Cow
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Pages in category "Cow"
The following 678 pages are in this category, out of 678 total.
2
- Cow is our mother
- Cow sacrifice
- Cow urine
- Cowboy
- Human society needs only sufficient grain and sufficient cows to solve its economic problems
- If you are staunch meat-eaters, then you cannot touch cow. You can eat some other animal
- In one sense the bull is the father of humankind, whereas the cow is the mother
- It is practical experience that if the cows are assured they would not be killed, they will give you double milk
- It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful
- Milk is nothing but blood of cow. But we know the art, how to drink the blood of cow without killing. That is civilization
- Monkey's tamo-guna, cow is sattva-guna, and lion is rajo-guna. This is the last animal life before human life
- Only the cobbler class, the muci class, they eat this cow's flesh after taking the dead animal
- Sacred cow
- The basic principle of economic development is centered on land and cows
- The cow gives milk, but she does not drink that milk: she eats grass and straw, and her milk is designated as food for human beings. Such is the arrangement of the Lord
- The cow gives milk, but she does not drink that milk; she eats grass and straw, and her milk is designated as food for human beings
- The cow is a very important animal
- There is a class in India, cobbler. Their business is to take away the dead animals, especially cows
- This Gitopanisad is just like a cow
3
- Cow means
- Cow sacrifice yajna means
- Cow's milk means
- Dehatma-buddhi means
- Dhenu means
- Duhatih means
- Garu means
- Gavayah means
- Go means
- Go-khara means
- Go-kharah means
- Goloka means
- Goru means
- Milking the cow means
- One cow per one person means
- Payasvini means
- Surabhi cow means
- The sacrifice of cow recommended in the Vedic sastra means
A
- A brahmana is sometimes offered land and cows in charity, and thus for his livelihood he may act in the same way as a vaisya, by cultivating land, giving protection to cows and trading off his surpluses
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A cat and dog or a cow or a bull - rape. As soon as there is a female, immediately rapes. So there is no punishment. But if you do that on the street, raping, immediately you will be criminal. So that is the difference
- A civilization in which there is no respect for the cows and brahmanas is condemned
- A civilized man is expected to give all protection to the bulls and cows
- A cow delivers milk in the presence of her calf; similarly the cow, or earth, fulfilled the desires of Maharaja Gaya, who was able to utilize all the resources of the earth to benefit his citizens
- A cow eats green grasses in the pasture and fills her milk bag with sufficient milk so that the cowherdsmen can milk her. Yajnas are performed to produce sufficient clouds that will pour water over the earth. Payah can refer both to milk and to water
- A cow gives forty pounds, fifty pounds milk daily, but it does not drink. Although it is her milk, no, it gives you, human society: "You take. But don't kill me. Let me live. I am eating only grass." Just see. And the civilized men killing them
- A devotee is like a cow that is cared for by its master. When cared for by its master, a cow is not in anxiety over its maintenance. Such a cow is always devoted to its master, and it never acts independently, but only for the master's benefit
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A foolish man in the bodily concept of life is like a cow
- A human being who considers the land of birth as worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered as an ass or a cow. BG 1972 purports
- A human being who considers the land of his birth to be worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there is to be considered like a cow or an ass - SB 10.84.13
- A human being who considers the land of his birth worshipable, and who goes to a place of pilgrimage simply to bathe rather than to meet men of transcendental knowledge there, is to be considered like a cow or an ass
- A human being who goes to a place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow
- A human being who identifies the body made of three elements as the self, who considers the by-products of the body to be his kinsmen, is to be considered like a cow or an ass
- A human being who identifies this body made of three elements with his self, and who considers the by-products of the body to be his kinsmen, is to be considered as an ass or a cow. BG 1972 purports
- A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, is to be considered like an ass or a cow
- A juggler or magician displays many wonders with his acts and arts. He can become a cow by his magical tactics, and yet he is not that cow; but at the same time, the cow displayed by the magician is not different from him
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
- A learned and gentle brahmana is the embodiment of nature's mode of goodness. Among the beasts, the cow is the embodiment of this same mode of goodness
- A man is a living entity, and a cow is also a living entity. Why this discrimination, that if a man is murdered or killed, that murderer must be punished?
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A pious king like Maharaja Pariksit should have at once killed an offender who wanted to cheat the public by dressing like a king and at the same time daring to insult the purest of the animals, a cow
- A pound of milk fresh from the milk bag of a cow is sufficient to feed an adult with all vitamin values, and therefore saints and sages live only on milk
- A tethered cow goes as far as the rope; similarly, one who uses the inductive method to search for ultimate knowledge will fail
- According to Bhagavatam (10.84.13), one who considers this bag of mucus, bile and air to be the self is considered no better than a cow or an ass
- According to Bhagavatam, one who considers this bag of mucus, bile and air to be the self is considered no better than a cow or an ass
- According to scriptures also, there are seven mothers: (1) the real mother, (2) the wife of the spiritual master, (3) the wife of a brahmana, (4) the wife of the king, (5) the cow, (6) the nurse, and (7) the earth. All of them are mothers
- According to smrti regulation, the cow is the mother and the bull the father of the human being. The cow is the mother because just as one sucks the breast of one's mother, human society takes cow's milk
- According to the Vedic civilization, cows, women, children, old men and brahmanas should be excused if they are at fault. But asuras, uncivilized men, do not care about that
- According to the Vedic culture, one is rich if he possesses a large stock of food grain and a very large number of animals. Dhanyena dhanavan gavaya dhanavan: one is rich if he possesses food grain, cows and bulls
- According to the Vedic system, whenever there is an auspicious ceremony in the ksatriya king’s palace, out of joy the king gives many things in charity. Cows decorated with golden ornaments are delivered to the brahmanas and sages
- According to Vedic injunction one should purify such wealth by giving cows and gold in charity to the brahmanas. A newborn child is also purified by gifts of grain in charity to the brahmanas
- According to Vedic principles, a brahmana, an old man, a woman, a child or a cow cannot be killed under any circumstances. Vasudeva stressed that Devaki was not only a woman but a member of Kamsa's family
- Actually we belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- After distributing cows at Setubandha, Lord Balarama proceeded toward the Krtamala and Tamraparni rivers. These two rivers are celebrated as sacred, and Lord Balarama bathed in them both
- After embracing their children, the men took the cows back to the top of Govardhana Hill. Along the way they began to think of their children, and affectionate tears fell from their eyes
- After giving these cows, the King first sumptuously fed all the brahmanas, and when they were fully satisfied, he was about to observe the end of Ekadasi, with their permission, by breaking the fast
- After hearing the auspicious and pleasing words of the planet earth, the King accepted them. He then transformed Svayambhuva Manu into a calf and milked all the herbs and grains from the earth in the form of a cow, keeping them in his cupped hands
- After King Prthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything - past, present and future
- After searching here and there, they finally came to the cow shed near the Simha-dvara. There they saw Sri Caitanya Mahaprabhu lying unconscious among the cows
- After the performance of the different sacrifices, Vasudeva offered ample riches, clothing, ornaments, cows, land and maidservants to the priests
- All of them (cows) were full of milk, due to having their first-born calves with them, and they were very tame and peaceful
- All the cows and bulls were placed in the front along with their calves, and the men, with their bows and arrows, surrounded the herds and carts and began to blow on their horns and bugles. In this way, with tumultuous sound, they started for Vrndavana
- All the cows around the Lord were sniffing His transcendental body. When the devotees tried to check them, they refused to give up their association with the transcendental body of Sri Caitanya Mahaprabhu
- All the cows came immediately (down Govardhana Hill) and began to lick their bodies, and the calves also began to suck milk from the milk bags. There appeared to be a great bond of affection between the cows and calves
- All the cows entered their different sheds and began mooing loudly, calling for their respective calves - SB 10.13.24
- All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves
- All the cows which were given in charity were covered with nice gold-embroidered garments, and their horns were bedecked with golden rings; their hooves were covered with silver plate, and they wore garlands of flowers
- All the cows, bulls and calves were smeared with a mixture of oil and turmeric and painted with minerals like red oxide, yellow clay and manganese. They wore garlands of peacock feathers and were covered with nice colored cloths and gold necklaces
- All the decomposed food is thrown before the cows from Tailanga at the Simha-dvara gate. Because of its rotten odor, even the cows cannot eat it
- All the rivers, seas, hills, mountains, serpents, cows, birds, animals, heavenly planets, the earthly planet and all other living entities collected various presentations, according to their ability, to offer the King
- All those cows were fully decorated with nice dress and ornaments. The special feature of these cows was that they had golden ankle bells and flower garlands on their necks
- Although appearing like calves, cows and cowherd boys, these were all Visnu. Actually they were visnu-tattva, not jiva-tattva
- Although hearing about a sudraka who was a cheat and insulter of a cow was not very interesting to the great rsis, they nevertheless wanted to hear about it to see if the event had any connection with Lord Krsna
- Although she knew all the truths of life and death, and although her heart was cleansed of all dirt, she was very aggrieved at the loss of her son, just as a cow is affected when her calf dies
- Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless. Her legs were being beaten by a sudra
- Although the earth assumed the shape of a cow by her mystic powers in order to be saved from being killed by the King, the King was aware of this fact and would not hesitate to cut her to pieces, just like small bits of grain
- Although the path was very rough, they (the cows) ran toward their calves (Krsna's calf expansions) with great anxiety, each running as if with one pair of legs - SB 10.13.30
- Although you are eating green grass every day, you are not filling your milk bag so we can utilize your milk. Since you are willfully committing offenses, it cannot be said that you are not punishable due to your assuming the form of a cow
- An animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk. Under the circumstances, it cannot be said that straw in connection with a particular species produces milk
- An ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone
- Animals like hogs and cows were offered in sacrifice to test the proper execution of the sacrifice. Otherwise, there was no purpose in killing the animal. Actually the animal was offered in the sacrificial fire to get a rejuvenated life
- Animals like horses, elephants, cows and dogs are all household animals, and a householder has to keep them as household paraphernalia
- Aristasura entered Vrndavana with such a fearful appearance that just on seeing this great demon all the men and women were afflicted with great fear, and the cows and other animals fled the village
- Arjuna was able to regain the cows along with some booty taken by force - the jewels set on the turbans of the royal order. Arjuna remembered that all this was possible by the grace of the Lord
- As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are conditioned to obey the orders of the Supreme
- As described elsewhere in the Bhagavatam, during Maharaja Yudhisthira's time the cows were so happy that they used to muddy the pasturing ground with milk
- As described here (in SB 10.6.19), they (Mother Yasoda, Rohini and the other elderly gopis) knew how to wave about the switch of a cow so as to protect the child from all types of danger
- As devotees of the Lord, the bull, or the personality of religion, and the cow, the personality of the earth, knew well that without the sanction of the Lord no one could inflict trouble upon them
- As devotees of the Lord, they (the bull, or the personality of religion, and the cow, the personality of the earth) knew well also that without the sanction of the Lord no one could inflict trouble upon them
