Duality
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dual | dualities | duality
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
A
C
D
K
M
N
P
Pages in category "Duality"
The following 180 pages are in this category, out of 180 total.
1
A
- A devotee is neutral in all conditions of life, whether in the heavenly planets or hellish planets, whether liberated from the material world or conditioned by it, and whether blessed with happiness or subjected to distress. These are all merely dualities
- A person who has completely ended the reactions of all sinful activities and who is fully engaged in pious activities, being freed from the duality of this material world, becomes engaged in devotional service to the SPG, Krsna. BG 1972 purports
- A son inherits the property of his father. Similarly, when the devotee is fully Krsna conscious, undisturbed by dualities, he is sure that he will return home, back to Godhead, just as one inherits his father's property
- After many, many births of executing pious activities, when one is completely freed from all contaminations, and from all illusory dualities, one then becomes engaged in the transcendental loving service of the Lord. BG 1972 purports
- Akrura continued, "Being bewildered by such concepts of life, I am always absorbed in thoughts of duality, and I have forgotten You (Krsna), who are the reservoir of all transcendental pleasure"
- All living entities are born into delusion, bewildered by dualities arisen from desire and hate
- All living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world. In the spiritual world there is no duality, nor is there hate
- All our relationships in this material world with friends, relatives or enemies consist of duality, in which one feels happy and distressed on the basis of illusion
- Anyone who has accepted Daksa as the most important personality and neglected Lord Siva because of envy is less intelligent and, because of visualizing in duality, will be bereft of transcendental knowledge
- As far as the sages are concerned, besides Himself, Vyasadeva, the author of the Vedanta-sutra, is a great sage, and in the Vedanta-sutra duality is perfectly explained. BG 1972 purports
- As long as a living entity is not completely self-realized, he cannot be relieved of the conception of duality, which is epitomized by the duality between man and woman
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As long as one adheres to the philosophy of duality, thinking one person a friend and another an enemy, he should be understood to be in Maya. The Mayavadi philosopher who thinks that all living entities are God and are therefore one is also mistaken
- As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. BG 1972 purports
- As long as one is situated in duality, on the sensual platform, gross or subtle, realization of the original Personality of Godhead is impossible
- As stated in Bhagavad-gita - BG 7.28 "Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination"
B
- Because he (the conditioned soul) has this wrong conception of life, he is subjected to dualities like praise and chastisement
- Because in this world, the world of duality, dual world, everything is to be understood by duality. We cannot understand what is honor if there is no dishonor
- Because it is the world of duality. There must be something dual, black-white, darkness-light, sukha, happiness-distress, father-son. There must be. This is called relative world
- Because of his (Arjuna) possessing spiritual assets, the doubts of duality were completely cut off
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Because the same mind and body exist in the same material world of duality when we are awake, the so-called happiness and distress of this world are no better than the false, superficial happiness of dreams
- Becoming fully Krsna conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Krsna. BG 1972 purports
- Beyond duality
- Bhagavad-gita (7.27): "O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate." This condition of life is called avidya. Opposed to this avidya is real knowledge
- Bharata Maharaja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Krsna consciousness and was oblivious to good and evil, happiness and distress
D
- Dear Lord, we (the Pracetas) beg to offer our obeisances unto You. When the mind is fixed upon You, the world of duality, although a place for material enjoyment, appears meaningless. Your transcendental form is full of transcendental bliss
- Doubts of duality begin from the misconception of the material body, which is accepted as the self by less intelligent persons
- Dualities are born of false ego, the worst enemy of surrender
- Dualities of happiness and distress
F
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- For those who are always engaged in the devotional service of the Personality of Godhead, the duality of the auspicious and inauspicious does not arise
- For those who are sinful, atheistic, foolish and deceitful, it is very difficult to transcend the duality of desire and hate. BG 1972 purports
- Freedom from duality applies not only to the Lord but also to His devotees
G
- Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure (in worldly things), for they are transcendentally engaged
- Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers
H
- Haridasa Thakura was beaten with cane in twenty-two bazaars, but he was never disturbed; instead, he smilingly tolerated the beating. Despite the disturbing dualities of the material world, devotees are not disturbed at all
- He (KC person) does not allow anyone's service to hamper his own service in Krsna consciousness. However, for the service of the Lord he can participate in any kind of action without being disturbed by the duality of the material world. BG 1972 purports
- He (Lord Brahma) is devoted to the Supreme Personality of Godhead without deviation, and therefore in one sense he is not different from the Lord. Nevertheless, he should be worshiped not as the monists worship him, but in duality
- He (one) will never feel the distresses of the world of duality. In any condition of life one will be happy if he chants the holy name of the Lord
- He is firmly fixed in His mission of chanting the Hare Krsna mantra, and He is firmly situated in His dualistic conclusion and in His peace
- He was full in the transcendental consciousness of devotional service, and therefore he was unaffected by the dualities arising from the bodily conception. Actually his body was as strong as a bull's, and his limbs were very muscular
- He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions. BG 4.22 - 1972
- He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions
I
- I shall now give up all these desires and meditate upon the Supreme Personality of Godhead. Free from the dualities of mental concoction and free from false prestige, I shall wander in the forest with the animals
- I was under the influence of the illusory energy; being ignorant of the actual facts, I was sleeping on her lap. Under a vision of duality, I saw my brother as my enemy, and falsely I lamented within my heart, thinking, "They are my enemies."
