve for the body
- It is the custom - according to ksatriya fighting principles - that an unarmed and unwilling foe should not be attacked. Arjuna, however, decided that even if attacked by the enemy in such an awkward position, he would not fight
- It is very common for us, like Arjuna, to try to dissipate our disillusionments by our own devices, culled from our own mundane experience. This attempt to remove our daily bodily and mental difficulties is always misdirected
- It seems that Arjuna had mastered the mystic yoga power by which yogis can travel to any planet they desire. He first of all went to the planet known as Yamaloka, where the superintendent of death, Yamaraja, lives
- It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my (Arjuna) teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted
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- Jarasandha said, "As far as Arjuna is concerned, I know that he is younger than me and is not an equal fighter. I refuse to fight with him because he is not in any way an equal competitor"
- Just then Arjuna could understand the motive of the Lord by His equivocal orders, and thus with his sword he severed both hair and jewel from the head of Asvatthama
- Just to teach us, Marshal Arjuna tried to understand the philosophy of Bhagavad-gita at a time when a moment was virtually impossible to spare. All this he did for the sake of people like us, and he fought the battle with full vigor
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- Karna is the half brother of Arjuna and Yudhisthira, as they were born of Kunti before her marriage with King Pandu
- Karna is the half brother of Arjuna, as he was born of Kunti before her marriage with King Pandu. Krpacarya's twin sister married Dronacarya
- Kesava, whatever You have said, I accept it in total. That is surrender. No cut short
- King Pariksit was very eager to learn how his grandfather kidnapped and married his grandmother
- Krsna did not say Bhagavad-gita to the loafer class. Krsna said rajarsi. Arjuna was a rajarsi
- Krsna is the adi-purusa. In... Arjuna also confirms. After understanding Bhagavad-gita, Arjuna also confirms: param brahma param dhama, pavitram paramam bhavan, purusam sasvatam adyam. Adyam: the original person
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- Laksmana said, "His (Arjuna) arrow at least touched the fish, and so he proved himself better than all the other princes"
- Laksmana said, "The celebrated hero of the Pandavas, Arjuna, was able to see the reflection of the fish on the water, but although with great care he traced out the location of the fish and shot an arrow, he did not pierce the fish in the right spot"
- List of personalities who enjoy parental affection toward Krsna 5) Devaki, the wife of Vasudeva, 6) the other fifteen wives of Vasudeva, 7) Kunti, the mother of Arjuna, 8) Vasudeva, the real father of Krsna, and 9) Sandipani Muni, Krsna's teacher
- Lord Caitanya recommended that one should scrupulously renounce the association of unwanted persons and completely take shelter of the Supreme Lord, Krsna. Krsna gave Arjuna this same instruction near the end of the Bhagavad-gita
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- Mahajano yena gatah sa panthah. Why should you not accept? That is our Krsna consciousness movement. "Why you are searching God. Here is God, as Arjuna says." Tvam adyah purusah: "You are the original person"
- Maharaja Drupada was inimical toward Dronacarya, and thus when he attacked the Acarya, Arjuna got him arrested and brought him before Dronacarya
- Maharaja Drupada, although defeated by Arjuna on behalf of his professor Dronacarya, decided to hand over his daughter Draupadi to his young combatant
- Maharaja Pariksit is distinguished from his grandfather Arjuna, for black horses pulled his chariot instead of white horses. He marked his flag with the mark of a lion, and his grandfather marked his with the mark of Hanumanji
- Maharaja Yudhisthira said: My dear brother (Arjuna), please tell me whether our friends and relatives, such as Madhu, Bhoja, Dasarha, Arha, Satvata, Andhaka and the members of the Yadu family are all passing their days in happiness
- Manipur has been an historic place for thousands of years. Arjuna married the daughter of the Manipur king, and his son became the King. You are, therefore, descending from the original Kshatriyas
- Marshal Arjuna portrayed himself as a materialistic fool, without any transcendental knowledge, just to teach us, who are cent-percent materialistic fools
- Mayy asakta-manah pariah, yogam yunjan mad-asrayah, asamsayam samagram mamma, yatha jnasyasi tac chrnu. "My dear Partha, Arjuna, in order to know Me, God, asamsayam, without any doubt, and samagram," means in completeness
- Military march, Manipur. Slogan: "Jaya Radhe! Jaya Krsna! Jaya Babhruvahana! Jaya Arjuna!" We shall organize Bombay headquarter, Manipur Vaisnava state, send missionary all over the world, bona fide, scientific system of religion, ideal character
- My brother Arjuna, please tell me whether your health is all right. You appear to have lost your bodily luster. Is this due to others disrespecting and neglecting you because of your long stay at Dvaraka?
