Ramacandra
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Ramacandra | Dasarathi | "Dasarathi Rama" | Raghavendra | Raghunatha
- Lord Śrī Rāmacandra
- son of Mahārāja Daśaratha and Kauśalyā
- step-brother of Lakṣmaṇa, Śatrughna and Bharata
- husband of Jānakī Sītā-devī
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
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Pages in category "Ramacandra"
The following 445 pages are in this category, out of 445 total.
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A
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A host of Gandharvas is always engaged in chanting the glories of Lord Ramacandra. That chanting is always extremely auspicious. Hanumanji and Arstisena, the chief person in Kimpurusa-varsa, constantly hear those glories with complete attention
- A materialistic man like Ravana does not understand this great truth, but on the contrary he wants to snatch Sitadevi from the custody of Rama and thus incurs great miseries
- Accompanied in this way, Lord Bharata, His heart softened in ecstasy and His eyes full of tears, approached Lord Ramacandra and fell at His lotus feet with great ecstatic love
- According to some, Visvanatha is the great physician who cures the disease of material existence by delivering a person through the ear, which receives the vibration of the holy name of Lord Rama. Because of this, this holy place is called Manikarnika
- Acting just like an ordinary human being, You exhibit exemplary character to teach others how to behave. There is a touchstone that can be used to examine the quality of gold, but You are like a touchstone that can verify all good qualities
- Adi-caturbhuja, the original expansions from Baladeva, are Vasudeva, Sankarsana, Pradyumna & Aniruddha. All of Them are visnu-tattvas, or nondifferent Personalities of God. In the incarnation of Rama, these expansions appeared for particular pastimes
- After arriving at Tirupati, Lord Sri Caitanya Mahaprabhu visited the temple of Lord Ramacandra. He offered His prayers and obeisances before Ramacandra, the descendant of King Raghu
- After completing the sacrifice, Lord Ramacandra, whose lotus feet were sometimes pierced by thorns when He lived in Dandakaranya, placed those lotus feet in the hearts of those who always think of Him. Then He entered His own abode
- After constructing a bridge over the ocean by throwing into the water the peaks of mountains whose trees and other vegetation had been shaken by the hands of great monkeys, Lord Ramacandra went to Lanka to release Sitadevi from the clutches of Ravana
- After hearing the news of mother Sita's entering the earth, the Supreme Personality of Godhead was certainly aggrieved
- After many years, when Hanumanji departed on the hill known as Gandha-madana, he delivered the Deities (of Sita-Rama) to Bhimasena, one of the Pandavas, and Bhimasena brought Them to his palace, where he kept Them very carefully
- After mother Sita entered the earth, Lord Ramacandra observed complete celibacy and performed an uninterrupted Agnihotra-yajna for thirteen thousand years
- After Ravana was killed by Lord Ramacandra, Sitadevi was brought before the fire and tested
- After reaching the beach, Lord Ramacandra fasted for three days, awaiting the arrival of the ocean personified
- After saying this, at night he began to think, 'How shall I give up the lotus feet of Lord Raghunatha'
- After the construction of the bridge, a fire was set all over the kingdom of Ravana. During the fighting with Ravana, every part of his limbs was slashed to pieces by Your (Ramacandra) sharp arrows, and his heads fell to the face of the earth
- After this He (Balarama) bathed in the rivers known as Tapi, Payosni and Nirvindhya, and then He came to the forest known as Dandakaranya. This is the same Dandakaranya forest where Lord Ramacandra lived while in exile
- After this, Krsnadasa, the servant of Caitanya Mahaprabhu, was delivered from the clutches of a Bhattathari. Caitanya Mahaprabhu then preached that Lord Krsna's name should also be chanted by brahmanas who were accustomed to chanting Lord Rama's name
- After this, Sri Caitanya Mahaprabhu went to a holy place known as Ciyadatala, where He saw the Deities of the two brothers Lord Ramacandra and Laksmana. He then proceeded to Tila-kanci, where He saw the temple of Lord Siva
- After visiting Kanya-kumari, Sri Caitanya Mahaprabhu came to Amlitala, where He saw the Deity of Sri Ramacandra. Thereafter He went to a place known as Mallara-desa, where a community of Bhattatharis lived
- After visiting Mallara-desa, Caitanya Mahaprabhu went to Tamala-kartika and then to Vetapani. There He saw the temple of Raghunatha, Lord Ramacandra, and passed the night
- After visiting this place, He (Balarama) gradually proceeded toward Setubandha, the place where Lord Ramacandra constructed the stone bridge from India to Lanka (Ceylon)
- All the brahmanas who were engaged in the various activities of the sacrifice were very pleased with Lord Ramacandra, who was greatly affectionate and favorable to the brahmanas. Thus with melted hearts they returned all the property received from Him
- All the different forms of the Lord are one, but some devotees want to see Him in the form of Radha and Krsna, others prefer Him as Sita and Ramacandra, others would see Him as Laksmi-Narayana, and others want to see Him as four-handed Narayana, Vasudeva
- All the three altars should be of the same style. I am enclosing the copy of the style which I have approved for all three altars. This style is nice, the one which you had chosen for Lord Ramacandra's altar, so you can use this style for all three
- All these facilities (complete absence of all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue) existed because of Lord Ramacandra's presence as the King of the entire world
- Although all the visnu-tattvas, from Krsna and Lord Caitanya to Rama, Nrsimha, Varaha and so on, appear with different features in different ages, all are equally invested with supreme potency
- Although devotees of Lord Rama may object (when Rama is accepted as Balarama), they should know that there is no difference between Balarama and Lord Rama. Here Srimad-Bhagavatam (SB 10.2.13) clearly states that Balarama is also known as Rama - rameti
- Although Ravana tried to abduct the goddess of fortune Sitadevi from the custody of Lord Ramacandra, he could not possibly do so. The Sitadevi he forcibly took with him was not the original Sitadevi, but an expansion of maya, or Durgadevi
- Although there are many so-called Ramayanas, or histories of Lord Ramacandra's activities, some of them are not actually authoritative
- Although they (Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna) are one and the same, visnu-tattva has many forms and incarnations. As confirmed in the Brahma-samhita (BS 5.38), ramadi-murtisu kala-niyamena tisthan
- Although they (modern politicians) have banished the idea of God consciousness, they still expect to establish the kingdom of Rama. Such a proposal is rejected by devotees
- Amongst various names of the relatives, the name of Rama or Balarama, eldest brother of Lord Krsna, is added with the words "the Personality of Godhead" because Lord Balarama is the immediate expansion of visnu-tattva as prakasa-vigraha of Lord Krsna
- Angada and the other commanders of the soldiers of Ramacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows
- Another of His incarnations, Laksmana, who is very beautiful and opulent, always serves Lord Rama
- Anyone who has listened from right person, authority, about Bhagavad-gita or Srimad-Bhagavatam, about Krsna or about Rama, he would like to preach that. That is automatic, glorifying. That preaching is equal. That is called kirtana
- Apparently, five thousand years ago there were many Ramayanas, or histories of Lord Ramacandra's activities, and there are many still
- As far as the Sri Vaisnavas are concerned, beginning with Ramanujacarya, they also worshiped Deities of Sita-Rama. Sita-Rama Deities are also being worshiped in Tirupati and other places
- As indicated here (in SB 9.10.50) by the words sva-dharma-nirata varnasrama-gunan-vitah, the people were good citizens (of Lord Ramacandra's kingdom) because they accepted the institution of varna and asrama
- As Lord Ramacandra is the ideal husband (eka-patni-vrata), mother Sita is the ideal wife. Such a combination makes family life very happy. Yad yad acarati sresthas tat tad evetaro janah: whatever example a great man sets, common people follow
- As stated in BG 4.7, God appears when there are discrepancies in the discharge of factual religion. Lord Ramacandra appeared under the same circumstances, accompanied by His brothers, who are expansions of God's internal potency, and by Laksmiji Sitadevi
- As the great Indian Ocean had formerly given way to Lord Ramacandra by allowing Him to construct a bridge, the River Yamuna gave way to Vasudeva and allowed him to cross - SB 10.3.50
- As Yamaraja punishes sinful men, I shall also punish you. You are most abominable, sinful and shameless. Today, therefore, I, whose attempt never fails, shall punish you
- Asuric tendency means to refute the Supreme Personality of Godhead. All the asuras... Just like Ravana. Ravana is described as raksasa, asura. What was his fault? His fault was that he did not care for Rama
- At Durvasana Sri Caitanya Mahaprabhu visited the temple of Lord Ramacandra, and on the hill known as Mahendra-saila He saw Lord Parasurama
- At present, in most of the monasteries belonging to the Madhva-sampradaya, Lord Ramacandra is worshiped
- At the time of his death, he (the brahmana who got Deities of Sita-Rama from Lord Ramacandra) delivered the Deities to Sri Hanumanji, who, for many years, hung Them around his neck and served Them with all devotion
- At the time of the coronation of Prince Ramacandra, Kaikeyi requested her husband to enthrone her son Bharata and send Ramacandra to the forest
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
B
- Because demons like Ravana have no spiritual vision, they consider Lord Ramacandra an ordinary ksatriya king. Ravana therefore attempted to kidnap Lord Ramacandra's eternal consort, Sitadevi
- Because foolish mudhas do not awaken their spiritual nature, they do not understand Krsna or Rama (avajananti mam mudha manusim tanum asritam) - BG 9.11
