Disciplic Succession
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Disciplic Succession | Disciplic Successions
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Pages in category "Disciplic Succession"
The following 474 pages are in this category, out of 474 total.
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- Acaryas in the disciplic succession
- Ar na koriho mane asa
- Authoritative disciplic succession
- Authorized disciplic succession
- Chain of disciplic succession
- Disciplic chain
- Disciplic succession was broken
- Disciplic successions
- Narottama dasa Thakura was in the disciplic succession after Srinivasa Acarya
- Principles of disciplic succession
- Sampradayas
- Sri Madhavendra Puri, also known as Sri Madhava Puri is one of the acaryas in the disciplic succession from Madhvacarya
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows
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- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Brahma, Narada, Vyasa, Madhva Muni (Purnaprajna), Padmanabha, Nrhari, Madhava, Aksobhya, Jayatirtha, Jnanasindhu, Dayanidhi
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Sri Caitanya Mahaprabhu, Svarupa Damodara and Sri Rupa Gosvami and others, Sri Raghunatha dasa Gosvami, Krsnadasa Gosvami, Narottama dasa Thakura
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Vidyanidhi, Rajendra, Jayadharma, Purusottama, Brahmanyatirtha, Vyasatirtha, Laksmipati, Madhavendra Puri, Isvara Puri
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Visvanatha Cakravarti, Jagannatha dasa Babaji, Bhaktivinoda Thakura, Gaurakisora dasa Babaji, Srimad Bhaktisiddhanta Sarasvati, A.C. Bhaktivedanta Swami
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- A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago. BG 1972 purports
- A perfect devotee is able to understand Krsna through the disciplic succession, and his entrance into the kingdom of God is thereby certainly opened
- A professional Bhagavatam reciter is one who is not in the disciplic succession or one who has no taste for bhakti-yoga
- A pure devotee of the Lord like Brahma and persons in his disciplic succession are always unhappy to see the perplexities of the conditioned souls, who are suffering to the disturbances of material nature, and to many other such material disadvantages
- A pure devotee receives knowledge of the Divinity from the right source - the disciplic succession of realized souls who have followed strictly the disciplinary method of devotional service under the guidance of bona fide spiritual masters
- A statement was made by Lord Krsna in Bhagavad-gita. Sa kaleneha mahata yogo nastah: "In course of time the yoga system as stated in Bhagavad-gita was lost." It was coming in parampara, in disciplic succession, but due to the passage of time it was lost
- About the importance of initiation, it is to be understood that initiation means that power is coming from the Supreme by the bona fide disciplic succession. This is required
- Acaryopasanam: one should worship an acarya, a spiritual master who knows things as they are. The spiritual master must be in the disciplic succession from Krsna
- Acceptance of spiritual master means he's a bona fide representative of God. Evam parampara-praptam imam rajarsayo viduh. That is stated in the Bhagavad-gita, you'll find. That parampara system, disciplic succession, acarya. Acaryavan puruso veda
- Accepting the thoughts of exalted authorities through disciplic succession is certainly much easier than the method of mental speculation, by which one tries to invent some means to understand the Absolute Truth
- According to Mayavadi sannyasis, only one who takes sannyasa in the disciplic succession from Sankaracarya is a Vedic sannyasi
- According to the regulation of the disciplic succession, one who wishes to enter the renounced order in Sankara’s sect must first be trained as a brahmacari under a bona fide sannyasi
- Actually the original father of this (Krsna consciousness) movement is Lord Krsna Himself, since it was started a very long time ago but is coming down to human society by disciplic succession. BG 1972 Preface
- After offering obeisances to the disciplic succession, the author (Krsnadasa Kaviraja Gosvami) pays obeisances to all the other devotees, God-brothers, the expansions of Godhead and the first manifestation of Krsna's energy
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy - CC Intro
- After the sixteenth acarya (Vidyadhiraja Tirtha of the disciplic succession of the Madhvacarya-sampradaya), there was another disciplic succession, including Rajendra Tirtha, 1254; Vijayadhvaja; Purusottama; Subrahmanya; and Vyasa Raya, 1470-1520
- All bona fide representatives of Sri Vyasadeva in the chain of disciplic succession are to be understood to be gosvamis. These gosvamis restrain all their senses, and they stick to the path made by the previous acaryas
- All devotees are in the disciplic succession stemming from Narada Muni because they worship the Deity according to Narada Muni's direction, namely the Narada Pancaratra, or the pancaratrika-vidhi
- All the acaryas, they are not different from one another. Because they are coming in the disciplic succession from the original spiritual master and they have no different views, therefore, although they are many, they are one
- All transcendental messages are received properly in the chain of disciplic succession. This disciplic succession is called parampara
- Although I am known as the great Brahma, perfect in the disciplic succession of Vedic wisdom, and although I have undergone all austerities still I cannot understand Him, the Lord, the very source of my birth
- Although parents (of the devotees) may be angry at us, we must perform our duty without hesitation because we are in the disciplic succession from Narada Muni
- Although Vidura was older than Uddhava, he was anxious to become a servant of Uddhava in the transcendental relationship. This formula of transcendental disciplic succession is taught by Lord Caitanya also
- Although we may not be in touch with the original personality who first imparted the knowledge, we may receive the same knowledge through this (disciplic succession) process of transmission - CC Intro
- Although we may not be in touch with the original personality who first imparted the knowledge, we may receive the same knowledge through this process (disciplic succession) of transmission
- An actual guru is srotriya, one who has heard or received perfect knowledge through parampara, the disciplic succession. Therefore Prahlada Maharaja did not recognize a seminal spiritual master. Such spiritual masters are not at all interested in Visnu
- Anu means "following", and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anu means "following," and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anusrnuyat means that one must hear from an authorized person who is in the disciplic succession and is always engaged in Krsna consciousness
- Any pure devotee in the disciplic succession who describes the pastimes of Sri Caitanya Mahaprabhu is confirmed to be a representative of Vyasadeva
- Anyone who does this work in disciplic succession from Srila Vyasadeva is considered as representative of Vyasadeva and as such the bona fide Spiritual Master's Appearance Day is worshiped as Vyasa Puja
- Anyone who follows in the footsteps of recognized devotees, such as Brahma, Siva, the Kumaras, Manu, Kapila, King Prahlada, King Janaka, Sukadeva Gosvami, Yamaraja & their followers in disciplic succession, very easily finds the door of liberation open
- Anyone who is bona fide acarya, he can create his own disciplic succession; but one disciplic succession and the other disciplic, they are not different - they are of the same conclusion
- Arjuna expresses himself through the grace of Krsna. If we want to understand Bhagavad-gita, we should accept the statements in these two verses (BG 10.12-13). This is called the parampara system, acceptance of the disciplic succession. BG 1972 purports
- As members of the Krsna consciousness movement we belong to the family, or disciplic succession, of Sarasvati Gosvami, and thus we are known as Sarasvatas
- As soon as any of the disciples in the succession distort the knowledge, then it is lost
- As soon as the original purpose (of Bhagavad-gita) was scattered by the motives of the unscrupulous commentators, there arose the need to reestablish the disciplic succession. BG 1972 purports
- As stated by you, my missionary work is really a great challenge to the western way of life. But Krishna is so attractive that He is accepted even by the Westerners when the consciousness is presented in the right disciplic succession
- As stated in Bhagavad-gita (BG 4.2), evam parampara-praptam imam rajarsayo viduh: "The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way"
- At Devasthana, Caitanya Mahaprabhu visited the temple of Lord Visnu, and there He talked with the Vaisnavas in the disciplic succession of Ramanujacarya. These Vaisnavas are known as Sri Vaisnavas
- At the end of every chapter, the author admits the value of the disciplic succession. He never claims to have written this transcendental literature by carrying out research work
- At the present moment also there are so many editions of the Gita (especially in English), but almost all of them are not according to authorized disciplic succession. BG 1972 purports
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- Because the Kumaras were sons of Brahma, they had the opportunity to learn Vedic knowledge from the disciplic succession, and therefore, in spite of their impersonalist beginnings, they became, in the end, direct seers of the personal feature of the Lord
- Because this knowledge (of different planetary systems) is accepted through the disciplic succession, it is perfect
- Because this knowledge is accepted through the disciplic succession, it is perfect
