Category:Agni
View an introduction to Agni (fire god) - a glorious personality at Vanipedia.
Agni | Pavaka | Kanina | Jatukarnya | Agnivesya
- Pāvaka
- Son of Yamarāja and Vasu (daughter of Daksa)
- Husband of Svāhā, Kṛttikā and Dhara
- Father of Svārociṣa Manu (the second manu), Kārttikeya (via semen from Lord Śiva) and the Fire-gods
- Uncle of Viśvakarmā
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
A
F
G
K
S
Pages in category "Agni"
The following 61 pages are in this category, out of 61 total.
2
A
- A father personifies Lord Brahma; a brother, King Indra; a mother, the planet earth; and a sister, mercy. A guest personifies religious principles, an invited guest personifies the demigod Agni, and all living entities personify Lord Visnu, the SPG
- After Agni had eaten up the Khandava forest, he was very much pleased. At this time he offered Arjuna a specific bow known as Gandiva, four white horses, one chariot and an invincible quiver with two specific arrows considered to be talismans
- Agni is in charge of the southeastern portion of the universe; Yama, the demigod who punishes sinners, is in charge of the southern portion and Nirrti is in charge of the southwestern part of the universe
- Agni, Indra, Prajapati, Kasyapa and Dharma all assemble there to offer him honor and respectful obeisances. They circumambulate him with their right sides toward him. I (Sukadeva) have already described the glorious activities of Maharaja Dhruva
- Agni, or heat, separated from His (the universal form's) mouth, and all the directors of material affairs entered into it in their respective positions. By that energy the living entity expresses himself in words
- Agnivesya was also known as Kanina and Jatukarnya
- All the parts of the instrument, including the electronic functions, are made from different combinations and interactions of the five basic types of material energy - namely, bhumi, jala, agni, vayu and akasa
- All these demigods (Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera) take pleasure in the valleys of Mount Meru, which is situated somewhere between the sun and the earth
- Although the names of Indra and Agni are sometimes uttered in the Vedic mantras (indraya svaha, agnaye svaha), the Vedic sacrifices are actually performed for the satisfaction of Lord Visnu
- As Krttikadevi, after receiving the semen of Lord Siva from Agni, conceived a child named Skanda Karttikeya, Krtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajna performed by Angira
B
- Because Lord Siva is nothing but Krsna's functional body, we should therefore offer respects to Lord Siva. Similarly, we should offer respects to Brahma, Agni and Surya
- Bhisasmad agnis candras ca/ mrtyur dhavati pancamah: "Agni, Indra and Mrtyu are also acting under His direction." These are the statements of the Vedas
- Brahma's township is known as Manovati, and those of his assistants such as Indra and Agni are known as Amaravati, Tejovati, Samyamani, Krsnangana, Sraddhavati, Gandhavati, Mahodaya and Yasovati
F
- From Devadatta came a son known as Agnivesya, who was the fire-god Agni himself. This son, who was a celebrated saint, was well known as Kanina and Jatukarnya
- From Krttika, another wife of Agni, came the son named Skanda, Karttikeya, whose sons were headed by Visakha. From the womb of Sarvari, the wife of the Vasu named Dosa, came the son named Sisumara, who was an expansion of the SPG
- From the womb of Vasana, the wife of Arka, came many sons, headed by Tarsa. Dhara, the wife of the Vasu named Agni, gave birth to many sons, headed by Dravinaka
I
- I, Yamaraja; Indra, the King of heaven; Nirrti; Varuna; Candra, the moon-god; Agni; Lord Siva; Pavana; Lord Brahma; Surya, the sun-god; Visvasu; the eight Vasus; the Sadhyas; the Maruts; are engaged in maintaining the departmental affairs of the universe
- In the aerial mansion, Kardama Muni traveled throughout the eight directions controlled by the different demigods like, Indra, Agni, Yama, Nirrti, Varuna, Vayu and Kuvera, and as the demigods go to Mount Meru, he also went there to enjoy life
- In the sruti-mantras it is said, agnih sarva-devatah: "Fire is the aggregate of all demigods." Agni is the mouth of the Supreme Personality of Godhead. It is through Agni, or fire, that the Lord accepts all sacrificial oblations
L
- Loka-pala means “predominating deities.” There are eight predominating deities of the prominent heavenly planets, and they are Indra, Agni, Yama, Varuna, Nirrti, Vayu, Kuvera and Siva
- Lord Visnu; Lord Brahma; Lord Siva; Lord Indra; Vayu, the master of air; Yama, the superintendent of death; the sun-god; the director of rainfall; Kuvera, the treasurer; the moon-god; the predominating deity of the earth; Agni, the fire-god; Varuna
O
- Oblations offered in the sacrificial fire are meant for the demigods, and on behalf of the demigods the three sons of Agni and Svaha, namely Pavaka, Pavamana and Suci, accept the oblations
- On the bank of the River Sarasvati there were eleven places of pilgrimage, namely, Trita, Usana, Manu, Prthu, Agni, Asita, Vayu, Sudasa, Go, Guha and Sraddhadeva. Vidura visited all of them and duly performed rituals
- On the end of its tail is the planet of Dhruva, on the body of its tail are the planets of the demigods Prajapati, Agni, Indra and Dharma, and at the base of its tail are the planets of the demigods Dhata and Vidhata
S