- As expressed by mother Yasoda herein (SB 10.8.42), I am not the owner of possessions, the opulent wife of Nanda Maharaja. The estate, the possessions, the cows and calves and the subjects like the gopis and cowherd men are all given to me
- As far as I am concerned, I am always your devotee as well as a devotee of the Lord, who is known as Adhoksaja. Please therefore narrate all the stories of King Prthu, who, in the form of the son of King Vena, milked the cow-shaped earth
- As I have already discussed in my Srimad-Bhagavatam, for economic problem one requires a little land and a few cows. Then the whole economic problem is solved
- As if in fear of Hiranyakasipu, the planet earth, which consists of seven islands, delivered food grains without being plowed. Thus it resembled cows like the surabhi of the spiritual world or the kama-dugha of heaven
- As men are made after the form and features of the Supreme Lord, so also the cows are made after the form and features of the surabhi cows in the spiritual kingdom
- As soon as human civilization turns against brahminical culture and allows unrestricted killing of cows, we should understand that men are no longer under the control of the Vedic culture but are all yavanas and mlecchas
- As soon as Maharaja Pariksit saw that a lower-class man in the dress of a king was hurting the legs of a cow and a bull, at once he arrested and punished him
- As soon as the cows are happy, you not only get sufficient milk, but the pasturing ground, I mean to say, ground, becomes moist with milk. So much milk supplied
- As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow. He does not see the body, which is only an outward dress
- As stated in the Amara-kosa dictionary, bhruno 'rbhake bala-garbhe: the word bhruna refers either to the cow or to the living entity in embryo
- As stated in the Bhagavad-gita (BG 5.18): The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- As the brahmanas chanted the Vedic hymns and performed the ritualistic ceremonies for the second time, Nanda Maharaja again gave them huge quantities of grain and many cows
- As the cow was being taken away by this brahmana, its former master claimed it as his own, stating, 'This cow was formerly given to me, so how is it that you are taking it away'
- At least up to the time of Maharaja Pariksit, no one could imagine the wretched conditions of the cow and the bull
- At the present moment, all over the world, governments have no respect for brahmanas, cows and Govinda, and consequently there are chaotic conditions all over the world
- At the present, especially on this planet earth, there is no protection of brahminical culture and cows, which are the basic prerequisites for all kinds of good fortune. This age is very dangerous because society is being managed by demons and Raksasas
- At this time, in order to avoid the wrath of King Prthu, she took the shape of a cow
B
- Balarama said to Krsna, You Yourself are playing as the calves & cows & boys. What is the mystery of this situation? Where have those other calves & cows & boys gone? And why are You expanding Yourself as the cows, calves & boys? Will You kindly tell Me
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Barley powder, wheat powder, vermilion powder, urad dhal powder and another powder preparation called avata are applied to the Deity's body with a brush made from the hair at the end of a cow's tail. This produces a nice finish
- Because of His friendship, I, seated on the chariot, was able to cross over it. & only by His grace was I able to regain the cows & also collect by force many helmets of the kings which were bedecked with jewels that were sources of all brilliance
- Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them. Such a conception of the self is certainly for go-khara-cows and asses
- Because of the dust storm stirred up by the strong whirlwind, mother Yasoda could find no trace of her son, nor could she understand why. Thus she fell down on the ground like a cow who has lost her calf and began to lament very pitifully - SB 10.7.24
- Because the ksatriyas had to rule the people, it was necessary for them to have money and prestige. But the vaisyas were satisfied with agricultural produce and milk from the cow, and if by chance there were excess, trade was allowed
- Because the Vedic civilization is lost, cows are not protected, but instead indiscriminately killed in slaughterhouses. Such are the acts of demons. Therefore this is a demoniac civilization
- Because the water was so poisonous, the (cowherd) boys and cows became visibly affected immediately after drinking. They suddenly fell down on the ground, apparently dead
- Because we are drinking milk from the cows, so we are indebted. But instead of paying our indebtedness, we are killing. You see? These are all reactions. We are creating reactions
- Becoming pacified, Sri Caitanya Mahaprabhu began to caress the cows, and the cows, being unable to give up His company, went with Him
- Beef is forbidden in the scriptures, and the bulls and cows are offered special protection by followers of the Vedas
- Being puffed up by material power, Kartaviryarjuna encouraged his men to steal Jamadagni's kamadhenu. Thus the men forcibly took away the crying kamadhenu, along with her calf, to Mahismati, Kartaviryarjuna's capital
- Being the SPG, Lord Rsabhadeva possessed a transcendental, spiritual body. Since the general public could not appreciate His behavior and mystic yoga practice, they began to disturb Him. To cheat them, He behaved like crows, cows and deer
- Below human beings are the animals, although some of them mingle with human society; cows, horses, dogs, etc., are habituated to living under the protection of human beings
- Between Nandesvara and Mahavana is a place named Vrndavana. This place is very suitable because it is lush with grass, plants and creepers for the cows and other animals - SB 10.11.28
- Bhagavad-gita is just like a cow, and Lord Krsna, who is a cowherd boy, is milking this cow. The milk is the essence of the Vedas, and Arjuna is just like a calf. BG 1972 Introduction
- Bhumi, the predominating deity of this earth, assumed the shape of a cow and presented herself before Lord Brahma with tears in her eyes
- Blood transforms into milk. To drink milk is auspicious, but to drink blood is inauspicious, although they are one and the same thing. This formula is applicable in the case of cow's milk also
- Both the bulls and the cows are important because the bull will produce food grain and the cow will give supply milk. They should be utilized properly. That is human intelligence
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma was surprised that his mystic power had been neglected. Without touching the original cows and cowherd boys, Krsna had created another assembly of calves and boys, who were all expansions of visnu-tattva. Thus Brahma's mystic power was superseded
- Brahma was surprised. The original cowherd boys and cows, he thought, are still where I put them last year. So who is it that is now keeping company with Krsna exactly as before? Where have they come from
- Brahmanas are the symbol of spiritual education, and cows are the symbol of the most valuable food. BG 1972 purports
- By his mystic power, Brahma stole all the cows, calves and cowherd friends of Krsna and hid them. However, when he returned to see what Krsna was doing alone, he saw that Krsna was still playing with the same cows, calves and cowherd boys
- By nature's arrangement, fruits and flowers are considered the food of insects and birds; grass and other legless living entities are meant to be the food of four-legged animals like cows and buffalo
C
- Can any scientist say that this is the vitamin value in dry grass? If there is no vitamin value in dry grass, how the cow is producing so much milk, who is full of vitamins A and D? How, from dry grass, vitamins coming out?
- Collecting and eating more than necessary also causes prayasa, or unnecessary endeavor. By God's arrangement, anyone in any part of the world can live very peacefully if he has some land and a milk cow
- Conjecturing on the origin of the storm, they said: There is no wind blowing, and no cows are passing, nor is it possible that this dust storm could be raised by plunderers, for there is still the strong King Barhi, who would punish them
- Cow is not very beautiful. (laughter) (break) ...in the human society the Jews are most beautiful. Is it a fact? Jews? Yehudi
- Cow is so full of vitamin, valuable. But civilization is that "Why should you eat the animal? Take the milk"
- Cow protection is the business of the vaisyas and along with our preaching, this is the most important work. We must have a good section of Brahmanas in our society and we must also have a good group of vaisyas who can grow grains and tend cows
- Cow urine and cow dung are uncontaminated, and since even the urine and dung of a cow are important, we can just imagine how important this animal is for human civilization
- Cow-killers are condemned to rot in hellish life for as many thousands of years as there are hairs on the body of the cow
- Cowherd friends said, "Rather, he (Raktaka) has left them in a faraway pasture and has not even bothered to use his stick to control them"
- Cowherd friends said, "Simply because he saw a peacock feather he is now closing his eyes and is no longer attentive to pasturing the cows"
- Cows are the most important animal because they produce the miracle food, milk, from which we can prepare ghee and yogurt
- Cows, terrified, yielded blood in place of milk, clouds rained pus, the images of the gods in the temples shed tears, and trees fell down without a blast of wind
D
- Demons are always accustomed to being malicious toward devotees and to killing brahmanas and cows
- Demons like Kamsa, who were famous for killing brahmanas and cows, attained that salvation by merging into the Brahman effulgence
- Desiring to marry a girl of like disposition who may prove to be a veritable cow of plenty in my married life, to satisfy my lustful desire I (Kardama Muni) too have sought the shelter of Your (the Lord's) lotus feet
- Despite all endeavors for peace and prosperity, they must try to see the cows and the bulls happy in all respects. Foolish people do not know how one earns happiness by making the cows and bulls happy, but it is a fact by the law of nature
- Devahuti became just like a cow who has lost her calf. A cow bereft of her calf cries day and night. Similarly, Devahuti was aggrieved, and she always cried
- Dog is worshiped and cow is sent to the slaughterhouse. What kind of civilization it is?
- Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk
- Duhatih means "cow," and duhitṟh can also be used to mean "cow" because the cow is supposed to be the daughter of the sun-god
- During the time of cow-stealing in Virata-nagara, he (Trigarta) was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima. In the Battle of Kuruksetra he also fought very valiantly, but at the end he was killed by Arjuna
- During the time of cow-stealing in Virata-nagara, Susarma was able to arrest Maharaja Virata, but later Maharaja Virata was released by Bhima
- During the transition of the British in Bangladesh during the last Hindu-Muslim riots, many Hindus were converted into Muslims by having cows’ flesh forcibly pushed into their mouths
- During this ceremony, Vasudeva gave various ornaments in charity to the brahmanas and endowed them with cows decorated with silken cloths and golden ornaments
- Dvi-padam ca catus-padah: the four-legged animals (catus-padah), as well as food grains, are eatables for human beings (dvi-padam). These four-legged animals are those such as deer and goats, not cows, which are meant to be protected
E
- Each and every family residing in the land of Vrajabhumi contributed one cow. In this way, thousands of cows became the property of Gopala
- Envy means the cow has got right to live. He does not allow the cow to live. That is envy
- Envy means the cow has got right to live; he does not allow the cow to live. That is envy. You cannot understand this? Suppose you are walking. You have got right to walk, I have got, and if I kill you, you cannot walk. That is envious
- Even if one distributes ten million cows in charity, lives at the confluence of the Ganges and Yamuna for millions of years, or gives a mountain of gold in sacrifice, he does not earn one hundredth part of the merit derived from chanting Hare Krsna
- Even killing of animal is required for sacrifice, the Vedic religion also allow - but not cow. These goats, they are allowed. The meat-eater, under restriction, they can eat goats. But not the higher caste. The brahmana, ksatriya, vaisyas, they would not
- Even the poorest of the householders keep at least ten cows, each delivering twelve to twenty quarts of milk, and therefore no one hesitates to spare a few pounds of milk for the mendicants
- Everyone can understand that we drink the milk of cows and take the help of bulls in producing agricultural products
- Everyone is obliged to repay the debt of gratitude. The Yadus who went to the Prabhasa pilgrimage site performed their duties by distributing land, gold, and well-nourished cows in royal charity, as described in the following verse - SB 3.3.26
- Everyone should have a piece of land given by the government, and everyone should possess a few cows. Both of these should be utilized for one’s daily bread
- Expert jataka-vipras were present during the birth of Maharaja Pariksit, and his grandfather, Maharaja Yudhisthira, awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
F
- Farmers are producing, and you are eating, but you are not producing. Therefore gradually your food will be shortage. You are depending on others. The farmers, they do not produce food for human being; they produce food for the cows