- If from the beginning of life one is taught the Vaisnava philosophy of duality or variety, the monistic philosophy will not bother him very much. In reality, everything is an emanation from the supreme source
- If you want to inquire, you must go to somebody who knows the thing. Therefore, immediately, in the very beginning of the Vedanta-sutra, there is duality, that one must inquire, and one must answer
- Ignorance and knowledge are conceptions in this world of duality, but in the Absolute there cannot be any ignorance. It is simply foolishness to consider that the Absolute is covered by ignorance
- In Badarikasrama he (Mucukunda) engaged himself in the worship of Lord Krsna, tolerating all kinds of pains and pleasures and the other dualities of this material world
- In Bhagavad-gita it is said that persons who are actually advanced in spiritual life do not care for the dual behavior of this material world
- In bhakti-yoga, Krsna is the center, and Krsna is always transcendental. Thus in order to transcend dualities, one must always engage in the service of the Lord
- In order to approach to the spiritual world one should become above this duality, above this duality. This duality means the intermixture of the modes of material nature, traigunya
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being due to one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth. BG 1972 purports
- In the Bhagavatam, the cause of anxiety over the result of an activity is explained as being one's functioning in the conception of duality, that is, without knowledge of the Absolute Truth
- In the conditioned stage we think that some living beings are our friends whereas others are enemies, and thus we are in duality
- In the dual world everyone is falsely trying to become the master of the world, whereas in the absolute world the Lord is the absolute Lord, and all others are His absolute servitors
- In the relative world the knower is the living spirit or superior energy, whereas the known is inert matter or inferior energy. Therefore, there is a duality of inferior and superior energy
- In the Vedanta-sutra it is stated that He (the Lord) is not situated in the dualities of this material world. He is transcendental to these dualities. Nor is He attached to the creation and annihilation of this material world. BG 1972 purports
- In the winter we do not like taking a bath, but in the summer we wish to take a bath twice, thrice or more a day. Thus Krsna advises us not to be disturbed by such relativities and dualities when they come and go
- In the world of duality - that is to say, in the material world - so-called goodness and badness are both the same
- In the world of duality everyone is envious of all others, and death is inevitable due to the dual existence of matter and spirit. The Lord is the only shelter of fearlessness for the surrendered soul
- In this dual, the world of duality, here, in this material world, the, "This thing is very good, this thing is very bad," it is simply mental concoction. Everything here is bad. Nothing good. So this is our mental creation only
- In this Vedanta-sara Sadananda Yogindra defines Brahman as sac-cid-ananda combined with knowledge and without duality
- In this world of duality, family life is the cause that spoils one's spiritual life or meditation. Specifically understanding this fact, one should accept the order of sannyasa without hesitation
- In this world of duality, this is good and this is bad has no meaning, it is called manodharma, mental concoction
- Intelligence is the chariot driver. The heart is the sitting place in the chariot, and the dualities of life, such as pleasure and pain, are the knotting place. The seven elements are the coverings of the chariot
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life & whose sinful actions are completely eradicated are freed from the dualities of delusion, & they engage themselves in My (Krsna's) service with determination
- It is confirmed in the BG 7.28: Persons who have acted piously in previous lives & in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My (Krsna) service with determination
K
- Krsna confirmed in Bhagavad-gita (BG 7.28): Persons who have acted piously in previous lives & in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Krsna confirms this in BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Krsna is explaining this most controversial point regarding the duality & non-duality of the soul & the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. He says, this is according to different sages. BG 1972 purports
- Krsna is impartial, but because this is the material world of duality, such relative terms as happiness and distress, curses and favors, are created by the will of the Supreme
- Krsna replied, "One should not be disturbed by duality but should always be fixed in My devotional service and thus remain balanced in mind and satisfied in all circumstances, considering all things to be given by Me"
- Krsna told Arjuna: Be free from all dualities and from all anxieties for gain and safety, and be established in the Self
L
- Liberation means becoming free from the relativities of the world. Unless one is self-realized, he has to undergo the dual struggle of the relative world
