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cruel | crueler | cruelly | cruelties | cruelty
This category has the following 5 subcategories, out of 5 total.
Pages in category "Cruel"
The following 63 pages are in this category, out of 63 total.
- A life for a life is just punishment for a person who cruelly and shamelessly lives at the cost of another's life. Political morality is to punish a person by a death sentence in order to save a cruel person from going to hell
- A person who is too cruel is as good as dead, even in this lifetime. No one likes a cruel person during his lifetime, and after his death, people curse him
- A snake is considered to be the most cruel and envious living entity, but those who are human beings and are envious of others are considered to be even more vicious than snakes
- After Akrura was thus properly received and seated, Nanda Maharaja, the foster father of Krsna, said, "My dear Akrura, what shall I inquire from you? I know that you are being protected by Kamsa, who is most cruel and demoniac"
- After seeing the cruel and merciless behavior of his son, Vena, King Anga punished him in different ways to reform him, but was unable to bring him to the path of gentleness. He thus became greatly aggrieved
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- All the great sages assembled together and, after observing cruel Vena's atrocities, concluded that a great danger and catastrophe was approaching the people of the world. Thus out of compassion they began to talk amongst themselves
- Any cruel person - be he a man, woman or impotent eunuch - who is only interested in his personal maintenance and has no compassion for other living entities may be killed by the king. Such killing can never be considered actual killing
- Because this son of King Anga, Vena, was born of a bad mother, he was very cruel, and he used to go to the forest and unnecessarily kill the animals
- Before King Vena was enthroned, all the great sages were very much anxious to see to the welfare of society. When they saw that King Vena was most irresponsible, cruel and atrocious, they again began to think of the welfare of the people
- Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life, but suddenly cruel death comes without mercy and takes away the great planmaker against his desire
- Cruel and savage slogans were uttered by hosts of ruffian Yaksas and Raksasas, who all either marched on foot or rode on horses, elephants or chariots
- Cruel death cares for no one, be he Dhrtarastra or even Maharaja Yudhisthira
- Cruel death cares for no one, be he Dhrtarastra or even Maharaja Yudhisthira; therefore spiritual instruction, as was given to old Dhrtarastra, was equally applicable to younger Maharaja Yudhisthira
- Cruel death evidently does not care even for a person as powerful as Kamsa. When death comes, it does not care for anyone's exalted position
- Daksa was so cruel that he would not save her (Prasuti's) youngest daughter, Sati, from the act of committing suicide in the presence of her sisters
- Death is compared to the taking off and birth to the putting on of outward garments. Foolish human beings who are grossly absorbed in the culture of avidya, nescience, do not mind this cruel process
- Devaki said, "My Lord, I request You to save me from the cruel hands of Kamsa, the son of Ugrasena. I am praying to Your Lordship to please rescue me from this fearful condition because You are always ready to give protection to Your servitors"
- Kamsa got up from his bed very quickly and exclaimed, “Now the cruel death of my life is born"
- Kamsa was so cruel that he did not listen to the pitiful prayers of his sister Devaki. He forcibly grabbed the newborn child to rebuke his sister and attempted to dash her on the stone mercilessly
- Krsna continued, "I (Krsna) have also heard that Dhrtarastra is not only blind from birth but also blind in his affection for his cruel son Duryodhana"
- Krsna satisfied all great sages by His wonderful pastimes. He demolished all of the demoniac activities of the cruel royal order, protected all pious men, and killed all cruel fighters on the battlefield. Therefore He is all-auspicious for all men
- Material science can discover the nuclear bomb to accelerate the process of death, but it cannot discover anything that can protect man from the cruel hands of old age, disease and death
- Materialistic inventions are considered to be advancement of human civilization, but the result is that people grow more and more violent and more and more cruel, cruel to animals and cruel to other human beings
- Modern scientists try to avoid death by physiochemical advancement of knowledge, but alas, the controller of death, Yamaraja, is so cruel that he does not spare even the very life of the scientist himself
- Mucukunda continued, "Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life & which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments"
- Nanda Maharaja replied: My dear Vasudeva, I know that you are very much aggrieved because the cruel king Kamsa has killed all your sons born of Devaki. Although the last child was a daughter, Kamsa could not kill her
- Nature is very cruel. She does not excuse anyone. When people do not care for nature, they commit all kinds of sinful activities, and consequently they have to suffer
- Sometimes during war, soldiers keep their enemies in concentration camps and kill them in very cruel ways. These are reactions brought about by unrestricted animal-killing in the slaughterhouse and by hunters in the forest
- Srutadeva said, "You (Krsna) are present to everyone, but the nondevotee feels You as ultimate cruel death, whereas for a devotee You are the supreme instructor and philosopher"
- The gopis said, "Krsna who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrura, which means ‘not cruel"
- The gopis said, "O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them"
- The King (Dhrtarastra) is reminded of his precarious condition, influenced by cruel time, and by his past experience he should have been more intelligent to see what was going to happen to his own life
- The material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- There is sometimes agitation against cruelty to animals, but at the same time regular slaughterhouses are always maintained. A Vaisnava is not like that. A Vaisnava can never support animal slaughter or even give pain to any living entity
- This (Kamsa's cruelty towards Devaki) is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification
- This is the fault of My own destiny. Why should I needlessly accuse you? There is no intimate relationship between you and Me. Krsna, however, is My life and soul. It is We who live together, and it is He who has become so cruel
- This is Vaisnava philosophy. "Krsna may be very cruel, but I cannot withdraw my love for Him." This is real love. "If Krsna benefits me, then I will love," then that is not love; that is business
- Those who are envious of My form, who are cruel and mischievous and the lowest among men, are perpetually cast by Me into hellish existence in various demoniac species of life
- To give a sick man something forbidden for him to eat is not mercy. Rather, it is cruelty. Unless we know what mercy really is, we may create an undesirable situation. If we wish to show real mercy, we will preach Krsna consciousness
- We can see God in every moment. But if we deny to see God, then God will be present before us as the cruel death
- We must develop the culture of spiritual knowledge so that we may become completely free from the cruel hands of death
- Westerners contend that this is a slave mentality for the wife, but factually it is not; it is the tactic by which a woman can conquer the heart of her husband, however irritable or cruel he may be
- What to speak of stopping death, no one can enhance the short period of life even by a fraction of a moment. The only hope of suspending the cruel slaughtering process of Yamaraja is to call him to hear and chant the holy name of the Lord
- When the government is very strong, all the thieves and rogues disappear or hide themselves. Of course Vena was not a very good king, but he was known to be cruel and severe. Thus the state at least became freed from thieves and rogues
- When Uddhava was leaving Vrndavana, some of the elderly gopis rebuked him as follows: "O son of Gandini, your cruelty is defaming the dynasty of King Yadu. You are taking Krsna away, keeping us in such pitiable condition without Him"
- Without being devotee a man will become cruel, cruel, cruel, cruel, cruel, in this way go to hell