- Flesh is called mamsa. "The animal I am killing, he will have the right to kill me and eat me." That is going on, repetition: "I kill you this life. Next life you kill me. In this life you have become a cow or goat. Next time I'll become a cow or goat"
- Following the inauguration of Govardhana-puja, people in Vrndavana still dress nicely and assemble near Govardhana Hill to offer worship and circumambulate the hill, leading their cows all around
- For a Sanatanist (a follower of Vedic principles) it is the duty of every householder to have cows and bulls as household paraphernalia, not only for drinking milk, but also for deriving religious principles
- For human happiness, one must care for the animals, especially the cows. Vasudeva therefore inquired whether there was a good arrangement for the animals where Nanda Maharaja lived
- For satisfaction of the tongue we shall kill so many chickens and cows and goats, why? What is the use. There is no use. It is simply sense gratification
- For the cowherd men and the cows, Krsna is the supreme friend. Therefore He is worshiped by the prayer namo brahmanya-devaya go-brahmana-hitaya ca. His pastimes in Gokula, His dhama, are always favorable to the brahmanas and the cows
- From the instructions of Lord Brahma it is understood that everyone should very faithfully worship the brahmanas, the Supreme Personality of Godhead and the cows
- From the surabhi cows one can take as much milk as one needs, and one may milk these cows as many times as he desires. In other words, the surabhi cow can yield milk unlimitedly
- Fruits, flowers, beautiful gardens, parks and reservoirs of water with ducks and swans playing in the midst of lotus flowers, and cows giving sufficient milk and butter are essential for developing the finer tissues of the human body
G
- Gavayah means by possessing some number of cows one is supposed to be rich. It is actually the fact. Everyone should possess some land for growing food grains and some cows to take milk. Then the whole economic problem is solved
- Gavayas, the species of cow mentioned herein, bear a bunch of hair at the end of their tails. This bunch of hair is used in temple worship to fan the Deities
- Generally the calves and cows are pastured separately. The elderly men take care of the cows, and the small children see to the calves
- Generally, a brahmana, woman, child, old man or cow is never regarded as punishable. Thus the wife of the brahmana requested the King (Saudasa) to refrain from this sinful act - here in SB 9.9.30
- Go means cow, and kharah means ass. Those who are in the bodily concept of life, aham mameti, they are no better than these asses and the cows, means the animals. This is going on
- Go-raksya, the point is that cow's milk is very important. Therefore specifically mentioned go-raksya
- God incarnates in different forms, such as those of a fish, a tortoise, a hog, a combined lion and man, just to give protection to civilized man, the cow & the demigods, who are directly responsible for the regulative life of progressive self-realization
- Gokula means "flocks of cows." Go means cow and kula means flocks. Vraja is not different from Vrndavana. Vraja means the pasturing grounds and Vrndavana is the woods where there are many Tulsi leaves
- Gradually, the summer season arrived, and one day, while in the field, the boys and cows became very thirsty and began to drink the water of the Yamuna. The river, however, had been made poisonous by the venom of the great serpent known as Kaliya
- Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality
- Grow grass, let them (the cows) pasture
H
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (Aristasura) roared fiercely, and after digging up the earth on the riverside, he entered the village proper. The fearful roaring of the bull was so piercing that some of the pregnant cows and women had miscarriages
- He (King Bhismaka) specifically honored the brahmanas by giving them large quantities of gold and silver, grain mixed with molasses, and cows decorated with cloth and ornaments
- He (King Nrga) prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow
- He (King Nrga) said that he had been very charitably disposed and had given away so many cows that the total was equal to the number of particles of dust on the earth, stars in the sky or drops of water in a rainfall
- He (King Nrga) stated that these valuably decorated cows had not been given to any worthless persons but had been distributed to first-class brahmanas, whom he had also decorated with nice garments and gold ornaments
- He (King Nrga) was very powerful and very pious, but due to the small mistake of unknowingly usurping a brahmana's cow, he was condemned to the abominable life of a lizard
- He (Krsna) therefore asked Maharaja Nanda to stop the sacrifice offered to Indra and to use the money properly by performing a ceremony worshiping the cows and the pasturing ground on the hill of Govardhana
- He (Sukadeva Gosvami) was accustomed to stay at the door of a householder only long enough for a cow to be milked. And he did this just to sanctify the residence
- He established the sacrificial fire on an excellent site, and he distributed great wealth to the brahmanas. Indeed, he distributed so many cows that each of thousands of brahmanas had one badva (13,084) as his share
- He supplied all the necessities to worship these guests, for he possessed a kamadhenu cow that was able to supply everything
- He took up his sword, but because the stars were covered by clouds, he mistook the cow for the tiger and mistakenly cut off the cows' head with great force
- He went to a cow shed on the southern side of the Simha-dvara. There the Lord fell down unconscious among cows from the district of Tailanga
- Here (in SB 10.6.19) we find that in household affairs, ladies could take charge of protecting a child simply by taking help from the cow
- Here (SB 4.17.25) we find some indication of how the government can arrange for the eating of cow flesh. It is here indicated that in a rare circumstance when there is no supply of grains, the government may sanction the eating of meat
- His (Krsna's) first business is to give all comfort to the cows and the brahmanas. In fact, comfort for the brahmanas is secondary, and comfort for the cows is His first concern
- Human society must give protection to the cows and encourage agriculture - krsi-go-raksya-vanijyam vaisya-karma svabhavajam - BG 18.44
- Human society needs only sufficient grain and cows to solve its economic problems. All other things but these two are artificial necessities created by man to kill his valuable life at the human level and waste his time in things which are not needed
- Hurting the legs of a cow and bull
I
- I am trying to make a plan out of the description of the plot of our leased land. And the hilly portions may be name as Govardhana. Govardhana-side, the pasturing grounds for the cows may be allotted
- I have discussed all these points in my Srimad-Bhagavatam, that human economic problem can be solved simply by having some land and some cows
- I was visiting the Krsna consciousness farm in British Columbia, and on the road we were passing large herds of beef cows. We were discussing that the farmer thinks of these cows not as spirit souls but as commodities
- I wish to donate 5 cows, so kindly send me the cost of 5 cows and I will send you check
- If a government worships the brahmanas, the cows and Krsna, Govinda, it is never defeated anywhere; otherwise it must always be defeated and condemned everywhere
- If a Raksasa, or demon, were situated in Brahma's post, then the entire arrangement of the universe, especially the protection of the brahminical culture and cows, would be ruined. All the demigods anticipated this danger
- If despite a sufficient supply of grass a cow does not supply milk, and if there is an acute shortage of food, the dried-up cow may be utilized to feed the hungry masses of people
- If one goes to Prayaga and bathes at the confluence of the Ganges and Yamuna in the month of Magha, he attains the result of giving hundreds and thousands of cows in charity
- If sastra is an authority, the cow is a mother always; she was a mother in the Vedic age, and she is a mother in this age also
- If we want to drink milk then we have to bother to maintain a cow and keep her fit to supply milk. Drinking milk is very nice; it is also pleasure. But for the sake of drinking milk one has to accept so much trouble
- If when one is going out one sees someone with a bucket full of water, that is a very good sign. But if one sees someone with an empty bucket, it is not a good sign. Similarly, if one sees a cow being milked alongside its calf, it is a good sign
- If you are thinking of universal way, how you can give protection to a human being born in America, and send a cow to the slaughterhouse. What is your reason?
- If you can help to organize our cow program in Mayapur, it will be a great credit for you. We must be able to grow our own fodder for the cows. We don't want to have to purchase food for the cows outside from some other party
- If you give the right protection to the cows, then they will give so much milk, that the ground of New Vrndavana will be muddy with milk
- In 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow's flesh, and consequently they began crying, thinking that they had become Muslims
- In a society or civilization in which there are no brahmanas or brahminical culture, cows are treated as ordinary animals and slaughtered, at the sacrifice of human civilization
- In all communities in human society - including the brahmanas, ksatriyas, vaisyas, sudras, candalas, etc. - and in the animal kingdom - including the cows, dogs, goats, etc. - everyone has his part to play
- In Bhagavad-gita (BG 5.18) it is explained that one who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow. panditah sama-darsinah
- In Bhagavad-gita Krsna personally speaks of go-raksyam, cow protection. Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows. Cows must be given all protection
- In England there is law that you can maintain a cow but you cannot maintain a bull. It must be killed. Yes. When I was a guest in John Lennon's house the manager in charge, he was telling me. "You cannot keep bull. This is our law."
- In every sastra, cow killing is vehemently condemned. Indeed, one who kills a cow must suffer for as many years as there are hairs on the body of a cow
- In India still the system is a householder keeps at least, in the village, at least ten to twelve cows. But he hasn't got to pay anything for keeping these. The cows go to the pasturing ground and in the evening comes back
- In India we have got experience how in the morning the cowboy takes some food from the mother and with the cows he goes to the field. The cows are let loose on the grazing ground. They are enjoying, and this cowboy is sometimes singing
- In India, in the street, there are many cows. They are allowed to move free. And sometimes the foodstuff is there, and the cow immediately grabs the foodstuff and eats half of it
- In Kali-yuga, 5 acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Kali-yuga, five acts are forbidden: the offering of a horse in sacrifice, offering of a cow in sacrifice, acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, & a man's begetting children in his brother's wife
- In Kali-yuga, people will exploit the body of the bull and the cow as they like, and thus they will invite sufferings of various types
- In Krsnaloka in the spiritual sky there are cows which can be milked at any time, and they give as much milk as one likes. Of course such cows do not exist in this material world. BG 1972 purports
- In our Krsna consciousness movement, our first provision is that no one should be allowed to eat any kind of flesh. It does not matter whether it is cows' flesh or goats' flesh, but we especially stress the prohibition against cows' flesh
- In our Vedic science of living, it is enjoined that the society should be organized in such a way to protect women, children, old people and cows, because factually all of them are innocent
- In refuting this argument (that material nature produces varieties of manifestations. Thus matter is the cause), we may say that an animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk
- In Srimad-Bhagavatam (SB 10.3.11) there is a statement that when Krsna took His birth, Vasudeva immediately took advantage of this moment and distributed ten thousand cows to the brahmanas
- In that very beautiful land (of Vraja), where many cows reside, Rohini, the wife of Vasudeva, is living at the home of Nanda Maharaja. Other wives of Vasudeva are also living there incognito because of fear of Kamsa. Please go there - SB 10.2.7
- In that very room he cooked the flesh of a cow for three consecutive days. Then the next day he left, accompanied by his followers
- In the age of Kali, the poor helpless animals, especially the cows, which are meant to receive all sorts of protection from the administrative heads, are killed without restriction
- In the beginning the cowherd men were angry that the cows were being attracted by the calves, but when the men came down from the hill, they themselves were attracted by their sons, and therefore the men embraced them
- In the Bhagavad-gita (BG 5.18) it is said that a learned sage looks equally on a learned and gentle brahmana, a candala (dog-eater), a dog or a cow due to his spiritual vision. Srila Sukadeva Gosvami attained that stage
- In the Kali-yuga, the calves are separated from the cows as early as possible for purposes which may not be mentioned in these pages of Srimad Bhagavatam
- In the Kali-yuga, the calves are separated from the cows as early as possible for purposes which may not be mentioned in these pages of Srimad-Bhagavatam
- In the land were one cow was being attempted to be killed, immediately Maharaja Pariksit took his sword, "Who are you?" In that land, now ten thousand cows are being killed every day. So you expect peace?