- My dear King Pariksit, your father, Abhimanyu, was born from the womb of Subhadra as the son of Arjuna
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- Nakula was put in charge of the store department (during the Rajasuya Sacrifice), and Arjuna in charge of looking after the comforts of the elder persons
- Narakasura and Paundraka, great marshals like Salva, Dvivida monkey and Balvala, Dantavakra, the seven bulls, Sambara would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- No one had seen this universal form of the Lord before Arjuna, but because the form was shown to Arjuna, other devotees in the heavenly planets and in other planets in outer space could also see it
- No one in the world can enjoy anything if members of the Kuru dynasty like Bhisma, Dronacarya and Arjuna do not allow them to
- No, we are not to satisfy the authorities. We have to satisfy Krsna. Just like Arjuna. He wanted to satisfy his family members, but Krsna did not like that
- None of the inhabitants of Dvaraka, including Lord Balarama, could recognize the sannyasi to be Arjuna; therefore all of them offered their respects and obeisances to the sannyasi without knowing the actual situation
- Not only Arjuna, but every one of us is full of anxieties because of this material existence. Our very existence is in the atmosphere of nonexistence. Actually we are not meant to be threatened by nonexistence. Our existence is eternal
- Not only had he (Arjuna) seen the spiritual world, but he had also personally seen the original Maha-Visnu, the cause of the material creation. It is said that Krsna never goes out of Vrndavana: vrndavanam parityajya padam ekam na gacchati
- Not that "When there is problem I am surrendered, and when there is no problem I am independent." No. Always surrendered. That is Arjuna's position
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- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization
- O Arjuna, only another brahmastra can counteract this weapon. Since you are expert in the military science, subdue this weapon's glare with the power of your own weapon
- O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future
- O Brahmana Saunaka, while Maharaja Yudhisthira, observing the inauspicious signs on the earth at that time, was thus thinking to himself, Arjuna came back from the city of the Yadus (Dvaraka)
- O Dhananjaya, keep all abominable activities far distant by devotional service, and in that consciousness surrender unto the Lord. Those who want to enjoy the fruits of their work are misers
- O how wonderful is the influence of inevitable time. It is irreversible - otherwise, how can there be reverses in the presence of the great bowman Arjuna with his mighty weapon Gandiva; and above all, the Lord, the direct well-wisher of the Pandavas?
- O King (Yudhisthira), descendant of Ajamidha, at the present moment I (Arjuna) am bereft of the Supreme Personality of Godhead, by whose influence I was so powerful
- O King, since you have asked me about our friends & relatives in the city of Dvaraka, I will inform you that all of them were cursed by the brahmanas, & as a result they all became intoxicated with wine made of putrefied rice & fought among themselves
- O Lord of lords, how is it that this dangerous effulgence is spreading all around? Where does it come from? I (Arjuna) do not understand it
- O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences
- O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment
- O Partha, happy are the ksatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets
- O Partha, how can a person who knows that the soul is indestructible, eternal, unborn and immutable kill anyone or cause anyone to kill?