- Because we belong to Brahma's disciplic succession we should accept his statement that the real Kapila is the son of Devahuti and that real Sankhya philosophy is the system of philosophy which He introduced
- Beginning is the guru, the spiritual master, because he is the representative of the parampara system, disciplic succession. Therefore, whatever we do, we must first of all try to understand from guru
- Being in the disciplic succession of Prahlada Maharaja certainly we are not interested for our personal liberation as much as we want to work for the liberation of the conditioned souls because Krishna desires it
- Bhagavad-gita As It Is is received through this disciplic succession: 1) Krsna, 2) Brahma, 3) Narada; 4) Vyasa, 5) Madhva, 6) Padmanabha, 7) Nrhari, 8) Madhava, 9) Aksobhya, 10) Jayatirtha, 11) Jnanasindhu, 12) Dayanidhi. BG 1972 Introduction
- Bhagavad-gita As It Is is received through this disciplic succession: 13) Vidyanidhi, 14) Rajendra, 15) Jayadharma, 16) Purusottama, 17) Brahmanyatirtha, 18) Vyasatirtha, 19) Laksmipati, 20) Madhavendra Puri, 21) Isvara Puri. BG 1972 Introduction
- Bhagavad-gita As It Is is received through this disciplic succession: 22) Lord Caitanya, 23) Rupa (Svarupa, Sanatana), 24) Raghunatha, Jiva, 25) Krsnadasa, 26) Narottama, 27) Visvanatha, 28) (Baladeva) Jagannatha, 29) Bhaktivinode. BG 1972 Introduction
- Bhagavad-gita As It Is is received through this disciplic succession: 30) Gaurakisora, 31) Bhaktisiddhanta Sarasvati, 32) His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. BG 1972 Introduction
- Bhagavad-gita has to be accepted as it is, from the disciplic succession, and it is described herein (BG 4.1) that the Lord spoke to the sun-god, the sun-god spoke to his son Manu, and Manu spoke to his son Iksvaku. BG 1972 purports
- Bhagavata-dharma is the process of religion enunciated by pure devotees, direct representatives of the Supreme Personality of Godhead like Narada, Sukadeva Gosvami and their humble servants in the disciplic succession
- Brahma is the direct recipient of Vedic knowledge from the Personality of Godhead, and anyone discharging his entrusted duties in disciplic succession from Brahma is sure to gain fame in this life and salvation in the next
- Brahma is the guru of Narada Muni, who is the guru of Vyasadeva, and Vyasadeva is the guru of Madhvacarya. Thus the Gaudiya-Madhva-sampradaya is in the disciplic succession from Narada Muni
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- By disciplic succession, Bhaktivinoda Thakura, then my spiritual master. Then we are trying our level best. Similarly, you will also try your level best on the same principle. Then it will go on
- By disciplic succession, one speaker after another, this yoga system has been coming down. in the course of time it has become lost. Consequently the Lord has to speak it again, this time to Arjuna on the Battlefield of Kuruksetra. BG 1972 Introduction
- By entering the heart of Rupa Gosvami, Sri Caitanya Mahaprabhu empowered him to ascertain properly the conclusions of all truths. He made him an experienced devotee whose decisions correctly agreed with the verdicts of the disciplic succession
- By proper knowledge received from the scriptures in disciplic succession and by proper application of that knowledge, one can free himself from this binding combination of matter and spirit
- By the grace of the Lord, a devotee like Brahma, or one in his chain of disciplic succession, can understand the almighty Personality of Godhead eternally engaged in His transcendental pastimes in the region of different energies
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- Caitanya began His preaching from the country known as Gaudadesa (West Bengal). As I (A.C. Bhaktivedanta Swami Prabhupad) belong to the Madhva-Gaudiya-sampradaya, I must therefore offer my respectful obeisances to the disciplic succession of that name
- Chain is broken if a so-called spiritual master speaks something manufactured. Then the chain is broken. Otherwise chain is not broken
- Complete knowledge can be achieved only by the devotee of the Lord directly from the Lord in disciplic succession. BG 1972 purports
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- Disciple means who accept discipline. If there is no discipline, where is disciple? And "disciplic succession." We have used this word. Not that discipline is finished by one man, no. It will continue to go by succession
- Disciplic devotees
- Disciplic succession does not mean one has to be directly a disciple of a particular person. The conclusions which we have tried to explain in our Bhagavad-gita As It Is is the same as those conclusions of Arjuna
- Disciplic succession means to accept the disciplic conclusion. Arjuna was a disciple of Krishna and Brahma was also a disciple of Krishna. Thus there is no disagreement between the conclusions of Brahma and Arjuna
- Don't do anything which is against the will of the SM. Because we cannot see Krsna eye to eye at the present moment. The direction is coming through disciplic succession. We should follow favorably to cultivate KC. Then our life is successful
- Doubtful persons have no status whatsoever in spiritual emancipation. One should therefore follow in the footsteps of great acaryas who are in the disciplic succession and thereby attain success. BG 1972 purports
- During the lifetime of your Spiritual master you bring the prospective disciples to him, and in his absence or disappearance you can accept disciples without any limitation. This is the law of disciplic succession
- During the time of Lord Caitanya, the influence of Sankaracarya in society was very strong. People thought that one could accept sannyasa only in the disciplic succession of Sankaracarya
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- Eight thousand years ago the Lord was Himself speaking the Bhagavad Gita, it was destroyed at that time. Why? The disciplic succession was destroyed
- Especially in the human form of body, one's duty is to act in such a way that he can release himself from his encagement, but without the instructions of Narada or his representative in the disciplic succession, people blindly engage in bodily activities
- Everyone has got the right to interpret in a different way, but we have to accept parampara, the disciplic succession. Just like I have given one burfi. Everyone knows it is burfi, and if somebody interprets, "It is stone," so it will not be accepted
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- Five thousand years ago it was detected by the Lord Himself that the disciplic succession was broken, and therefore He declared that the purpose of the Gita appeared to be lost. BG 1972 purports
- Following in the footsteps of Srila Vyasadeva, Sukadeva Gosvami and all the acaryas in disciplic succession, the whole population of the world should glorify Lord Krsna, and for their best interest they should take to this Krsna consciousness movement
- Following the same process (disciplic succession), the Krsna consciousness movement is teaching the principles of Bhagavad-gita as it is, without deviation, all over the world
- Foolish people who are not in the transcendental disciplic succession commit great blunders by trying to understand the highest transcendental rasa known as the rasa dance without following in the footsteps of Sukadeva Gosvami
- Formerly when Brahma, the first created living entity, performed sacrifices, he spoke these three names (om tat sat) of the Supreme Personality of Godhead. The same principle holds by disciplic succession. So this hymn has great significance. BG 1972 pur
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- Gautama: One of the seven great sages of the universe. Saradvan Gautama was one of his sons. Persons in the Gautama-gotra (dynasty) today are either his family descendants or in his disciplic succession
- Gopala Bhatta formerly belonged to the disciplic succession of the Ramanuja-sampradaya but later became part of the Gaudiya-sampradaya
- Guru is coming from the disciplic succession. What five thousand years ago Vyasadeva instructed or Krsna instructed, the same thing we are also instructing. Therefore there is no difference between instruction. Therefore guru is one
- Guru means who has heard from the perfect person. Therefore his knowledge is perfect, because he has heard. This is called parampara system or disciplic succession
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- He (Krsna) is simply stressing the importance of accepting the disciplic succession. The knowledge of that disciplic succession actually comes from the Lord Himself, and if the knowledge descends unbroken, it is perfect - CC Intro
- He (Krsnadasa Kaviraja Gosvami) offers obeisances not to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself - CC Intro
- He (Lord Caitanya Mahaprabhu) is simply stressing the importance of accepting the disciplic succession. The knowledge of that disciplic succession actually comes from the Lord Himself, and if the knowledge descends unbroken, it is perfect
- He (Maitreya Rsi) did not manufacture anything or add interpretation, but explained whatever he had heard from his spiritual master. Thus he accepted as bona fide the system of parampara, or receiving the transcendental message in disciplic succession
- He described the Sankhya system of philosophy, which is a combination of devotional service and mystic realization, as received by disciplic succession
- He explained these facts (universal affairs of different planetary systems) five thousand years ago, but the knowledge existed long, long before because Sukadeva Gosvami received it through disciplic succession
- His (Thakura Saranga dasa's) disciplic succession still inhabits the village of Sar
- How now one can see? He has to see through the parampara, succession. You have not seen your great-grandfather. How do you know that he was? How do you know? Great-grandfather or his father, you have not seen. How do you believe?