- In the material world means for your maintenance you have to work. But that work is very simple. Grow some food grains and keep some cows, take the milk, and just prepare nice foodstuff and eat
- In the presence of Kali, Dharma (in the shape of a bull), and the earth (in the shape of a cow), he (Pariksit) could actually estimate the general condition of his kingdom, and therefore he at once took proper steps to reestablish the legs of the bull
- In the reign of Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires
- In the spiritual world of Vrndavana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires - CC Intro
- In the spiritual world the trees are desire tree - means whatever we want, we can get - whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency
- In the spiritual world there are also houses, there are also gardens, there are also rivers, there are also cows
- In the Tenth Canto, 21st Chapter, 13th verse of Srimad-Bhagavatam there is an appreciation by the gopis of the inertia of the cows in Vrndavana
- In the Vaikuntha planets the land, the trees, the fruits and flowers and the cows - everything - is completely spiritual and personal. The trees are desire trees
- In the vedic ceremony the paraphernalia required for the sacrificial ceremony includes five kinds of powder, five kinds of leaves, five kinds of cow products, five kinds of grains and five kinds of jewels
- In the Vedic scriptures, the cow is described as a mother. Therefore she is a mother for all time; it is not, as some rascals say, that in the Vedic age she was a mother but she is not in this age
- In the western country the cows are specially being killed. Now the reaction is war, crime, and they are now repentant. And they will have to repent more and more
- In their country also they have got many cows. They get sufficient milk. And from that milk, they prepare so many things - milk, ghee, and then they get chana. So they know how to prepare so many things from chana, lugdoo
- In their eagerness to win, they performed maneuvers of various kinds, and their contest looked like an encounter between two forceful bulls for the sake of a cow
- In this age of Kali, five acts are forbidden: offering a horse in sacrifice, offering a cow in sacrifice, accepting the order of sannyasa, offering oblations of flesh to the forefathers, & begetting children in the wife of one's brother
- In this Age of Kali, five acts are forbidden: the offering of a horse and cow in sacrifice, the acceptance of the order of sannyasa, the offering of oblations of flesh to the forefathers, and a man's begetting children in his brother's wife
- In this Age of Kali, people are gradually becoming less than animals. Nevertheless, although they are eating the flesh of cows and are envious of brahminical culture, Sri Caitanya is considering how to deliver them from this horrible condition of life
- In this particularly holy place (Setubandha), Lord Balarama distributed ten thousand cows to the local brahmana priests
- In this verse (SB 7.3.13) the words dvija-gavam paramesthyam indicate the most exalted position of the brahmanas, brahminical culture and the cows
- In this way (one need only work to produce grains and take care of the cows. The wood found in the jungles may be used for constructing cottages) the economic problem of humanity can be solved
- In this way Lord Rsabhadeva followed the behavior of cows, deer and crows. Sometimes He moved or walked, and sometimes He sat down in one place. Sometimes He lay down, behaving exactly like cows, deer and crows
- In Vedic culture, the welfare of the cows and the welfare of the brahmanas are essential. Without a proper arrangement for developing brahminical culture and protecting cows, all the affairs of administration will go to hell
- In Vrndavana there are cows that fulfill all desires (kama-dhenus), and their number is unlimited. They graze from forest to forest and deliver only milk. The people want nothing else
- In Vrndavana, spiritual cows are always supplying spiritual milk. Not a single moment is wasted there - in other words, there is no past, present or future. Not a single particle of time is wasted
- In Vrndavana, the gopis, cowherd boys and even the calves, cows, trees and water are fully conscious of Krsna. They are never satisfied with anything but Krsna
- In your country the dog is protected, & the cow is killed. The dog is passing stool & urine in the street, he is considered the best friend of man, & the cow is all pure, stool, urine, and milk, but they are taken to the slaughter house & killed for food
- India you will find in the bazaars. There is crowd, and the cows enter there, and they eat the vegetables to their heart's content. But he is not punishable. Still the cow is not punishable
- It is a custom of Vedic culture that whenever there is any auspicious ceremony, one should give valuable cows in charity to the brahmanas
- It is better to keep the cowshed vacant than to have a troublesome cow
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking because I am the queen of Nanda Maharaja, all the wealth of cows and calves are my possessions and all the cowherd men & their wives are my subjects - SB 10.8.42
- It is everyone's duty to see that his fellow citizens and the cows are not put into difficulty. One should see to the peace and comfort of his fellow man and the animals
- It is for this reason that in our Vedic culture the people used to keep a number of cows without any expenditure, and the milk drawn out of them was utilized for so many purposes, very, very useful in life
- It is indicated here that in the villages or outside the towns, the inhabitants must depend on the cows for their prosperity. When the cows are destroyed, the people are destitute of all kinds of opulences
- It is mentioned herein that the beautiful cows and bulls were of various checkered colors - red, black, green, yellow, ash, etc. And because of their colors and healthy smiling features, the atmosphere was enlivening
- It is not possible to purchase food for the cows. So maintain in this way, so, by natural food. And in your Germany I have seen, they are not given extra food. They are living by pasturing ground. That should be arranged
- It is the Vedic custom that when a rich visitor goes to any place of pilgrimage he gives the local priests houses, cows, ornaments and garments as gifts of charity
- It is to be understood that among all the cows of Nanda Maharaja, several of mother Yasoda's cows ate only grasses so flavorful that the grasses would automatically flavor the milk
- It is very important to note in this connection how wealthy the inhabitants of Vrndavana were simply by raising cows. All the cowherd men belonged to the vaisya community, and their business was to protect the cows and cultivate crops
- It is very suitable for pasturing ground for our cows, and we and our families, the gopis with their children, can very peacefully live there
- It was five or six days earlier (before one year) that Baladeva had inquired from Krsna about the extraordinary affection of the cows and cowherd men
- It was only with great difficulty that the cowherd men were able to keep the cows back. Then when the Lord chanted, all the deer heard His sweet voice and approached Him
J
- Jamadagni was more powerful than Kartaviryarjuna because of performing the agnihotra-yajna with clarified butter received from the kamadhenu. Not everyone can be expected to possess such a cow
- Just as a calf can derive milk from a cow, all living entities - including animals, birds, bees, reptiles and aquatics - can receive their respective foods from the planet earth, provided that human beings are not asat, or adhrta-vrata
- Just as a cow cannot deliver sufficient milk without being affectionate to her calf, the earth cannot produce sufficient necessities without feeling affection for those who are Krsna conscious
- Just as a man cannot escape the cruel hands of death, the cow-shaped earth could not escape the hands of the son of Vena. At length the earth, fearful, her heart aggrieved, turned back in helplessness
- Just as the human citizens should be given all kinds of protection, so the cows also should be given full protection
- Just like father earns money for feeding the children, similarly, the bulls help producing, plowing, producing food grains, and the cow gives milk, mother. And what is this civilization, killing father and mother? This is not good civilization
- Just like you are a person, I am a person, the dog is also person, a cow is also person - everyone is individual. But Bhagavan means the Supreme Person
K
- Kali does not eat meat, but it is the sastra's injunction that those who are unable to give up meat-eating, they may sacrifice one goat, not cow, one small animal before the goddess Kali, on amavasya (new moon) day, night, not day, and they can eat it
- Kaliya was residing within the water of the Yamuna, and as a result the back portion of that river had become poisoned. Thus so many cows who had drunk the water had died
- Kartaviryarjuna having left with the kamadhenu, Parasurama returned to the asrama. When Parasurama, the youngest son of Jamadagni, heard about Kartaviryarjuna's nefarious deed, he became as angry as a trampled snake
- Keeping all the old men, women, children and household paraphernalia on the bullock carts and keeping all the cows in front, the cowherd men picked up their bows and arrows with great care and sounded bugles made of horn - SB 10.11.31-32
- King Nrga said that the cows he had given in charity were not ordinary cows. Each one was very young and had given birth to only one calf. They were full of milk, very peaceful, and healthy
- King Nrga said, "All the cows were purchased with money earned legally. Furthermore, their horns were gold-plated, their hooves were bedecked with silver plating, and they were covered with necklaces and with silken wrappers embroidered with pearls"
- Kings or others who have determined faith in the mercy of brahmanas, cows and the Supreme Personality of Godhead, Krsna, and who always worship these three are always strong in their position
- Krsna briefly explained the whole situation: how the calves and boys were stolen by Brahma and how He was concealing the incident by expanding Himself so that people would not know that the original cows, calves and boys were missing
- Ksatriyas are meant to protect human beings, whereas vaisyas are meant to protect useful animals, especially cows
L
- Laws are made for the human being, not for the animals. I have several times explained. When there is law on the street, "Keep to the left," it is meant for the human being, not for the cats and dogs and cows
- Let the cow live, and she supplies her blood in the form of milk, and you take vitaminous foodstuff from milk. That is civilization. Milk is also cow's blood. But take this blood in a humanely way, not by killing. Milk is nothing but blood of cow
- Let us (the inhabitants of Gokula) immediately go today. There is no need to wait any further. If you agree to my proposal, let us prepare all the bullock carts and put the cows in front of us, and let us go there (Vrndavana) - SB 10.11.29
- Let us take it from the authority of Srimad-Bhagavatam and adopt the principles (of making the cows and bulls happy) for the total happiness of humanity
- Lord Balarama said, My dear Krsna, in the beginning I thought that all these cows, calves and cowherd boys were either great sages and saintly persons or demigods, but at the present it appears that they are actually Your expansions. They are all You
- Lord Brahma said: My dear Lord, this demon has proved to be a constant pinprick to the demigods, the brahmanas, the cows and innocent persons who are spotless and always dependent upon worshiping Your lotus feet
- Lord Krsna is not affected by such determination of men of Kamsa's class, but in order to play the role of a child He agreed to be carried by His father to the cow pastures of Nanda Maharaja because Vasudeva was afraid of Kamsa
- Lord Krsna, as the teacher of human society, personally showed by His acts that the mercantile community, or the vaisyas, should herd cows and bulls and thus give protection to the valuable animals
- Lord Ramacandra heard that in His absence His brother Bharata was eating barley cooked in the urine of a cow, covering His body with the bark of trees, wearing matted locks of hair, and lying on a mattress of kusa
- Lord Rsabhadeva is the master of all Vedic knowledge, human beings, demigods, cows and brahmanas. I have already explained His pure, transcendental activities, which will vanquish the sinful activities of all living entities
M
- Maharaja Ambarisa satisfied all the guests who arrived at his house, especially the brahmanas. He gave in charity sixty crores of cows whose horns were covered with gold plate and whose hooves were covered with silver plate
- Maharaja Pariksit and the Pandavas were fully conscious of the importance of the cow and bull, and they were prepared to punish the cow-killer with all chastisement, including death
- Maharaja Pariksit inquired, "Also, why did the cows become so loving toward the calves, more than toward their own calves?"