- O Partha, I speak to you the truth. The gopis are My helpers, teachers, disciples, servants, friends and consorts. I do not know what they are not to Me
- O Uddhava, does Yuyudhana fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers
- On hearing that a brahmana was accusing the King of not properly protecting him, Arjuna became inquisitive and approached the brahmana
- On hearing this (Arjuna took a vow to kill him), Jayadratha wanted to leave the warfield and asked permission from the Kauravas for this cowardly action. But he was not allowed to do so. On the contrary, he was obliged to fight with Arjuna
- On the battlefield Arjuna could see all kinds of relatives. He could see brothers like Duryodhana, sons like Laksmana, friends like Asvatthama, well-wishers like Krtavarma, etc. He could see also the armies which contained many of his friends
- On the battlefield Arjuna could see all kinds of relatives. He could see persons like Bhurisrava, who were his father's contemporaries, grandfathers Bhisma and Somadatta, teachers like Dronacarya and Krpacarya, maternal uncles like Salya and Sakuni etc
- Once upon a time, King Pariksit’s grandfather Arjuna, the great hero, was visiting several holy places of pilgrimage, and while thus traveling all over he happened to come to Prabhasa-ksetra
- Once upon a time, Subhadra, seated on a chariot, came out of the palace fort to see the gods in the temple. Arjuna took this opportunity, and with the permission of Vasudeva and Devaki he kidnapped her
- One day Lord Balarama invited this particular sannyasi (Arjuna) to lunch at His home. Balaramaji very respectfully offered him all kinds of palatable dishes, and the so-called sannyasi was eating sumptuously
- One has to make the best use of his talent for the service of Krishna. That is wanted. Best example is Arjuna, that he utilized his talents, military science, in the service of Krishna
- One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who lays down his life on the sacrificial altar, or in the proper battlefield, is at once cleansed of bodily reactions and promoted to a higher status of life. So there was no cause for Arjuna's lamentation
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna
- Other demigods also delivered their respective weapons to me, and in addition I was able to reach the heavenly planets in this present body and was allowed a half-elevated seat
- Out of love for her, Arjuna’s eyes brightened, and he looked at her with glittering eyes. Arjuna decided that somehow or other he would achieve Subhadra as his wife, and his mind became agitated on account of this strong desire
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- Pandava Arjuna: The great hero of the Bhagavad-gita. He is the ksetra-ja son of Maharaja Pandu
- Pandu was restrained from sexual life because of having been cursed by a sage, and therefore his three sons Yudhisthira, Bhima and Arjuna were begotten through the womb of his wife, Kunti, by Dharmaraja, by the demigod controlling the wind
- Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga
- Please tell me whether Arjuna, whose bow bears the name Gandiva and who is always famous amongst the chariot warriors for vanquishing his enemies, is doing well
- Pride, arrogance, conceit, anger, harshness and ignorance - these qualities belong to those of demoniac nature, O son of Prtha
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- Ramananda Raya, who is considered an incarnation of Arjuna and by some an incarnation of Visakhadevi, enjoyed unalloyed fraternal love with the Lord. Unalloyed personal service was enjoyed by Govinda and others
- Regarding the disciplic succession coming from Arjuna, disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion
- Regarding your question about the disciplic succession coming down from Arjuna it is just like I have got my disciples, so in the future these many disciples may have many branches of disciplic succession
- Royal families at Manipur and Tripura are descendants of Arjuna's son Babhruvahana
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- Saintly persons like Vidura must be treated as well as a denizen from heaven. In those days denizens of heavenly planets used to visit homes like that of Maharaja Yudhisthira, and sometimes persons like Arjuna and others used to visit higher planets