- Because he (Ravana) did not recognize the supremacy of Lord Ramacandra and defied Him by stealing His wife, Sita, Ravana was killed, and all his opulence and power were destroyed
- Because Lord Ramacandra descended to teach human society how dutiful a king should be, He apparently gave up the company of mother Sita and Laksmana. Factually, however, He could not have given them up
- Because of Ravana's material power, he became very proud and puffed up so that he dared kidnap the wife of Lord Ramacandra. In this way he was ruined. To get material benedictions from Lord Siva is not difficult, but actually these are not benedictions
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Because the yavanas are accustomed to saying 'ha rama, ha rama' (O Lord Ramacandra), they will very easily be delivered by this namabhasa
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Being forsaken by her husband, Sitadevi entrusted her two sons to the care of Valmiki Muni. Then, meditating upon the lotus feet of Lord Ramacandra, she entered into the earth
- Being incompletely satiated with seeing the face of the lotus-eyed Lord Ramacandra, they showered flowers upon Him
- Being pleased by the full surrender and submission of Lord Bharata, Lord Ramacandra then accepted the throne of the state
- Being the eternal servant of Lord Ramacandra, Hanumanji has been respectfully worshiped for many hundreds and thousands of years
- Being the wives of great personalities like Prthu, Lord Ramacandra and Dhrtarastra, these (Arci, Sita and Gandhari) were ideal chaste women
- Both Rama and Hanuman were present on the chariot of Arjuna to help him. BG 1972 purports
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
- By His personal example, Lord Ramacandra demonstrated this duty - of being a faithful husband
- By His personal example, Lord Ramacandra taught the devotees that it is better not to enter married life, which is certainly followed by many tribulations
- By His personal expansion, He is manifested in various forms like Lord Rama, Nrsimhadeva, Visnumurti and all the predominating Deities in the Vaikuntha planets. The separated expansions, the living entities, are eternally servitors. BG 1972 purports
- By studying such incidents (like Ravana's kingdom destroyed by Lord Ramacandra), we can understand the full meaning of isa-vidhvamsitasisam
C
- Camtapura (sometimes called Chengannur) is located in the state of Kerala. A temple of Lord Ramacandra and Laksmana is located there
- Ciyadatala is sometimes known as Cheratala. It is near the city of Kaila, and there is a temple there dedicated to Lord Sri Ramacandra and His brother Laksmana. Tila-kanci (Tenkasi) is about thirty miles northeast of the city of Tirunelveli
D
- Deeds of the most important kings, such as Priyavrata and Uttanapada, and many others, like Lord Ramacandra and Maharaja Yudhisthira, are recorded (in SB) because the activities of such pious kings are worth hearing
- During the reign of Lord Ramacandra the forests, the rivers, the hills and mountains, the states, the seven islands and the seven seas were all favorable in supplying the necessities of life for all living beings
- During the reign of Lord Ramacandra, the streets of the capital, Ayodhya, were sprinkled with perfumed water and drops of perfumed liquor, thrown about by elephants from their trunks
- During the time of Maharaja Yudhisthira or Lord Ramacandra, people were free from all anxieties. There was not even extreme cold or extreme heat
- During their stay in the forest, there was some quarrel between Ramacandra and Ravana, and the latter kidnapped the Lord's wife, Sita. The quarrel ended in the vanquishing of the greatly powerful Ravana, along with all his kingdom and family
E
- Eka-patni-vrata, accepting only one wife, was the glorious example set by Lord Ramacandra. One should not accept more than one wife. In those days, of course, people did marry more than one wife
- Establishing the ideal kingdom of Lord Rama
- Even in the nonliberated stage, a living entity can be directly engaged in the transcendental loving service of the Personality of Godhead Lord Krsna or His plenary expansions like Rama and Narasimha
- Even Lord Ramacandra's father accepted more wives than one. But Lord Ramacandra, as an ideal king, accepted only one wife, mother Sita
- Even the very sound of the holy name of Lord Krsna or Rama can at once surcharge the atmosphere spiritually
- Even though the Lord appears before us as Lord Krsna or Lord Ramacandra and lives in human society as a leader or king, the conditioned soul cannot understand Him
F
- Footsteps of Maharaja Ramacandra
- For example, Hanuman, the devotee of Lord Ramacandra, knew that there is no difference between Lord Ramacandra and Lord Narayana, and yet he still wanted to render service only unto Lord Ramacandra
- For Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water is not at all wonderful
- For sixty thousands of years Valmiki meditated simply on "Rama, Rama, Rama, Rama, Rama, Rama." And when he was liberated, he wrote this Ramayana
- For the yavanas the words ha rama mean "abominable," whereas the devotee exclaims the words ha rama in ecstatic love
- Formerly men used to travel without conveyances, but still, as far as possible, when one leaves home one should not take his wife with him, especially if one is in such a condition as Lord Ramacandra when banished by the order of His father
- Formerly you were constantly chanting the holy name of Lord Rama. Why are you now constantly chanting the holy name of Krsna
- Friends of His own age and younger friends worshiped Him, and He returned their respectful obeisances, as did Laksmana and mother Sita. In this way they all entered the palace
- From Hrasvaroma came a son named Siradhvaja (also called Janaka). When Siradhvaja was plowing a field, from the front of his plow (sira) appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra. Thus he was known as Siradhvaja
- From Manu to King Iksvaku (the forefather of Lord Ramacandra), and thus the system of knowledge was explained down the line of great sages, one after another
- From my childhood I have been chanting the holy name of Lord Ramacandra, but upon seeing You I chanted the holy name of Lord Krsna just once
- From the Sri Ramanuja-sampradaya there is another branch known as Ramanandi or Ramat, & the followers of that branch also worship Deities of Sita-Rama very rigidly. The Ramanuja-sampradaya Vaisnavas prefer the worship of Lord Rama to that of Radha-Krsna
G
- Gandhi may not know the purpose of Bhagavad-gita, but as he chanted "ha rama," that has been effective
- Good government can exist when the relationship between the citizens and the government is like that exemplified by Lord Ramacandra and His citizens
- Great so-called svamis have written books saying that one may chant any name - Durga, Kali, Siva, Krsna, Rama, & so on - because any name is all right for invoking an auspicious atmosphere in society. Thus they are called pasandis - unbelievers or demons
H
- Had Ramacandra's sentiment been of mundane origin, how could it disturb the ocean and its inhabitants? Can any mundane red-hot eye generate heat in the ocean? These are factors to be distinguished in terms of personal and impersonal conceptions of God
- Hanuman was a great devotee of Lord Ramacandra, and he utilized his anger to set fire to the kingdom of Ravana, a nondevotee demon
- Hanuman, he was not even a man, he was animal, but his only business was to serve Lord Ramacandra at any risk. He jumped over the ocean. He did not know any Vedanta philosophy, he was an animal
- Haridasa Thakura gives evidence that even a meat-eater who condemns something by uttering the words ha rama gets the benefit of chanting the holy name that the devotee chants to mean "O my Lord Rama!"
- Haridasa Thakura says that a great devotee of the Lord exclaims ha rama, ha rama, but although yavanas do not know the transcendental meaning of ha rama, ha rama, they say those words in the course of their ordinary life
- Having been welcomed by His brother Bharata, Lord Ramacandra entered the city of Ayodhya in the midst of a festival
- Having cut off the nose and ears of Surpanakha, thus disfiguring her, the Lord was separated from mother Sita
- He (Gautama) was the husband of the famous Ahalya who turned into stone when Indradeva, the King of the heaven, molested her. Ahalya was delivered by Lord Ramacandra. Gautama was the grandfather of Krpacarya, one of the heroes of the Battle of Kuruksetra
- He (Lord Ramacandra) fought with demons like Ravana, He carried out the orders of His father, and He remained the faithful husband of mother Sita. Thus there is no comparison to Lord Ramacandra's acting as an ideal king
- He (Ravana) became so powerful by the grace of Lord Siva that all the demigods were afraid of him, until he at last challenged the Personality of Godhead Sri Ramacandra and thus ruined himself
- He (Ravana) mounted his airplane, which was decorated with flowers, and proceeded toward Lord Ramacandra, who sat on the effulgent chariot brought by Matali, the chariot driver of Indra
- He (Ravana) mounted his airplane, which was decorated with flowers, and proceeded toward Lord Ramacandra, who sat on the effulgent chariot brought by Matali, the chariot driver of Indra. Then Ravana struck Lord Ramacandra with sharp arrows
- He (Vanamali Ghataka) was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Krsna with Rukmini. That same brahmana acted as the marriage-maker of Lord in caitanya-lila
- He (Yudhisthira) was a great pious king, almost on the same level with the Personality of Godhead Sri Rama
- He also killed her fourteen thousand Raksasa friends, headed by Khara, Trisira and Dusana
- He cared for the citizens exactly like a father, and the citizens, being fully engaged in their occupational duties of varna and asrama, accepted Him as their father
- He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Laksmana, His younger brother. To give up either would have been absolutely impossible
- He is the self-sufficient Supreme Personality of Godhead, and nothing is lamentable for Him. Therefore why else could He be subjected to tribulations by the kidnapping of mother Sita?