- Maharaja Pariksit observed that a lower-caste sudra, dressed like a king, was beating a cow and a bull with a club, as if they had no owner
- Maharaja Pariksit wanted to kill the personified Kali, who was attempting to kill a cow, the emblem of peace and religion
- Maharaja Pariksit, therefore, was astonished to see such a horrible scene. He inquired whether the bull was not a demigod assuming such a wretched condition to indicate the future of the cow and the bull
- Maharaja Yudhisthira awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
- Maharaja Yudhisthira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brahmanas
- Maintain means fodder. Grow fodder. They will eat that leaf
- Man can produce fruits and flowers, grains, take the substance, and the rejected portion give to the animal. She gives you milk. You require milk. This is cooperation
- Materialists sometimes give the argument that as straw eaten by a cow produces milk automatically, so material nature, under different circumstances, produces varieties of manifestations. Thus originally matter is the cause
- Meat-eaters, according to their different positions and the directions of the sastra, are allowed to eat flesh, but never the flesh of cows
- Milk is produced when there are sufficient cows. Therefore in Bhagavad-gita (BG 18.44), cow protection is recommended - krsi-go-raksya-vanijyam vaisya-karma svabhava jam
- Milking the cow means drawing the principles of religion in a liquid form
- Mother earth assumed the form of a cow. Very much distressed, with tears in her eyes, she appeared before Lord Brahma and told him about her misfortune - SB 10.1.18
- Mother earth took the shape of a cow. She was also a woman. Thus she appealed to the King (Prthu) as one who knows the principles of religion. Religious principles also dictate that one is not to be killed if he surrenders
- Mother Yasoda wanted to collect the milk from these cows, make it into yogurt and churn it into butter personally
- Muci means cobbler, dealing with skin. "I am this skin." "I am white skin," "I am black skin," "I am American skin," "I am Indian skin" - this understanding means muci. And muci is skin expert. "This is cow skin. This is goat skin. That is lamb skin"
- My dear Balaramaji, You two brothers, cowherd boys only, may be very expert in tending cows, but how can You be expert in playing chess or shooting arrows on the battlefield? These arts are well known only to the princely order
- My dear friend Nanda, in the place where you are living with your friends, is the forest favorable for the animals, the cows? I (Vasudeva) hope there is no disease or inconvenience. The place must be full of water, grass and other plants - SB 10.5.26
- My dear King Pariksit, from the womb of Surabhi the buffalo, cow and other animals with cloven hooves took birth, from the womb of Tamra the eagles, vultures and other large birds of prey took birth, and from the womb of Muni the angels took birth
- My dear King, may I inform you that you have to make the entire surface of the globe level. This will help me, even when the rainy season has ceased
- My dear King, not only are grains and herbs being used by nondevotees, but, as far as I am concerned, I am not being properly maintained
N
- Nanda Maharaja distributed to the brahmanas 200,000 cows, which were well decorated with cloth and ornaments. He gave the brahmanas not only cows in charity but also hills of grain decorated with ornaments and golden-bordered cloth
- Nanda Maharaja first fed the brahmanas sumptuously and then gave them in charity first-class cows fully decorated with golden necklaces, garments and flower garlands
- Nanda Maharaja gave two million cows, completely decorated with cloth and jewels, in charity to the brahmanas. He also gave them seven hills of grain, covered with jewels and with cloth decorated with golden embroidery - SB 10.5.3
- Nanda Maharaja informed the cowherd men that they would start the next morning. They therefore arranged for the cows and bulls to carry them all to Mathura
- Nanda Maharaja was a landholder for King Kamsa, but because by caste he was a vaisya, a member of the mercantile and agricultural community, he maintained thousands of cows
- Nanda Maharaja was a vaisya who possessed nine hundred thousand cows and ruled over many cowherd men and boys
- Nanda Maharaja was a well-to-do landholder and owner of many cows, and, as was the custom, he used to perform yearly worship of Indra, the King of heaven, with great opulence
- Nature has given you sufficient means to live very comfortably everywhere. If you get a piece of land and one cow, your whole economic question is solved. You haven't got to go fifty miles for working. There is no necessity
- Neither of them (the two brahmanas) agreed to exchange it (the cow) for the 100,000 cows. Thus disagreeing with the King's proposal, the two brahmanas left the place in anger, thinking that their lawful possession had been usurped
- No part of the body is important unless the spirit soul is present. In a modern civilization of cows and asses, scientists try to search out some value in the brain or heart of a dead man
- No, if they are not cows, there is no need of protection. When gives milk, that is cow
- Not only cow. Any animal, they should be object of our compassion
- Now we are so degraded that everyone, including the exalted scientists, philosophers and other leaders, is under the bodily conception of life, which is condemned in the sastras. Sa eva go-kharah: (SB 10.84.13) such persons are nothing but cows and asses
- Now we are very much enthusiastic to become good nationals. Suppose I am American, a very good national. Now, after death, suppose that if I become a cow. Then even I am national of this country, oh, I am destined to be sent to the slaughterhouse
- Now, with the help of my arrows, I shall cut you to pieces and with your flesh satisfy the hunger-stricken citizens, who are now crying for want of grains. Thus I shall satisfy the crying citizens of my kingdom
- Nowadays, mothers do not supply milk. That is also to be supplied by the cow. So from the very beginning of my life I am subsisting by the foodstuff given by mother, cow, and when I am grown up, I kill. This is my gratitude. Just see
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- O Bhimasena, tiger amongst men, now useful animals like cows are passing me (Yudhisthira Maharaja) on my left side, and lower animals like the asses are circumambulating me. My horses appear to weep upon seeing me
- O great hero, protector of living entities, if you desire to relieve the living entities by supplying them sufficient grain, and if you desire to nourish them by taking milk from me, you should make arrangements to bring a calf suitable for this purpose
- O King Pariksit, great sages who were completely aware of the Vedic ritualistic ceremonies took charge of that surabhi cow, which produced all the yogurt, milk and ghee absolutely necessary for offering oblations into the fire
- O Lord Brahma, your position within this universe is certainly most auspicious for everyone, especially the cows and brahmanas
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- O purest Vidura, of the lower animals the cow, goat, buffalo, krsna stag, hog, gavaya animal, deer, lamb and camel all have two hooves
- O son of Surabhi, you need lament no longer now. There is no need to fear this low-class sudra. And, O mother cow, as long as I am living as the ruler and subduer of all envious men, there is no cause for you to cry. Everything will be good for you
- Of all kinds of animal killing, the killing of cows is most vicious because the cow gives us all kinds of pleasure by supplying milk. Cow slaughter is an act of the grossest type of ignorance. BG 1972 purports
- Of these five (the cows, brahmanas, women, children and old men), the brahmanas and cows are especially mentioned in this verse (SB 3.16.10) because the Lord is always anxious about the benefit of the brahmanas and the cows
- On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire
- Once at night, while it was raining, a tiger entered the land of the cowshed. Upon seeing the tiger, all the cows, who were lying down, got up in fear and scattered here and there on the land
- Once Brahma was watching all the cows and the cowherd boys dressed in yellow garments and decorated with valuable jewels. The boys were expanding their four arms and were being worshiped by many hundreds of other Brahmas
- Once upon a time, my (Narada Muni) poor mother, when going out one night to milk a cow, was bitten on the leg by a serpent, influenced by supreme time
- Once when the entire world was overburdened by the increasing military power of demons in the form of kings, mother earth assumed the shape of a cow and approached Lord Brahma for relief
- One can milk a surabhi cow as often as one likes, and the cow will deliver as much milk as one requires. Milk is necessary for the production of so many milk products, especially clarified butter, which is required for performance of great sacrifices
- One should generally accept the following principles to properly execute devotional service: (9) observe fasting on Ekadasi day, (10) show respect to devotees, cows and sacred trees like the banyan tree
- One should please them by offering them clothing, ornaments and cows. This is the ceremony called visnu-aradhana, or worship of Lord Visnu
- One should satisfy the spiritual master and assistant priests by giving them cloth, ornaments, cows and also some monetary contribution
- One should worship dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu. (11) One should avoid offenses against devotional service and the holy name
- One who actually sees the spirit soul does not distinguish between a learned brahmana and a dog, an elephant or a cow
- One who has attraction for his birthplace, for his body, and for other such items mentioned in the Bhagavatam is considered to be like an ass or a cow
- One who has such (bodily) concept of life is considered to be in the class of animals like cows and asses
- One who is in the bodily conception of life is compared in the sastras to animals like cows and asses. Diti wanted to punish Indra, who had become like a lower animal
- One who takes advantage of such an arrangement is called a demigod or civilized man. The cow is meant to help maintain such a high standard of living
- One's riches, beautiful wife and female friends, one's sons and daughters, one's residence, one's domestic animals like cows - indeed, even the lifetime in which one can enjoy all these material opulences - are certainly temporary and flickering
- Original mother, wife of the spiritual master, wife of the priest, wife of the king, cow, nurse and Earth. These are seven mothers. Cow is mother because we drink cow's milk. How can I deny that she's not mother? So how we can support killing of mother?
- Our cows are happy, therefore they give plenty of milk
- Our dear friend Yasoda, your son (Krsna) sometimes comes to our houses before the milking of the cows and releases the calves, and when the master of the house becomes angry, your son merely smiles - SB 10.8.29
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- Panca-gavya, the five products received from the cow, namely milk, yogurt, ghee, cow dung and cow urine, are required in all ritualistic ceremonies performed according to the Vedic directions
- Pandita means spiritually advanced. A person who is spiritually advanced, he sees on equal level a very learned man, vidya-vinaya-sampanne brahmana, brahmana, the first-class man; vidya-vinaya-sampanne gavi, an animal like cow
- Pasturing ground for the cows - the grass is produced by rains, and the animals, they eat the grass, and they produce milk. You require milk. So everything, the main source of supply is the rainfall from the sky
- Patients may not have any experience of the cow's milk because milk is never given to liver patients. But the liver patient may know that the cow has milk also, although he has never tasted it
- People are often frustrated with national food policies, but from the Vedic scriptures we find that if there are sufficient cows and grains, the entire food problem is solved
- People can keep cows, and all economic problems can be solved in that way. One need only work to produce grains and take care of the cows. The wood found in the jungles may be used for constructing cottages
- Poor cows, they deliver milk, and later on they become slaughtered. How much sinful the modern society is, and they still want peace and prosperity. That is not possible
- Prahlada prayed to Nrsimhadeva, "I now consider the happiness of brahmananda to be no more than the water in the impression left by a cow's hoof in the earth, compared to this ocean of bliss"
- Priests and brahmanas were sumptuously fed and, according to ritualistic ceremony, were given sufficient wealth and cows in charity. In this way, they were engaged in chanting Vedic hymns
- Prthu Maharaja invokes the blessings and mercy of the Supreme Personality of Godhead, with His associates, devotees, Vaisnavas, brahmanas and cows
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- Rati continued, "She (Rukmini-devi) is very affectionate toward you, and since you have been taken away from her, she has been living like a cow aggrieved over the loss of its calf"
- Rsabhadeva began to tour through cities, villages, mines, countrysides, valleys, gardens, military camps, cow pens, the homes of cowherd men, transient hotels, hills, forests and hermitages
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- Sacrifice as mentioned in the Vedas is not actually cow-killing. In that sacrifice an old bull or cow was sacrificed for the sake of receiving a fresh younger life by the power of Vedic mantras
- Saints and sages in the renounced order of life go to the houses of the householders at the time they milk the cows, early in the morning, and ask some quantity of milk for subsistence
- Samasrita ye pada-pallava-plavam mahat-padam punya-yaso murareh. To the devotee, this great ocean of nescience becomes like a puddle of water in the hoofprint of a cow
- Saunaka Rsi inquired: Why did Maharaja Pariksit simply punish him, since he was the lowest of the sudras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord Krsna
- SB 10.84.13 states: A human being who identifies his body made of three elements with his self, who considers the by-products of his body to be his kinsmen, who considers the land of his birth worshipable, is to be considered like an ass or a cow
- See that the cows are healthy & strong. Even if a cow doesn't give milk, feed her and just by her stool and urine she will be valuable. Cows are not to be touched for any reason, still they must be protected, not protected only under a certain condition
- Seeing the herds approach Him, the Lord was stunned with ecstatic love. The cows then began to lick His body out of great affection
- Seeing this, Maharaja Prthu became very angry, and his eyes became as red as the early-morning sun. Placing an arrow on his bow, he chased the cow-shaped earth wherever she would run
- Simply by bathing for three days there (Kumbha-mela), one attains the results of such a pious activity (of giving hundreds and thousands of cows in charity). Because of this, the Sanodiya brahmana was very eager to go to Prayaga and bathe
- Since a cow is never to be killed, mother earth thought it wise to take the shape of a cow in order to avoid King Prthu's arrows
- Since a cow is never to be killed, mother earth thought it wise to take the shape of a cow in order to avoid King Prthu's arrows. King Prthu, however, could understand this fact, and therefore he did not stop chasing the cow-shaped earth
- Since Hiranyakasipu was the oppressor of all the demigods, the followers of the Vedas, the cows, the brahmanas and the religious, saintly persons, and since he was envious of the Supreme Lord, he would naturally be killed very soon
- Since I will be very much affectionate towards my calf, your desire to take milk from me will be fulfilled
- Since it is a Vedic custom to give in charity as much as possible during the hours of the eclipse, the members of the Yadu dynasty distributed many hundreds of cows in charity to the brahmanas
- Since our real father gives us food grains and our mother gives us milk with which to live, the cow and bull are considered our father and mother. According to Vedic civilization, there are seven mothers, of which the cow is one
- Since the bull and cow are your father and mother, how can you kill and eat them? What kind of religious principle is this? On what strength are you so daring that you commit such sinful activities?
- Since you are supposed to be the knower of all religious principles, why are you so envious of me, and why are you so anxious to kill a woman?