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- I (Krsnadasa Kaviraja Gosvami) am submitting that I personally have no desire to add or subtract anything. I have only written what I have heard in the disciplic succession
- I (Vyasadeva) have abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahabharata, by which even women, sudras and others (friends of the twice-born) can see the path of religion
- I do not know if you are again acting upon your old principles on the guise of becoming a Sannyasi from our disciplic succession. This cannot be allowed
- I have no particular instructions, save and except the instruction which I have also heard from my Spiritual Master. So all instructions in the disciplic succession directly comes from the Supreme Person
- I have not done anything personally, very wonderful. I am simply serving my spiritual master and all the acaryas in the disciplic succession. If I have done anything of credit it is that I have not changed their teachings
- I offer the same Hare Krishna beads, but it becomes spiritually powerful on account of being delivered in disciplic succession. And practically we see that the students who are initiated in this way, they are advancing slowly and surely
- I shall chant Your glories, following exactly in the footsteps of Lord Brahma and his disciplic succession. In this way I shall undoubtedly be able to cross the ocean of nescience
- I thank you very much for your appreciation of my association. This association is disciplic and as such all thanks are due to Lord Krishna Who infuses His powers through the bona fide disciplic succession
- If a person is carried away by such achievements, then his devotional service becomes slackened. One should, therefore, strictly adhere to the principles of disciplic succession
- If a young man immediately adopts the path of the renounced order in accordance with the instructions of Narada or a member of his disciplic succession, his parents become very angry
- If one can execute his duty in the disciplic succession of Narada Muni, his service will surely be recognized
- If one carries out the order of the spiritual master by disciplic succession, or the parampara system, he overcomes the four defects
- If one does not follow the four recognized disciplic successions, his mantra or initiation is useless
- If one does not take to the path of disciplic succession, it is not possible for one to understand the Supreme Personality of Godhead
- If one is fortunate enough to have received the knowledge in the transcendental disciplic succession, surely he will have the chance to understand the mystery of the Lord and that of the Srimad-Bhagavatam, the sound incarnation of the Lord
- If one is true to Gaura-Nitai’s service in the disciplic succession, he can even excel Nityananda Prabhu’s service. This is the process of disciplic succession
- If one understands the Supreme Lord through devotional service with faith in the disciplic succession and then advances further, he awakens his natural love for God, and then his success in life is assured
- If persons who are very serious about being liberated from material life hear the glories of Anantadeva from the mouth of a spiritual master in the chain of disciplic succession
- If we receive that Vedic knowledge from Brahma in disciplic succession, then we receive perfect knowledge
- If we strictly follow the principle of disciplic succession, we are certainly on the right path of spiritual liberation, or eternal engagement in devotional service
- If you all carry these words successively, then the transcendental parampara system will be exactly maintained and people in general will be benefited
- If you are in the disciplic succession of the servitude, servant of the servant of the servant, evam parampara-praptam, then you become representative
- If you think, "Now I am initiated. I am now liberated. I have no other business," then you are not in the disciplic succession. You must preach. That is disciplic succession
- In BG 4.2 Krsna says: This supreme science was thus received through the chain of disciplic succession, & the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost
- In due course of time the authorized succession was broken and just to reestablish the true spirit of the knowledge, God again explained the same knowledge to Arjuna, who was a bona fide candidate for understanding due to his being a pure devotee of God
- In Jagannatha Puri, or Purusottama-ksetra, there is a monastery known as Ganga-mata Matha that was established by Ananta Acarya. In the disciplic succession of the Ganga-mata Matha, he is known as Vinoda-manjari
- In order to receive the real message of Srimad-Bhagavatam one should approach the current link, or spiritual master, in the chain of disciplic succession
- In succession, O King, the great sage Narada instructed Srimad-Bhagavatam unto the unlimitedly powerful Vyasadeva, who meditated in devotional service upon the Supreme Personality of Godhead, the Absolute Truth, on the bank of the River Sarasvati
- In the beginning of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes: "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession
- In the beginning of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami writes, "I offer my respects to my spiritual masters." He uses the plural here to indicate the disciplic succession - CC Intro
- In the Bhagavad-gita (4.2) the Lord says, The supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way
- In the disciplic succession of Gaudiya sampradaya, there are 2 great acaryas (Thakura Narottama & Syamananda Gosvami) who were not born in brahmana families but were accepted as spiritual masters by many brahmanas including Ganganarayana, Ramakrsna, etc
- In the disciplic succession of the Brahma-sampradaya, the practice of yoga meditation is not neglected
- In the disciplic succession of the Ganga-mata Matha, Ananta Acarya is known as Vinoda-manjari
- In the Padma Purana it is also said, sampradaya-vihina ye mantras te nisphala matah. There are four sampradayas, or disciplic successions, namely the Brahma-sampradaya, the Rudra-sampradaya, the Sri sampradaya and the Kumara-sampradaya
- In the preaching work of the Krsna consciousness movement, we, as the servant of the servant of the servant of the servant of the SP of Godhead, fully believe in the words of Krsna and His servants, the disciplic succession - CC Madhya 13.80
- In the present age, people have no interest in the disciplic succession. Instead, they have invented many paths of logic and argument. This individual attempt to understand the supreme transcendence (the ascending process) is not approved by the Vedas
- In the sense that they do not belong to disciplic succession, in that sense Christ, Buddha, and the others are not bona fide. But because they have got some special power we accept them as bona fide
- In the Twelfth Chapter of this part (Adi lila) of the Caitanya-caritamrta there is a description of the descendants or disciplic succession of Gadadhara Pandita
- In the Vedic system we sometimes find that both brahmanas and ksatriyas and even vaisyas come in the disciplic succession of the same rsis
- In this way (BG 4.1) the message is transmitted in the bona fide spiritual disciplic succession from bona fide spiritual master to bona fide student
- In three out of the four millenniums (namely Satya-yuga, Treta-yuga and Dvapara-yuga) people had the honor to be able to understand transcendence through the path of disciplic succession
- It is clear that Brahma received his education from Krsna, and from Brahma, via the disciplic succession, this Vedic instruction was distributed
- It is contradictory to be violent and at the same time call oneself a religious person. Such hypocrisy is not approved by Narada Muni and the disciplic succession
- It is described in Bhagavad-gita that the teachings therein should be received by disciplic succession, otherwise there is adulteration
- It is especially significant that Lord Siva is a pure devotee of Lord Vasudeva. Vaisnavanam yatha sambhuh: "Amongst all Vaisnavas, Lord Siva is the topmost." Lord Siva has a sampradaya, a Vaisnava disciplic succession, called the Rudra-sampradaya
- It is not that he (Krsnadasa Kaviraja Gosvami) offers obeisances to his spiritual master alone but to the whole parampara, the chain of disciplic succession beginning with Lord Krsna Himself
- It is said acaryavan puruso veda: one who follows the disciplic succession of acaryas knows things as they are - Chandogya Upanisad 6.14.2
- It is said by authoritative sources that any mantra chanted without having been received from the disciplic succession has no efficacy
- It is stated in the Bhagavad-gita that the disciplic succession, or parampara, is the way of receiving transcendental knowledge
- It is the duty of everyone to ask about the unlimited Lord from the spiritual master in the disciplic succession of Brahma, which descends from Narada to Vyasa, from Vyasa to Sukadeva and so on
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- Jiva Gosvami has written in the beginning of his Tattva-sandarbha - I, a tiny living entity known as jiva, am trying to assort the events of the book chronologically, consulting the direction of senior Vaisnavas in the disciplic succession
- Jnana does not refer to ordinary research work. Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession
- Jnana entails receiving knowledge from the scriptures through the spiritual master by disciplic succession. In the modern age there is a tendency to do research by mental speculation and concoction
- Jnana means knowledge received through disciplic succession from the scriptures, and vijnana means practical application of such knowledge. Kapila Muni's Sankhya system of philosophy is based on jnana and vijnana
- Just like I have spoken something to my disciple. He says the same thing to his disciple. He says the same thing to his disciple. But some way or other, if it is distorted at a certain point, then the knowledge is lost
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- Katha Upanisad says that tad-vijnanartham sa gurum evabhigacchet srotriyam brahma-nistham. This srotriyam means that one who is coming in disciplic succession
- Krsna is instructing Arjuna, and we have to understand how Arjuna has understood Krsna. And if we follow the understanding of Arjuna, then we are following the parampara system, or the disciplic succession
- Krsna recommended evam parampara-praptam. We have to receive knowledge through the disciplic succession. Mahajana-gatah. You cannot manufacture. This concoction has killed the spiritual life of India. "You can think any way; I can think in my way"