- Here (in SB 9.10.15) Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Here (in SB 9.10.50) the example of good government is to be found in the reign of Lord Ramacandra. If people follow this example, there will be good government all over the world
- His (Krsna's) pastimes are wonderful even for other incarnations of the Lord, such as Sri Rama, Nrsimha & Varaha. His opulence was so superexcellent that His pastimes were adored even by the Lord of Vaikuntha, who is not different from Lord Krsna Himself
- His (Ravana's) laughter, overtaken by joy, along with his very air of life, suddenly ceased with the tingling sound of the bow of Ramacandra, the Personality of Godhead
- How is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Ramacandra has nevertheless accepted us as friends?
- However, you can sing the first two lines, (Raghu Pati Raghava Raja Ram, Patita Pavana Sita Ram)
I
- I am situated in a temple of Sita-Ram in a nearby suburb of Bombay. The atmosphere is very relaxing, such as I have not found anywhere else in India thus far. So in every way it is very conducive to my translating work
- I have sold my head at the lotus feet of Lord Ramacandra. I cannot take it away. That would be too painful for me
- I shall not maintain you any more. A henpecked husband like Lord Rama may accept a wife like Sita, who went to another man's house, but I am not henpecked like Him, and therefore I shall not accept you again
- If a devotee says that the name Rama in the Hare Krsna maha-mantra refers to Balarama, a foolish person may become angry because to him the name Rama refers to Lord Ramacandra. Actually there is no difference between Balarama and Lord Rama
- If a materialist follows the policy of Ravana, who wanted to separate Sita from Lord Ramacandra, the process of separation will vanquish him
- If one chants Visnu's names - there are thousands - that is equal to one name Rama. And three times chanting the name of Rama is equal to one "Krsna." Therefore we should take advantage to chant Hare Krsna
- If one simply make melodious kirtana of Rama or Krishna or both combined and they are offered the prasadam of Sri Jagannatha surely they shall imbibe the spiritual tendency inherent in every human
- If we scrutinize the characters who took part in the Battle of Kuruksetra, we may find that Maharaja Yudhisthira was no less a pious king than Lord Ramacandra, and by character study Maharaja Yudhisthira was a better moralist than Lord Krsna
- If you question why Rama is so moralist or whatever you like - He is sticking to one wife - and Krsna is marrying sixteen thousand...
- In almost all the cities and towns of India there are temples of Hanumanji, the eternal servant of Lord Ramacandra
- In Brazil, in this present age, huge quantities of gold have been found, and from historical references in the Puranas, we can guess safely that this was Ravana's kingdom. This kingdom was, however, destroyed by Lord Ramacandra
- In Durvasana, or Darbhasayana (now known as Tiruppullani), which is seven miles east of Ramnad, there is a temple of Lord Ramacandra. The hill known as Mahendra-saila is near Tirunelveli, and at the end of this hill is a city known as Tiruchendur
- In some millenniums Lord Ramacandra and His brothers appear as incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha, and in other millenniums They appear as incarnations of Narayana, Sesa, Cakra and Sankha
- In the arena of the sacrifice performed by Visvamitra, Lord Ramacandra, the King of Ayodhya, killed many demons, Raksasas and uncivilized men who wandered at night in the mode of darkness
- In the assembly where mother Sita was to choose her husband, in the midst of the heroes of this world, He (Lord Ramacandra) broke the bow belonging to Lord Siva
- In the Bhakti-ratnakara there is the following statement - He (Anupama) did not know anyone but Sri Ramacandra, but he knew that Caitanya Gosani was the same Lord Ramacandra
- In the Bhakti-ratnakara there is the following statement - Vallabha was given the name Anupama by Sri Gaurasundara, but he was always absorbed in the devotional service of Lord Ramacandra
- In the book known as Adhyatma-ramayana, there are statements in Chapters Twelve to Fifteen about worshiping the Deities of Sri Ramacandra and Sita
- In the Brahma-samhita it is said, ramadi-murtisu kala-niyamena tisthan: (BS 5.39) Rama, Nrsimha, Varaha and many others are consecutive expansions of the Supreme Personality of Godhead
- In the feature of Lord Caitanya, the Lord is an ideal renouncer, just as Sri Rama was an ideal king. Lord Caitanya accepted the order of sannyasa and exemplified exceedingly wonderful principles in His own life
- In the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - people sometimes object when Rama is accepted as Balarama
- In the Puranas there are two different opinions concerning Lord Ramacandra. In the Laghu-bhagavatamrta (5.34-36) this is confirmed in the description of the incarnation of Manu
- In the spiritual world the SP of Godhead has all the dealings of love, displaying the symptoms called sattvika, sancari, vilapa, murccha and unmada. Thus when Lord Ramacandra was separated from Sita, all these spiritual symptoms were manifested
- In the temple of Bindu Madhava there are Deities of four-handed Narayana and the goddess Laksmi. In front of these Deities is a column of Sri Garuda, and along the side are deities of Lord Rama, Sita, Laksmana and Sri Hanumanji
- In the year 1436 Sakabda (A.D. 1514), the youngest brother, Anupama, died and went back home, back to Godhead. He went to the abode in the spiritual sky where Sri Ramacandra is situated
- In this material world, we need a leader for a monarchy or good government. Lord Sri Ramacandra, by His practical example, showed how to live for the benefit of all human society
- In this verse (SB 5.19.4) the words pratyak prasantam indicate that Lord Ramacandra and His potency, the goddess Sita, keep themselves aloof from the influence of the material energy
- Indeed, people still hanker for rama-rajya, a government conducted like that of Lord Ramacandra
- Indeed, They (the Deities of Rama-Sita) were worshiped by the royal princes even before the appearance of Lord Ramacandra. Later, during Lord Ramacandra’s presence, the Deities were worshiped by Laksmana
- It does not matter whether one refers to Balarama or to Lord Ramacandra when chanting Hare Rama, for there is no difference between Them
- It is impossible for me to give up the lotus feet of Lord Raghunatha. When I even think of giving them up, my heart breaks
- It is not artificial for us to speak of Lord Balarama as Lord Rama. Jayadeva Gosvami also speaks of three Ramas: Parasurama, Raghupati Rama and Balarama. All of them are Ramas
- It is offensive to think that Balarama is superior to Lord Ramacandra or vice versa. Neophyte devotees do not understand this sastric conclusion, and consequently they unnecessarily create an offensive situation
- It is said by Lord Ramacandra, "I always give confidence and security to anyone who surrenders unto Me and decides definitely that He is My eternal servant, for that is My natural inclination"
- It is said that here (Dhanus-tirtha), on the request of Ravana’s younger brother Vibhisana, Lord Ramacandra destroyed the bridge to Lanka with His bow while returning to His capital
- It is said that just three months before his disappearance, Sri Madhvacarya received these Deities (of Sita-Rama) and installed them in the Udupi temple. Since then the Deities have been worshiped by the Madhvacarya-sampradaya at that monastery
- It is said that the Sapta-tala trees were very old, massive palm trees. There was once a fight between Vali and his brother Sugriva, and Lord Ramacandra took the side of Sugriva and killed Vali, keeping Himself behind one of those celebrated trees
- It is said, kali-kale nama-rupe krsna-avatara: Krsna descends in this Kali-yuga in the form of His holy name - Hare Krsna, Hare Rama. If we chant offenselessly, Rama and Krsna are still present in this age
- It is stated in the Vedic literature that by chanting the different names of Lord Visnu a thousand times, one may be bestowed with the same benefits as by thrice chanting the holy name of Lord Rama
- It is understood from the Ramayana that when Bibhisana became friends with Lord Ramacandra, he promised that if by chance or will he broke the laws of friendship with Lord Ramacandra, he would become a brahmana or a king in Kali-yuga
- It is understood that formerly there was a Deity of Lord Ramacandra there (in Vatapani). Later the Deity was replaced with a deity of Lord Siva known as Ramesvara or Bhutanatha
- It is wonderful (for Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water) only in the sense that it has kept the name and fame of Lord Ramacandra eternally celebrated
- It may be noted that these particular Deities of Rama and Sita have been worshiped from the time of King Iksvaku
- It was Hanumanji who jumped over the sea in one leap and reached the shore of Lanka from the shore of Bharata-varsa. When Lord Ramacandra chose to go there, He paved the way with stones, although by His will the stones were able to float on the sea
- It was ordained that Ravana, chief of the Raksasas, could not be killed by anyone but a man, and for this reason Lord Ramacandra, the Supreme Personality of Godhead, appeared in the form of a human being
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- Jambavan had been a great devotee of the Lord since the time of Lord Ramacandra, so he did not take the valuable jewel (Syamantaka) as something he very much needed. He gave it to his young son to play with as a toy
- Janaka was the father of Sita, and father-in-law of Lord Sri Rama. BG 1972 purports
- Just like Ravana captured Laksmi. Defied Rama, Narayana, and captured Laksmi. He thought, "I don't care for Narayana; I care for Laksmi." The result was that he became vanquished. Life, property and everything - sons, daughters, all family