- Lord Krsna confirms in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My service with determination
- Lord Krsna has advised us to accept the bhakti-yoga process. Bhakti-yoga will automatically liberate a person from the dualities of life
- Lord Krsna says in the BG 7.28: Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
M
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- May the SPG in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord Rsabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold
- Misconception of duality is completely removed from the mind of Bhismadeva, and he is now satisfied that it is Lord Sri Krsna only who is all in all in everything
N
- Nothing is absolute truth in this dual world. You did not know this, neither you ever cared to know this from the right sources and therefore all your attempts to create unity were followed by disunity and Ahimsa. Ahimsa was followed by Himsa
- Now I can meditate with full concentration upon that one Lord, Sri Krsna, now present before me because now I have transcended the misconceptions of duality in regard to His presence in everyone's heart, even in the hearts of the mental speculators
O
- O conqueror of the foe, all living entities are born into delusion, bewildered by dualities arisen from desire and hate
- O scion of Bharata (Arjuna), O conquerer of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate. BG 7.27 - 1972
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate - BG 7.27
- O scion of Bharata (Arjuna), O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate. This is an explanation of how the living entity falls down into this material world
- On the spiritual platform, the learned person not only gives up the duality of man and woman, but also gives up the duality of man and animal. This is the test of self-realization
- One has to cultivate knowledge of what is actually his own & what is actually not his own. And, when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness & distress, pleasure & pain. BG 1972 purports
- One has to learn tolerance in the face of dualities such as happiness and distress, or cold and warmth, and by tolerating such dualities become free from anxieties regarding gain and loss. BG 1972 purports
- One has to understand that in the material world of duality, to think that this is good or that this is bad is simply a mental concoction. One should not imitate this consciousness; one should actually be situated on the spiritual platform of neutrality
- One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme. BG 5.25 - 1972
- One who is free from illusion, false prestige, and false association, who understands the eternal, who is done with material lust and is freed from the duality of happiness and distress, attains to that eternal kingdom. BG 15.5 - 1972
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, free from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna
- One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna. BG 5.3 - 1972
- Only because of ignorance do people concoct differences and dualities. You are free from material contamination, and since the entire cosmos is caused by You and cannot exist without You, it is an effect of Your transcendental qualities
P
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the dualities of delusion, and they engage themselves in My (Krsna) service with determination
- Persons who have acted piously in previous lives and in this life and whose sinful actions are completely eradicated are freed from the duality of delusion, and they engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My (Krsna's) service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination
- Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination. BG 7.28 - 1972
- Prahlada Maharaja replied that a man engrossed in the material consciousness of duality, thinking, "This is mine, and that belongs to my enemy," should give up his householder life and go to the forest to worship the Supreme Lord
- Prahlada, however, being situated above such instructions, did not like them, for such instructions are based on the duality of worldly affairs, which involve one in a materialistic way of life marked by birth, death, old age and disease
S
- Since the Lord knows how to adjust everything, the best course is to depend upon Him and do one's duty in devotional service to the Lord. In all circumstances, one should be undisturbed by duality
- Since they find duality in the existence of Vaikuntha life, they are contaminated and should be removed from this place to the material world, where the living entities have three kinds of enemies
- Some of the philosophers, who deny all sorts of duality, declare that one's own self is responsible for his personal happiness and distress. Others say that superhuman powers are responsible, while yet others say that activity is responsible
- Someone might argue that the Absolute would be affected by duality if He were both all-cognizance (Brahman) and the Personality of Godhead with six opulences in full (Bhagavan)
- Srimati Radharani continued, "In my opinion, no one should hear about Krsna, because as soon as a drop of the nectar of His transcendental activities is poured into the ear, one immediately rises above the duality of attraction and rejection"