- Krsna says that "This Bhagavad-gita is taught from time immemorial by disciplic succession," not by research work
- Krsna says: "I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku." This is the process of disciplic succession
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- Later on the teaching of the Bhagavad-gita came down by disciplic succession from Maharaja Iksvaku, but in course of time the chain was broken by unscrupulous persons, and therefore it again had to be taught to Arjuna on the Battlefield of Kuruksetra
- Law of disciplic succession
- Learned (Sukadeva Gosvami) it from Vyasadeva, a disciple of Narada, and thus the perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
- Lord Brahma explained this (the catuh-sloki) to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma explained this to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Krsna affirmed that the system of knowledge as explained in the Bhagavad-gita was explained to the sun-god, and the knowledge descended by disciplic succession from the sun-god to his son Manu
- Lord Krsna confirms in the Bhagavad-gita (BG 4.1): The Supreme Lord said, 'I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku
- Lord Rudra, or Lord Siva, is the original acarya of the Vaisnava sampradaya called the Rudra-sampradaya. Rudra-gitena indicates that under the disciplic succession of Lord Rudra, the Pracetas achieved spiritual success
- Lord Siva has a Vaisnava sampradaya, the disciplic succession known as the Rudra-sampradaya. Just as there is a Brahma-sampradaya coming directly from Lord Brahma, the Rudra-sampradaya comes directly from Lord Siva
- Lord Siva, he is in charge of the modes of ignorance, but he is not ignorant. He is the most enlightened devotee of Lord. He has got a parampara, disciplic succession, which is called Visnu Svami-sampradaya
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- Madhva-Gaudiya-sampradaya is also known as the Brahma-sampradaya because the disciplic succession originally began from Brahma
- Madhvacarya, one of the greatest acaryas in Brahma's disciplic succession, has stated in his explanation to the Vedanta-sutra that everything can be seen through the authorities of the scriptures
- Maharaja Rahugana was very anxious to receive further enlightenment in Vedic knowledge because he could understand that Jada Bharata belonged to a brahmana family either by disciplic succession or by birth in a brahmana dynasty
- Maitreya Rsi belongs to that disciplic succession, so he also is avyakta-marga-vit. Anyone in the bona fide line of disciplic succession is avyakta-marga-vit, a personality who knows that which is beyond ordinary perception
- My dear King Prthu, if you continue to protect the citizens according to the instructions of the learned brahmana authorities, as they are received by the disciplic succession, then every one of your citizens will be happy and will love you
- My responsibility is, what I have received from disciplic succession, from my spiritual master, I am just presenting the same thing, but without any adulteration. That is my business
- My spiritual master was Bhaktisiddhanta Sarasvati Gosvami Maharaja. He was also sannyasi. I am also sannyasi. So in this way, by the disciplic succession, we accept this sannyasa order. That is a formality
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- Narada asked to receive the knowledge, and Brahmaji imparted it upon being asked. Therefore, asking for transcendental knowledge from the right person and receiving it properly is the regulation of the disciplic succession
- Narada Muni is our original guru because he is the spiritual master of Vyasadeva. Vyasadeva is the spiritual master of our disciplic succession; therefore we should follow in the footsteps of Narada Muni and become pure Vaisnavas
- Narada Muni is our original Spiritual Master and he has dragged so many fallen souls towards Krishna, and we are also hoping to be dragged by Him through the disciplic succession
- Narada Muni is the representative of Brahma, and therefore he is respected exactly like Brahma, the father of all vidhis; similarly all other successive disciples in the chain are also equally respected as representatives of the original spiritual master
- Narayana Rsi told Naradaji that the same question Naradaji had raised had been discussed in that meeting on Janaloka. This is the way of understanding through the parampara, or disciplic succession
- Nityananda Prabhu delivered Jagai and Madhai, but a servant of Nityananda Prabhu, by His grace, can deliver many thousands of Jagais and Madhais. That is the special benediction of the disciplic succession
- No one can be a bona fide spiritual master without following this principle of disciplic succession. BG 1972 purports
- No one can understand the import of the Vedas without having undergone a strict disciplinary vow and disciplic succession. The Vedas, spiritual masters and sacrificial fire must be worshiped by the desiring candidate
- No one should try to reach any conclusion about the Vedas without receiving instructions from members of Vyasadeva's disciplic succession, who believe in the Personality of Godhead and His diverse energies as they are explained in Sri Isopanisad
- No, Prabhupada... No. We want everyone to become Krsna's disciple. That is our mission. We are disciplic succession. The original master is Krsna
- Nonviolence can be practiced only when we follow in the footsteps of great acaryas. Therefore, according to our Vaisnava philosophy, we have to follow the great acaryas of the four sampradayas, or disciplic successions
- Not a single person in the West became Krsna conscious before the Krsna consciousness movement was founded. But when the same Bhagavad-gita was presented as it is through the disciplic succession the effect of spiritual realization was manifested
- Not understanding the process of disciplic succession, so-called logicians put forward the theory of pancopasana, in which a person worships one of five deities - namely Visnu, Siva, Durga, the sun-god or Ganesa
- Now you are doing my work and you shall be like me and be yourselves the worthy representatives of our disciplic succession
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- O Krsna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell. BG 1.43 - 1972
- Of course, those who are Krsna’s servants cannot kill such imitation gods, but they should try their best to defeat them through the evidence of sastra, authentic knowledge received through the disciplic succession
- One can hear or speak about Vedanta philosophy through the disciplic succession
- One can know the supreme cause, the Personality of Godhead, by the causeless mercy of the Lord, which is bestowed upon the Lord's pure devotees like Brahma and those in his disciplic succession
- One cannot be a spiritual master in perfection unless and until one has received the same by disciplic succession. That is the secret of receiving transcendental knowledge
- One cannot write on spiritual matters without being blessed by Krsna and the disciplic succession of gurus. The blessings of the authorities are one’s power of attorney
- One may receive a published mantra anywhere, but unless it is accepted through the chain of disciplic succession, the mantra does not act
- One must accept the disciplic succession from Lord Brahma, and then one can understand the Supreme Personality of Godhead in fullness
- One must approach the acarya. So the acarya is coming by parampara system, disciplic succession. Therefore Krsna recommends, tad viddhi pranipatena pariprasnena sevaya: "One should approach the acarya and try to understand by pranipata, surrender"
- One should chant the bona fide songs received from the disciplic succession. In Bhagavad-gita it is said that the chanting is powerful when one follows the disciplic succession (evam parampara-praptam imam rajarsayo viduh) - BG 4.2
- One should follow in the footsteps of Sukadeva Gosvami and all the other Vaisnavas in the disciplic succession and should pay respectful obeisances unto Lord Krsna, the Supreme Personality of Godhead, Hari
- One should take initiation from a bona fide spiritual master coming in the disciplic succession, who is authorized by his predecessor spiritual master. This is called diksa-vidhana
- One therefore has to change his consciousness by cultivating knowledge received from Vedic instructions from the Supreme Personality of Godhead through the disciplic succession
- One who becomes initiated is channelized to the authorities in the disciplic succession. One who isn't initiated may chant Hare Krishna and should certainly be encouraged to do so & serve in his own way. Gradually by doing so he may want to be initiated
- One who directly hears Krsna can understand confidential knowledge (of BG). If one does not come to the disciplic succession, he cannot hear Krsna; therefore his knowledge is always imperfect, at least as far as understanding BG is concerned. BG 1972 pur
- One who has developed his faith in Krsna as the Supreme Personality of Godhead, the Supreme Spirit Soul, can both describe and hear the rasa-lila. Sukadeva also uses the word anusrnuyat. One must hear from the disciplic succession
- One who is imbued with sincere inquiries must ask the bona fide spiritual master in the disciplic succession from Brahmaji, and that is the direction given here
- One who is initiated in the disciplic succession is able to achieve the same result or power of creation
- One who is situated in the disciplic succession can be understood by the result of his activities. This is always true as far as the activities of the Lord and His devotees are concerned
- One who strictly follows the Vedic literature and chants the holy name of the Supreme Personality of Godhead will actually be situated in the transcendental disciplic succession. Those who want to attain life’s ultimate goal must follow this principle
- One who thinks the Deity in the temple to be made of wood or stone, who thinks of the spiritual master in the disciplic succession as an ordinary man is taken to be a resident of hell
- One who understands and appreciates the disciplic succession is certainly advanced, and we should always be very careful to give full respect to those who have so carefully handled this Divine Fruit of transcendental knowledge before us
- Originally a religious principle is one, given by the Supreme Personality of Godhead, and it comes through the channel of disciplic succession in two forms
- Our method is very simple. If one is fortunate enough to meet a bona fide spiritual master and if he acts strictly under his discipline, he also becomes within a very short time another spiritual master
