Prabhupāda: (aside) The windows this side cannot be opened?
Satsvarūpa: ". . . all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bags and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: You can open this, these windows. There is no window? Just hear this.
Nara-nārāyaṇa: Close?
Prabhupāda: No, open this glass window so ventilation will come. Ah. So? Yes, so read the translation.
Satsvarūpa: "During the reign of Mahārāja Yudhisthira, the clouds showered all the water that people needed, and the earth produced all the necessities of man in profusion. Due to its fatty milk bag and cheerful attitude, the cow used to moisten the grazing ground with milk."
Prabhupāda: That's it. Because the cows were very cheerful, the milk was dropping from the milk bag so that the grazing ground became muddy. It was muddy not with water but with milk. So how much milk was being delivered by the cows. Because, the reason is . . . why? They remained cheerful. What is that? Second line?
Satsvarūpa: "Due to its fatty milk bag and cheerful attitude . . ."
Prabhupāda: "Cheerful attitude." If . . . cows know. They have got intelligence that "We will be killed." Therefore they are not supplying sufficient milk. They cannot, just like if your mind is full of anxiety, you cannot work fully. So because they are denied this cheerfulness, you are getting less milk. If you keep them cheerful, they will give more milk. This is nature's economic development. Artificially you cannot increase the production of milk. But according to the instruction of scripture, if you keep them cheerful, without any fear, they will deliver double milk. So therefore in the Bhagavad-gītā it is recommended that cows should be protected in the human society. If you want to eat meat, you can kill insignificant, small animal, but don't kill cows. There are other animals—hogs, pigs, goats, lambs or birds, so many, fish—if you are at all interested in meat-eating; but don't kill cow. (aside:) Find out this verse from Bhagavad-gītā, kṛṣi-go-rakṣya-vāṇijyam vaiśya-karma svabhāva-jam (BG 18.44). Those who are vaiśyas . . . economic development . . . vaiśya means economic development. They should produce ample food grains and give protection to the cows. Just like our Kṛṣṇa's life, His foster father was a vaiśya. So he is keeping so many hundred thousands of cows, and Kṛṣṇa was entrusted to take charge of the calfs, Kṛṣṇa-Balarāma. So although They were very rich father's son, still They were taking the calfs in the forest for tending in childhood. Still . . . you have seen in Māyāpur? The small children, they are taking care very nicely of the cows. After all, it is animal. The small child has got a stick, and he has been trained up how to allow them to graze. They have done.
So according to Bhagavad-gītā . . . and that is very nice, that economic development means you produce more food grains and more milk. Then it will solve all posit . . . there will be no scarcity of food or happiness. Our these Kṛṣṇa Society young boys and girls, they have prepared so many nice things from milk. It is nutritious, very palatable, every . . . everything. And we take food grains, fruits, milk preparation, that's all. That is very easily available. You can get enough fruits if you cultivate trees and plants. That is recommended in Bhagavad-gītā: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). What I have given, purport of that verse?
Satsvarūpa: Kṛṣi-go-rakṣya?
Prabhupāda: No, kamam vavarsa parjanyaḥ (SB 1.10.4).
Satsvarūpa: Oh, yes. Purport: "The basic principle of economic development is centered about land and cows. The necessity of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery. During the regime of Mahārāja Yudhiṣṭhira, all over the world there were regulated rainfalls. Rainfalls are not in the control of the human being. The heavenly king Indradeva is the controller of rains, and he is the servant of the Lord. When the Lord is obeyed by the king and the people under the king's administration, there are regulated rains from the horizon, and these rains are the cause of all varieties of production on the land. Regulated rains not only help ample production of grains and fruits, but when they combine with astronomical influences there is ample production of valuable stones and pearls."
"Grains and vegetables can sumptuously feed a man and animals, and a fatty cow delivers enough milk to supply a man sumptuously with vigor and vitality. If there is enough milk, enough grains, enough fruit, enough cotton, enough silk and enough jewels, then why do the people need cinemas, houses of prostitution, slaughterhouses, etc? What is the need of an artificial luxurious life of cinema, cars, radio, flesh and hotels? Has this civilization produced anything but quarreling individually and nationally? Has this civilization enhanced the cause of equality and fraternity by sending thousands of men into a hellish factory and the warfields at the whims of a particular man?"
"It is said here that the cows used to moisten the pasturing land with milk because their milk bags were fatty and the animals were joyful. Do they not require, therefore, proper protection for a joyful life by being fed with a sufficient quantity of grass in the field? Why should men kill cows for their selfish purposes? Why should men not be satisfied with grains, fruits and milk, which, combined together, can produce hundreds and thousands of palatable dishes. Why are there slaughterhouses all over the world to kill innocent animals? Mahārāja Parīkṣit, grandson of Mahārāja Yudhiṣṭhira, while touring his vast kingdom, saw a black man attempting to kill a cow. The King at once arrested the butcher and chastised him sufficiently. Should not a king or an executive head protect the lives of the poor animals who are unable to defend themselves? Is this humanity? Are not the animals of a country citizens also? Then why are they allowed to be butchered in organized slaughterhouses? Are these the signs of equality and fraternity or nonviolence?"
"Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less-than-animal man. We are all creatures of material nature. In the Bhagavad-gītā it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes. Thus mother material nature has enough foodstuff both for animals and men, by the grace of the father almighty, Śrī Kṛṣṇa. The human being is the elder brother of all living beings. He is endowed with intelligence more powerful than the animals for realizing the course of nature and the indications of the almighty father. Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification. This is but the life of dogs and hogs."
Prabhupāda: Now men are killing their own children. Is it not? Even cats and dogs do not do this. Although they give birth at a time half a dozen children, still they are not anxious to kill them. (pause) So I am coming in one minute. Please sit down. Hare Kṛṣṇa. (break) Why you are there?
Prof. Surface: I must leave. Thank you.
Prabhupāda: Hare Kṛṣṇa. Give him some prasāda.
Nara-nārāyaṇa: There is so much mismanagement in different parts of the world that there are so many revolutions now in all parts of the world, including India, Africa and even the United States. There are so many problems based on the fact that their food grains and milk supply are not being supplied nicely or distributed nicely. Now, supposing that there is a demand that there should be good management for it. How these things should be distributed properly, by what system, so that people can get these things in a way that they can become God conscious and at the same time have their . . .?
Prabhupāda: God consciousness does not depend on distribution of food. It requires cultural education. It does not mean that one who has got enough food, he is God conscious. The food distribution is not one of the condition for becoming God conscious. That is wrong project. "If people are given sufficient food, they will become God conscious"—that is not the fact. But people advance this theory, that "We are now economically distressed. We cannot turn our attention to God consciousness." That is a wrong plea. God consciousness does not depend on any material condition.