- Such deluded persons, symptomatically, dwell in dualities by thinking, "This is my wife; this is my house; I am the master of this house; I am the husband of this wife." These are the dualities of delusion. BG 1972 purports
- Such deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woman and man, good and bad, pleasure and pain, etc. BG 1972 purports
- Sukadeva Gosvami proves that because the body of the conditioned soul is infected by the three qualities of nature, dualities arise such as enmity and friendship, attachment and detachment
- Sukadeva Gosvami said: My dear King Pariksit, all the kings of the dynasty of Mithila were completely in knowledge of their spiritual identity. Therefore, even though staying at home, they were liberated from the duality of material existence
T
- The aphorism svarupa-dvayam iksyate declares that in spite of appearances, there is no chance of duality in the Absolute, for He is but one in diverse manifestations
- The Bhagavad-gita (7.28) condemns demigod worship: But persons who are freed from all sinful activities and the duality of delusion engage themselves in the worship of the Supreme Personality of Godhead with determination
- The common man has to undergo much austerity to become equipoised before dualities
- The conditioned soul considers his body to be his self and considers everything in relationship with the body to be his. Because he has this wrong conception of life, he is subjected to dualities like praise and chastisement
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The devotee, when he is completely free from all material desires or all material qualities, transcends the duality of action for the body and soul. Then the bodily concept of life is completely over
- The distinctions between happiness and distress in the material world of duality are simply mental concoctions, for the so-called happiness and distress are actually one and the same. They are like the happiness and distress in dreams
- The dualities found within this material world, such as beginning and end, mine and theirs, are all absent from the personality of the Supreme Lord
- The dualities of happiness and distress, birth and death, curses and favors, are natural by-products of this contact in the material world
- The dualities of like and dislike, good and bad, are all due to the three modes of material nature
- The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports
- The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Krsna conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Krsna. BG 1972 purports
- The eighteen material contaminations - illusion, fatigue, errors, roughness, material lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality and cheating
- The happiness and distress of the material world of duality are both mistaken ideas
- The illusory energy is manifested in the duality of desire and hate. Due to desire and hate, the ignorant person wants to become one with the Supreme Lord and envies Krsna as the Supreme Personality of Godhead. BG 1972 purports
- The lack of absolute knowledge is called maya. One who is not Krsna conscious is ruled by the spell of maya under the control of a duality in knowledge
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The material energy, which is a perverted form of the spiritual energy, presents everything pervertedly, thus causing misconceptions and duality
- The material world is a shadow phantasmagoria of the spiritual kingdom of the Lord, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world
- The Mayavadi philosophers may be very proud of their so-called knowledge, but because they do not understand Vasudeva (vasudevah sarvam iti), they do not understand the world of duality, which is a manifestation of Vasudeva's external energy
- The messenger said, "Dear Lord, we are not among these surrendered souls; we are still within the duality and illusion of this material existence. We therefore take shelter of Your lotus feet, for we are afraid of the cycle of birth and death"
- The more one advances in spiritual consciousness, the less he is affected by the duality of material qualities. The Supreme Lord, therefore, must certainly be freed from these qualities
- The philosophy of duality - the existence of the individual soul and the Supersoul - must be there. This is confirmed in the Second Chapter of the Bhagavad-gita - 2.12
- The pure devotee is the noblest of all, and he has no feelings of animosity towards anyone. Duality due to animosity is a creation of this material world. There is no such thing in the spiritual world, which is the absolute reality
- The sages recommended the worship of the eternal dual forms of Sri Sri Laksmi-Narayana, Sri Sri Sita-Rama, and Sri Sri Radha-Krsna
- The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self
- The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes O Arjuna. Be transcendental to all of them. Be free from all dualities & from all anxieties for gain & safety & be established in the Self. BG 2.45 - 1972
- The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self
- The word kusalena is very important. One should live in the material world very expertly. The material world is known as the world of duality because one sometimes has to act impiously and sometimes has to act piously