- Just to test your firm faith in your Lord, I requested you again and again to change your worship from Lord Ramacandra to Krsna
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- Kamsa wanted to kill Krsna, and Ravana wanted to kill Rama, because foolishly they were unaware of the fact that the Lord is never killed, for the spirit is never annihilated
- Krodha, anger, cannot be stopped, but it can be applied rightly. It was in anger that Hanuman set fire to Lanka, but he is worshiped as the greatest devotee of Lord Ramacandra. This means that he utilized his anger in the right way
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- Laksmi was carried away by the materialistic Ravana. Ravana kidnapped Sita, the goddess of fortune belonging to Lord Rama
- Laksmiji Sitadevi was also a daughter of a great king, but she followed her husband, Lord Ramacandra, into the forest
- Later the Lord went to Camtapura, where He saw the Deities of Lord Ramacandra and Laksmana. He then went to Sri Vaikuntha and saw the temple of Lord Visnu there
- Later, after eight or nine days, when the brahmana could see Ramacandra personally, he would break his fast. Upon observing the brahmana’s rigid vow, Ramacandra ordered His younger brother Laksmana to deliver a pair of Sita-Rama Deities to the brahmana
- Let me please Your Lordship by chanting the bija-mantra omkara. I wish to offer my respectful obeisances unto the Personality of Godhead, who is the best among the most highly elevated personalities
- Lord Caitanya chanted: "O Lord Rama, descendant of King Raghu, please protect Me. O Krsna, O Kesava, killer of the Kesi demon, please maintain Me"
- Lord Krsna and Lord Ramacandra, in the manner of ksatriyas, sometimes showed Their mercy by killing asuras, but Lord Sri Caitanya Mahaprabhu awarded love of God without difficulty even to the asuras
- Lord Krsna asked Maharaja Yudhisthira to lie, but Maharaja Yudhisthira protested. But that does not mean that Maharaja Yudhisthira could be equal to Lord Ramacandra or Lord Krsna
- Lord Krsna is perpetually situated with His many expansions, such as Rama, Nrsimha, Vamana, Madhusudana, Visnu and Narayana
- Lord Nityananda, who is omniscient because He is the Supreme Personality of Godhead, came to the house of Ramacandra Khan and sat down on the altar of the Durga-mandapa
- Lord Rama is the Supreme Personality of Godhead, and His brothers, namely Bharata, Laksmana and Satrughna, are His plenary expansions. All four brothers are visnu-tattva and were never ordinary human beings
- Lord Rama was so saintly that people were anxious to live in His kingdom, (Rama-rajya), but Lord Rama never showed any cowardice. BG 1972 purports
- Lord Rama's biggest competitor was a demon named Ravana, and present-day descendants of Ravana are also busy trying to kill Lord Rama
- Lord Rama, the Personality of Godhead Himself, sometimes worshiped Lord Siva. If a devotee is worshiped by the Lord, why should a devotee not be worshiped by other devotees on the same level with the Lord? This is the conclusion
- Lord Ramacandra accepted only one wife and manifested sublime character, thus setting an example for householders. A householder should live according to the ideal of Lord Ramacandra, who showed how to be a perfect person
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna, are all visnu-tattva
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna, are all visnu-tattva, not jiva-tattva. The Supreme Personality of Godhead expands into many, many forms. Advaitam acyutam anadim ananta-rupam - BS 5.33
- Lord Ramacandra appeared. The main business was to kill Ravana. Not main business. Main business is to satisfy the devotee, side by side, to kill Ravana
- Lord Ramacandra constructed a bridge over the water with stone by making the stone float. This is proof of God's uncommonly wonderful power
- Lord Ramacandra could have produced hundreds and thousands of Sitas from His pleasure energy, but just to show the duty of a faithful husband, He not only rescued Sita from the hands of Ravana but also killed Ravana and all the members of his family
- Lord Ramacandra entered the palace of His forefathers. Within the palace were various treasures and valuable wardrobes
- Lord Ramacandra found Sitadevi sitting in a small cottage beneath the tree named Simsapa in a forest of Asoka trees. She was lean and thin, being aggrieved because of separation from Him
- Lord Ramacandra gave the entire east to the hota priest, the entire south to the brahma priest, the west to the adhvaryu priest, and the north to the udgata priest, the reciter of the Sama Veda. In this way, He donated His kingdom
- Lord Ramacandra is a full incarnation with six opulences in full, and He is therefore mentioned in this verse as kalesah, or master of all opulence
- Lord Ramacandra manifested the truth both spiritually & materially. Materially those who are attached to women suffer, but spiritually when there are feelings of separation between the Lord & His pleasure potency the spiritual bliss of the Lord increases
- Lord Ramacandra personally killed Ravana. Mandodari and other wives lamented for Ravana, and in accordance with Lord Ramacandra's order, Vibhisana performed the funeral ceremonies for all the dead in the family
- Lord Ramacandra returned to His abode, to which bhakti-yogis are promoted. This is the place to which all the inhabitants of Ayodhya went after they served the Lord in His manifest pastimes by offering Him obeisances, touching His lotus feet
- Lord Ramacandra ruled His kingdom exactly as a father takes care of his children, and the citizens, being obliged to the good government of Lord Ramacandra, accepted the Lord as their father
- Lord Ramacandra took a vow to accept only one wife and have no connection with any other women
- Lord Ramacandra took birth in the family of Maharaja Raghu. Therefore Lord Ramacandra is called Raghunatha, Dasarathi, as Krsna is called Vasudeva because He accepted Vasudeva as His father
- Lord Ramacandra underwent austerities, of course, only to instruct us; actually He never has any reason to lament for anything
- Lord Ramacandra was not a sleeping monarch
- Lord Ramacandra was ordered by His father, Maharaja Dasaratha, to leave home for the forest under awkward circumstances, and the Lord, as the ideal son of His father, carried out the order, even on the occasion of His being declared the King of Ayodhya
- Lord Ramacandra was present in the bow sacrifice of King Janaka, and by breaking the invincible bow of Siva, He married Sitadevi, daughter of Maharaja Janaka
- Lord Ramacandra's grief at the news of Sitadevi's entering the earth is not to be considered material
- Lord Ramacandra's kingdom is still existing, and recently there was a political party in India named the Ramarajya party, which wanted to establish a kingdom resembling the kingdom of Rama
- Lord Ramacandra's mission was not only to kill Ravana but also to teach mortal beings that material happiness centered around sex life or centered around one's wife is the cause of many miseries
- Lord Ramacandra's mission, however, was not only to kill Ravana but also to teach mortal beings that material happiness centered around sex life or centered around one's wife is the cause of many miseries
- Lord Ramacandra's reputation for having killed Ravana with showers of arrows at the request of the demigods and for having built a bridge over the ocean does not constitute the factual glory of the Supreme Personality of Godhead Lord Ramacandra
- Lord Ramacandra's spotless name and fame, which vanquish all sinful reactions, are celebrated in all directions, like the ornamental cloth of the victorious elephant that conquers all directions
- Lord Ramacandra, Laksmana, Bharata and Satrughna, who, being visnu-tattva, are all equally powerful, became the sons of Maharaja Dasaratha in response to prayers by the demigods
- Lord Ramacandra, surrounded by Laksmana and monkey soldiers like Sugriva, Hanuman, Gandhamada, Nila, Angada, Jambavan and Panasa, attacked the soldiers of the Raksasas, who were fully equipped with various invincible weapons like swords, lances
- Lord Sri Caitanya Mahaprabhu chanted: Rama! Raghava! Rama! Raghava! Rama! Raghava! raksa mam. Krsna! Kesava! Krsna! Kesava! Krsna! Kesava! pahi mam
- Lord Sri Caitanya Mahaprabhu then visited the holy place named Gajendra-moksana, where He went to a temple of Lord Visnu. He then came to Panagadi, a holy place where He saw the Deities of Lord Ramacandra and Sita
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- Maharaja Dasaratha, being bound by his promise, ordered Ramacandra to go to the forest, according to the dictation of his beloved - Kaikeyi
- Manu, being the father of mankind, gave it (the science of the relationship with the Supreme) to his son Maharaja Iksvaku, the King of this earth planet and forefather of the Raghu dynasty in which Lord Ramacandra appeared. BG 1972 purports
- May Parasurama protect me on the tops of mountains, and may the elder brother of Bharata, Lord Ramacandra, along with His brother Laksmana, protect me in foreign countries
- Modern Raksasas, posing as educationally advanced merely because they have doctorates, have tried to prove that Lord Ramacandra is not the Supreme Personality of Godhead but an ordinary person
- Mother Sita was very submissive, faithful, shy and chaste, always understanding the attitude of her husband. Thus by her character and her love and service she completely attracted the mind of the Lord
- Murari Gupta was a great devotee of Lord Ramacandra. When Lord Caitanya heard Lord Ramacandra's glories from his mouth, He immediately wrote on his forehead "ramadasa" (the eternal servant of Lord Ramacandra)
- Murari Gupta was an ideal grhastha, for he was a great devotee of Lord Ramacandra and Caitanya Mahaprabhu
