Krsna's Universal Form
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Pages in category "Krsna's Universal Form"
The following 48 pages are in this category, out of 48 total.
A
- Akrura said, "My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen"
- Although Krsna is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with Krsna and is therefore asking pardon and requesting Krsna to excuse him for the many informal gestures which arise out of friendship
- Arjuna wanted to see Krsna in His universal form, which, although a transcendental form, is just manifested for the cosmic manifestation and is therefore subject to the temporary time of this material nature
- As far as Arjuna is concerned, he is inspired by the statements of Krsna, but in order to convince others in the future who may think that Krsna is an ordinary person, Arjuna desires to see Him actually in His universal form
- At that time (when he witnessed the universal form) Arjuna forgot himself and could not understand that he was Arjuna, Krsna's friend, although he was always dependent upon Krsna's mercy. This incident is an example of inferior dependence
B
- Besides all these infallible forms, He (Krsna) has His universal form, as manifested before Arjuna on the Battlefield of Kuruksetra
- Brahma said, "This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Narayana, and we are all within the womb of this Narayana form"
- By His inconceivable potency the Lord can become the universal form, as explained in Bhagavad-gita, and at the same time He can remain within the box of His devotees as their worshipable Deity
H
- He (Pariksit) wants to know the inner and outer space of the universal form. It is quite fitting for the real searcher of knowledge to know all about this
- He (Vamanadeva) acted exactly like Lord Krsna, who, at the request of Arjuna, first showed His universal form and later resumed His original form as Krsna
- He can understand that Arjuna has no special desire to see Him in His universal form, for Arjuna is completely satisfied to see Him in His personal form of Krsna
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- His (universal form of the Lord) skin and other six layers of bodily construction are the representative generating centers of the seven kinds of Vedic hymns, like the Gayatri
I
- If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form. BG 11.12 - 1972
- If You (Lord Krsna) think that I (Arjuna) am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that unlimited universal Self
- If You think that I am able to behold Your cosmic form, O my Lord, O master of all mystic power, then kindly show me that universal self. BG 11.4 - 1972
- In order to establish Krsna's divinity for all, he (Arjuna) is requesting Krsna in this chapter to show His universal form
- In the Bhagavad-gita Krsna showed Arjuna His universal form because Arjuna was His very dear friend. Upon seeing Krsna as the Lord of the universes, however, Arjuna asked Krsna to forgive the familiarity of his friendship
- In the Eleventh Chapter Arjuna requested Krsna that "If you think, You can show me Your universal form," so that in future others will accept some bogus rascal as the Supreme Personality of Godhead, he may test by seeing
K
- Krsna's showing the universal form of the S. P. of God, even when lying down on the lap of His mother, proves that God is always God, whether He is manifested as a child on the lap of His mother or as a charioteer on the Battlefield of Kuruksetra
- Krsna, although He is very virat, universal form, but Krsna has accepted arca-vigraha so that you can serve, you can see, you can touch, and your life becomes successful
L
- Lord Brahma reconfirmed his statement establishing Krsna as the original Narayana. He said that the Lord's gigantic universal form is resting on the water known as Garbhodaka. He spoke as follows
- Lord Krsna in His Narayana feature is always four handed. On the Battlefield of Kuruksetra, when Arjuna wanted to see His universal form, He showed this feature of four-handed Narayana
M
O
- O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future
- O Lord of the universe, O universal form, I (Arjuna) see in Your body many, many arms, bellies, mouths and eyes, expanded everywhere, without limit. I see in You no end, no middle and no beginning
- Others, who are engaged in the cultivation of knowledge, worship the Supreme Lord as the one without a second, diverse in many, and in the universal form. BG 9.15 - 1972
S
- Sanjaya said: O King, speaking thus, the Supreme, the Lord of all mystic power, the Personality of Godhead, displayed His universal form to Arjuna. BG 11.9 - 1972
- Sanjaya, by the grace of Vyasa, could see the universal form Krsna exhibited to Arjuna
- Some think that the universal form of Krsna which was manifested to Arjuna is more important than His personal form. According to them, the personal form of the Supreme is something imaginary
T
- The first chapter (of the Second Canto of Srimad-Bhagavatam) describes the glories of chanting, and it hints at the process by which the neophyte devotees may perform meditation on the universal form of the Lord
- The Nagapatnis continued: "You are Yourself the universal form, and yet You are different from this universe. You are simultaneously one with and different from the universe"
- The personal forms of Krsna, the two-handed form and the four-handed, are described as su-durdarsam, very difficult to see. They are completely different from the temporary universal form shown to Arjuna
- The two eyes of the gigantic form of the Lord were separately manifested. The sun, the director of light, entered them with the partial representation of eyesight, and thus the living entities can have vision of forms
- The universal form is not attractive for pure devotees, who are in love with the Lord in different transcendental relationships. The Supreme Godhead exchanges transcendental love in His original form of Krsna
- The universal form of the Lord is the secondary imagination of the impersonal form of the Lord, but the primary form of the Lord is Syamasundara, with two hands, playing on His eternal flute
- The word sphitam is also used, which indicates that He (Krsna) left His gigantic universal form called the virat-rupa, not His primeval, eternal form, because there is hardly any possibility of His changing His form of sac-cid-ananda
- Thereafter the Lord delivered love of Krsna to His mother, Sacidevi, nullifying her offense at the feet of Advaita Acarya. Thus there was a meeting with Advaita Acarya, who later had a vision of the Lord's universal form
- These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place. That was due to the inconceivable potency of Krsna
- These symptoms were exhibited by Arjuna when he saw Krsna's universal form on the battlefield of Kuruksetra. His confusion was so strong that his bow and arrows fell from his hand, and he could not perceive anything clearly
W
- We have got a particular position in the body of the Supreme Lord. Just consider the visva-murti, the gigantic universal form of the Lord. And we are situated in different parts of the body of the Supreme Lord
- Whatever you wish to see can be seen all at once in this body. This universal form can show you all that you now desire, as well as whatever you may desire in the future. Everything is here completely. BG 11.7 - 1972
- When Arjuna saw Krsna in His gigantic universal form, there was a standing of the hairs on his body
- When Arjuna saw the universal form of the Lord, he was so afraid that he begged pardon for his dealings with Krsna as an intimate friend. As a friend, Arjuna often behaved unceremoniously with the Lord
- When Arjuna saw the visva-rupa, the gigantic universal form of the Lord, he was afraid for having treated Krsna as an ordinary friend; therefore he begged Krsna's pardon
- When Arjuna witnessed the universal form of Krsna, whose dazzling teeth were practically devouring the very existence of the universe, Arjuna's mouth became dried up
- When Krsna manifested His universal form, Arjuna became reverent and fearful, and he begged forgiveness for his past impudence toward Krsna as a friend
- When one sees the universal form of Krsna one becomes frightened, like Arjuna, but Krsna is so kind that after showing it He converts Himself again into His original form