- Out of the four sampradayas, the Sri Madhvacarya-sampradaya was accepted by Madhavendra Puri. Thus he took sannyasa according to parampara, the disciplic succession
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- Pariksit, being a typical devotee, is not only satisfied by confirming the importance of hearing the SB from the representative of Brahmaji by disciplic succession, but he is still more anxious to establish the philosophical basis of Srimad-Bhagavatam
- Please try to understand our philosophy through various books that I have already published and sometimes after you will have to carry out this order of disciplic succession
- Pseudo religionists ignore the Vedic injunction acaryopasana - "One must worship the acarya" - and Krsna's statement in the Bhagavad-gita (4.2) evam parampara-praptam, "This supreme science of God is received through the disciplic succession"
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- Real transcendental knowledge descends in the disciplic succession from the Lord to Uddhava, from Uddhava to Vidura and so on
- Regarding the disciplic succession coming from Arjuna, disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion
- Regarding your question about the disciplic succession coming down from Arjuna it is just like I have got my disciples, so in the future these many disciples may have many branches of disciplic succession
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- Sa kaleneha yogo nastah parantapa. That was lost. Although it is eternal, still, because the parampara system or the disciplic succession broke, therefore the real meaning or real purport of Bhagavad-gita was not received
- Sampradaya-vihina ye mantras te nisphala matah. The knowledge of the Supreme received from such a sampradaya, or disciplic succession, can give one enlightenment
- Sanatana Gosvami and Rupa Gosvami belonged to the Bharadvaja-gotra, which indicates that they belonged either to the family or disciplic succession of Bharadvaja Muni
- Sanatana Gosvami was actually following the disciplic principles. He wanted to please Lord Caitanya submissively. To please the spiritual master means to approach him submissively, not in a challenging mood
- Sanda and Amarka, the sons of Sukracarya in the seminal disciplic succession, were the gurus appointed by his father, but his other guru was the exalted Narada Muni, who had instructed Prahlada when Prahlada was within the womb of his mother
- Sankhya philosophy is especially meant for persons who are conditioned by this material world. It is generally understood by the parampara system, or by disciplic succession, to be the science of devotional service
- Simply by becoming an academic scholar one cannot understand the Vedic statements; one has to approach the real authority who has received the Vedic knowledge by disciplic succession, as clearly explained in the Bhagavad-gita
- Since a disciplic succession is required, this knowledge is expounded either by the Supreme Personality of Godhead Himself or by His bona fide devotee
- Since His (Lord Caitanya's) acceptance of sannyasa was also designed to attract public attention, Lord Caitanya, not wishing to disturb the social convention, took the renounced order of life from a sannyasi in the disciplic succession of Sankaracarya
- Since the Supreme Lord is transcendental, His words are also transcendental, and hence the esoteric subject matter of the Bhagavad-gita can be received only through a disciplic succession that is equally transcendental
- Since there is a great need of an edition of the Gita in English, as it is received by the parampara (disciplic succession) system, an attempt is made herewith to fulfill this great want. BG 1972 purports
- Since this message (of Krsna) is essentially Bhagavad-gita, the preacher's duty is to study Bhagavad-gita as it is understood by disciplic succession and explained by great sages and learned devotees
- So it is not that this devotional line, disciplic succession, they are necessarily very poor in knowledge. They are full in knowledge. One many not be personally very learned, but because we follow the disciplic succession
- Some authoritative Vaisnava disciplic successions count the goddess of fortune among the ever-liberated living entities (jivas) in Vaikuntha
- Some of the sages in the disciplic succession from the great saint Aruna meditate on the heart, because the Supersoul stays within the heart along with the living entity
- Some so-called Vaisnavas say that the renounced order of life was not accepted in the Vaisnava sampradaya, or disciplic succession, until Lord Caitanya. This is not a very intelligent proposition
- Sometimes we give instructions to our students about the bodily features of the Lord, and they paint Him. Their paintings are not imaginary. The description is given through disciplic succession, just like that given by Narada Muni
- Sri Caitanya Mahaprabhu accepted sannyasa from the Bharati sampradaya (community), which belongs to the disciplic succession of Sankaracarya
- Sri Caitanya Mahaprabhu wanted to stress that even a hunter, the lowest of men, could become a topmost Vaisnava simply by associating with Narada Muni or a devotee in his bona fide disciplic succession
- Sri Caitanya Mahaprabhu was the third disciplic descendant from Sri Madhavendra Puri. The process of worship in the disciplic succession of Madhvacarya was full of ritualistic ceremonies, with hardly a sign of love of Godhead
- Sri Caitanya-caritamrta is the essence of the instruction given through the parampara system of the disciplic succession stemming from Sri Caitanya Mahaprabhu
- Sri Madhavendra Puri is one of the acaryas in the disciplic succession from Madhvacarya. Madhavendra Puri had two principal disciples, Isvara Puri and Sri Advaita Prabhu
- Sri Madhavendra Puri was the first person in that disciplic succession to exhibit the symptoms of love of Godhead and the first to write a poem beginning with the words ayi dina-dayardra natha, “O supremely merciful Personality of Godhead”
- Sri Madhavendra Puri, also known as Sri Madhava Puri, belonged to the disciplic succession from Madhvacarya and was a greatly celebrated sannyasi
- Sri Madhavendra Puri, the originator of the Madhva-Gaudiya-sampradaya, was a sannyasi (renunciant) who belonged to the Madhvacarya disciplic succession
- Sri Madhva Acarya is also known as Sri Gauda-purnananda, and therefore the name Madhva-Gaudiya-sampradaya is quite suitable for the disciplic succession of the Gaudiya Vaisnavas
- Sri Vidura said: O chief amongst the great sages, I have heard by disciplic succession that Hiranyaksa, the original demon, was slain by the same form of sacrifices, the Personality of Godhead (Lord Boar)
- Srila Bhaktisiddhanta Sarasvati points out that the word "Tattvavadi" refers to the followers of Srila Madhvacarya. To distinguish his disciplic succession from the Mayavadi followers of Sankaracarya, Srila Madhvacarya named his party the Tattvavadis
- Srila Bhaktisiddhanta Sarasvati Thakura remarks that up to the advent of His Holiness Sripada Laksmipati Tirtha, it was the system in the disciplic succession of Madhvacarya to worship Lord Krsna alone
- Srila Madhavendra Puri was one of the acaryas in the Tattvavada disciplic succession, and he established the ultimate goal of transcendentalism to be attainment of pure devotional service, love of Godhead
- Srimad-Bhagavatam is recognized Vedic wisdom, and the system of receiving Vedic knowledge is called avaroha-pantha, or the process of receiving transcendental knowledge through bona fide disciplic succession
- Srimad-Bhagavatam should be received in disciplic succession without any breakage
- Srimad-Bhagavatam, when received in the parampara system, or disciplic succession, will likewise remain unbroken
- Srotriyam means one who has perfectly heard the science of God from authoritative sources in disciplic succession
- Subject which is beyond their understanding by experimental knowledge, and if they try to understand it by the same experimental knowledge, that means confusion. This has to be understood by descending process of disciplic succession
- Such (sages with imperfect mind) great sages also have their disciplic successions, but they are not authorized because such knowledge does not come directly from the independent Supreme Personality of Godhead, Narayana
- Such a bona fide spiritual master (who is directly the representative of the Lord, acknowledged in that disciplic succession) is able to clear up the whole thing by evidence from the revealed scriptures, both direct and indirect
- Such are the criticisms that must be borne by the servants of Narada Muni in the disciplic succession
- Such foolish theories (that one will ultimately reach the same goal by doing anything or worshiping anyone) are offered by self-made "spiritual masters" who have no connection with the parampara, the bona fide system of disciplic succession
- Such knowledge is extremely difficult to understand without the mercy of a saintly person like Narada, but everyone who has taken shelter of Narada's disciplic succession can understand this confidential knowledge
- Such knowledge must come down through the disciplic succession, through authorized persons who know the real purpose of the sastra
- Sukadeva Gosvami received transcendental knowledge directly from his father, Vyasadeva. Thus the knowledge, being received from the chain of disciplic succession, is perfect
- Sukadeva Gosvami, experienced teacher that he was, answered all the questions in a systematic way as they were received from the chain of disciplic succession. And he answered all of them without exception
- Svarupa - is one of the names of a brahmacari in Sankaracarya’s disciplic succession
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- Tate chaya darsana haite ‘tattva’ nahi jani: we cannot ascertain the real truth simply by following speculators. We have to follow the footsteps of the mahajanas in the disciplic succession. Then our attempt will be successful
- Thakura Murari's (disciple of Saranga Thakura) disciplic succession still inhabits the village of Sar
- That (reception of the dust of the lotus feet of a pure devotee who has also served another pure devotee) is the way of pure disciplic succession, or devotional parampara
- The acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- The author of Sri Caitanya-caritamrta says - I have only written what I have heard in the disciplic succession because I am dedicated to the lotus feet of previous acaryas like Svarupa Damodara, Raghunatha dasa Gosvami and Rupa Gosvami