- My worshipable Lord has been Lord Ramacandra, and by chanting His holy name I received happiness. Because I received such happiness, I chanted the holy name of Lord Rama day and night
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- Nimna-tirupati is located in the valley of Venkata Hill. There are several temples there also, among which are those of Govindaraja and Lord Ramacandra
- Not having seen the Lord for a long time, the citizens, both men and women, being very eager to see Him, left their homes and got up on the roofs of the palaces
- Now I wish to establish some temple of Ramacandra, Sita Ram. Of course it depends on the mercy of Lord Ramacandra
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- O greatly fortunate one, you came under the influence of lusty desires, and therefore you could not understand the influence of mother Sita. Now, because of her curse, you have been reduced to this state, having been killed by Lord Ramacandra
- O King Pariksit, the transcendental activities of Lord Ramacandra have been described by great saintly persons who have seen the truth
- O King, Lord Bharata carried Lord Ramacandra's wooden shoes, Sugriva and Vibhisana carried a whisk and an excellent fan, Hanuman carried a white umbrella, Satrughna carried a bow and two quivers
- O Lord Ramacandra, descendant of Maharaja Raghu, kindly protect me! O Lord Krsna, killer of the Kesi demon, kindly protect me
- O Lord, You are the Supreme Personality of Godhead, who have accepted the brahmanas as Your worshipable deity. Your knowledge and memory are never disturbed by anxiety
- O Varanana, I chant the holy name of Rama, Rama, Rama and thus enjoy this beautiful sound. This holy name of Ramacandra is equal to one thousand holy names of Lord Visnu
- Of course, this is the material side of stri-sangi (if one is attached to women this attachment is always troublesome), but the situation of Lord Ramacandra is spiritual, for He does not belong to the material world
- On this island (of Pambam), four miles north of Pambam Harbor, is Setubandha, where the temple of Ramesvara is located. This is a temple of Lord Siva, and the name Ramesvara indicates that he is a great personality whose worshipable Deity is Lord Rama
- Once Indra assumed the form of a crow and attacked Sita (Janaki), Lord Ramacandra's wife, by striking her on the breast. This was certainly an insult to the universal mother, Sita, and Lord Ramacandra was immediately prepared to kill the crow
- One can be killed if he comes to set fire to the home or to pollute or kidnap one's wife. Lord Ramacandra killed the entire family of Ravana because Ravana kidnapped His wife, Sitadevi. However, killing is not sanctioned in the sastras for other purposes
- One cannot establish a friendship with the Supreme Lord Ramacandra on the basis of material qualities such as one's birth in an aristocratic family, one's personal beauty, one's eloquence, one's sharp intelligence or one's superior race or nation
- One has to fix his mind on the Supreme Personality of Godhead constantly. When one is accustomed to thinking of one of the innumerable forms of the Lord - Krsna, Visnu, Rama, Narayana, etc. - he has reached the perfection of yoga
- One of the acaryas, known as Narahari Tirtha, who was in the disciplic succession of Madhvacarya, received these Deities (of Sita-Rama which were in the palace of last king of the Pandavas, Ksemakanta) from the King of Orissa
- One should be intelligent enough to worship only the Supreme Personality of Godhead in His different forms such as Laksmi-Narayana, Sita-Rama and Radha-Krsna. Thus one will never be cheated
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sanatana Gosvami, Viraraghava and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Sridhara Svami, Rupa Gosvami and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should have the common sense to ask why, if Krsna or Rama were fictitious, stalwart scholars like Vijayadhvaja, Vallabhacarya and many other recognized acaryas would have spent so much time to write about Krsna in notes and commentaries on SB
- One should learn about the activities of Lord Ramacandra from a self-realized soul. Then one can understand the transcendental activities of the Lord
- One who is attached to Krsna should chant and hear from other pure devotees who are also attached to Lord Krsna. The same principle applies for devotees attracted by Lord Rama, Lord Nrsimha and other forms of the Lord
- Only Lord Ramacandra has the power to send seven palm trees to the spiritual Vaikuntha planets
- Our mission is to keep Rama and Sita together. We are not satisfied that Rama should remain alone and Sita should be under the custody of Ravana. I don't want. Sita must be released from the custody of Ravana
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- Panagadi (Pannakudi) is about thirty miles south of Tirunelveli. Formerly the temple there contained the Deity of Sri Ramacandra, but later the devotees of Lord Siva replaced Lord Ramacandra with a deity of Lord Siva named Ramesvara or Rama-linga Siva
- Parasurama is so old that he met both Rama and Krsna at different times. He fought with Rama, but he accepted Krsna as the Supreme Personality of Godhead. He also praised Arjuna when he saw him with Krsna
- People are very fond of the pattern of Rama-rajya, and even today politicians sometimes form a party called Rama-rajya, but unfortunately they have no obedience to Lord Rama
- People liked the government of Lord Ramacandra, the government of Maharaja Yudhisthira and the governments of Maharaja Pariksit, Maharaja Ambarisa and Maharaja Prahlada. There are many instances of excellent government under a monarch
- People should be trained to become Vaisnavas through the system of varna and asrama, as they were during the reign of Lord Ramacandra, when everyone was fully trained to follow the varnasrama principles
- Performing prescribed worship in such temples (temples of Radha-Krsna, Jagannatha, Balarama, Sita-Rama, Gaura-Nitai and so on) of Visnu and thus worshiping the Lord is as good as performing the payo-vrata ceremony recommended here - in SB 8.16.60
- Pierced by the arrows of Lord Ramacandra, both Kumbhakarna and Ravana lay on the ground and left their bodies, fully absorbed in thought of the Lord, just as they had in their previous births as Hiranyaksa and Hiranyakasipu
- Previously, when Lord Ramacandra left this world, He took with Him all the living entities of Ayodhya. Then He filled Ayodhya again with other living entities
- Prthu Maharaja's reputation was heard by saintly persons because he exactly represented Lord Ramacandra, the ideal king
- Prthu Maharaja's reputation was so great that ladies all over the universe would hear of it with great pleasure. At the same time, his glories were heard all over the universe by the devotees, and they were as pleasing as Lord Ramacandra's glories
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- Ramacandra had four sons, of whom the eldest was Radhamadhava, whose third son was named Yadavendra. Yadavendra’s son was Nandakisora, his son was Nidhikrsna, his son was Caitanyacanda, his son was Krsnamohana, his son was Jaganmohana
- Ramacandra is so kind and merciful to His devotees that He is very easily satisfied by a little service rendered by anyone, human or not. This is the special advantage of worshiping Ramacandra, and there is the same advantage in worshiping Mahaprabhu
- Ramacandra is unaffected by the modes of material nature, and therefore He is prasanta, never disturbed by those modes
- Ramacandra Vijayotsava
- Ramacandra went to the forest in compliance with the order of His father, Maharaja Dasaratha, but mother Sita was not so ordered. Nonetheless, she voluntarily accepted the path of her husband
- Ramadasa had renounced everything and was going to see Lord Jagannatha. While traveling, he chanted the holy name of Lord Rama twenty-four hours a day
- Ramadasa Visvasa was very learned in all the revealed scriptures. He was a teacher of the famous book Kavya-prakasa and was known as an advanced devotee and worshiper of Raghunatha (Lord Ramacandra)
- Ravana continuously caused trouble for others, but when his sinful activities culminated in giving trouble to Sitadevi, he was killed by Lord Ramacandra
- Ravana even dared kidnap Sita, who was both the wife of Lord Ramacandra and the goddess of fortune, thinking that he would be able to enjoy the pleasure potency of the Lord. But actually, by such action, Ravana became vidhvamsita, or ruined
- Ravana was a very big Vedic scholar also. But one thing, that he was against Rama... And for this disqualification he is still described as asura, raksasa
- Ravana was an aggressor against Rama because he kidnapped Rama's wife, Sita, but Lord Rama gave him sufficient lessons, unparalleled in the history of the world. BG 1972 purports
- Ravana was certainly a great devotee of Lord Siva, but he could not be saved from the wrath of the Supreme Personality of Godhead Lord Ramacandra. And there are many instances like that in the histories of the Puranas
- Ravana was condemned not only by Lord Ramacandra but even by his own wife, Mandodari. Because she was a chaste woman, she knew the power of another chaste woman, especially such a wife as mother Sitadevi
- Ravana was so sinful and shameless that he did not know what the result would be of kidnapping mother Sita, the pleasure potency of Ramacandra. This is the disqualification of the Raksasas
- Ravana, who was very materially powerful, with ten heads on his shoulders, committed a great offense against Him and was thus ultimately vanquished
- Real happiness is to enjoy with Rama, enjoy with Krsna. What is that enjoyment? Krsna is the master. He orders, and you perform the order. That is enjoyment. Master and servant. Not as master, as servant. That is our enjoyment