- There are other Vedanta commentaries, written by Vaisnava acaryas, none of whom follow Sri Sankaracarya or accept the imaginative commentary of his school. Their commentaries are based on the philosophy of duality
- There is no duality. There is one, Krsna. But you have created duality. That is maya. When you forget Krsna, that is duality
- This duality of distress and happiness, this is due to the skin. This is skin disease. Just like itching, itching of the skin. So because there is itching, I should not be mad after it. I should tolerate. There are so many
- This is the world of duality. One should not think that because he has fallen sick he has fallen from Krsna consciousness. Krsna consciousness can continue without impediment from any material opposition
- This material world is called dvaita, or duality. The Caitanya-caritamrta (CC Antya 4.176) says - In the world of duality - that is to say, in the material world - so-called goodness and badness are both the same
- This material world is called dvaita, the world of duality. A devotee knows very well that everything within this material world is but a manifestation of the Supreme Lord's energy
- This material world is only a shadow phantasmagoria of the spiritual kingdom of God, and because it is a shadow it is never eternal; the variegatedness in the material world of duality (spirit and matter) cannot be compared to that of the spiritual world
- This material world is the world of duality, in contrast with the oneness of the absolute realm. The world of duality is composed of matter and spirit, whereas the absolute world is complete spirit without any tinge of the material qualities
- Those who are deluded by dualities are completely foolish and therefore cannot understand the Supreme Personality of Godhead
- Those who are deluded by duality and nescience think that the Supreme Personality of Godhead is created by material energies. This is their misfortune
- Those who are free from false prestige, illusion and false association, who understand the eternal, who are done with material lust, who are freed from the dualities of happiness and distress, and who, unbewildered, know how to surrender unto the Lord
- Those who are not narayana-para, pure devotees, must be disturbed by this duality of the material world, whereas devotees who are simply attached to the service of the Lord are not at all disturbed by it
- Through austerity, King Malayadhvaja in body and mind gradually became equal to the dualities of cold and heat, happiness and distress, wind and rain, hunger and thirst, the pleasant and the unpleasant. In this way he conquered all relativities
U
- Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases
- Until that time (realize perfectly that the living being is spirit soul), the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women
- Uttara said: O Lord of lords, Lord of the universe! You are the greatest of mystics. Please protect me, protect me, for there is no one else who can save me from the clutches of death in this world of duality
W
- When a brahmana becomes a Vaisnava, there is no duality
- When a seer knows himself to be one of Your own servitors, no longer does he maintain such duality. Thus I am now able to comprehend Your eternal forms, knowing well the Paramatma to be only Your plenary portion
- When one is callous to all duality, the happiness and distress of this material world, one is fit for amatatva, eternal life
- When one is situated in Krsna consciousness, all activities are on the absolute plane, for they are no longer subject to dualities like good and bad. BG 1972 purports
- When one understands that result and cause are one and that duality is ultimately unreal, like the idea that the threads of a cloth are different from the cloth itself, one reaches the conception of oneness called bhavadvaita
- When the living entities desire to enjoy themselves, they develop a consciousness of duality and come to hate the service of the Lord. In this way the living entities fall into the material world
- When the Lord's two nostrils separately manifested themselves, the dual Asvini-kumaras entered them in their proper positions, and because of this the living entities can smell the aromas of everything
- When the material body is returned to its various material elements, only the spiritual being remains. This spiritual being is Brahman and is equal in quality with Parabrahman
- When there are bodily reactions as felt in happiness and distress, it is to be understood that the cause is the spirit soul himself. If he so desires, the spirit soul can change this conditional life of dualities by choosing to serve Krsna
Y
- You maintain the mind and the acting and knowledge-acquiring senses, and therefore you are the great controller of all the material elements and their qualities, and you are the controller of all desires
- You should detest sense gratification & tolerate the duality of pleasure & pain, which are like the seasonal changes of summer & winter. Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems
- You write to say that you have become frustrated with so many dualities of the material world and that sometimes you are engaged in sense gratification and sometimes renouncing