- Samba: One of the great heroes of the Yadu dynasty and the son of Lord Sri Krsna by His wife Jambavati. He learned the military art of throwing arrows from Arjuna, and he became a member of parliament during the time of Maharaja Yudhisthira
- Sambara, Viduratha and Rukmi, as also great warriors like Kamboja, Matsya, Kuru, Srnjaya and Kekaya, would all fight vigorously, either with the Lord Hari directly or with Him under His names of Baladeva, Arjuna, Bhima, etc
- Seeing Arjuna pale due to heartfelt anxieties, the King (Yudhisthira), remembering the indications of the sage Narada, questioned him in the midst of friends
- She (Kalindi) further told Arjuna, "My name is Kalindi, and I live within the waters of the Yamuna. My father was kind enough to construct a special house for me within the waters of the Yamuna"
- Since he (Arjuna) departed, seven months have passed, yet he has not returned. I (Yudhisthira) do not know factually how things are going there
- So Arjuna kept upon him Vajrangaji, Hanuman, because he considered Hanuman his guru
- Sometimes he (Arjuna) underwent severe types of penances, and later on he was rewarded by Indradeva. Lord Siva also wanted to try the strength of Arjuna, and in the form of an aborigine, Lord Siva met him
- Sri Govindaji acts exactly like the siksa-guru (instructing spiritual master) by teaching Arjuna the Bhagavad-gita. He is the original preceptor, for He gives us instructions and an opportunity to serve Him
- Subhadra dedicated herself to Arjuna, and he resolved to marry her by any means. He then became absorbed twenty-four hours a day in thought of how he could get Subhadra as his wife
- Subhadra was duly married with Arjuna, and Abhimanyu was born of Subhadra. At the premature death of Abhimanyu, Subhadra was very mortified, but on the birth of Pariksit she was happy and solaced
- Suta Gosvami said: Although Krsna, who was examining Arjuna in religion, encouraged Arjuna to kill the son of Dronacarya, Arjuna, a great soul, did not like the idea of killing him, although Asvatthama was a heinous murderer of Arjuna's family members
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- Taking it for granted that Arjuna might not know how to practice sat-cakra-yoga, the Lord explains the process in the following verses
- The Apsaras pleased everyone (on the birth ceremony of Arjuna) by their heavenly dances and songs
- The astounding powers of Arjuna, which were astonishing even to the denizens of heaven, were no longer required, and they were not meant for going back home, back to Godhead
- The beautiful girl was the river Yamuna personified. She replied (to Arjuna), "Sir, I am the daughter of the sun-god, and I am now performing penance and austerity to have Lord Visnu as my husband"
- The Bhagavad-gita is therefore meant for terminating all different types of miseries, and Arjuna took shelter of this great knowledge, which had been imparted to him during the Kuruksetra battle
- The brahmana directly hinted that Arjuna could not do that which was impossible for the Supreme Personality of Godhead. He felt that Arjuna was promising something beyond his power
- The brahmana said, "How can anyone save my child, who has already been transferred to another planet? Due to sheer foolishness only, Arjuna thought he could bring back my child from another planet"
- The brahmana's wife delivered a male child, and as usual the child began to cry. But suddenly, within a few minutes, both the child and Arjuna’s arrows disappeared into the sky
- The brother of Tamasa Manu was the fifth Manu, named Raivata. His sons were headed by Arjuna, Bali and Vindhya
- The citizens had no business in seeing what was going to happen during such fighting. They were to pay one fourth of their income to the ruler, whether he be Arjuna or Duryodhana
- The confidential treatment of the weapon brahmasira was explained to Arjuna, and Dronacarya was promised by Arjuna that he would use the weapon if necessary when he (Dronacarya) personally became an enemy of Arjuna
- The demigods, the Gandharvas, the Adityas (from the sun globe), the Rudras, the Vasus, the Nagas, the different rsis (sages) of importance, and the Apsaras (the society girls of heaven), all attended the ceremony (the appearance of Arjuna)
- The demon Maya Danava was an inhabitant of the forest Khandava, and when the Khandava Forest was set on fire, he asked protection from Arjuna
- The example of clear understanding is there in the Bhagavad-gita itself, in the way the teaching is understood by Arjuna, who heard the Gita directly from the Lord
