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So many mothers we have got, out of which cow is also mother. Therefore she's addressed as amba. Amba means mother. Still, in Gujarat province, they call amba. And in U.P., in India, they also call amba, or in a broken language they call amma

Expressions researched:
"in India, they also call amba, or in a broken language they call amma" |"so many mothers we have got, out of which cow is also mother. Therefore she's addressed as amba. Amba means mother. Still, in Gujarat province, they call amba. And in U.P"

Lectures

Srimad-Bhagavatam Lectures

So many mothers we have got, out of which cow is also mother. Therefore she's addressed as amba. Amba means mother. Still, in Gujarat province, they call amba. And in U.P., United States, er, United Province, in India, they also call amba, or in a broken language they call amma.

Real mother, from whose womb we have come to this world, real mother, adau-mātā. Then guru patnī, wife of the teacher or spiritual master, guru patnī. Brāhmaṇī, the wife of a brāhmaṇa. Adau-mātā guru patnī brāhmaṇī rāja-patnikā, and the wife of the king, or the queen, she's also mother. Dhenu, the cow. Cow is also mother. And dhātrī means nurse. Nurse is also mother. Tathā pṛthvī, and the earth, the earth is also our mother. That we say in country, in the country which we take birth, we say deśa-mātṛkā. In Sanskrit it is called deśa-mātṛkā. That is also mother. Motherland, mother language.

So this . . . so many mothers we have got, out of which cow is also mother. Therefore she's addressed as amba. Amba means mother. Still, in Gujarat province, they call amba. And in U.P., United States, er, United Province, in India, they also call amba, or in a broken language they call amma. Still . . . that is from very long time, mother is . . . Amba-devī. There is a . . . from Amba-devī, there is a big temple of Mother Durgā, Kālī, in Bombay. So this Amba-devī was pronounced by the Englishmens as Bamba-devī, and from Bamba-devī it has come to "Bombay." Actually, there is a big temple of Amba in Bombay. From that name, instead of Amba, they have become Bamba. Just like from Sindhu, they have called . . . they have designated the inhabitants of Sindhu-deśa as "Hindu." The Muhammadans, they pronounce s as h. So from "Sindhu" it has come to "Hindu." Otherwise, this "Hindu" name is not mentioned in any Vedic literature. It is given by the . . . this name is given by the other foreigners. Especially the Arabian countries, they used to call this nation, Bhārata-varṣa . . .

Actually, Hindu is not a religion. Hindu is a name given by the foreigners. The religion is, of India, varṇāśrama-dharma: following the institution of four varṇas and four āśrama. That is varṇ . . . or sanātana-dharma. Sanātana-dharma means eternal, eternal religion. Religion of human being is one. That is called sanātana. A living entity is described as sanātana. Mamaivāṁśo jīva-bhūto jīva-loke sanātanaḥ (BG 15.7). In the Bhagavad-gītā you'll find sanātanaḥ, and Kṛṣṇa is also addressed in the Eleventh Chapter as sanātanas tvam. And there is another place, or spiritual world, which is also called sanātana. In the Bhagavad-gītā you'll find, paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). So this sanātana term is very important. The living entity is sanātana, and God is sanātana, and the spiritual world is sanātana, and the process by which your lost relationship with God established and you go back to home, back to Godhead, that is called sanātana-dharma. Sanātana-dharma. That is our eternal relationship with God. And there is a place. So the system which makes these two sanātana, God and the living entity, meet again and they go back to enjoy life in the spiritual world, that system is called sanātana-dharma. Therefore sanātana-dharma is not meant for any particular class or particular country or particular nation or community. No. It is meant for the whole human being, especially human being; otherwise all living entities.

Living entities, they are in this material world in different forms. That is accepted by Kṛṣṇa, sarva-yoniṣu kaunteya sambhavanti mūrtayo yāḥ (BG 14.4). There are as many forms of life amongst the living entities. Tāsāṁ mahad yonir brahma ahaṁ bīja-pradaḥ pitā. The mahad yoniḥ, mahat, this material world, material elements, or the sum total of material elements . . . Mother Durgā, she is the mother. And God is the father. Just like father and mother gives birth to a child, similarly, we spirit soul, the part and parcel of the supreme father, and the material elements, bhūmir āpo 'nalo vāyuḥ (BG 7.4), they're the recipient. Tasmin garbhaṁ dadāmy aham. Just like father gives the seed in the womb of the mother, then the child gets a body and it grows and come out, similarly this body is given by mother material, material energy, but the father is the Supreme Lord Kṛṣṇa. Ahaṁ bīja-pradaḥ pitā (BG 14.4). This is the factual position. We are not this material body.

Page Title:So many mothers we have got, out of which cow is also mother. Therefore she's addressed as amba. Amba means mother. Still, in Gujarat province, they call amba. And in U.P., in India, they also call amba, or in a broken language they call amma
Compiler:SharmisthaK
Created:2022-10-08, 14:57:21
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1