- The Bhagavata Purana is therefore the direct incarnation of the Lord in the form of transcendental sound, and one should receive this transcendental knowledge from the bona fide representative of the Lord in the chain of disciplic succession
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (1) Srinivasa Acarya, (2) Visva Acarya, (3) Purusottama, (4) Vilasa, (5) Svarupa, (6) Madhava, (7) Balabhadra, (8) Padma
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (10) Gopala, (11) Krpa, (12) Deva Acarya, (13) Sundara Bhatta, (14) Padmanabha, (15) Upendra, (16) Ramacandra, (17) Vamana
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (18) Krsna, (19) Padmakara, (20) Sravana, (21) Bhuri, (22) Madhava, (23) Syama, (24) Gopala, (25) Balabhadra, (26) Gopinatha
- The Bhakti-ratnakara mentions Kesava Kasmiri and lists his predecessors in the disciplic succession of the Nimbarka-sampradaya: (27) Kesava, (28) Gokula and (29) Kesava Kasmiri
- The bona fide spiritual master is he who knows the science of devotional service in disciplic succession. This disciplic succession is called srotriya
- The chain of disciplic succession from the Lord to Brahmaji, from Brahmaji to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva Gosvami, from Sukadeva Gosvami to Suta Gosvami
- The common man cannot argue about what is beyond the sky or beyond the universe; he must accept the versions of the Vedas as they are understood by the authorized disciplic succession
- The conclusion is that one who does not care for the instructions of saintly persons like Narada and his disciplic succession surely falls into the category of nasta-prajna and thus goes to hell
- The Deity (of Lord Kurma) was worshiped by the Vaisnavas of the Madhvacarya-sampradaya. In the temple there are some inscriptions said to be written by Sri Narahari Tirtha, who was in the disciplic succession of Madhvacarya
- The demonic concoct something about Krsna and mislead the public and general readers from the path of Krsna's instructions. One should try to follow the disciplic succession from Arjuna, and thus be benefitted. BG 1972 purports
- The devotees are submissive, and therefore the transcendental knowledge descends from the Personality of Godhead to Brahma and from Brahma to his sons and disciples in succession. This process is helped by the Supersoul within such devotees
- The disciplic succession from Brahma, Narada, Vyasa and Sukadeva Gosvami is particularly different from others
- The disciplic succession from Lord Brahma is called the Brahma-sampradaya
- The disciplic succession from the Lord to Brahma and from Brahma to Narada and from Narada to Vyasa, and so on, is accepted here - SB 3.15.46
- The disciplic succession holds that the Vedas were uttered by Lord Krsna to Brahma, by Brahma to Narada, and by Narada to Vyasadeva and then by Vyasadeva to Sukadeva Gosvami and so on. So there is no difference between the versions of all the authorities
- The disciplic succession which strictly follows the transcendental instruction is the bona fide chain of disciplic succession
- The disciplic successions from other sages are simply a waste of time, being devoid of acyuta-katha, or the message of the infallible Lord
- The followers of the Vedas unanimously accept the authority of Manu and Parasara in the disciplic succession
- The followers of Vedic wisdom accept the statements of Brahmaji as gospel truth, and transcendental knowledge is thus being distributed all over the world by the process of disciplic succession from time immemorial, since the beginning of the creation
- The foolish scholars of Vedic literature who do not care to receive the transcendental message through the transcendental realized sources of disciplic succession are sure to be bewildered
- The Gaudiya Vaisnava-sampradaya is a disciplic succession from Madhvacarya. This fact has been accepted in the authorized books known as Gaura-ganoddesa-dipika and Prameya-ratnavali, as well as by Gopala Guru Gosvami
- The Gaura-ganoddesa-dipika (22) clearly states the disciplic succession of the Gaudiya Vaisnavas as follows: Lord Brahma is the direct disciple of Visnu, the Lord of the spiritual sky. His disciple is Narada, Narada’s disciple is Vyasa
- The Gayatri mantra is very important in Vedic civilization and is considered to be the sound incarnation of Brahman. Brahma is its initiator, and it is passed down from him in disciplic succession. BG 1972 purports
- The great authorities in the disciplic succession had not offered to explain why Lord Caitanya refused to take the name Bharati after He took sannyasa from a Bharati, until Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja volunteered the explanation
- The guru does not manufacture a new process to instruct the disciple. The disciple receives from the guru an authorized process received by the guru from his guru. This is called the system of disciplic succession - BG 4.2
- The impersonalist may squeeze out any interpretations from them (SB slokas), but such interpretations will never be accepted by those who are taught in the disciplic succession from Brahma, as will be cleared up in the following verses
- The language of the Vedas can be revealed only by the disciplic succession, and not otherwise
- The leaders (of India) are blind. They have no training. They are not in disciplic succession. They do not know what is what, and they are taking the part of leadership, then everything is spoiled
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows Saccidananda Bharati, 1544; Narasimha Bharati, 1585
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Abhinava-narasimha Bharati, 1521
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Bharati-krsna Tirtha, 1250; Vidyaranya Bharati, 1253
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Bodhanacarya, 680; Jnanadhanacarya, 768
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1290; Narasimha Bharati, 1309
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1371; Narasimha Bharati, 1386
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Dhanamadi-narasimha Bharati, 1498
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Jnanottama-sivacarya, 827; Jnanagiri Acarya, 871
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Bharati, 1479; Narasimha Bharati, 1485
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Tirtha, 1067; Vidyatirtha Vidya-sankara, 1150
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Nrsimha Bharati, 1689; Saccidananda Bharati, 1692
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1328; Sankarananda, 1350
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1398; Ramacandra Bharati, 1430
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Sankaracarya, 622 Saka; Suresvaracarya, 630
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Simhagiri Acarya, 958; Isvara Tirtha, 1019
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Abhinava-saccidananda Bharati, 1730; Narasimha Bharati, 1739
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Saccidananda Bharati, 1627; Abhinava-saccidananda Bharati, 1663
- The living entities are also beyond the limitations of birth and death. This is the version of the Vedas, and it is accepted by those who follow scriptural injunctions and who have actually descended in the disciplic succession
- The Lord clearly tells Arjuna that He is making him the first receiver of a new parampara (disciplic succession) because the old succession was broken. BG 1972 Introduction
- The Lord has both impersonal and personal features. The impersonalists have no idea of the personal feature of the Lord, but Lord Brahma and the members of his disciplic succession want to see the Lord in His personal form
- The Lord is the original spiritual master, and a person in the disciplic succession can convey the message of the Lord as it is to his disciple. BG 1972 purports
- The Lord's mercy descends to a devotee like Brahma and, through Brahma, to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva and so on in the bona fide chain of disciplic succession
- The members of this disciplic succession - the members of the Krsna consciousness movement - should follow in the footsteps of Narada Muni by chanting the transcendental vibration Hare Krsna
- The message (of the Bhagavad-gita) was received through the chain of disciplic succession, but in course of time, the chain being broken somehow or other
- The message is transmitted in the bona fide spiritual disciplic succession from bona fide spiritual master to bona fide student
- The mundane wranglers may speculate on the Gita in their own ways, but that is not Bhagavad-gita as it is. Therefore, Bhagavad-gita has to be accepted as it is, from the disciplic succession. BG 1972 purports
- The name Sambhu means Lord Siva. His disciplic succession is also known as the Visnu Svami-sampradaya and the current Visnu Svami-sampradaya is also known as the Vallabha-sampradaya
- The nineteenth acarya (of the disciplic succession of the Madhvacarya-sampradaya), Ramacandra Tirtha, had another disciplic succession, including Vibudhendra, 1218; Jitamitra, 1348; Raghunandana; Surendra; Vijendra; Sudhindra; and Raghavendra Tirtha, 1545
- The original spiritual master is the Lord Himself, and the succession comes down through the sources of parampara, as clearly stated in the Fourth Chapter of the Bhagavad-gita
- The parampara system of disciplic succession is very important as a means of spiritual success. One becomes a mahat by the grace of his mahat spiritual master
- The perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
- The perfection of the parampara system, or the path of disciplic succession, is further confirmed
- The predecessors of the spiritual master are his spiritual master, his grand spiritual master, his great-grand spiritual master and so on, who form the disciplic succession of acaryas
- The prime symptom of one who has become a spiritual master in disciplic succession is that he is one hundred percent fixed in bhakti-yoga
- The principles of the parampara system were strictly honored in previous ages but in the present age, Kali-yuga, people neglect the importance of this system of srauta-parampara, or receiving knowledge by disciplic succession
- The pure devotee never attempts to reach the Supreme Lord directly. The most important way to worship the Lord is to go through the disciplic succession of devotees
- The pure devotees of the Lord, like Brahma and persons in the chain of disciplic succession, do not do anything to instruct their subordinates without acting accordingly themselves
- The purport of the verses of Srimad-Bhagavatam come down through disciplic succession
- The representatives of Advaita Acarya later divided into two groups - the bona fide branches of the acarya’s disciplic succession and the pretentious branches of Advaita Acarya
