Kṛṣṇa appeared as Lord Buddha because people tortured these ordinary animals. Sadaya-hṛdaya-darśita-paśu-ghātam (Śrī Daśāvatāra Stotra 7).
We pray in that keśava dhṛta-buddha-śarīra. The meaning is that He appeared as Lord Buddha, being compassionate on the animals, who were being tortured by the human being. Of course, there is law to punish them, but sometimes the Lord becomes very much tortured Himself when His sons, or may be animals, they are tortured. Otherwise, how He is father of everyone? You see.
So the torturing business of the demons is going on. Going on. As soon as the demons finds somebody little weak, they will torture. Weak in their way. A devotee is not weak, but they think that "These devotees, they are weak. They cannot do any materialistic work. They cannot build skyscrapers. They cannot build a subtle machine. So they have taken to Kṛṣṇa consciousness. They are chanting Hare Kṛṣṇa." You see? They think like that.
But actually, they know, the devotees know, what is this value of this materialistic advancement. People are not happy actually. Now, so far materialistic happiness is concerned, your country, America, is number one. You are all qualified boys and girls, I see. But still, if we calculate impartially, what is the advantage? The advantage: hand to mouth. You earn in the morning and eat in the evening—finished. You see? Such qualified boys that . . . I take, for example, Gaurasundara. He is thoughtful. He is educated. He knows so many things, artist. But for livelihood he has to go early in the morning and come late in the evening. So what is the result?
This is the way of materialistic life. Life means that they should not work. Working hard, very hard working, that is the animal's business. The animal should be engaged to work hard for feeding, whole day. Just like the cow is standing here, sometimes eating this, sometime eating that, sometime eating that. What is the business? Only business: to fill up the belly. That's all. But after all qualification, if one has to do the same thing just to fill up the belly, working twelve hours, fourteen hours, then what is this civilization?
Has this civilization given the opportunity that, "Oh, you have no more to work. Simply sit down, every . . . all comforts"? You can say some of the rich men, they are enjoying like that, but they are enjoying at the cost of others. They have made such machinery that hundreds of men will work for them and they will sit down and enjoy. What is that enjoyment? Women and wine. That's all. Therefore some . . . a section of people, revolting—Communists.