- The funeral ceremony of Abhimanyu, the son of Arjuna, was performed by Him (Lord Balarama), as He was the maternal uncle
- The Gaura-ganoddesa-dipika states that Ramananda Raya was formerly Arjuna. He is also considered to have been an incarnation of the gopi Lalita, although in the opinion of others he was an incarnation of Visakhadevi
- The girl (Kalindi) continued: "I shall be thankful unto you (Arjuna) if you pray to Lord Visnu to be pleased with me"
- The impersonalists cannot derive any relishable transcendental pleasure from the topics of Bhagavad-gita, in which the Lord is personally talking with Arjuna
- The internal potency is easily realized by the devotees of the Lord by dint of devotional service. Yuyudhana achieved this stage of life, just as he achieved expert knowledge in military science from Arjuna
- The King thus said: We have inherited the fame of Arjuna; therefore since you have surrendered yourself with folded hands you need not fear for your life. But you cannot remain in my kingdom, for you are the friend of irreligion
- The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result
- The Lord has multiforms as Visnu, Narayana, Rama, Varaha, etc., but a devotee should concentrate his mind on the form that was present before Arjuna
- The Lord is satisfied more when His pure devotees are glorified, and therefore Bhismadeva has not only glorified the acts of Arjuna, his immediate object of attraction, but has also remembered the gopis
- The Lord says in the Bhagavad-gita, nistrai-gunyo bhavarjuna, "My dear Arjuna, just try to become transcendental to the Vedic rituals"
- The Lord selected Arjuna as the recipient of this great science owing to his being a devotee of the Lord, but for the demon it is not possible to understand this great mysterious science
- The Lord spoke Bhagavad-gita, and thereby Arjuna achieved self-realization, and even today anyone who follows the path of Arjuna can also attain the same benefit as Sri Arjuna
- The Lord was acting as the spiritual master of Arjuna. Therefore it was His duty to inquire from Arjuna whether he understood the whole Bhagavad-gita in its proper perspective
- The Lord, however, left this earthly planet in His own transcendental body, and as soon as He left, the symptoms of the Kali-yuga, as were envisioned by Maharaja Yudhisthira prior to Arjuna's arrival from Dvaraka, began to manifest
- The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this the embodied living entity is bound to material fruitive actions
- The other party was equipped with all military strength supported by big generals like Bhisma, Drona and Salya and it would have been physically impossible for Arjuna to win the battle had the Lord not helped him by every kind of tactic
- The Pandavas, especially Maharaja Yudhisthira and Arjuna, anticipated the aftereffects of the Battle of Kuruksetra, and therefore Arjuna declined to execute the fighting
- The potencies of the Lord are also known to Bali, Amurttaraya, Dilipa, Saubhari, Utanka, Sibi, Devala, Pippalada, Sarasvata, Uddhava, Parasara, Bhurisena, Vibhisana, Hanuman, Sukadeva Gosvami, Arjuna, Arstisena, Vidura, Srutadeva, etc
- The problem which arose in the heart of Arjuna on the Battlefield of Kuruksetra was solved by the teachings of the Bhagavad-gita
- The prominent members of the Kuru dynasty, from grandfather Bhismadeva to Arjuna and Duryodhana, had offered their respectful prayers
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like his (Drona's) punishment by Arjuna and Queen Kuntidevi's prayers were narrated
- The society girls of heaven are lusty, and Urvasi was very eager to contact Arjuna, the strongest human being. She met him in his room and expressed her desires
- The spiritual master is the transparent medium, although it is true that the experience is still direct. This is the mystery of the disciplic succession. When the spiritual master is bona fide, then one can hear Bhagavad-gita directly, as Arjuna heard it
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The Supreme Personality of Godhead said: My dear Arjuna, because you are never envious of Me, I shall impart to you this most confidential knowledge and realization, knowing which you shall be relieved of the miseries of material existence
- The Supreme Personality of Godhead said: My dear Arjuna, how have these impurities come upon you? They are not at all befitting a man who knows the value of life. They lead not to higher planets but to infamy