- The sage Maitreya proposed to speak on Srimad-Bhagavatam because it was especially compiled, and traditionally comes down in the disciplic succession, for the solution of all the problems of human society
- The sane man is enlightened in the disciplic succession from Brahmaji, who was personally instructed by the Lord, or in the disciplic succession from Arjuna, who was personally instructed by the Lord in the Bhagavad-gita
- The science of God has to be understood in disciplic succession from Brahma, who was first instructed about knowledge of God by God Himself
- The serious student of the rasa should receive the message of Bhagavatam in the chain of disciplic succession from Srila Sukadeva Gosvami, who describes the Bhagavatam from its very beginning and not whimsically to satisfy the mundaner
- The spirit of the disciplic succession may not be changed, but there may be adjustments made to suit the special circumstances
- The spiritual master is the manifested representation of the Supreme Lord because he receives and presents the instructions of the Lord, as they are, by disciplic succession
- The spiritual master is the transparent medium, although it is true that the experience is direct. This is the mystery of the disciplic succession. When the spiritual master is bona fide, then one can hear BG directly, as Arjuna heard it. BG 1972 pur
- The succession from Lord Siva (Sambhu) is called the Rudra-sampradaya, the one from the goddess of fortune, Laksmiji, is called the Sri-sampradaya, and the one from the Kumaras is called the Kumara-sampradaya
- The Vaisnavas in the Gaudiya-sampradaya belong to the disciplic succession stemming from Lord Brahma
- The Veda-stuti, or the prayers offered by the personified Vedas to Garbhodakasayi Visnu, were first narrated in disciplic succession by Sanandana to his brothers, all of whom were born of Brahma at the beginning of the universe
- The Vedic knowledge is also received in that way (by the authority). The common man cannot argue about what is beyond the sky or beyond the universe; he must accept the versions of the Vedas as they are understood by the authorized disciplic succession
- The Vedic knowledge is also very difficult to know and must be learned by the above-mentioned system (the parampara succession); otherwise it is not at all understood
- The Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the Vedas
- The Vedic literatures are taught in higher planets also, as there is reference in the Bhagavad-gita about the teachings to the sun-god (Vivasvan) by the Lord, and such lessons are transferred by disciplic succession
- The Vedic system of acquiring knowledge is the deductive process. The Vedic knowledge is received perfectly by disciplic succession from authorities. Such knowledge is never dogmatic, as ill conceived by less intelligent persons
- The Vedic wisdom advises that in order to solve the perplexities of life and to understand the science of the solution, one must approach a spiritual master who is in the disciplic succession. BG 1972 purports
- The verses (written by Bhattacarya) are considered to be most important jewels by the devotees of the Lord in disciplic succession, and by virtue of these famous verses Sarvabhauma Bhattacarya has become known as the highest of devotees
- The vibration of supernatural (aprakrta) sound, which descends in the chain of disciplic succession from the Lord to Brahma, from Brahma to Narada, from Narada to Vyasa and so on
- The whole matter is explained by the Lord Himself, and one who has no approach to the Lord in His personal feature can rarely understand the purport of Srimad-Bhagavatam without being taught by the bhagavatas in the disciplic succession
- The word sauhrda-ghnam ("a breaker of friendship") is used. Because Narada Muni and the members of his disciplic succession disrupt friendships and family life, they are sometimes accused of being sauhrda-ghnam, creators of enmity between relatives
- The word suklah refers to a person in the mode of goodness. If one wants to receive spiritual knowledge, he must approach a bona fide brahmana-guru, either in the disciplic succession or in a family of learned brahmanas
- The word vidhivat is significant in this verse (SB 4.22.4). This means that Prthu Maharaja also strictly followed the injunctions of the sastra in receiving a spiritual master, or acarya, of the transcendental disciplic succession
- There are four Vaisnava sampradayas (systems) of disciplic succession. One sampradaya comes from Lord Brahma, one from the goddess of fortune, one from Sanat-kumara, and one from Lord Siva. These four systems of disciplic succession are still going on
- There are many branches also from the parampara system, and it is not possible to record all the branches and sub-branches in the disciplic succession. We have to pick up from the authority of the acharya in whatever sampradaya we belong to
- There are two types of families - one according to dynasty and the other according to disciplic succession. In either way, one can be enlightened
- There is a parampara; there is disciplic succession. So one who is coming into that disciplic succession and by coming from that disciplic succession, he is firmly convinced in the Absolute, he is firmly conversant in the Absolute Truth, he is guru
- There is no bar for chanting this transcendental sound by anyone, provided it is received through Narada's representative, coming down by the chain of disciplic succession, or the parampara system
- There is no question about the necessity of accepting a spiritual master. The only stipulation is that the spiritual master should be bona fide; i.e., he must be in the proper chain of disciplic succession, called the parampara system
- There was even an attempt to prove that the disciplic succession of Madhvacarya was not in line with Vedic principles. A person named Pundarika Puri, a follower of the Mayavada philosophy of Sankaracarya, came before Madhvacarya to discuss the sastras
- These four sampradayas, or disciplic successions of knowledge and transcendence, are called the Brahma-sampradaya, Rudra-sampradaya, Sri-sampradaya, and Kumara-sampradaya
- These words of Prahlada Maharaja (in SB 7.7.17) are very important in regard to knowledge descending by the disciplic succession
- They (the Kumaras) have their sampradaya (disciplic succession), and even to date the sampradaya is being maintained and is known as the Nimbarka-sampradaya. Out of the four sampradayas of the Vaisnava acaryas, the Nimbarka-sampradaya is one
- They deviated from the disciplic succession from Srila Prabhupada. So, I don't wish to discuss on this point, because you know better than me; but I think you are also old enough, and I am also old enough
- This (the system of disciplic succession) is the bona fide Vedic system of receiving the process of devotional service, by which the Supreme Personality of Godhead is pleased. Therefore, to approach a bona fide guru, or spiritual master, is essential
- This acceptance of Sri Caitanya-bhagavata by Krsnadasa Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer of transcendental literature never tries to surpass the previous acaryas
- This is Sri Caitanya Mahaprabhu’s order to all His devotees. Krsna-bhakti, devotion to Krsna, is open to everyone, even low-class men like candalas. One should follow this order in the disciplic succession stemming from Sri Advaita and Nityananda Prabhu
- This knowledge is an extremely confidential secret, but it can be understood if one approaches the Supreme Personality of Godhead through the bona fide agent, the spiritual master in the disciplic succession from Narada
- This process (asking for transcendental knowledge from the right person and receiving it by disciplic succession) is recommended in the Bhagavad-gita (BG 4.2)
- This process of disciplic succession of the Bhagavata school suggests that in the future also Srimad-Bhagavatam has to be understood from a person who is factually a representative of Srila Sukadeva Gosvami
- This relationship (relationship with krsna) is established by connecting oneself with the bona fide spiritual master who is the direct representative of Krsna in disciplic succession
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken and therefore the science as it is appears to be lost
- This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost. BG 4.2 - 1972
- Those Vaisnavas belonging to the Gaudiya-sampradaya, the disciplic succession following Sri Caitanya Mahaprabhu, are distinct from the Tattvavadis, although they belong to the same Tattvavada-sampradaya
- Those who are in the disciplic succession of the Madhva-Gaudiya-sampradaya should always feel separation from Krsna, worship His transcendental form and discuss His transcendental teachings, His pastimes, His qualities and His entourage
- Those who are not in the disciplic succession and who are not pure devotees cannot understand the real mysterious objective of Srimad-Bhagavatam and Srimad Bhagavad-gita
- Those who are under the spell of material energy do not follow the instructions of the disciplic succession but try to manufacture something of their own and thereby step outside the sphere of Vedanta study
- Through the disciplic succession the royal order was on the same platform as great saintly persons (raja-rsis). Formerly they could understand the philosophy of life and knew how to train the citizens to come to the same standard
- Through the disciplic succession, one can attain this conclusion (to be the servant of the servant of Krsna), which is perfect elevation to the transcendental platform
- To attain perfection in transcendental knowledge is to accept the disciplic succession, the spiritual line, by culture, practice, and education in that line
- Transcendental knowledge has to be accepted by the descending process of disciplic succession as Brahma presents the knowledge of Krsna in the Brahma-samhita
- Transcendental knowledge has to be accepted by the descending process of disciplic succession, as Brahma presents the knowledge of Krsna in the Brahma-samhita
- Transcendental realized sources of disciplic succession
- Trying to advance in spiritual life outside the disciplic succession is simply ludicrous
U
- Uddhava was Lord Krsna's friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Uddhava was Lord Krsna’s friend and cousin, and in caitanya-lila the same Uddhava became the friend of Sri Caitanya Mahaprabhu and His uncle in terms of their relationship in the disciplic succession
- Under the circumstances, unless one gets the association of a devotee like Narada Muni or his servant in the disciplic succession, one's dormant spirit of renunciation cannot be awakened