- Some soldiers fought on the backs of vultures, eagles, ducks, hawks & bhasa birds. Some fought on the backs of timingilas, which can devour huge whales, some on the backs of sarabhas, and some on buffalo, rhinoceroses, cows, bulls, jungle cows and arunas
- Some son of a ksatriya would take this vow to protect the cows from ferocious animals, even at night. What then is to be said of sending cows to slaughterhouses? This is the most sinful activity in human society
- Sometimes cows were sacrificed (gavalambha), not for eating purposes, but to give them new life in order to show the potency of the mantra
- Sometimes horses, sometimes cows were offered. But in this age, Kali-yuga, they are forbidden because there is no such yajnika-brahmana. All kinds of sacrifices are forbidden in this age
- Sometimes when a cow's calf has died the milkman cheats the cow by presenting before her the dead body of her calf. Thus the cow, who would not otherwise allow milking, licks the dead body of the calf and allows herself to be milked
- Sridama said, "Believe me, my dear friend, a moment's absence from You creates great havoc, not only for us but for the cows also. Everything becomes disarranged, and we become mad after You"
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Srimad-Bhagavatam (11.11.18) declares: If one is learned in the Vedic literature but is not a devotee of Lord Visnu, his work is a useless waste of labor, just like the keeping of a cow that does not give milk
- Srimad-Bhagavatam (SB 10.84.13) states - A human being who goes to a place of pilgrimage simply to take a bath rather than to meet men of transcendental knowledge there is to be considered like an ass or a cow
- Suddenly, on sighting the calves, the cows began to run toward them. They leaped downhill with joined front and rear legs
- Sukadeva Gosvami continued: Upon Lord Siva's drinking the poison, both the demigods and the demons, being very pleased, began to churn the ocean with renewed vigor. As a result of this, there appeared a cow known as surabhi
- Sukadeva Gosvami was not accustomed to stay at any householder's residence for more than half an hour (at the time of milking the cow), & he would just take alms from the fortunate householder. That was to sanctify the residence by his auspicious presence
- Surabhi cows inhabit the spiritual world, and, as stated in Brahma-samhita, Lord Krsna is engaged in tending these cows: surabhir abhipalayantam - BS 5.29
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- Taking birth as a vaisya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaisyas as Nanda Maharaja did in Vrndavana
- Teach the small children to play Krishna games: one child is a cow, another is cowherd boy, they go to the forest, there are demons there, Krishna kills the demons, like that; in this way, let the children play Krishna games
- That is the benediction of worshiping Your lotus feet. To ignorant devotees like me, You are the causelessly merciful maintainer, just like a cow, who takes care of the newly born calf by supplying milk and giving it protection from attack
- That is the fact. It is a revolutionary movement. We are challenging everyone that "You are all set of asses and cows and animals, because you have no knowledge beyond this body"
- The Americans, they are throwing tons of food in the water. Why they do not send to India for feeding the skeleton cows?
- The Bhagavatam considers those who are attached to their bodies to be like cows and asses - sa eva go-kharah
- The bodily concept of life is extremely strong among foolish persons, who are compared to cows and asses
- The body can be maintained by any kind of foodstuff, but cow's milk is particularly essential for developing the finer tissues of the human brain so that one can understand the intricacies of transcendental knowledge
- The boy continued, "I must go very soon to milk the cows, but I shall return and take back this milk pot from you"
- The Brahma-samhita informs us that the spiritual world, and especially the planet Goloka Vrndavana, where Krsna lives, is full of surabhi cows (surabhir abhipalayantam (BS 5.29)). The surabhi cow is also called kamadhenu
- The brahmanas were not only given well-fed cows in charity, but also gold, gold coins, bedding, clothing, animal-skin seats, blankets, horses, elephants, girls and sufficient land for maintenance
- The brahmanas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Visnu, & they are the paraphernalia for a godly civilization - SB 10.41.1
- The bull and the cow are the symbols of the most offenseless living beings because even the stool and urine of these animals are utilized to benefit human society
- The bull helps in the agricultural process of producing grain, etc., and thus in one sense the bull is the father of humankind, whereas the cow is the mother, for she supplies milk to human society
- The bull is the emblem of the moral principle, and the cow is the representative of the earth. When the bull and the cow are in a joyful mood, it is to be understood that the people of the world are also in a joyful mood
- The bull, or the personality of religion, and the cow, the personality of the earth, knew perfectly well that the personality of Kali was the direct cause of their sufferings
- The calves do not suck the teats of the cows, nor do the cows give milk. They are standing, crying, tears in their eyes, and the bulls take no pleasure in the pasturing grounds
- The caste system has a specific purpose. If this scientific system is followed, human society will get the greatest benefit. Heeding this instruction by the Lord, people should serve cows and calves and in return get ample quantities of milk
- The child (Krsna) was thoroughly washed with cow urine and then smeared with the dust raised by the movements of the cows - SB 10.6.20
- The children of the state, the cow, the diseased person, the woman and the old man specifically require the protection of the state or a ksatriya king
- The cooked rice was a stack of very fine grains nicely cooked, and in the middle was yellow clarified butter from the milk of cows. Surrounding the stack of rice were pots made of the skins of banana trees, & in these pots were varieties of vegetables
- The cosmic manifestation is partially explained in this reference (SB 4.17.21) by the cow-shaped earth
- The cow and bull never placed any complaint before the King (Maharaj Pariksit) for being tortured by the personality of Kali, although everyone lodges such complaints before the state authorities
- The cow does not give as much milk as it used to give formerly. The production of vegetables and fruits is less than before. As such, all living beings, both men and animals, do not have sumptuous, nourishing food
- The cow is a very innocent animal, and the ass is a beast of burden. One who labors under the bodily conception simply works like an ass and does not know his self-interest
- The cow is the most important animal for developing the human body to perfection
- The cow is very, very important animal. If you want to advance your spiritual consciousness, then you must have sufficient milk and sufficient grains. That is civilization. Therefore it is the duty of the vaisyas to produce food grain
- The cow should be protected, milk should be drawn from the cows, and this milk should be prepared in various ways
- The cow stands with tears in her eyes, the sudra milkman draws milk from the cow artificially, and when there is no milk the cow is sent to be slaughtered. These greatly sinful acts are responsible for all the troubles in present society
- The cow's calf not only is beautiful to look at, but also gives satisfaction to the cow, and so she delivers as much milk as possible
- The cow, for instance, gives milk, but she does not drink that milk: she eats grass and straw, and her milk is designated as food for human beings
- The cow-shaped earth addressed King Prthu as dharma jna, which refers to one who knows the principles of religion
- The cow-shaped earth continued to appeal to the King: I am very poor and have not committed any sinful activities. I do not know why you want to kill me
- The cow-shaped earth continued: My dear King, I am just like a strong boat, and all the paraphernalia of the world is standing upon me. If you break me to pieces, how can you protect yourself and your subjects from drowning?
- The cow-shaped earth ran here and there in outer space between the heavenly planets and the earth, and wherever she ran, the King chased her with his bow and arrows
- The cow-shaped earthly planet submitted that she not only was a woman, but was innocent and sinless as well. Thus she argued that she should not be killed
- The cowherd men from Vrndavana gave the brahmanas cows decorated with golden ornaments and beautiful garlands. The brahmanas are given charity because they are not engaged in any business profession
- The cowherd men performed a ceremony whereby they worshiped the cows, brahmanas & Govardhana Hill. At that time Krsna expanded Himself & declared - I am Govardhana Hill. In this way He accepted all the paraphernalia & food offered to Govardhana Hill
- The cowherd men said, "When angry Indra sent torrents of rain, accompanied by showers of ice blocks and high wind, He immediately took compassion upon us and saved us and our families, cows and valuable possessions"
- The cows also, who had been away in the pasturing ground, returned in the evening and called their respective calves. The calves immediately came to their mothers, and the mothers began to lick the bodies of the calves
- The cows delivered five products, namely milk, yogurt, ghee, urine and cow dung, and spring personified collected everything produced in spring, during the months of Caitra and Vaisakha (April and May)
- The cows especially, being much aggrieved from the heavy rain, bowed down their heads, and taking their calves underneath their bodies, they approached the Supreme Personality of Godhead to take shelter of His lotus feet
- The cows had younger calves who had started sucking milk from their mothers, and some of the cows had newly given birth, but now, because of love, the cows enthusiastically showed their affection for the older calves, which had left off milking
- The cows that followed the Lord within the forest moved slowly because of their heavy, milk-laden udders
- The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and raised their tails upwards
- The cows, calves & boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu energy, but were Visnu Himself
- The cows, the bulls and the calves were thoroughly smeared with a mixture of turmeric and oil, mixed with varieties of minerals. Their heads were bedecked with peacock feathers, & they were garlanded and covered with cloth & golden ornaments - SB 10.5.7
- The cows, the trees, the cowherd men and Gopis, their chief engagement was loving Krishna, and in New Vrindaban we want to create this atmosphere and thereby show the whole world how practical and sublime our movement is
- The cultivation of bhakti-yoga is compared to many material activities. By friction one can get fire from wood, by digging the earth one can get food grains and water, and by agitating the milk bag of the cow one can get nectarean milk
- The Darwin's theory says from monkey. That is also fact, that after monkey the living entity comes to the human form. Somebody says after lion. Somebody says after cow
- The defenseless creatures, according to Brahma-samhita, are the cows, brahmanas, women, children and old men
- The demigod of fire, Agni, presented him with a bow made of the horns of goats and cows. The sun-god presented him with arrows as brilliant as sunshine
- The demigods and demons then observed a fast. After bathing, they offered clarified butter and oblations into the fire and gave charity to the cows and to the brahmanas and members of the other orders of society, namely the ksatriyas, vaisyas and sudras
- The demons could see the calf and cow, but because of the illusion created by the energy of the Supreme Personality of Godhead, the demons could not forbid them
- The demons said "The Vedic injunctions, the brahmanas, the cows, austerities, sacrifices, performances of charity and distribution of wealth are all for the satisfaction of Lord Visnu"
- The descendants of the sons of Prtha, like Maharaja Pariksit, were afraid of losing their reputations, but in the modern days the leaders are not even afraid of killing such offenseless animals - the bull and the cow
- The devotee should try to see all living entities on the same equal level of spiritual existence. As stated in Bhagavad-gita, a pandita, one who is learned, sees equally a very learned brahmana, a sudra, a hog, a dog and a cow
- The dog is passing stool and urine in the street, and he is considered the best friend of man; the cow is all pure, stool, urine and milk, but they are taken to the slaughter house and killed for food
- The duties of the vaisyas, who are engaged in visa, are stated as cow protection, agriculture and business. We have already discussed that the human being can safely depend on the cow and agricultural land for his livelihood
- The earth over which Maharaja Gaya ruled is compared to a cow. The good qualities whereby he maintained and ruled the citizens are compared to the calf
- The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth
- The earth yielded sufficient food grains, the cows supplied abundant milk, and outer space was beautifully decorated with wonderful phenomena
- The fight between the Lord, the Supreme Personality of Godhead, and the demon is compared to a fight between bulls for the sake of a cow
- The first thing is that everyone, man and animal, especially the cows, they must be properly fed so become very stout and strong. Cows will supply milk, and man will work hard, without being suffered by dysentery. He must work hard
- The flowing rivers supplied all kinds of tastes - sweet, pungent, sour, etc. - and very big trees supplied fruit and honey in abundance. The cows, having eaten sufficient green grass, supplied profuse quantities of milk, curd and clarified butter
- The foundation of all the demigods is Lord Visnu, who lives and is worshiped wherever there are religious principles, traditional culture, the Vedas, cows, brahmanas, austerities, and sacrifices with proper remuneration - SB 10.4.39
- The four-legged animals like the cows made a calf out of the bull who carries Lord Siva and made a milking pot out of the forest. Thus they got fresh green grasses to eat
- The gopis said, "Not only men and women but also cows, birds, beasts and even trees, fruits and flowers - everyone and everything - become enchanted, and what to speak of ourselves?"