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- Simply ruling the land cannot solve man's problems unless the leader has spiritual capabilities. He must be like Maharaja Yudhisthira, Pariksit Maharaja or Ramacandra. Then all the inhabitants of the land will be extremely happy
- Since Lord Sri Ramacandra is the Supreme Personality of Godhead, Vasudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend
- Since then, the holy name of Krsna has been tightly fixed upon my tongue. Indeed, since I have been chanting the holy name of Krsna, the holy name of Lord Ramacandra has gone far away
- Since this (CC Antya 3.56) is a quotation from the Nrsimha Purana, this indicates that in the puranic age there must also have been mlecchas and yavanas (meat-eaters), and the words ha rama, meaning "condemned," were also uttered in those days
- Sita is Laksmiji, or the goddess of fortune, but she is never to be enjoyed by any living being. She is meant for being worshiped by the living being along with her husband, Sri Ramacandra
- Sita was taken by force by Lord Ramacandra, and Ravana and his entire material empire were vanquished
- Sitadevi belongs to the spiritual world. Similarly, Lord Laksmana, Ramacandra's younger brother, is a manifestation of Sankarsana, and Lord Ramacandra Himself is Vasudeva, the Supreme Personality of Godhead
- Sitadevi, the dearmost wife of the Supreme Lord Ramacandra, certainly has a spiritual form full of bliss. No one can see her with material eyes, for no materialist has such power
- So far the Advent Day of Lord Rama Candra, it should be celebrated as Lord Caitanya's Birthday was done. Fasting up to evening, and then take prasadam, and chant Hare Krishna whole day, and be engaged in reading and chanting off and on
- Somebody will say, "Your Ramacandra may be very important person, but when Radharani goes to Krsna, Lord Ramacandra becomes His guard with arrows." When Radharani goes to Krsna, and Ramacandra has to serve Radharani with arrows and bows
- Sometimes foolish people ask whether when we chant "Rama" in the Hare Krsna mantra we refer to Lord Ramacandra or Lord Balarama
- Sometimes Lord Ramacandra's activities are described in terms of one's own imaginations, speculations or material sentiments. But the characteristics of Lord Ramacandra should not be handled as something imaginary
- Sometimes, due to business, Ramacandra was absent from His capital for a full week & could not be seen by the citizens during that time. Because of his vow (fast until he saw Ramacandra), the brahmana could not take even a drop of water during that week
- Sri Caitanya Mahaprabhu is represented in the six-armed form of sad-bhuja-murti, which is a combination of Lord Ramacandra, Lord Krsna and Lord Sri Caitanya Mahaprabhu
- Sri Yamunacarya further says in his prayer that the forgiving power of Lord Krsna is even greater than that of Lord Ramacandra, because Sisupala was always in the habit of insulting Krsna - not only in one lifetime, but continually throughout three lives
- Srimad-Bhagavatam states that the Sudarsana cakra penetrated the darkness just as an arrow released from the Sarnga bow of Lord Ramacandra penetrated the army of Ravana
- Srimati Radharani continued, "He (Ramacandra) was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears"
- Srimati Radharani continued, "In that birth, instead of killing Vali, an enemy of His friend, in the manner of a ksatriya, He (Ramacandra) killed him just like a hunter. A hunter takes a secure hiding place and then kills an animal without facing it"
- Srimati Sitadevi is the mother of the three worlds and the wife of Lord Ramacandra. Among chaste women she is supreme, and she is the daughter of King Janaka
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
- Sukadeva answered Pariksit, "My dear King, this person was born in the very great family of King Iksvaku, in which Lord Ramacandra was also born, and he happened to be the son of a great king known as Mandhata"
- Sukadeva Gosvami said: Men with a poor fund of knowledge and a heinous character speak nonsensically. Fearing such rascals, Lord Ramacandra abandoned His wife, Sitadevi, although she was pregnant. Thus Sitadevi went to the asrama of Valmiki Muni
- Sukadeva Gosvami said: The son of Ramacandra was Kusa, the son of Kusa was Atithi, the son of Atithi was Nisadha, and the son of Nisadha was Nabha. The son of Nabha was Pundarika, and from Pundarika came a son named Ksemadhanva
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- That brahmana constantly chanted the holy name of Ramacandra. Indeed, but for chanting Lord Ramacandra's holy name, that brahmana did not speak a word
- The best purpose of human life can be fulfilled by worshiping the sad-bhuja-murti, the form of the Lord with six arms-two arms of Ramacandra, two arms of Krsna and two arms of Sri Caitanya Mahaprabhu
- The brahmana (who used to fast until the time he sees Lord Ramacandra) received the Deities (of Sita-Rama) from Sri Laksmanaji and worshiped Them faithfully as long as he lived
- The brahmanas said,O son of Prtha, this child shall be exactly like Iksvaku, son of Manu, in maintaining all those who are born. & as for following the brahminical principles, especially in being true to his promise, he shall be exactly like Rama
- The celebrated demon Ravana wanted to deprive Ramacandra of Laksmi, Sita, and thus be victorious, but the result was just the opposite
- The citizens of Ayodhya, upon seeing their King return after a long absence, offered Him flower garlands, waved their upper cloths, and danced in great jubilation
- The Deities of Radha & Krsna, Laksmi & Narayana, Rama & Sita are very attractive to devotees, so much so that when they see the statue decorated in the temple of the Lord they become fully absorbed in thought of the Lord. That is the state of liberation
- The emblem of Hanuman on the flag of Arjuna is another sign of victory because Hanuman cooperated with Lord Rama in the battle between Rama and Ravana, and Lord Rama emerged victorious. BG 1972 purports
- The family priest or spiritual master, Vasistha, had Lord Ramacandra cleanly shaved, freeing Him from His matted locks of hair
- The Godavari River flows through this (Dandakaranya) tract of land, and there is a great forest there where Lord Ramacandra lived
- The gopis who were gathered there had almost all been followers of the Vedas. In their previous births, during Lord Ramacandra’s advent, they had been Vedic scholars who desired the association of Lord Ramacandra in conjugal love
- The grandson of Madhava dasa was named Vamsivadana, and, during the time of Srila Bhaktisiddhanta Sarasvati Thakura, his grandson Ramacandra and their descendants were still living at Vaghnapada, or Vainci
- The great authorities have estimated Maharaja Yudhisthira to be a pious man, but they have accepted Lord Rama or Krsna as the Personality of Godhead
- The Hanuman policy is: "Take out Sita from the hands of Ravana and get her seated by the side of Rama." The same Sita. Sita means Laksmi. So Laksmi means Narayana's property, God's property
- The Hare Krsna maha-mantra also says, "My dear Lord Krsna, my dear Lord Rama, O energy of the Lord, Hare, kindly engage me in Your service
- The holy name of Lord Rama certainly gives liberation, but the holy name of Krsna transports one to the other side of the ocean of nescience and at last gives one ecstatic love of Krsna
- The holy name of the Lord, ha rama, always acts, even when the holy name is chanted without reference to the Supreme Lord
- The kingdom of God, or Rama-rajya, is impossible without the awakening of God consciousness in the mass mind of the people of the world
- The kingdom of Rama was immensely popular and beneficial, and the spreading of this Hare Krsna movement can immediately introduce a similar situation, even in this Kali-yuga
- The last king of the Pandavas, Ksemakanta, worshiped the Deities (of Sita-Rama) in that palace (where Bhimasena brought the deity). Later, the same Deities were kept in the custody of the kings of Orissa known as Gajapatis
- The Lord (Ramacandra) punished Ravana and rescued His wife to instruct men to have only one wife
- The Lord (Ramacandra), as an obedient son, accepted the order (of His father, to go to the forest) immediately. He left everything without hesitation, just as a liberated soul or great yogi gives up his life without material attraction
- The Lord came out of a pillar in His incarnation as Nrsimhadeva, and by the Lord's causeless mercy, Ahalya came out of a stone by the touch of the lotus feet of His incarnation as Lord Sri Rama
- The Lord is eternally existing as Krsna, the SP of Godhead, in Goloka Vrndavana. He has also simultaneously expanded Himself in innumerable forms, beginning with Lord Rama, Lord Nrsimha, Lord Varaha & all the incarnations coming directly from Sankarsana
- The Lord Siva found in the temple of Ramesvara is a great devotee of Lord Ramacandra. It is said, devi-pattanam arabhya gaccheyuh setu-bandhanam - After visiting the temple of the goddess Durga, one should go to the temple of Ramesvara
- The Lord then killed the demon named Kabandha, and after making friends with the monkey chiefs, killing Vali and arranging for the deliverance of mother Sita, He went to the beach of the ocean
- The Madhvacarya-sampradaya and Ramanuja-sampradaya are mainly worshipers of Lord Ramacandra, although the Sri Vaisnavas are supposed to be worshipers of Lord Narayana and Laksmi and the Tattvavadis are supposed to be worshipers of Lord Krsna
- The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramacandra, Deities and many other subjects are also discussed - in Brahma-samhita
- The monkeys (as the soldiers of Lord Ramacandra) could only throw stones, mountain peaks and trees. It was only Lord Ramacandra and Laksmana who shot some arrows
- The mothers placed their sons on their laps and bathed Them with tears, thus relieving themselves of the grief of long separation