- The transcendentalist of this age, therefore, is in the disciplic line that starts with Arjuna
- The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self
- The Vedic civilization, however, is based on spiritual education, and spiritual education is the special basis on which Bhagavad-gita was spoken to Arjuna
- The whole Bhagavad-gita was spoken just to induce Arjuna to kill the godless, the sinful. That is Bhagavad-gita
- The word dharma-ksetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruksetra, the Supreme Personality of Godhead was present on the side of Arjuna
- The word visvatma refers to one who is situated in everyone's heart (isvarah sarva-bhutanam hrd-dese 'rjuna tisthati). Another meaning of visvatma is "the only lovable object for everyone"
- There are other friends who are still more confidential. They are called priya-narma, or intimate friends. Counted among the priya-narma friends are Subala, Arjuna, Gandharva, Vasanta and Ujjvala
- There Arjuna could see, within the midst of the armies of both parties, his fathers, grandfathers, teachers, maternal uncles, brothers, sons, grandsons, friends, and also his fathers-in-law and well-wishers
- There is fighting, due to ajnana. So first of all we have to drive away this ajnana. Therefore Krsna is teaching Arjuna that "You are not this body. You are spirit soul." This is the first spiritual instruction by the authority to anyone
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) concluded that the girl (Laksmana, Duryodhana's daughter) could not be married to any boy other than Samba, since she had already been touched by him
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) decided that he (Samba) must be punished. They unanimously declared that he was most impudent and had degraded the Kurus' family tradition
- This is confirmed in Bhagavad-gita in the well-known verse yada yada hi dharmasya glanih. "Whenever there is a decline of dharma and a rise of adharma, O Arjuna, then I incarnate Myself
- This man is an assassin and murderer of your (Arjuna's) own family members. Not only that, but he has also dissatisfied his master. He is but the burnt remnants of his family. Kill him immediately
- This trick (piercing the eye of a fish hanging on the ceiling) was especially made because only Arjuna could do it, and he (Maharaja Drupada) was successful in his desire to hand over his equally worthy daughter (Draupadi) to Arjuna
- This verse is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Thus condemned by the brahmana, Arjuna empowered himself with a mystic yoga perfection so that he could travel to any planet to find the brahmana's baby
- Two brahmastra weapons released, one by Asvatthama and by Arjuna, it created a havoc, catastrophe. And the people were suffering
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- Unless one knows the direct means by which one can be situated always transcendentally, there is no possibility of showing the symptoms. So all these questions put by Arjuna are very important, and the Lord answers them
- Upon hearing Arjuna speak in this way, the brahmana replied, "My dear Arjuna, Lord Balarama is present, but He could not give protection to my children. Lord Krsna is also present, but He also could not give them protection"
- Urvasi cursed Arjuna
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- We don't want these Vaisnavas, sitting down rascals; we want Arjuna or we want no one
- We have to follow. People are searching after God. They do not know God. They are asking this question, "Can you show me God?" So, so many questions are there about God, but here is God, pointed out by Arjuna, a mahajana
- What is the aim of varnasrama? Simply by becoming a brahmana he's successful? No. Nobody can become successful unless he satisfies Krsna. That is real success. Just like Arjuna did. By the military art, he satisfied Krsna
- What need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- When Arjuna was little disturbed... Because this battle was arranged between two parties of cousin-brothers... And when Arjuna saw the other party, all his relatives, family members, so he hesitated to fight, and there was some argument
- When he (Arjuna) was unable to find the baby even after searching all possible planets, he then attempted to throw himself into a fire, since he had promised the brahmana he would do so if unable to bring back his baby