- Unfortunately, people sometimes do not have staunch faith in the words of the spiritual master who comes by the disciplic succession, and therefore they are unable to understand transcendental knowledge
- Unless one comes to the disciplic succession, anything he prescribes, that is null and void. It is not to be accepted
- Unless one has perfect knowledge from disciplic succession, he simply puts forth some theories of his own creation; therefore he is cheating people
- Unless one hears the science of Godhead from the bona fide representative of the disciplic succession, as above mentioned (SB 2.7.51), for one to understand the theme of the science of Godhead will be a difficult job
- Unless one is in the disciplic succession, he cannot understand Bhagavad-gita. It is not possible by so-called academic education. BG 1972 purports
- Unless one is trained under the disciplic succession of the Gosvamis, one cannot understand Radha and Krsna
- Unless one receives transcendental knowledge in disciplic succession, there is no question of his becoming purified of this contamination which is created in the heart by the three modes of material nature
V
- Veda-vada-rata people, however, have their own acaryas, who are not in the chain of transcendental succession. Thus they progress into the darkest region of ignorance by misinterpreting the Vedic literature
- Veda-vada-ratas search out meanings in every word of the Vedas to suit their own purposes. They do not know that the Vedic literature is a collection of extraordinary books that can be understood only through the chain of disciplic succession
- Vedic knowledge is infallible because it comes down through the perfect disciplic succession of spiritual masters, beginning with the Lord Himself
- Vedic knowledge is infallible because it comes down through the perfect disciplic succession of spiritual masters, beginning with the Lord Himself. Since He spoke the first word of Vedic knowledge, the source of this knowledge is transcendental
- Vedic knowledge is perfect because it is received directly from God by the parampara, disciplic succession
- Very simple thing. We are receiving the transcendental knowledge through guru-parampara succession. So we have to simply take instruction from guru, and if we execute that to our heart and soul, that is success. That is practical
- Vidura was qualified to hear it because of his faithfulness and his following the instructions received from superiors. So Srimad-Bhagavatam was being narrated from time immemorial by the disciplic succession, even before the time of Vyasadeva
- Vivasvan, the sun-god, he explained to Manu, and Manu explained to his son (Iksvaku). In this way, by the disciplic succession the knowledge has come down
- Vyasa is as bona fide as Arjuna because he comes in the disciplic succession, and Sanjaya is the direct disciple of Vyasa. Therefore by the grace of Vyasa, his senses were purified, and he could see and hear Krsna directly. BG 1972 purports
- Vyasadeva imparted it (the knowledge) to Madhvacarya, and from Madhvacarya the knowledge came down to Madhavendra Puri and then to Isvara Puri, and from him to Caitanya Mahaprabhu - CC Intro
- Vyasadeva is hearing from Narada. Narada is authorized. He has heard from Brahma. Brahma has heard from Krsna. So this is the parampara system, disciplic succession. So there are four parampara systems
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- We are Brahma sampradaya-our disciplic succession from Brahma. Therefore we shall accept Brahma's statement and we worship adi-purusam, Govindam
- We are not concerned with other religions or yogas in terms of competition or sectarian spirit. Actual spiritual knowledge is to take the authoritative statements from the scriptures and from the great acaryas, spiritual masters in disciplic succession
- We belong to the disciplic succession of Brahma, and therefore we are known as the Brahma-sampradaya
- We can understand the knowledge of God by hearing Bhagavad-gita from a person authorized in the disciplic succession
- We do not hate anything material because we have learned from our disciplic succession how to utilize material things for Krishna's service
- We have captured the strong chain of disciplic succession. This chain is coming down from the highest platform, Krishna. Just like a rope comes down the well so that anyone who may catch the rope from any position is sure to be delivered
- We have to accept a guru from the disciplic succession which is called parampara, guru-parampara. Then we can understand what is Krsna. Otherwise not. Now so many people are explaining Bhagavad-gita
- We have to accept perfect knowledge which comes down, as is stated in Bhagavad-gita, by the parampara disciplic succession. BG 1972 Introduction
- We have to receive knowledge from disciplic succession, tattva. Then we will understand the truth. Tattvamnayam. This subject matter we have discussed already, amnayam, evam parampara, that we should not manufacture knowledge
- We have to receive knowledge from the proper source in disciplic succession beginning with the supreme spiritual master, the Lord Himself, and handed down to a succession of spiritual masters. BG 1972 Introduction
- We have to understand everything beyond our perception from the authority who actually knows. The first avyakta-marga-vit, or authority, is Brahma, and the next authority in disciplic succession is Narada
- We must be ready to undergo the prescribed devotional duties, following the path shown by the predecessors in the disciplic succession from Brahma, Narada and similar authorities
- We preach exactly as we have heard from our Spiritual Master, but there are changes due to the time, circumstances, and the trainees. The spirit of the disciplic succession may not be changed
- We should adore, we should worship Bhaktivinoda Thakura, because in the modern age he reintroduced the disciplic succession
- We should receive knowledge by the bona fide, parampara system. Otherwise it may be bogus. Because without parampara system, we cannot understand actual fact. And we have to become in the disciplic succession. We must accept a guru
- Well, everyone is in a bona fide disciplic succession provided he keeps that tradition, keeps that tradition. Apani acari prabhu jive sikhaila. One must behave that "I belong to this disciplic succession. I must keep myself fit for the post"
- What is the proof that he has come under the disciplic succession? Brahma-nistham. Brahma-nistham means he is fully convinced about the Supreme Absolute Truth. So there you have to surrender. Pranipata
- Whatever is being done, it is due to His Divine Grace only. So my business is just to carry out His order. That is the way of disciplic succession
- When mankind follows the disciplic succession, as recommended by Caitanya Mahaprabhu, everyone throughout the world will benefit
- When one is perfect in knowledge, he can develop his love of Godhead through the association of such perfect persons as Narada and Angira and the members of their disciplic succession. Then one is able to see the unlimited SP of Godhead face to face
- When one is perplexed by the difficult problems of life, to solve them one must approach a guru like Narada or his representative in the disciplic succession
- When the mudhas give submissive and aural reception to the messages of the Lord as in the Bhagavad-gita or in the Srimad-Bhagavatam through the channel of disciplic succession, such mudhas also become devotees of the Lord by the grace of His pure devotees
- When the Vedas are not accepted through the authoritative disciplic succession, the casual readers of the Vedas are misled by the flowery language of that system of knowledge
- When they (Vaisnavas) speak to sinful people about the teachings of this Krsna consciousness movement, people will be affected and take the instructions. We receive instructions in devotional service through the disciplic succession
- Who is acarya? Acarya means one who has received the Vedic knowledge through the parampara system. He is acarya. Acarya cannot be manufactured, self-made. No. He must come down from the disciplic succession
- Who is bona fide spiritual master? That is also described, srotriyam brahma-nistham: "One who has heard from his spiritual master." This is... Spiritual master becomes by disciplic succession
- Whoever wants to understand the difficult subject matter of krsna-katha should accept the disciplic succession
- With all these defects, we cannot accept anyone's knowledge. This is Vedic process. This is called parampara system, disciplic succession. We receive knowledge perfectly from the Supreme Bhagavan
- Without accepting a bona fide spiritual master coming in the disciplic succession, one cannot find out the real purpose of devotional service. Therefore one has to accept the shelter of a bona fide spiritual master and agree to be directed by him
- Without being fully spiritualized, you cannot make others spiritualized. Therefore we have to follow the parampara system. The disciplic succession, as we get the knowledge, as we get the power, as we get the instruction, so we have to follow
- Without the instructions of Narada or his representative in the disciplic succession, people blindly engage in bodily activities to enjoy maya-sukha - flickering, temporary happiness
- Without troubling himself with materialistic research work, the transcendentalist acquires the truths concerning matter and antimatter in the most perfect way (through this disciplic succession) and thereby saves himself much botheration
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- Yamunacarya, a great devotee of the Lord in the disciplic succession from Ramanujacarya, has written two very appropriate verses in this connection (of impersonalists arguing that the God has no form). BG 1972 purports
- You are all helping me in pushing forward this mission of Lord Chaitanya Mahaprabhu coming down by disciplic succession to my guru Maharaj
- You are an elder disciple and you have heard what I am speaking, so you should just speak what you have heard and it will have potent effect. This is the power of the parampara, disciplic succession. So you must be prepared to meet all opposition
- You become a spiritual master under my order, under His order. Don't manufacture yourself. Under the order of Caitanya Mahaprabhu. That is called parampara system, one who is following in disciplic succession the order of Caitanya Mahaprabhu
- You can take shelter of the Lord or otherwise of the disciplic succession coming from the Lord, from one disciple to another