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (1) Svayambhuva Manu, the son of Lord Brahma; (2) Svarocisa, the son of Svarocis, or Agni, the predominating deity of fire
- Surrounding Lord Indra, King of heaven, were the demigods, seated on various types of vehicles and decorated with flags and weapons. Present among them were Vayu, Agni, Varuna and other rulers of various planets, along with their associates
T
- The atheist Kapila is a descendant of the dynasty of Agni and is one of the conditioned souls
- The brahmacari should rise early in the morning and worship guru, agni, fire, surya, and in the morning there should be class, and on the order of the guru, they should assemble and begin reading Vedic literature, chandamsi
- The demigod of fire, Agni, presented him with a bow made of the horns of goats and cows. The sun-god presented him with arrows as brilliant as sunshine
- The demigods were related to Visvarupa from his father's side, and therefore he visibly offered clarified butter in the fire while chanting mantras such as indraya idam svaha ("this is meant for King Indra") and idam agnaye
- The example given is very appropriate. Agni, or fire, comes out of wood, and by it the wood is completely destroyed. Similarly, when a living entity increases his attachment for the Supreme Personality of Godhead, he is to be considered like fire
- The fire-god Agni became attracted by the beauty of Satadruti while she was circumambulating the bridegroom Pracinabarhi, just as he had previously been attracted to the beauty of Suki, the wife of Saptarsi
- The fire-god, Agni, took away the real Sita and brought her to the place of Parvati, goddess Durga. An illusory form of mother Sita was then delivered to Ravana, and in this way Ravana was cheated
- The grandfather is Agni, and the sons are Pavaka, Pavamana and Suci. Counting these four, plus forty-five grandsons, there are altogether forty-nine different fire-gods
- The head of the sisumara form is downward, and its body appears like that of a coiled snake. On the end of its tail is Dhruvaloka, on the body of the tail are Prajapati, Agni, Indra and Dharma, and on the root of the tail are Dhata and Vidhata
- The hunter bird (Indra) refused to accept the King's offer, but it was settled later on that the eagle would accept flesh from the body of the King of the pigeon's (Agni) equivalent weight
- The hunter eagle (Indra) wanted the pigeon (Agni) back from the King (Sibi). The King wanted to give it some other meat to eat and requested the bird not to kill the pigeon. The hunter bird refused to accept the King's offer
- The King (Sibi) began to cut flesh from his body to weigh in the balance equivalent to the weight of the pigeon (Agni), but the mystic pigeon always remained heavier
- The King of heaven once took the shape of a pigeon-hunter bird (eagle), and Agni, the fire-god, took the shape of a pigeon
- The Pavitras and Caksusas will be among the demigods, and Suci will be Indra, the king of heaven. Agni, Bahu, Suci, Suddha, Magadha and others of great austerity will be the seven sages
- The pigeon (Agni), while being chased by the eagle (Indra), took shelter on the lap of Maharaja Sibi, & the hunter eagle wanted the pigeon back from the King. The King wanted to give it some other meat to eat and requested the bird not to kill the pigeon
- The qualities of pouring water, drying and burning, which are all qualities of the three departmental heads of the universe - namely Indra, Vayu and Agni - were all directed by Hiranyakasipu alone, without assistance from the demigods
- The son of Agni named Svarocisa became the second Manu. His several sons were headed by Dyumat, Susena and Rocismat
- The son of Sankalpa was known as Sankalpa, and from him lust was born. The sons of Vasu were known as the eight Vasus. Just hear their names from me: Drona, Prana, Dhruva, Arka, Agni, Dosa, Vastu and Vibhavasu
- The ten sons of Maharaja Priyavrata were named Agnidhra, Idhmajihva, Yajnabahu, Mahavira, Hiranyareta, Ghrtaprstha, Savana, Medhatithi, Vitihotra and Kavi. These are also names of Agni, the fire-god
- The thunderbolt itself is controlled by Indra. Similarly, other demigods - Agni, Varuna, Candra, Surya - have particular powers. All these demigods are worshiped in the Vedic hymns through a symbolic weapon
W
- When he was petitioned by mother Sita, the fire-god, Agni, brought forth an illusory form of Sita, and Ravana, who had ten heads, kidnapped the false Sita. The original Sita then went to the abode of the fire-god
- When Ravana came to kidnap mother Sita and she saw him, she took shelter of the fire-god, Agni. The fire-god covered the body of mother Sita, and in this way she was protected from the hands of Ravana
- When she (Satadruti) came into the marriage arena and began circumambulating it, the fire-god Agni became so attracted to her that he desired her company, exactly as he had formerly desired to enjoy Suki
- When the fire-god had been present long ago at the assembly of Saptarsi, he was attracted by the beauty of Suki when she was circumambulating in the same way. Agni's wife, named Svaha, took the form of Suki and enjoyed sex life with Agni
- When the Khandava forest was being devoured by the fire-god, Agni, there was a demon of the name Maya who was saved by Arjuna from the devastating fire. For this reason, that former demon became a great friend of Arjuna