- The Muhammadans, they call it harama. So when he was attacked, he said harama. So harama. But it was taken as "Ha Rama," "O Rama," and he was liberated
- The nondevotee has no idea of the form of the Lord, and thus he cannot think of any one of the above-mentioned forms (Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana)
- The organizer of the Krsna consciousness movement is teaching everyone how to follow Lord Ramacandra, how to follow Lord Krsna, and how to follow Sri Caitanya Mahaprabhu
- The Padma Purana says that Lord Ramacandra is an incarnation of Narayana and that the other three brothers are incarnations of Sesa, Cakra and Sankha
- The Personality of Godhead Ramacandra, being aggrieved for His distant intimate friend (Sita), glanced over the city of the enemy Ravana with red-hot eyes like those of Hara (who wanted to burn the kingdom of heaven)
- The Personality of Godhead Sri Rama displayed such a spirit of chivalry during His marriage. He broke the strongest bow, called Haradhanur, and achieved the hand of Sitadevi, the mother of all opulence
- The Personality of Godhead, as an ideal king, showed this by example. Sri Ramacandra cut off the tie of affection for His beloved wife to manifest the qualities of an ideal king
- The protection given by the SP of Godhead cannot be compared to the protection given by the demigods. It is said that Ravana was a great devotee of Lord Siva, but when Lord Ramacandra went to kill him, Lord Siva could not give him protection
- The Ramanuja-sampradaya Vaisnavas prefer the worship of Lord Ramacandra to that of Radha-Krsna
- The real Ramayana is Valmiki's Ramayana. Tulsidas was a devotee of Lord Rama and he has given his thoughts in his book Ramayana. But the real original thoughts and ideas are in Srimad-Bhagavatam
- The reputation of the reign of Maharaja Ramacandra and that of the kings who followed in His footsteps like the Pandavas and their descendants, are never to be forgotten because in their kingdom offenseless and honest living beings were never in trouble
- The residence of Lord Ramacandra on this planet is Ayodhya. Ayodhya City is still existing in the district of Faizabad, which is situated on the northern side of Uttar Pradesh
- The sages recommended the worship of the eternal dual forms of Sri Sri Laksmi-Narayana, Sri Sri Sita-Rama, and Sri Sri Radha-Krsna
- The separation of Lord Ramacandra from Sitadevi, as well as the consequent tribulation they suffered, is but another display of transcendental bliss. That is the opinion of Srila Visvanatha Cakravarti Thakura
- The soldiers Lord Ramacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Ravana, for Ravana's soldiers were equipped with weapons of modern warfare
- The soldiers of Lord Ramacandra killed Ravana's soldiers, who had lost all good fortune because Ravana had been condemned by the anger of mother Sita
- The supreme controller Himself appears as Lord Krsna, as Lord Caitanya Mahaprabhu and as Lord Ramacandra to give us instructions and to show us by example how to surrender unto the Supreme Personality of Godhead
- The Supreme Personality of Godhead gives credit to a devotee who performs any heavy task perfectly. Hanumanji, or Vajrangaji, the servant of Lord Ramacandra, serves as an example
- The Supreme Personality of Godhead has multifarious eternal forms such as Krsna, Baladeva, Sankarsana, Aniruddha, Pradyumna, Vasudeva, Narayana, Rama, Nrsimha, Varaha and Vamana, and the devotee of the Lord knows all those Visnu forms
- The temple of Kanyakumari was also visited by Lord Ramacandra, and therefore it is to be understood that the temple has been existing for millions of years
- The three kinds of miserable conditions-adhyatmika, adhibhautika & adhidaivika (miseries inflicted by the body & mind itself, those inflicted by other living entities & natural disturbances) - were all absent during the reign of Ramacandra or Yudhisthira
- The transcendental holy name of the Lord may be heard and chanted accordingly to the attraction of the devotee. One may chant the holy name of Lord Krsna, or one may chant the holy name of Lord Rama or Nrsimhadeva
- The Visnu-dharmottara describes that Lord Ramacandra and His brothers - Laksmana, Bharata and Satrughna - are incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha respectively
- The youngest, Ramacandra, belonged to the Sandilya dynasty and had the surname Vatavyala. He established his family at Khadadaha, and its members are known as the gosvamis of Khadadaha
- There (in Chapters Twelve to Fifteen of Adhyatma-ramayana) it is stated that during Lord Ramacandra’s time there was a brahmana who took a vow to fast until he saw Lord Ramacandra
- There (in Hari-bhakti-vilasa) are also descriptions of branding the body with the symbols of Visnu, discussions of Caturmasya observations during the rainy season, and discussions of Janmastami, Parsvaikadasi, Sravana-dvadasi, Rama-navami & Vijaya-dasami
- There (in the Laghu-bhagavatamrta) is also a description of twenty-five lila-avataras, namely Dhanvantari, Mohini, Vamana, Parasurama, Dasarathi, Krsna-dvaipayana, Balarama, Vasudeva, Buddha and Kalki
- There are many unscrupulous and ignorant commentators on Ramayana who present the younger brothers of Lord Ramacandra as ordinary living entities
- There are three Ramas. One Rama is Parasurama (Jamadagnya), another Rama is Lord Ramacandra, and a third Rama is Lord Balarama. The words ramo'dri-kutesv atha indicate Lord Parasurama. The brother of Bharata Maharaja and Laksmana is Lord Ramacandra
- There is a summary of the Ramayana in the 9th canto. That will help you. You can show the fight between Rama and Ravana
- There is no need of great austerities or penances to worship the Lord, for Me accepts even a small service offered by His devotee. Thus He is satisfied, and as soon as He is satisfied, the devotee is successful
- There was two fight in the Indian history. One is Rama & Ravana, and one is Kuruksetra. And the hero is Vaisnava. We are going to produce such Vaisnavas, not these dull rascals, sitting down
- There were many kings like Lord Ramacandra, the King of Ayodhya, but none of them are mentioned as God in the revealed scriptures
- These (Balarama's ability to please all the inhabitants of Gokula and His extensive physical strength) are some of the reasons why Balarama is known as Sankarsana, Balarama or sometimes Rama
- They (gross materialists) claim that one can conceive of the SP of Godhead as goddess Durga, goddess Kali, Siva, demigod Ganesa, Lord Ramacandra, Krsna, the impersonal Brahman or whatever, and one can chant the Lord’s name in any way and in any form
- Thinking that because the brahmanas have no material desires they should possess the entire world, Lord Ramacandra delivered the land between the east, west, north and south to the acarya
- This (CC Antya 3.56) refers to an instance in which a meat-eater being killed by a boar uttered the words ha rama, ha rama again and again at the time of his death
- This (CC Madhya 10.145) is a quotation from the Raghu-vamsa (14.46). Lord Ramacandra’s statement to Sita given below (CC Madhya 10.456) is from the Ramayana - Ayodhya-kanda 22.9
- This (CC Madhya 9.29) is the eighth verse of the Sata-nama-stotra of Lord Ramacandra, which is found in the Padma Purana
- This (CC Madhya 9.33) verse from the Brahmanda Purana is found in the Laghu-bhagavatamrta (1.5.354), by Rupa Gosvami. Simply by chanting the name of Krsna once, one can attain the same results achieved by chanting the holy name of Rama three times
- This bow (belonging to Lord Siva) was so heavy that it was carried by three hundred men, but Lord Ramacandra bent and strung it and broke it in the middle, just as a baby elephant breaks a stick of sugarcane
- This chapter describes the glories of Bharata-varsa, and it also describes how Lord Ramacandra is being worshiped in the tract of land known as Kimpurusa-varsa
- This holy place (Tiruputi) is situated in the district of Tanjore (Chittoor), South India. The temple of Tirupati is situated in the valley of Vyenkatacala and contains a Deity of Lord Ramacandra. On top of Vyenkatacala is the famous temple of Balaji
- This is the blessing of Lord Ramacandra (If one is sinful, by chanting the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities), who has appeared in this age of Kali as Lord Gaurasundara
- This kind of sannyasi or this kind of intelligent persons are killed by Rama. They may make plan very nice to cheat Ramacandra, but ultimately they become vanquished with all their planning commission
- This Valmiki Muni was also. So he was given this mantra, "Rama." He could not chant it. Then he was advised to just the opposite, mara. Mara means dead body. So mara mara mara. Three mara means one "Rama" is there
- This verse (CC Adi 2.47) clearly indicates that incarnations of the PG such as Sri Rama, Nrsimha & Varaha all undoubtedly belong to the Visnu group, but all of Them are either plenary portions or portions of plenary portions of the original PG, Sri Krsna
- This verse clarifies that Ramacandra is as good as Krsna (ramadi-murtisu kala). Although Krsna is the original Supreme Personality of Godhead, Ramacandra is not different from Him
- Those who are learned and spiritually advanced will never accept such notions (that Ramacandra is not God); they will accept the descriptions of Lord Ramacandra and His activities only as presented by tattva-darsis, those who know the Absolute Truth
- Those who worship the name of Narayana first of all utter the name of Laksmi, as Laksmi-Narayana. Similarly, those who worship Lord Rama first of all utter the name of Sita. In any case - Sita-Rama, Radha-Krsna, Laksmi-Narayana - the potency always comes
- Throughout the whole universe - in the higher, lower and middle planetary systems - Prthu Maharaja's reputation was loudly declared, and all ladies and saintly persons heard his glories, which were as sweet as the glories of Lord Ramacandra