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The great mystic Maya Danava became aware that the calf and cow were drinking the nectar, and he could understand this to be the unseen power of providence. Thus he spoke to the demons, who were grievously lamenting
- The great-minded Maharaja Nanda gave clothing, ornaments and cows in charity to the cowherd men in order to please Lord Visnu, and thus he improved the condition of his own son (Krsna) in all respects - SB 10.5.15-16
- The horse sacrifice yajna or cow sacrifice yajna performed by the Vedic regulations shouldn't be misunderstood as a process of killing animals
- The horse, mule, ass, gaura, sarabha bison and wild cow all have only one hoof. Now you (Vidura) may hear from me (Maitreya) about the animals who have five nails
- The horse, mule, ass, gaura, sarabha bison and wild cow all have only one hoof. Now you may hear from me about the animals who have five nails
- The householders are required to rise early in the morning, and after bathing they should 1) offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brahmanas in charity land, cows, grains, gold, etc
- The human society should recognize the importance of the cow and the bull and thus give all protection to these important animals, following in the footsteps of Maharaja Pariksit
- The human society, therefore, maintains these two (the bull and the cow) important animals very carefully so that they can wander everywhere in cheerfulness
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste) . BG 5.18 - 1972
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The idea is that the land is there and Krisans may be engaged to grow food both for men and for the animals, namely the cows
- The Indians are not cow worshippers as others wrongly interpret it, but the Indians are gratitudeful to the species of cow for supplying milk
- The ingredients of panca-gavya are milk, yogurt, ghee (clarified butter), cow urine and cow dung. All these items come from the cow; therefore we can just imagine how important the cow is, since its urine and stool are required for bathing the Deity
- The inhabitants of Vrndavana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill
- The inhabitants of Vrndavana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill - SB 10.24.31-33
- The inhabitants of Vrndavana especially, such as the cowherd boys, the cows, the calves, the gopis and Krsna's father and mother, were never fully satisfied, although they saw Krsna's beautiful features constantly
- The jungle animals are also subject to the king, and they also have a right to live. So what to speak of domestic animals like the cows and bulls
- The King (Nrga) continued, "In spite of all this, unfortunately one of the brahmanas' cows that I had given in charity chanced to enter amongst my other cows. Not knowing this, I again gave it in charity, to another brahmana"
- The King (Nrga) fervently appealed to the brahmanas not to cause his downfall into hell because of this mistake (that he had taken back a cow that he had previously given in charity)
- The king cannot tolerate insults to the most important animal, the cow, nor can he tolerate disrespect for the most important man, the brahmana
- The King was astonished at how opulent Jamadagni was because of possessing only one cow, and therefore he became envious of the great sage. This was the beginning of his offense
- The ksatriyas are meant to protect the citizens of the state, whereas the vaisyas are meant to protect the cows and bulls and utilize them to produce grains and milk. The cow is meant to deliver milk, and the bull is meant to produce grains
- The land, water, cows, trees and flowers serve Krsna in santa-rasa, His servants serve Him in dasya-rasa, and His cowherd friends serve Him in sakhya-rasa
- The liberal mother Yasoda, absorbed in celebrating the utthana ceremony, was busy receiving guests, worshiping them with all respect and offering them clothing, cows, garlands & grains. Thus she could not hear the child (Krsna) crying - SB 10.7.6
- The Lord also delivered the tiny ascetic sages called the Valakhilyas when they fell into the water in a cow's hoofprint and Indra was laughing at them
- The Lord appears in this universe in different incarnations like Matsya, Kurma, Varaha and Nrsimha, and He manifests His different transcendental activities for the welfare of the twice-born, the cows and the demigods
- The Lord especially instructs, therefore, that no one should be envious of these five (the cows, brahmanas, women, children and old men), especially the cows and brahmanas
- The Lord is so merciful that not only does He fulfill the desires of a devotee who is driven by ignorance and desires for material benefit, but He also gives such a devotee all protection, just as a cow gives milk to a newly born calf
- The Lord is the protector of cows and the brahminical culture
- The Lord said, "You drink cows' milk; therefore the cow is your mother. And the bull produces grains for your maintenance; therefore he is your father
- The maintenance of slaughterhouses for the satisfaction of the tongue and the killing of animals unnecessarily should never be sanctioned by a government. As described in a previous verse, cows and other animals should be given sufficient grass to eat
- The meat-eaters, they are everywhere, all over the world, but in India meat-eating is allowed - the fifth class, fifth grade community, they eat these cows when it is dead. And the sudra class, they also eat meat restrictively, goats
- The milk is produced by the cow, but it is not meant for the cow. It is meant for the human being. If you offer the milk, 30 pounds of milk, after milking the cow, and if you offer to the cow, it will refuse. It will refuse, "I don't want it."
- The modern activities of human society are described in Srimad-Bhagavatam as the activities of go-khara, cows and asses (sa eva go-kharah) - SB 10.84.13
- The most sinful activity, according to Vedic information - to kill a child, to kill a woman, to kill a brahmana and to kill a cow
- The next symptom of the age of Kali is the distressed condition of the cow
- The owner of millions of cows does not consider the loss of one she-goat
- The pancamrta consists of five kinds of nectar - yogurt, milk, ghee, honey and sugar. The major portion of this preparation also comes from the cow. To make it more palatable, sugar and honey are added
- The people of this country are gradually taking this idea very seriously for vegetarian diet and stopping cow killing in a practical way
- The personality of religious principles, Dharma, was wandering about in the form of a bull. And he met the personality of earth in the form of a cow who appeared to grieve like a mother who had lost her child
- The planet earth in the shape of a cow herein submits that all these utilities (namely fruits, flowers, trees, grains, animals and animal by-products) are being used by nondevotees, who have no plans for spiritual understanding
- The planet earth in the shape of a cow is accounting the contradictory acts of the Lord. Although He once saved the earth, He now wants to upset the earth, which is like a boat on water. No one can understand the activities of the Lord
- The planet earth personified came as a cow, and, as though she saw her calf, she delivered milk profusely when she saw all the good qualities of Maharaja Gaya
- The purified, absolute vision of Bhagavad-gita is compared to the River Ganges. Ganges water is so pure that it can purify even the asses and cows
- The sadhus keep cows and supply milk to the tigers, saying, Come here and take a little milk. Thus envy and malice are unknown in Vrndavana. That is the difference between Vrndavana and the ordinary world
- The Sanatanist worships cows on religious principles and respects brahmanas. The cow's milk is required for the sacrificial fire, and by performing sacrifices the householder can be happy
- The Seventeenth Chapter recounts how Sri Caitanya Mahaprabhu fell among the cows and assumed the form of a tortoise as His ecstatic emotions awakened
- The sexual urge is so strong that sometimes a man indulges in sexual relations with a cow, or a woman indulges in sexual relations with a dog. Such men and women are put into the hell known as Vajrakantaka-salmali
- The specific mention of the word gavam by Prthu Maharaja is significant because the Lord is always associated with cows and His devotees. In pictures Lord Krsna is always seen with cows and His associates such as the cowherd boys and the gopis
- The standard of life for human beings cannot be applied to animals. The tiger does not eat rice and wheat or drink cow's milk, because he has been given food in the shape of animal flesh
- The Supreme Lord enjoins that brahmanas and cows must be given all protection. The Lord is Himself very much inclined to do good to brahmanas and cows - go-brahmana-hitaya ca
- The Supreme Lord says, mayadhyaksena (‘under My superintendence’). When He desires that the cow produce milk by eating straw, there is milk, and when He does not so desire it, the mixture of such straw cannot produce milk
- The Supreme Personality of Godhead is go-brahmana-hitaya ca: He is always very kind to cows and brahmanas
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon the total material energy; the cows and brahmanas
- The surabhi cow is described as havirdhani, the source of butter. Butter, when clarified by melting, produces ghee, or clarified butter, which is inevitably necessary for performing great ritualistic sacrifices
- The upper portion of the sugarcane will be fodder for the cows
- The urine of a cow is salty, and according to Ayur-vedic medicine the cow's urine is very effective in treating patients suffering from liver trouble
- The various seasons displayed their respective qualities, & all living entities in the upper planetary system, in outer space & on the surface of the earth were jubilant. The demigods, cows, the brahmanas & the hills & mountains were all filled with joy
- The villagers, they have cows and land. That is sufficient for their economic problem
- The wife of a brahmana is considered one of the seven mothers (namely one's own mother, the wife of the spiritual master or teacher, the wife of a brahmana, the wife of a king, the cow, the nurse, and the earth)
- The word 'ca' can also present a secondary thing to be done at the same time. This way of understanding the word 'ca' is called anvacaye. An example is 'O brahmacari, go out to collect alms and at the same time bring in the cows'
- The word gavah (SB 7.2.12) indicates that cows should be given protection
- The word havirdhanim is significant in this verse (of SB 9.15.26). Havirdhanim refers to a cow required for supplying havis, or ghee, for the performance of ritualistic ceremonies in sacrifices. In human life, one should be trained to perform yajnas
- The words of Lord Caitanya Mahaprabhu, the greatest authority, herein (CC Adi 17.111) clearly indicate that one becomes pious simply by keeping cows and protecting them
- Then Lord Brahma became a calf and Lord Visnu a cow, and at noon they entered the residences and drank all the nectar in the well
- There (in the supreme abode of Lord Krsna, Goloka Vrndavana) are cows known as surabhi cows which supply a limitless supply of milk. BG 1972 purports
- There (New Vrindaban) is sufficient land for building great temples and houses for devotees. There is pasturing land, and sufficient grass and vegetables for the grazing of cows
- There (on Mount Kailasa) are many kinds of animals, like deer, monkeys, boars, lions, rksas, salyakas, forest cows, forest asses, tigers, small deer, buffalo and many other animals, who are fully enjoying their lives
- There (Pancapsarasa) also He bathed according to the regulative principles and observed the ritualistic ceremonies. This site is also celebrated as a shrine of Lord Visnu; therefore Lord Balarama distributed ten thousand cows to the local brahmana priests
- There are also wish-fulfilling cows (kama-dhenus), which deliver unlimited quantities of milk. These cows constitute the wealth of Vrndavana. Thus Vrndavana's opulence is blissfully exhibited
- There are seven kinds of mothers, according to Vedic injunction: the real mother, the wife of a teacher or spiritual master, the wife of a king, the wife of a brahmana, the cow, the nurse and mother earth
- There are seven kinds of mothers. These mothers are the original mother, the wife of the teacher or spiritual master, the wife of a brahmana, the king's wife, the cow, the nurse and the earth
- There are so many open fields and the cows are grazing. But they cannot be happy because they know that they are simply raised for being killed. They cannot be happy
- There are ten items in the beginning of devotional service, up to the point of worshiping the dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu
- There are variegated manifestations of living entities, such as human beings, animals, horses, cows, dogs, cats, etc. These are situated on the lower parts of the branches (of the banyan tree). BG 1972 purports
- There are very many cows in that country and this especially is pleasing to me so if you can arrange some big engagement there then I shall gladly come
- There has sometimes been agitation for the protection of the cow, but for want of pious executive heads and suitable laws, the cow and the bull are not given protection
- There is a Bengali saying that if a vulture curses a cow to die, the curse will not be effective. Similarly, accusations made by demoniac persons against devotees of Krsna cannot have any effect
- There is mention of them (cows which can be milked at any time & they give as much milk as one likes) in Krsnaloka. The Lord keeps many such cows, which are called surabhi. It is stated that the Lord is engaged in herding surabhi cows. BG 1972 purports
- There is no expenditure. The cow will go out and eat some vegetables and grass, so you haven't got to spend anything for the cow. And when she returns, she gives you milk, nice milk
- There is no need for man to move from one place to another to earn a livelihood, for one can produce food grains locally and get milk from cows. That can solve all economic problems
- There must be grazing ground for cows. Then there is no problem