- When he (Arjuna) went out to bring all other kings of the world under the subjection of the Pandavas, as was usual after the coronation of every emperor, he conquered the country named Kelinda and brought in subjugation King Bhagdutt
- When his (Arjuna's) inimical cousin Duryodhana was under the clutches of the Gandharvas, he wanted to save him and requested the Gandharvas to release Duryodhana, but the Gandharvas refused, and thus he fought with them and got Duryodhana released
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When I (Arjuna) stayed for some days as a guest in the heavenly planets, all the heavenly demigods, including King Indradeva, took shelter of my arms, which were marked with the Gandiva bow, to kill the demon named Nivatakavaca
- When it was disclosed to Lord Balarama that the so-called sannyasi was Arjuna, who had planned such a device simply to take away Subhadra, and that he had actually taken her, He became very angry
- When King Dhrtarastra, Vidura, Yudhisthira, Bhima, Arjuna, Bhismadeva, Dronacarya, Kunti, Nakula, Sahadeva, Narada, Vyasadeva and many other relatives and kinsmen were about to depart, they felt separation and therefore embraced each and every member
- When one is spiritually situated and does not desire a gross or subtle body, he attains his original spiritual body. As confirmed by the Bhagavad-gita: tyaktva deham punar janma naiti mam eti so 'rjuna
- When one sees the universal form of Krsna one becomes frightened, like Arjuna, but Krsna is so kind that after showing it He converts Himself again into His original form
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Sisupala objected to the worship of Krsna in the raja-suya arena at a sacrifice organized by Maharaj Yudhisthira, Nakula, the younger brother of Arjuna, said
- When the brahmana's wife was to give birth to another child, the brahmana began to chant, "My dear Arjuna, please come now and save my child"
- When the Khandava forest was being devoured by the fire-god, Agni, there was a demon of the name Maya who was saved by Arjuna from the devastating fire. For this reason, that former demon became a great friend of Arjuna
- When unable to find the baby on those planets, he (Arjuna) went down to the Rasatala planet, the lowest of the planetary systems
- When unable to find the baby there (Indraloka), he went to the planet of the fire demigod, then to the planet of the Nirrti demigod, and then to the moon planet. Then he went to Vayuloka and Varunaloka
- Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion - at that time I descend Myself (BG 4.7)
- While Abhimanyu was being killed, mercilessly surrounded by seven great generals, the Pandavas came to his help, but Jayadratha, by the mercy of Lord Siva, repulsed them with great ability. At this, Arjuna took a vow to kill him
- While eating at the home of Balaramaji, Arjuna was simply looking at beautiful Subhadra, who was very enchanting to great heroes and kings
- While Subhadra was thus being kidnapped by Arjuna, her relatives and family members began to cry, but still he took her, just as a lion takes his prey and departs
- Who can be greater authority than Arjuna?
- Whoever knows Me as the Supreme Personality of Godhead, without doubting, is the knower of everything. He therefore engages himself in full devotional service to Me, O son of Bharata
- Why Krsna left Bhagavad-gita? Out of His compassion, that "After My disappearance people would take advantage of this Bhagavad-gita. As I instructed My dear friend Arjuna, they will also take advantage and become free from the clutches of death"
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- You (Arjuna) are always the protector of the deserving living beings, such as brahmanas, children, cows, women and the diseased. Could you not give them protection when they approached you for shelter?
- You are human being. You must act like a human being. For human being, this Bhagavad-gita is there. Krsna is instructing to a human being, Arjuna. Not a cat, not a dog. So knowledge means it is meant for the human beings
- You can associate with Krsna and Arjuna every twenty-four hours, by reading Bhagavad-gita. Why you require to go there? It is already here. You see. You read the Bhagavad-gita, and you are immediately in the battlefield of Kuruksetra
- You should know that Arjuna and Kunti Devi are not in Krishna Loka. They are eternally associated with Krishna only in the material world