- Thus Ramadasa carried the baggage of Raghunatha Bhatta and served him sincerely. He constantly chanted the holy name of Lord Ramacandra day and night
- To distract Lord Ramacandra from His asrama, Ravana sent Marica in the form of a golden deer, and when Lord Ramacandra saw that wonderful deer, He left His residence and followed it and finally killed it with a sharp arrow
- To love the Supreme Personality of Godhead more, we want a form of the Lord like Krsna or Rama. We can engage in loving transactions with Krsna especially
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- Unless one is saturated with love for the Supreme Personality of Godhead, one cannot appreciate the transcendental value of Lord Ramacandra; one cannot see Him with material eyes
- Upon seeing the Ahovala-nrsimha Deity, Caitanya Mahaprabhu offered many prayers unto the Lord. He then went to Siddhavata, where He saw the Deity of Ramacandra, the Lord of Sitadevi
- Upon seeing the Deity of Lord Ramacandra, the descendant of King Raghu, the Lord offered His prayers and obeisances. Then a brahmana invited the Lord to take lunch
- Upon seeing their sons, the mothers of Rama, Laksmana, Bharata and Satrughna immediately arose, like unconscious bodies returning to consciousness
- Upon seeing this wonderfully uncommon deed of Your Lordship, all the great heroes and kings in the future will glorify You
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- Vaisnavanam yatha sambhuh: Sambhu, or Lord Siva, is the ideal Vaisnava. He constantly meditates upon Lord Rama and chants Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Vallabha was a great devotee of Sri Ramacandra; therefore he could not seriously consider the worship of Radha-Govinda according to the instructions of Sri Caitanya. Yet he directly accepted Sri Caitanya Mahaprabhu as an incarnation of the SPG Ramacandra
- Valmiki Muni meditated for fifty thousands of years, and then he wrote Ramayana. The Ramayana is not an ordinary book. You see? Therefore Ramayana is so much popular in India. Before the appearance of Rama, he wrote Ramayana
- Vasisthadeva celebrated the coronation ceremony of the Personality of Godhead Sri Rama. He was present also on the Battlefield of Kuruksetra
- Virabhadra Gosani had three disciples who are celebrated as his sons - Gopijana-vallabha, Ramakrsna and Ramacandra
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- We are not satisfied that Rama should remain alone and Sita should be under the custody of Ravana. I don't want
- We are not spoiling the Hindu system of religion but are simply following in the footsteps of Sri Caitanya Mahaprabhu by traveling all over the world and accepting those who are interested in understanding Krsna as Krsnadasa or Ramadasa
- We can see such signs in the method of preaching espoused by Gandhiji. Although he chants the name of Rama, he is not aware of the transcendental science of the name
- We have got everything in India, and to become God conscious, to establish the Lord's kingdom, not at all difficult. But we manufacture our own ideas. But we want that rama-rajya, but without Rama. How rama-rajya will be there?
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- We must simply accept the word of Lord Ramacandra, Lord Krsna and Lord Sri Caitanya Mahaprabhu and follow in Their footsteps. Then it may be possible for us to know the purpose of Their incarnations
- We worship Krsna - Radha-Krsna, Laksmi-Narayana, Sita-Rama. This is Vaisnava's worshipable Deity. We do not worship alone God. We Vaisnava, we want to see Krsna and His energy, potency
- What was possible for Hanuman by the grace of Lord Rama is not possible for an ordinary man
- When He entered the palace, He offered obeisances to all the mothers, including Kaikeyi and the other wives of Maharaja Dasaratha, and especially His own mother, Kausalya. He also offered obeisances to the spiritual preceptors, such as Vasistha
- When killed by the hands of Rama, he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When Laksmana, the younger brother of Lord Ramacandra, heard of this, He immediately engaged Himself in the service of His elder brother and accepted His orders. The order of the spiritual master must be obeyed without consideration
- When Lord Ramacandra gave everything in charity to the brahmanas, the brahmanas, being qualified, wisely considered that brahmanas are not meant to possess property to make a profit from it
- When Lord Ramacandra tested the body of Sita, it was the false, illusory Sita that entered the fire. At that time the fire-god brought the original Sita from his abode and delivered her to Lord Ramacandra
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When Maharaja Dasaratha ruled Ayodhya, the great sage Visvamitra once came to him to take away Lord Ramacandra and Laksmana to the forest to kill a demon
- When Maharaja Dasaratha, the father of Lord Ramacandra, used to fight with his enemies, it was said that he approached them just like a farmer uprooting unnecessary plants and trees
- When Ramacandra entered the forest and Laksmana was also absent, the worst of the Raksasas, Ravana, kidnapped Sitadevi, the daughter of the King of Videha, just as a tiger seizes unprotected sheep when the shepherd is absent
- When Ramacandra was angry and showed His red-hot eyes, the whole ocean became heated with that energy, so that the aquatics within the ocean felt the heat & the personified ocean trembled in fear and offered Him an easy path for reaching the enemy's city
- When Ramacandra was searching for Sita, He found Jatayu almost dead and was informed that Sita has been carried off by Ravana
- When Ravana kidnapped Sita, he was obstructed on the way by Jatayu, a large bird. But the powerful Ravana defeated Jatayu in the fight and cut his wing
- When Siradhvaja was plowing a field, from the front of his plow (sira) appeared a daughter named Sitadevi, who later became the wife of Lord Ramacandra
- When Sitadevi was kidnapped, Lord Ramacandra, accompanied by Laksmana, searched for her throughout the forest. In the course of this search, They met Jatayu
- When Sri Caitanya Mahaprabhu exhibited His maha-prakasa form, He appeared before Murari Gupta as Lord Ramacandra.
- When the citizens saw the Lord personally supervising the affairs of the city in such opulence, they appreciated this opulence very much
- When the five Apsaras (sent by Indra) went to break Acyuta Rsi’s meditation, they were all chastised and cursed by the saint. As a result, the girls turned into crocodiles in a lake that came to be known as Pancapsara. Ramacandra also visited this place
- When the illusory Sita was brought before the fire by Lord Ramacandra, the fire-god made the illusory form disappear and delivered the real Sita to Lord Ramacandra
- When we chant the Hare Krsna maha-mantra we are saying, “Hare! O energy of the Lord! O my Lord Krsna!” In this way we are simply addressing the Lord and His spiritual potency, represented as Radha-Krsna, Sita-Rama or Laksmi-Narayana
- When we speak of hearing & chanting, it means that not only should one chant & hear of the holy name of the Lord as Rama, Krsna (or systematically the 16 names of the maha-mantra), but one should also read & hear the BG & SB in the association of devotees
- When we speak of hearing and chanting, it means that not only should one chant and hear of the holy name of the Lord as Rama, Krsna - or the sixteen names Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Wherever Lord Ramacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands
- While describing the history of Lord Ramacandra, Sukadeva Gosvami told Maharaja Pariksit - You have already heard about the activities of Lord Ramacandra
- While returning from Sita's home after gaining her at the assembly of competitors, Lord Ramacandra met Parasurama
- Will you kindly let me know what Guru Nanakji has said about Lord Krishna and Lord Rama in his Granth Sahib? How we can cooperate with the sikh community?
- With the cooperation of the elderly members of the family, he performed the bathing ceremony (abhiseka) for Lord Ramacandra with the water of the four seas and with other substances, just as it was performed for King Indra
- With the direction and help of Vibhisana, Ravana's brother, the Lord, along with the monkey soldiers, headed by Sugriva, Nila and Hanuman, entered Ravana's kingdom, Lanka, which had previously been burnt by Hanuman
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- Yavanas utter the holy name in a different attitude than devotees, but the holy name ha rama is so powerful spiritually that it acts anywhere, whether one knows it or not
- Yes. It is a nasty world. The only safety is to take shelter of Rama. Harer nama harer nama... Kirtaniyah sada harih. When there are so many material inconveniences... Trnad api sunicena taror api sahisnuna. Very nasty world
- You also incarnated as Lord Ramacandra, Parasurama and Vamana, the dwarf. You have always protected us demigods and the universe in this way. Now please continue
- You are worshiped by brahmanas who are the foremost of all devotees. You, the Supreme Person, are the King of kings, and therefore I offer my respectful obeisances unto You
- You cannot imitate. You can follow only. "Because Ramacandra ate meat, so I am eating meat. I become Ramacandra." And why don't you construct a bridge on the ocean?
- You have to work for Krsna sincerely, intelligently, and victory or defeat, it doesn't matter. Just like Jatayu was defeated fighting with Ravana. His wings were cut off. Ravana was very strong. And Lord Ramacandra, He did his last funeral ceremonies
- Your brother Anupama is now dead. He was a very good devotee who had firm conviction in Raghunatha (Lord Ramacandra)
- Your Lordship is the reservoir of all the good qualities of Aryans, people who are advanced. Your character and behavior are always consistent, and You always control Your senses and mind