- There must be ksatriyas to rule the country very nicely according to the injunctions of the sastras, and there must be vaisyas who can protect the cows
- There was a great tension between him (Vasistha) and Visvamitra, who wanted his kamadhenu, wish-fulfilling cow. Vasistha Muni refused to spare his kamadhenu, and for this Visvamitra killed his one hundred sons
- There was arguing and fighting between the two brahmanas, and they came before me (King Nrga) and charged that I had taken back a cow I had previously given in charity
- There were many cows grazing near that tree, and the Lord was very pleased to see them
- There were tears in her (Cow's) eyes, and she was distressed and weak. She was hankering after some grass in the field
- Thereafter (after the gigantic body of Putana fell to the ground), mother Yasoda and Rohini, along with the other elderly gopis, waved about the switch of a cow to give full protection to the child Sri Krsna - SB 10.6.19
- Thereafter, His father, being afraid of Kamsa, brought Him to the cow pastures of Maharaja Nanda, and there He lived for eleven years like a covered flame with His elder brother, Baladeva
- Thereafter, with great humility, the King (Nrga) offered each of them (the two brahmanas) 100,000 cows in exchange for the one cow that was causing the fight between them
- These (musk and hair from the gavaya cows) are always in great demand for the higher classes of Hindu population, and such business (trade) still goes on in large cities and villages in India
- These (women, children, brahmanas and cows being neglected and unprotected) are some of the symptoms of the Kali age which are harmful to the general welfare of human society
- These are nice instructions for milking a cow. The cow must first have a calf so that out of affection for the calf she will voluntarily give sufficient milk. There must also be an expert milkman and a suitable pot in which to keep the milk
- These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass
- They (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika) welcomed Lord Balarama by giving Him in charity nice cows and arghya (a mixture of arati water and an assortment of items such as honey, butter, flowers and sandalwood pulp)
- They (the gopis) all rushed toward the place known as Vamsivata. Some of them were engaged in milking cows, but they left their milking business half finished and immediately went to Krsna
- They considered the fact that Jada Bharata was very young and strong and had firm limbs. Like cows and asses, he was quite fit to carry loads
- They very much satisfied the Lord by incessantly pouring flowers from the sky. When everything was very nicely and joyfully settled, the cows overflooded the surface of the earth with their milk
- They were equally friendly to everyone; above all, they were young and quite fit to act as qualified brahmanas. Besides the cows, they were also given land, gold, houses, horses and elephants
- This (the neglect of the real qualification of a brahmana) is all due to the influence of the age of Kali. Thus mother earth, represented as a cow, was lamenting the regrettable condition
- This increase of affection was not maya; rather, because Krsna had expanded Himself as everything and because the whole life of everyone in Vrndavana was meant for Krsna, the cows, because of affection for Krsna, had more affection for the older calves
- This industry is horrible work. Simply by tilling your ground you get food grains, and keep some cows, you get milk - your economic problem is solved. Why such big, big industries? Ugra-karma
- This King, this protector of the citizens, is an extraordinary king and is equal to the Prajapati demigods. For the living facility of all citizens, he will milk the earth, which is like a cow
- This partiality, that "Only human being is my brother, and the cows and the other animals, they are not my brother," this is lack of knowledge
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- This time, the cows immediately forgot their position as soon as they saw the calves below Govardhana Hill, and they ran with great force, their tails erect and their front and hind legs joined, until they reached their calves
- Those who are inclined to eat meat may eat the flesh of unimportant animals like hogs, dogs, goats and sheep, but they should not touch the life of the cows, for this is destructive to the spiritual advancement of human society
- Those who are not engaged in sinful life, naturally they are peaceful. Their mind is not agitated. Vegetarians are naturally peaceful. Just see between a dog and a cow
- Those who come to the human form through the quality of sattva-guna were cows in their last animal incarnation
- Those who do not believe in the existence of the ocean of milk because they have experience only of the salty water in the ocean should know that the world is also called the go, which means the cow
- To have some milk from the cow and get the fruits from the trees in the jungle, that was sufficient. That is sufficient still. Anywhere, any part of the world, you can live without any economic problem
- To the people in general we are also indebted, as well as to our relatives, friends and even animals such as cows and dogs who render us so much service
- Transcendental bliss in the realization of impersonal Brahman becomes comparable to the scanty water contained in the pit made by a cow's hoof. It is nothing compared with the ocean of bliss of the vision of the Personality of Godhead
U
- Unto the brahmanas who took part in the ritualistic ceremony the King gave charity of gold, silver, garments, ornaments, villages, horses and elephants, as well as sixty crores of cows (six hundred million cows)
- Upananda said, "I suggest that we start immediately for that beautiful place, as there is no need to waste any more time. Let us prepare all our carts immediately, and, if you like, let us go, keeping all the cows in front"
V
- Vedic culture has taken advantage of keeping cows & chanting the holy name of Visnu since the beginning of history, and persons who are still following the Vedic ways, especially the householders, keep at least one dozen cows & worship the Deity of Visnu
- Vidura inquired from the great sage Maitreya: My dear brahmana, since mother earth can appear in different shapes, why did she take the shape of a cow? And when King Prthu milked her, who became the calf, and what was the milking pot?
- Visnu lives wherever there are religious principles, traditional culture, the Vedas, cows, brahmanas, austerities, and sacrifices with proper remuneration
- Visvamitra wanted from Vasistha a cow named Nandini, and the Muni refused to deliver it. Visvamitra stole the cow, and thus there was a quarrel between the sage and the King
- Vrndavana inhabitants, they are always anxious how to save the cows. Always. They are connected with cows
W
- We are even indebted to common living entities like cows, from whom we take milk. Because we accept service from so many animals, we become indebted
- We are indebted to the general public for politics and sociology, and we are also indebted to lower animals such as horses, cows, asses, dogs and cats
- We don't want to have to purchase food for the cows outside from some other party; that will run into a great expense
- We find that in Bhagavad-gita Lord Krsna advises go-raksya, the protection of cows. This is essential because if cows are cared for properly they will surely supply sufficient milk
- We have practical experience in America that in our various ISKCON farms we are giving proper protection to the cows and receiving more than enough milk. In other farms the cows do not deliver as much milk as in our farms
- We say protect cow from economic point of view, krsi-go-raksya-vanijyam. Without saving cows you cannot get good food. Not from the animal point of view. You require milk and milk preparation
- We take the same blood in a very intelligible way so that cow may live
- What is the meaning of "national"? One who is born in that land. Suppose you are American. You are born in this land of America; therefore you are American national. Why not the cats and the dogs and the cows? They are also national
- What is this milk? Milk is nothing but the blood. So civilization means let the cow live, and you take the milk, which is nothing but blood
- When a ksatriya prince is married, at least a dozen maidservants of similar age are given along with the bride. After giving the cows & maidservants, the King enriched the dowry by giving 9,000 elephants and a hundred times more chariots than elephants
- When a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- When Brahma returned, he saw that all the boys, calves and cows were playing with Krsna in the same way as when he had come upon them; by Krsna's display of yogamaya, the same pastimes were going on without any change
- When brahminical culture deteriorates, the cow and bull are mistreated, and the resultant actions are prominent by the following symptoms
- When Gandhi was approached that "You have got so much influence on the Muhammadans. Why don't you stop this cow slaughter?" Gandhi said, "No, it is their religion. I cannot stop." That is yata mat
- When Maharaja Pariksit was on his way to conquer the world, he saw the master of Kali-yuga, who was lower than a sudra, disguised as a king and hurting the legs of a cow and bull. The King at once caught hold of him to deal sufficient punishment
- When Sri Caitanya Mahaprabhu passed through Vrndavana, herds of grazing cows saw Him pass and, immediately surrounding Him, began to moo very loudly
- When the bull and the cow are in a joyful mood, people of the world are also in a joyful mood. The reason is that the bull helps production of grains in the agricultural field, and the cow delivers milk, the miracle of aggregate food values
- When the cows saw their own calves (Krsna's calf expansions) from the top of Govardhana Hill, they forgot themselves and their caretakers because of increased affection - SB 10.13.30
- When the Pandavas were living at the palace of Virata incognito, the Kauravas picked a quarrel with King Virata and decided to take away his large number of cows. While they were taking away the cows, Arjuna fought with them incognito
- When the very strong tiger seized the cow, the cow screamed in distress and fear, and Prsadhra, hearing the screaming, immediately followed the sound
- When there is sufficient food, the government should not allow the eating of cow's flesh just to satisfy the fastidious tongue
- When there is sufficient grain production, the general populace eats the grains, and animals like cows, goats and other domestic animals eat the grasses and grains also
- When they (the cows) were coming down the hill (of Govardhana), their milk bags were pouring milk on the ground out of intense maternal affection for the calves, although they were not their own calves
- When Vasudeva saw his extraordinary son, his eyes were struck with wonder. In transcendental jubilation, he mentally collected ten thousand cows and distributed them among the brahmanas as a transcendental festival - SB 10.3.11
- When Vasudeva, who is also called Anakadundubhi, was looking at his newborn baby, he was so happy that he wanted to give many thousands of cows in charity to the brahmanas
- When you come to the daivi sampat, then you understand that we all are brothers, universal brotherhood. Not that "The American is my brother, and the American cows are not my brother. Let them go to the slaughterhouse." This is all defective understanding
- With only these two things, cows and grain, humanity can solve its eating problem
- Without such knowledge (that Brahman is present everywhere), one cannot claim to be a human being; rather, he remains in the animal kingdom. As it is said, sa eva go-kharah: (SB 10.84.13) without such knowledge, one is no better than a cow or an ass
- Worthless men, with the modes of lower-class men, at the post of a king are sure to first hurt the cow and the brahminical culture, thereby pushing all society towards hell
Y
- Yet at the present moment, in the form of a great hero, You are about to kill me with sharpened arrows. I am, however, just like a boat on the water, keeping everything afloat
- You (Arjuna) are always the protector of the deserving living beings, such as brahmanas, children, cows, women and the diseased. Could you not give them protection when they approached you for shelter?
- You are actually the only maintainer of all human beings, of animals like cows and asses, and of plants, reptiles, birds, mountains and whatever else is visible within this material world
- You are killing cows, the source of butter. Now, time will come, there will be no more cows. Misusing. And then where you will get butter? You cannot manufacture in your factory a cow or butter
- You are very much puffed up with pride and have become almost insane. Presently you have assumed the form of a cow by your mystic powers. Nonetheless I shall cut you into small pieces like grain
- You can eat meat, but you cannot eat meat by killing your father and mother. That is human sense. You are taking milk from the cow; it is your mother
- You can get your necessities of life very easily. By tilling the field, you get grains. And if there is cow, you get milk. That's all. That is sufficient
- You have so lost your intelligence that, despite my orders, you do not deliver the seeds of herbs and grains formerly created by Brahma and now hidden within yourself
- You may take from me a cow, gold, a furnished house, palatable food and drink, the daughter of a brahmana for Your wife, prosperous villages, horses, elephants, chariots or whatever You desire
- You protect the cows and take the best food in the world, milk. That is enjoyment. Not foolishly to eat the cow
- You should produce enough food grains, enough fodder for the cows, and live peacefully, chant Hare Krsna, make this life. At least one life we should do like that. It is very happy life
- You take fruit from the trees and drink milk, you are also sufficient. You don't require to cook even. There are fruits. Formerly all the sages they were taking fruits from the trees, and milk from the cows. That's all
- Your beauty is the most sublime within the three worlds. Upon seeing Your beauty, even cows, birds, animals and trees in the forest become stunned in jubilation